[Esi sithuba sasipapashwe okokuqala nge-12 ka-Epreli 2013, kodwa ngenxa yokuba kule mpelaveki siza kube sifunda ngayo eli nqaku lokuqala kuthotho oluneyona micimbi iphikisanayo ngelinye ixesha, kubonakala kufanelekile ukuyikhupha ngoku. -Meleti Vivlon]
 

Umcimbi ekudala ulindelwe ufikile! Oko kutyhilwa kwintlanganiso yonyaka ophelileyo, amangqina kwihlabathi lonke ebelindile IMboniselo ukukwenza oku kuqondwa kutsha kwekhoboka elithembekileyo neliyingqondi, kwaye kunike inkcazo ebanzi enokujongana nemibuzo emininzi ebalaseleyo ezathethwa ziintetho. Oko sikufumene ngomonde wethu ngumba ozele kukuqonda okutsha. Akukho namnye, kodwa amanqaku amane afundwayo abonelelweyo ukuhambisa le ntabalala yezityhilelo ezityhilayo kuthi. Kukho izinto ezininzi kulo mbandela kangangokuba ukwenza okusesikweni, siza kukhupha izithuba ezine ezahlukeneyo, inqaku ngalinye linqaku elinye.
Njengesiqhelo, injongo yethu kukuba "siqiniseke ngezinto zonke" kwaye "sibambelele kwinto elungileyo." Into esiyijongileyo kuphando lwethu iyafana nale yayifunwa ngamaBhereya amandulo, 'ukubona ukuba zinjalo na ezi zinto'. Ke siya kujonga inkxaso yeZibhalo kunye nemvisiswano kuzo zonke ezi zimvo zintsha.

Umhlathi 3

Ukwenza ibhola yezobugcisa iqengqeleke, umhlathi wesithathu uxubusha ngokufutshane ukuqonda kwethu kwakudala ukuba yaqala nini imbandezelo enkulu. Ukuzalisa izikhewu, u-1914 wayengathathelwa ingqalelo njengesiqalo sobukho bukaKristu ngelo xesha. Oko kwamiselwa ngo-1874. Khange siyihlaziye ngo-1914 kude kube semva kwexesha. Imbekiselo yokuqala esithe sayifumana ukuza kuthi ga ngoku linqaku leGolden Age ngo-1930. Sithathela ingqalelo ukuba sisebenzisa iZenzo 1:11 ukuthetha ukuba ngabantu bakhe abathembekileyo kuphela abaya kukubona ukubuya kwakhe kuba bekungazukubonakala kwaye kuyaqondakala kuphela kwabo bazi, iya kubonakala ngathi asiphumelelanga kuloo nto, njengoko kwakuyiminyaka eli-16 emva kowe-1914 ngaphambi kokuba siqonde ukuba ufikile esemandleni oBukumkani.

Umhlathi 5

Eli nqaku lithi: "Ezi 'ntlungu zixineneyo' zihambelana nento eyenzeka eJerusalem nakwelakwaYuda ukusukela nge33 CE ukuya kwi66 CE”
Le nkcazo yenzelwe ukugcina inkolelo yethu ekuzalisekeni kabini kweMt. 24: 4-28. Nangona kunjalo, abukho ubungqina obungokwembali okanye obungokweZibhalo bokuba kwabakho “iimfazwe, neengxelo zeemfazwe, kunye neenyikima, neendyikitya zokufa, neendlala kwiindawo ngeendawo” ngaloo minyaka. Ngokwembali, i Inani leemfazwe enyanisweni wehla ngeli xesha lelo xesha ngokuyinxalenye ye I-Pax Romana. Kwaye kwakungekho zikhombisi zeendyikitya zokufa, iinyikima zomhlaba kunye nendlala kwiindawo ngeendawo. Ukuba yayikho, ngewayengazange ayibhale le Bhayibhile ngokuzaliseka okumangalisayo kwesiprofeto? Ukongeza, ukuba babukhona obo bungqina, nokuba kukwisibhalo okanye kwimbali yezwe, ngaba asingekhe sifune ukubunika apha ukuxhasa imfundiso yethu?
Eli lelinye lamaxesha kula manqaku apho senza ingxelo khona ngaphandle kokubonelela ngenkxaso yeZibhalo, yezembali, kunye nengqiqo. Simelwe nje ukuba samkele ingxelo njengonikiweyo; inyani okanye inyani evela kumthombo ongafikelelekiyo.

Umhlathi 6 & 7

Apha sixoxa ngexesha lembandezelo enkulu. Kukho ubudlelwane obuqhelekileyo / obufuziselayo phakathi kwembandezelo yenkulungwane yokuqala kunye nomhla wethu. Nangona kunjalo, ukusetyenziswa kwethu koku kudala ukungangqinelani okuthile.
Ngaphambi kokufunda oku, bhekisa kumfanekiso okwiphepha 4 kunye ne-5 yenqaku.
Nalu ulwahlulo lwendawo elikhokelela kuyo la mantombazana:
Uthelekiso olukhulu lwe-Tribulatoin
Ngaba uyayibona indlela eyahlula ngayo ingqiqo? Inkulungwane yokuqala yokuqala yembandezelo enkulu iphela xa into elizothe itshabalalisa indawo engcwele. Nangona kunjalo, xa kwenzeka into efanayo kwixa elizayo, imbandezelo enkulu ayipheli. IYerusalem kuthiwa iyafana neNgqobhoko, iNgqobhoko ihambile ngaphambi kweArmagedon. Ukanti sithi, “… sizakubona iArmagedon, incopho yembandezelo enkulu, ehambelana nokutshatyalaliswa kweJerusalem ngo-70 CE” Ke kuyabonakala ukuba iYerusalem ka-66 CE (engatshatyalaliswanga) ifuzisela iNgqobhoko etshatyalalisiweyo, IYerusalem yonyaka ka-70 eyatshatyalaliswayo ifanekisela umhlaba eArmagedon.
Ewe kunjalo, kukho enye inkcazo engadingi ukuba sitsibe kwihupu zokutolika, kodwa ayisiyondawo yokuqikelela. Siza kuyishiya loo nto ngelinye ixesha.
Nantsi imibuzo engundoqo ekufuneka sizibuze yona: Ngaba bukhona ubungqina obubonelelweyo bokubandakanya iArmagedon njengeyona nto ibizwa ngokuba “sisigaba sesibini” sembandezelo enkulu? Ngaba le ngcinga iyangqinelana neSibhalo?
Ukufundisisa inqaku ngononophelo kubonakalisa impendulo kuyo yomibini le mibuzo ngu "Hayi".
Ithini yona iBhayibhile ngalo mbandela?
Ngokuka Mt. 24:29, imiqondiso engaphambi kweArmagedon iza "emva imbandezelo yaloo mihla ”. Ke kutheni siphikisana nokubhengezwa ngokucacileyo kweNkosi yethu kwaye sithi le miqondiso iyeza Ngexesha imbandezelo enkulu? Sifika kwinkolelo yethu kwizigaba ezibini zembandezelo enkulu engasekelwanga kwiZibhalo, kodwa kutoliko lomntu. Sigqibe kwelokuba amazwi kaYesu kuMt. 24:21 kufuneka isebenze kwiArmagedon. Ukusuka kumhlathi. 8: “Idabi leArmagedon liyincopho yalo, le mbandezelo inkulu izayo iya kuba yinto ekhethekileyo — isiganeko 'esingazange senzeke kwasekuqalekeni kwehlabathi.'“ Ukuba iArmagedon yimbandezelo, ngoko ke umkhukula womhla kaNowa . Ukutshatyalaliswa kweSodom neGomora, kungabizwa ngokuba, "Imbandezelo eSodom naseGomora." Kodwa ayilunganga, andibi? Igama imbandezelo lisetyenziswe kwiZibhalo zesiGrike ukubhekisa kwixesha lokuvavanywa noxinzelelo, kwaye phantse lihlala lisebenza kubantu bakaThixo, hayi abakhohlakeleyo. Abangendawo abavavanywa. Ke uMkhukula kaNowa, iSodom neGomora kunye neArmagedon, zazingengawo amaxesha ovavanyo, kodwa ayentshabalalo. Ngokuqinisekileyo, iArmagedon yintshabalalo enkulu kunayo yonke ixesha, kodwa uYesu wayengathethi ngentshabalalo, kodwa imbandezelo.
Ewe, kodwa iYerusalem yatshatyalaliswa kwaye oko kwabizwa ngokuba yimbandezelo enkulu kunayo yonke uYesu. Mhlawumbi, kodwa mhlawumbi akunjalo. Imbandezelo awayixela kwangaphambili ibhekisa kumaKristu ekufuneka ehambile, ukushiya ikhaya kunye neziko, ikiti kunye nezihlobo ngesaziso somzuzwana. Olo yayiluvavanyo. Kodwa loo mihla yanqunyulwa ukuze inyama isindiswe. Anqunyulwa ngo-66 CE, ngoko yaphela imbandezelo. Ngaba uthi usika into emfutshane ukuba uza kuyiqala kwakhona? Ke, okwalandelayo yintshabalalo ngo-70 CE, hayi ukuvuselelwa kwembandezelo.

Umhlathi 8

Inqaku lokugqibela libonisa ukuba siyishiyile ingcinga yokuba abanye babathanjiswa banokuphila kwiArmagedon. Umqukumbelo ungqinisisa "Umbuzo ovela kubafundi" kwi IMboniselo ka-Agasti 14, 1990 obuza ukuba, "Ngaba amanye amaKristu athanjisiweyo aya kusinda" kwimbandezelo enkulu "ukuze aphile emhlabeni". Inqaku liyawuphendula lo mbuzo ngala mazwi okuvula: “Ngokucacileyo, iBhayibhile ayitsho.”
UXOLO?!
Uxoliso lwam. Ayisiyo mpendulo indilisekileyo, kodwa ukunyaniseka, ibiyimpendulo yam ebonakalayo xa ndifunda oku. Emva kwayo yonke loo nto, iBhayibhile iyatsho kwaye ngokungqalileyo. Ithi: “Ngoko nangoko emva le imbandezelo yaloo mihla… uya kuthuma iingelosi zakhe ngesandi esikhulu sexilongo, kwaye baya kuhlanganisela ndawonye abo banyuliweyo bakhe ”(Mt. 24: 29, 31). Singabonisa njani ukuthandabuza okanye ukungaqiniseki ngokulandelelana kweziganeko awazixela kwangaphambili?
Ubuncinci ngoku, sinelungelo. Ewe, phantse. Sithi bazakuthathwa benyuswe — sizame ukusebenzisa igama elithi, “uxhwiliwe” -kwaphambi kweArmagedon, kodwa kuba sicinga ukuba inqanaba lesibini lembandezelo enkulu, abasaphili kuyo — ubuncinci hayi kuyo yonke ngayo. Kodwa ke utshintsho nje, masihambe kunye nento ethethwa yiBhayibhile kwaye samkele ukuba abathanjisiweyo basaphila emva imbandezelo iphela iya kuxhonywa.

Umhlathi 9

Lo mhlathi uthi, "… abantu bakaYehova, njengeqela, baya kuphuma embandezelweni enkulu."
Kutheni "njengeqela"? Onke amaKristu aphuma eJerusalem ngo-66 CE asindiswa. Nawaphi na amaKristu ahlala ngasemva ayekile ukuba ngamaKristu ngenxa yokungathobeli. Jonga yonke intshabalalo eziswe nguYehova kuyo yonke imbali. Akukho ndawo apho abanye abathembekileyo bakhe babelahlekile nabo. Umonakalo wesivumelwano kunye nelahleko eyamkelekileyo yimiqathango esebenza ebantwini, hayi emfazweni kaThixo. Ukuthi sisindisiwe njengeqela kuvumela ingcinga yokuba abantu banokulahleka, kodwa iqela lilonke liyakusinda. Oko kusifinyeza isandla sikaYehova, akunjalo?

Umhlathi 13

Kumhlathi we-13 isiphelo kukuba uYesu "uza ngexesha lembandezelo enkulu". Oku kucace gca ngaphandle kwinyathelo kunye nezibhalo ezihlekisayo. Ingaba icace kangakanani le ndawo…
(UMateyu 24: 29, 30) “Kwangoko emva kwembandezelo ngaloo mihla… baya kumbona uNyana woMntu esiza phezu kwamafu ezulu, enamandla, nobuqaqawuli obukhulu. ”
Eli nqaku lilonke kufanele ukuba libe yingxelo enegunya malunga nexesha (qaphela ukugxila ku "nini" kwisihloko nakwimihlathi yokuvula). Kakuhle kakhulu. KwiMat. 24:29 UYesu wenza ingxelo ecacileyo ngexesha leziganeko. Imfundiso yethu iyaphikisana nengxelo yakhe. Ngaba sijongana nokuphikisana naphi na? Hayi. Ngaba sinika inkxaso yeZibhalo kwimfundiso yethu ephikisanayo ukunceda umfundi asombulule ukungavisisani? Hayi siphinda senze ibango elingenakuphikiswa ekufuneka umfundi elamkele ngokungathandabuzekiyo.

Isiqendu 14 (phambili)

Phantsi komxholwana othi “UYesu Uza Nini?” sijongana notshintsho ekuqondeni kwethu ixesha lokufika kukaKrestu ngokunxulumene nomzekeliso 1) umkhonzi othembekileyo noqondayo, 2) iintombi ezinyulu njengomthendeleko womtshato, kunye neetalente. Ekugqibeleni siyayivuma into ecace gca ukuba bonke abahlalutyi abangamaKristu bayayazi iminyaka: ukuba ukuza kukaKrestu kusezayo. Oku kukukhanya okutsha kuphela kuthi. Zonke ezinye iinkolo ezinkulu ezithi zilandela uKristu bezikholelwa oku iminyaka. Oku kunefuthe kutoliko lwethu lokusetyenziswa kweMi. I-3: 4 enzulu kakhulu kangangokuba siya kujongana nayo kwisithuba esahlukileyo.

Isiqendu 16-18

Njengoko kuchaziwe apha ngasentla, ukukhankanywa okufutshane komzekeliso weeNtombi eziNgeziqondayo kunye neziyatha zenziwa apha. Ukuqonda kwethu okutsha kususa intsingiselo yethu yangaphambili yale mizekeliso eyayifezekisa yonke into ukusukela ngo-1914 ukuya kowe-1919. Nangona kunjalo, akukho lwazi lutsha lunikiweyo apha, ke silindele ukutolikwa kwakhona.

isishwankathelo

Ngumnqweno wethu ukungakhethi cala kwaye siwaphonononga la manqaku sinothando. Nangona kunjalo, ngamanqaku alishumi elinambini eembambano kwinqaku lokuqala kwezine, ngumceli mngeni wokwenene ukwenza njalo. Ukuqonda okutsha kufuneka kufundiswe ngenkxaso epheleleyo yeZibhalo. Nakuphi na ukubonakala ngathi kuyaphikisana nesiBhalo kufuneka kuchazwe kusonjululwe. Iingxelo ezixhasayo akufuneki zenziwe njengenyaniso eyamkelweyo okanye eqinisekisiweyo ngaphandle koncedo olwaneleyo oluvela kwiZibhalo okanye kwimbali. Oku kungasentla konke kuyinxalenye "yamazwi aphilileyo", kodwa ngumzekelo esingabambeleli kweli nqaku. (1 Tim. 1:13) Makhe sibone ukuba siqhuba kakuhle kusini na kumanqaku alandelayo.

UMeleti Vivlon

Amanqaku nguMeleti Vivlon.
    60
    0
    Ndingazithanda iingcinga zakho, nceda uphawule.x