“Khangela! Ndinani yonke imihla ”

[Yapapashwa okokuqala nge-22 ka-Epreli walo nyaka, oku kuthunyelwa kwakhona (kunye nokongezwa) koqwalaselo lwenqaku lesibini le-15 kaJulayi. IMboniselo ecacisa ukuqonda kwethu okutsha komzekeliso kaYesu wengqolowa kunye nokhula.]
Ngaphambi kokuba uqhubeke, nceda uvule inqaku kwiphepha le-10 kwaye ujonge umzekeliso ophezulu kwiphepha. Ngaba uyabona ukuba akukho nto ilahlekileyo? Ukuba akunjalo, nantsi ingcebiso: Gxila kwiphaneli yesithathu yomzekeliso.
Phantse zizigidi ezisibhozo zabantu abalahlekileyo kwaye abangafumaneki! Ukhula ngoosinga maKristu abaxubene nengqolowa — amaKristu athanjisiweyo. Ngokwemfundiso yethu esemthethweni, ingqolowa inamba eyi-144,000 kuphela. Ke ekuvuneni zimbini iindidi zamaKristu, amaKristu athanjisiweyo (ingqolowa) kunye namaKristu obuxoki (ukhula). Kwaye izigidi 'zezinye izimvu' esithi azithanjiswanga kodwa zinethemba lokuphila emhlabeni, kuthekani ngabo? Ngokuqinisekileyo uYesu wayengayi kulihoya iqela elikhulu labalandeli bokwenene?
Oku kuphakamisa isiphoso sokuqala ekutolikeni kwethu. Sasidla ukuthi lo mzekeliso usebenza kweli qela lesibini ngolwandiso. Ewe kunjalo, akukho sizathu sokwenza "ngokwandiswa" koku okanye nayiphi na eminye yobukumkani-bukaThixo-efana nemizekeliso, kodwa kuye kwafuneka sithethe into ukucacisa ukungangqinelani. Nangona kunjalo, asizenzi nalo mzamo kweli nqaku. Ke izigidi zikhutshelwe ngaphandle ngokupheleleyo ekuzalisekisweni kwayo. Hayi ububhanxa!
Makhe sihlalutye amanqaku aphambili.

Umhlathi 4

"Nangona kunjalo, ekubeni babebaninzi kakhulu ngamaKristu anjengokhula, asazi ngokuqinisekileyo ukuba ngabangabodidi lwengqolowa ..."
Sihlala sithanda ukwahlula izinto kutoliko lwethu. Kungoko sibhekisa "kudidi lwekhoboka elinobubi", okanye "udidi lomtshakazi", okanye kule meko, "udidi lwengqolowa". Ingxaki ngalo mgaqo-nkqubo kukuba ikhuthaza umbono wokuba ukuzalisekiswa kukwinqanaba leklasi okanye leqela kunabantu. Ungaziva ngathi lo ngumahluko ongenamsebenzi, kodwa ke oko kusikhokelele ekutolikeni ngendlela engathandekiyo, njengoko siza kubona kwakhona. Kwanele ukutsho okwangoku ukutshintsha ukusetyenziswa kwalo mzekeliso ukhula nengqolowa kudidi lokhula kunye nengqolowa kwenziwa ngaphandle kwesiseko sezibhalo.

Umhlathi 5 & 6

Ukusetyenziswa kweMal. 3: 1-4 yenziwe ngokuchanekileyo ngexesha likaYesu. Nangona kunjalo, umhlathi olandelayo uthetha "ngenzaliseko enkulu". Eli lelinye lamaxesha "okholelwa nje" kula manqaku afundwayo ale nkupho. Ukusuka kwimbono yamaBhereya, obu bubungqina obothusayo bendlela ekhulayo yokufika kade efuna ukuba thina njengamaNgqina samane sivele ngaphandle kokubuza into esiyifundiswa liQumrhu Elilawulayo.
Isiprofeto sikaMalaki sazaliseka kwiNkulungwane yokuqala, ngokuyinxenye xa uYesu wangena endaweni yonqulo oluyinyaniso lukaYehova, kwitempile yase Yerusalem, wagxotha abatshintshi bemali ngenkani. Wakwenza oku izihlandlo ezibini: Eyokuqala, ziinyanga nje ezintandathu emva kokuba enguMesiya; kwaye eyesibini, 3 ½ iminyaka kamva kwiPasika yakhe yokugqibela eMhlabeni. Asixelelwa ukuba kutheni engakwenzanga oku kuhlanjululwa kwetempile ngexesha lePasika ezimbini, kodwa singacinga ukuba bekungeyomfuneko. Mhlawumbi ukucoceka kwakhe kokuqala kunye nenqanaba elilandelayo ebantwini lagcina abatshintshi bemali ukuba bangabuyi de kudlule iminyaka emithathu. Singaqiniseka ukuba babekho ngexesha lePasika yesibini neyesithathu, ngewayengasiboni isohlwayo sabo esiqhubekayo. Ngayiphi na imeko, ezi zenzo zibini zabonwa ngabo bonke kwaye zaba yintetho yesizwe. Ukucocwa kwetempile yakhe kwabonakala kumlandeli othembekileyo kunye notshaba olukrakra ngokufanayo.
Ngaba kunjalo ngenzaliseko enkulu? IYerusalem yokomfuziselo netempile yayo yiNgqobhoko. Ngaba kwenzeka into ebonakalayo kumhlobo kunye notshaba kwiNgqobhoko ngo-1914 ukubonisa ukuba uYesu ubuyile etempileni? Into yokugqitha kwiminyhadala yenkulungwane yokuqala?
[Njengokuba siqhubeka nale ngxoxo, kufuneka siyibethe ngoyaba indlovu egumbini, eyokuba lonke eli nqaku lixhomekeke ekwamkelweni kuka-1914 njengesiqalo sobukho bukaKristu obungabonakaliyo. Akukho siseko sisisiseko salo mgaqo njengoko sibonisile kwizithuba ezininzi kule forum. Nangona kunjalo, siya kufundisa ukuba siyayamkela okwethutyana ukuze siqhubeke sihlalutya ukuqiqa kweli nqaku.]

Umhlathi 8

Kwinzame yokungqina ukuba isiprofeto sikaMalaki sazaliseka ukusukela ngo-1914 ukuya ku-1919, saqala saxelelwa ukuba aBafundi beBhayibhile badimazekile ngenxa yokuba bengakhange baye ezulwini ngelo xesha. Kuyinyani oko, kodwa ingaba inantoni yokwenza nokuhlolwa nokucocwa kukaYesu okwakucingwa ukuba wayekwenza ngelo xesha? Abaninzi badimazeka ukususela ngo-1925 ukuya ku-1928 xa u-Rutherford waxela kwangaphambili ukuba uvuko sele lwenzekile. (2 Tim. 2: 16-19) Kuxeliwe, uninzi olungakumbi lushiye uMbutho ngenxa yolo qhankqalazo oluye lwashiya ngenxa yoqikelelo olungaphumelelanga malunga no-1914. Ke, kutheni eli xesha lingafakwanga ekuhlolweni nasekucocweni? Akukho nkcazo inikiweyo.
Ukubonisa ukuba babelibi kangakanani lelo xesha, singaphendukela iphepha lama-337 le Intando yakho mayenziwe emhlabeni.
Sayeka ukupapasha inani lababekho kwisikhumbuzo emva kowe-1926, ngokunokwenzeka ukunqanda iintloni kunye nokudimazeka. Nangona kunjalo, ngokuka AmaNgqina KaYehova Kwinjongo KaThixo, iphepha 313 no-314, the Inani lababekhona kwisikhumbuzo ngo-1928 lali-17,380 kuphela. Ukuhla okuku-90,434 Kwiminyaka emithathu ngaphambili.
Enye ingxelo ithi ukushumayela ukusuka ngo-1914 ukuya ku-1918 kwehle nge-20%. (Jonga jv isahl. 22 p. 424) Ewe, kwabakho imfazwe yehlabathi. Oko kudla ukubeka i-crimp kwisitayile somntu, akunjalo? Ukuba oko kwehla kwakubonisa ukucocwa kukaYesu, ngoko wayesenza ntoni ukusukela ngo-1925 ukuya ku-1928 xa inani lababekho kwisikhumbuzo lehla nge-20% kodwa ngama-80%? Kwakungekho mfazwe ngelo xesha. Ke kutheni uwisa? Ngaba kungenxa yokungabikho komonde njengoko kucetyisiwe kwiimpapasho zethu okanye ngaba kungenxa yokuba uninzi luye lwadaniswa lithemba lobuxoki ngenxa yeemfundiso zobuxoki ezingenangqondo? Leliphi ixesha elifanele ukucocwa, ukuba bekuza kubakho elinye? Okubaluleke ngakumbi, siyintoni isiseko sethu sokuthi kukho ukufana okukhoyo kumhla wethu nokugxothwa kukaYesu ngabatshintshi bemali baphuma etempileni? Akukho ukufana, akukho kucoca. Akukho kucocwa, emva koko yonke impikiswano iyashukuma.
Emva koko, sixelelwa ukuba kukho inkcaso evela ngaphakathi kombutho. Abane kubalawuli abasixhenxe abavukeli kwisigqibo sokuba umzalwana uRutherford akhokele. Aba bane bayishiya iBheteli kwaye lonto ikhokelele “ekucocweni nyani”, ngokwenqaku. Intsingiselo yeyokuba bashiye ngokuzithandela kwaye ngenxa yoko sikwazile ukuqhubeka ngaphandle kwempembelelo eyonakalisayo yento esade sayibiza ngokuba "likhoboka elikhohlakeleyo."
Njengoko oku kuziswe njengobungqina bokuhlola nokucoca okwenziwe nguYesu kunye noYise ukusuka kwi-1914 ukuya kwi-1919, sinomsebenzi wokukhangela izibakala kunye nokuqinisekisa ukuba "zinjalo izinto".
Nge-Agasti, i-1917 Rutherford yapapasha uxwebhu olubizwa Ukuvunwa Kwesivuno apho wachaza isikhundla sakhe. Umcimbi ophambili yayingumnqweno wakhe wokulawula ngokupheleleyo uMbutho. Ukuzithethelela wathi:
“Ngaphezu kweminyaka engamashumi amathathu, uMongameli weWatch Tower TOWER IBHAYIBHILE NEENKONZO ZOLUNTU wayilawula imicimbi yayo ngokukodwa, kwaye iBhodi yabaLawuli, ekuthiwa njalo, yayingenanto ingako iyenzayo. Oku akuthethi ngokugxeka, kodwa ngenxa yesizathu sokuba umsebenzi woMbutho ngokukodwa ifuna ukuqondwa kwengqondo enye. ”[
URutherford, njengomongameli, akazange afune ukuphendula kwiBhodi yaBalawuli. Ukuyibeka kwisigama sanamhlanje seJW, uJaji Rutherford wayengafuni "iqumrhu elilawulayo" ukuba likhokele umsebenzi woMbutho.
Ngaphandle kwebhodi yabalawuli enamalungu asixhenxe, Intando kunye neTestamente kaCharles Taze Russell kufunwe iqumrhu labahleli elinamalungu amahlanu ukuba likhokele ukondliwa kwabantu bakaThixo, kanye le nto ibhunga lolawulo lanamhlanje lithi liyayenza. Wabiza amagama amalungu amahlanu ale komiti ibonileyo kumyolelo wakhe, wongeza amanye amagama amahlanu xa kwakufunwa abatshintshi. Ababini kubalawuli abakhutshiweyo babekolu luhlu lokutshintsha. Emazantsi kolu luhlu yayinguJaji Rutherford. URussell ukwayalele ukuba kungabikho igama okanye umbhali oncamathiselwe kwimithombo epapashiweyo kwaye wanika imiyalelo eyongezelelweyo, esithi:
"Into yam kwezi mfuno kukhusela ikomiti kunye nejenali kuwo nawuphi na umoya webhongo okanye ikratshi okanye ubuntloko ..."
Abalawuli abane “abanemvukelo” babenexhala lokuba uJaji Rutherford, emva kokonyulwa kwakhe njengomongameli, wayebonakalisa zonke iimpawu zolawulo lobuzwilakhe. Babefuna ukumsusa bonyule umntu oza kuhlonipha ulwalathiso lomyolelo kaMzalwan 'uRussell.
Ukusuka kwinqaku le-WT sikhokelwa ekubeni sikholelwe ukuba emva kokuba aba baqondisi bekhutshiwe; Oko kukuthi, akuba uYesu eyihlambulule intlangano, yavuleka indlela yokuba uYesu atyumbe ikhoboka elithembekileyo ukondla umhlambi. Ukusuka kwinqaku lokugqibela kule magazini sixelelwa ukuba “ikhoboka lenziwa liqaqobana labazalwana abathanjisiweyo abanenxaxheba ngokuthe ngqo kulungiselelo nokusasaza ukutya kokomoya ngexesha lobukho bukaKristu…. Eli khoboka lichongwe ngokusondeleyo neQumrhu Elilawulayo… ”
Ngaba kwenzeka oko? Ngaba ukucocwa okubangelwe yinxalenye yokugxothwa kwaba balawuli bane kwayicoca indlela yekomiti yokuhlela eyayicingelwe nguRussell awayefuna yenzeke? Ngaba iyicacisile indlela yequmrhu elilawulayo labazalwana abathanjisiweyo lokongamela inkqubo yokondla; ukumiselwa njengekhoboka elithembekileyo neliyingqondi ngo-1919? Okanye oyikeka kakhulu uMzalwan 'uRussell kunye nabalawuli abane abagxothiweyo, uRutherford waba kuphela kwelizwi lobuzalwana, ebeka igama lakhe kwiimpapasho njengombhali, kwaye ezimisa njengejelo elibekiweyo lonxibelelwano lukaThixo uSomandla kubuzalwana?
Ngaba masivumele imbali neempapasho zethu zisinike impendulo? Thatha, njengomzekelo omnye, le foto isuka Umthunywa NgoLwesibini, Julayi 19, 1927 apho u-Rutherford abizwa ngokuba yi "generalissimo" yethu. 
Igama elithi "generalissimo" ligama lesiTaliyane elithathwe kwi Jikelele, kunye nesimamva esikhulu kakhulu -issimo, elithetha "ukugqwesa, ukuya kwelona banga liphezulu". Ngokwembali eli nqanaba lalinikwa igosa lomkhosi elikhokela wonke umkhosi okanye imikhosi yohlanga yonke, ihlala iphantsi komlawuli.
Ukususwa kwekomiti yabahleli ekugqibeleni kwafezekiswa ngo-1931. Oku sikufunda kubungqina obufungelweyo bokuba akukho lingqina lingaphantsi komzalwana uFred Franz:

[Oku kulandelayo kucatshulwe kwityala lelenkululeko elenzelwe uJaji Rutherford noMbutho ngu-Olin Moyle.]

Q. Kutheni unekomiti yokuhlela ukuya kwi-1931?

A. Umfundisi-ntsapho uRussell kumyolelo wakhe wacacisa ukuba kufanele ukuba kubekho ikomiti yokuhlela, kwaye yaqhubeka ke kwangeli xesha.

Ngaba ukhe wafumanisa ukuba ikomiti yokuhlela ibiphikisana nokuba lejenali ihlelwe nguYehova uThixo, ngaba kunjalo?

A. Hayi.

Umbuzo. Ngaba umgaqo-nkqubo wawuphikisana nokuqonda kwakho ukuhlelwa kokuhlelwa nguYehova uThixo?

A. Kwafunyanwa ngezihlandlo apho ezinye zazo kwikomiti yokuhlela zazithintela ukupapashwa kwangexesha kwaye zibalulekile, iinyani ezinolwazi lwamva kwaye ngaloo ndlela zithintela ukuya kwezi nyaniso kubantu beNkosi ngexesha lakhe elifanelekileyo.

Yenkundla:

Q. Emva koko, i-1931, ngubani emhlabeni, ukuba ukhona umntu, owayephethe into engena okanye engahambanga ngayo kwiphepha ndaba?

A. Jaji Rutherford.

Q. Ke yena waba ngumhleli oyintloko-jikelele wehlabathi, njengoko wayenokubizwa?

A. Uya kuba ngulowo ubonakalayo ukuba ayiphathe kakuhle loo nto.

NguMnu. Bruchhausen:

Q. Wayesebenza njengommeli kaThixo okanye iarhente ekuqhubeni eli phephandaba, ngaba ichanekile?

A. Wayekhonza kweso sikhundla.

Ukuba siyakwamkela ukuba ukucocwa kwenzeka ngo-1914 ukuya ku-1919, ke siyayamkela into yokuba uYesu wacoca indlela yokuba uJaji Rutherford enze ngendlela yakhe kwaye le ndoda ichithe ikomidi lokuhlela ngo-1931 yazibeka njengogunyaziwe kuphela. Phezu kwabathanjiswa-imbono yabo iphela-bamiselwa nguYesu ukuba babe likhoboka lakhe elithembekileyo neliyingqondi ukusukela ngo-1919 de afe ngo-1942.

Umhlathi 9

“'Ukuvuna kukupheliswa kwenkqubo yezinto,' watsho uYesu. (Mat. 13:39) Elo xesha lokuvuna laqala ngo-1914. ”
Kwakhona sinengxelo "kholwa nje". Akukho nkxaso yeZibhalo inikiweyo ngale ngxelo. Ichazwe nje njengenyaniso.

Umhlathi 11

"Nge-1919, kwacaca ukuba iwile iBhabheli enkulu."
Ukuba yenzeka kubonakala, ke kutheni kungekho ubungqina ibonisiwe?
Kulapho ukucaciswa kwakhona kokhula nengqolowa ukusuka kumaKristu ngamanye ukuya kwiiklasi kusifaka kwingxaki yokutolika. Ukwahlula ukhula njengazo zonke ezinye iinkonzo zobuKristu kusivumela ukuba sithi ukhula lwaqokelelwa ngo-1919 xa iBhabhiloni yawayo Kwakungekho sidingo sokuba iingelosi zikhuphe isitokhwe ngasinye. Nabani na kwezi nkolo wayevele abe lukhula. Ukanti, bubuphi ubungqina obuzisiweyo bokuba oku kuvuna kukhula kwenzeka ngo-1919? Lowo ngu-1919 ngunyaka owawa ngawo iBhabhiloni Enkulu?
Sixelelwe ukuba umsebenzi wokushumayela bubungqina. Njengoko inqaku livuma, ngo-1919, “Abo babekhokela aBafundi beBhayibhile waqala ngoxinzelelo ukubaluleka kokuba nenxaxheba kumsebenzi wokushumayela ngoBukumkani. ” Sekunjalo, kwakungo-1927 onke amangqina kulindeleke ukuba ashumayele kwindlu ngendlu. Ke inyani yokuba thina gxi niniswa umsebenzi wendlu ngendlu wabo bonke abavakalisi bobukumkani ngo-1919 wawwanele ukuwisa iBhabhiloni enkulu? Kwakhona, sikuthatha phi oku? Sesiphi iSibhalo esikhokelele kwesi sigqibo?
Ukuba, njengoko sisitsho, ukuvunwa kokhula kwagqitywa ngo-1919 kwaye bonke babeqokelelwe baba ziinyanda ezilungele ukutshiswa ngexesha lembandezelo enkulu, ke singayichaza njani into yokuba wonke umntu ophilayo ngeloxesha sele edlulile. Ukhula luka-1919 lufile kwaye lungcwatyiwe, zintoni ke iingelosi eziza kuziphosa ezikweni lomlilo? Iingelosi zixelelwa ukuba zilinde kude kufike ukuvuna isiphelo senkqubo yezinto ("isiphelo sexesha"). Ewe, inkqubo yezinto ayizange iphele kwisizukulwana se-1914, kodwa zonke zihambile, ngoku inokuba yayilixesha 'lokuvuna' olo?
Nantsi eyona ngxaki inkulu esinayo ngolu toliko lupheleleyo. Kwaneengelosi azikwazi ukuchonga ngokuchanekileyo ingqolowa nokhula kude kube sekuvuneni. Nangona kunjalo sithatha into yokuba loluphi ukhula, kwaye sizazisa ukuba siyingqolowa. Ngaba ayisiyonto ikhukhumeleyo leyo? Asifanelanga ukuba sivumele iingelosi zenze isigqibo?

Isiqendu 13 - 15

Mat. I-13: 41, 42 ithi, "UNyana woMntu uya kuthumela iingelosi zakhe, kwaye ziya kuqokelela zikhuphe ebukumkanini bakhe zonke izinto ezikhubekisayo nabantu benza okuchasene nomthetho, 42 zibaphose ezikweni elivutha umlilo. Apho kuya kubakho ukulila nokutshixiza kwamazinyo abo. ”
Akucaci kule nto ukuba ulandelelwano, i-1) baphoselwe emlilweni, kunye ne-2) ngelixa besesemlilweni, bayalila kwaye betshixiza amazinyo?
Kutheni le nto eli nqaku libuyisela umva umyalelo? Kumhlathi we-13 sifunda, “Okwesithathu, ukulila nokutshixiza” emva koko kumqolo we-15, “Okwesine, ukuphoswa ezikweni lomlilo”.
Ukuhlaselwa konqulo lobuxoki kuya kuba yimbandezelo enkulu. Le nkqubo iya kuthatha ixesha. Ke xa uqala nje, kubonakala ngathi akukho sizathu sokuguqula ulandelelwano lweziganeko; kodwa kukho isizathu, njengoko siza kubona.
Kuyabacinezela abo bafuna inyaniso ngokunyanisekileyo xa sisenza intetho echasene ngokucacileyo noko kuchazwe ngokucacileyo esibhalweni. UMateyu 24:29 uthi "Kwangoko emva imbandezelo yezo ntsuku… ”emva koko iqhubeka ichaze iziganeko ezandulela iArmagedon; Iziganeko ezandulelayo ezichazwe ngokulandelayo kwisicatshulwa esikhankanywe kumqolo we-14: “Ngexesha lembandezelo enkulu, emva kokuba lonke unqulo lobuxoki lutshatyalalisiwe, ababekade bekulo baya kubaleka kodwa bengafumani sithuba sikhuselekileyo. (Luka 23:30; ISityhi. 6: 15-17)
Banokubaleka njani abo bebefudula bekhona ngexesha lembandezelo enkulu ukuba loo mbandezelo sele iphelile ngokutshatyalaliswa kwalo “lonke unqulo lobuxoki”? Ukuze oku kube yinyani, imbandezelo kuya kufuneka iqhubeke de kube kugqityiwe iArmagedon, kodwa ayisiyiyo loo nto ichazwa nguMateyu 24:29.

Umhlathi 16 & 17

Ukutolika ngokuqaqambileyo kuthetha ukuba uzuko lwasezulwini lwabathanjisiweyo. Olu toliko lusekwe kwizinto ezimbini. Ibinzana elithi "ngelo xesha" kunye nokusetyenziswa kwesimaphambili "in". Makhe sihlalutye zombini.
Ukususela kumhlathi we-17, “Ibinzana 'ngelo xesha' kuyacaca ukuba libhekisa kwisiganeko esasisandula ukukhankanywa nguYesu, esibizwa, 'ukuphoswa kokhula ezikweni lomlilo.'” (Qaphela umfundi: ukukhangela amagama Ithala leencwadi i-WT liya kutyhila ukuba "ngokucacileyo" ligama eliphambili elisetyenziswa rhoqo xa sisenza inkolelo engeyonyani.) Kule meko, sibuyisela umva iziganeko ezichazwe nguYesu ukuba zihambelane nengcinga yethu yokuba iArmagedon yinxalenye yembandezelo enkulu. Umhlathi we-15 usandula ukucacisa ukuba iziko lomlilo libhekisa “kwintshabalalo yabo epheleleyo kwinxalenye yokugqibela yembandezelo enkulu”, oko kukuthi, iArmagedon. Kunzima ukulila nokutshixiza kwamazinyo ukuba sele ufile, ngenxa yoko siwubuyisa umva umyalelo. Bayalila kwaye batshixize amazinyo xa inkolo itshatyalalisiwe (Isigaba sokuqala sembandezelo enkulu) emva koko batshatyalaliswe ngomlilo eArmagedon-isigaba sesibini.
Ingxaki kukuba umzekeliso kaYesu awukho ngeArmagedon. Imalunga nobukumkani bamazulu. Ubukumkani bamazulu benziwa ngaphambi kokuba iArmagedon iqale. Yenziwa xa 'wokugqibela amakhoboka kaThixo etywinwe'. (ISityhi. 7: 3) Ukuthelekisa iivesi 29 no-31 zikaMateyu 24 kuyenza icace into yokuba ukugqitywa komsebenzi wokuhlanganisa (ukuvuna iingelosi) kwenzeka emva kwembandezelo enkulu kodwa ngaphambi kweArmagedon. Kukho imizekeliso eli-13 ethi "uBukumkani bamazulu bufana"^th isahluko sikaMateyu. Ingqolowa kunye nokhula yenye yazo.

• "Ubukumkani bamazulu bunjengokhozo lwemostade ..." (Mt. 13: 31)
• "Ubukumkani bamazulu bufana negwele ..." (Mt. 13: 33)
• "Ubukumkani bamazulu bunjengobuncwane ..." (Mt. 13: 44)
• "Ubukumkani bamazulu bufana nomthengisi ohambahambayo ..." (Mt. 13: 45)
• "Ubukumkani bamazulu bufana nomnatha ..." (Mt. 13: 47)

Kuzo zonke ezi zinto, kunye nezinye ezingabandakanywanga kolu luhlu, uthetha ngemiba yasemhlabeni yomsebenzi wokukhetha, ukuqokelela nokucoca abo banyuliweyo. Inzaliseko yeyasemhlabeni.
Kwangokunjalo umzekeliso wakhe wengqolowa nokhula uqala ngala mazwi, “Ubukumkani bamazulu…” (Mt. 13: 24) Ngoba? Kuba inzaliseko inento yokwenza nokukhethwa kwembewu enguMesiya, oonyana bobukumkani. Umzekeliso uphela ngokugqitywa kwalo msebenzi. Aba abanyulwanga ehlabathini, kodwa kubukumkani bakhe. “Iingelosi ziqokelela ubukumkani bakhe Zonke izinto zibangela ukukhubeka nabantu… abenza okuchasene nomthetho ”. Bonke abo basemhlabeni abathi bangamaKristu bakubukumkani bakhe (umnqophiso omtsha) njengawo onke amaYuda omhla kaYesu ayekwimnqophiso omdala. Ukutshatyalaliswa kweNgqobhoko ngembandezelo enkulu kuya kuba ziziko elivutha umlilo. Asingabo bonke abantu abaza kufa ngelo xesha, ngapha koko, bangakhala njani kwaye batshixize amazinyo abo, kodwa onke amaKristu obuxoki aya kuphela. Ngelixa abantu beya kusinda ekutshatyalalisweni kweBhabheli enkulu, ubuqhetseba bobuKrestu buza kuyeka ukubakho xa kupheliswa lonke unqulo. (ISityhi. 17:16)
Akukho mfuneko yokuguqula ukulandelelana kwamazwi kaYesu. (Ayisiyonto intle ukudlala ngamazwi kaYesu.)
Kuthekani ngesizathu sesibini sokukholelwa ukuba “kukhanya ngokuqaqambileyo” kwenzeka emazulwini? Ngaba isimelabizo esithi “ngaphakathi” sifuna ukuba sikubone oku njengokubonisa indawo ebonakalayo? Ukuba kunjalo, sinabo bonke ubungqina esibudingayo bokuba u-Abraham, u-Isaac noJacob bazokuya ezulwini, nangona oku kungoku kungavisisani nemfundiso yethu.

“Kodwa ndiyanixelela ukuba abaninzi abaphuma kwiindawo zasempumalanga nakwinxalenye yasentshona baya kuza bahlala etafileni no-Abraham noIsake noYakobi in Ubukumkani bamazulu; ”(Mt. 8: 11)

Inyani yile yokuba ukuzaliseka kweMat. I-13: 43 inokuba yeyokoqobo, kodwa ikwangumfuziselo. Cinga ngolu hlobo lokusetyenziswa kwendawo yokomfuziselo yoBukumkani bamazulu obusetyenziswa nguYesu:

(Luka 17: 20, 21) . . Ke kaloku, akubuzwa abaFarisi ukuba ubukumkani bukaThixo buza kufika nini na, wabaphendula wathi, Ubukumkani bukaThixo abufiki bunokulolongeka. ²¹ kungabikho mntu uthi, 'Nanku apha!' okanye, 'Apha!' Kuba, khangela! Ubukumkani bukaThixo buphakathi kwenu. ”

Ukuba uMt. I-13: 43 izalisekisiwe njengoko sisitsho kweli nqaku, emva koko akukho namnye emhlabeni oya kukwazi ukuyiqinisekisa, kuba inzaliseko iya kuba sezulwini, kude lee namehlo abantu. Ngaba leyo yayiyinjongo kaYesu?
Kubonakala ngathi siziva sinezidingo zonke iimpapasho zethu. Inyani yile, asiyenzi. Okwangoku, akukho nto iphosakeleyo ngokuqikelela. Umzekelo, ndingacinga ukuba ukuzalisekiswa kweMt. 13:43 iza ngolu hlobo:

Ngexesha lokhula kunye nengqolowa zichongiwe ehlabathini, ingqolowa iya kukhanya ngokuqaqambileyo ngengqiqo yokuba bonke abantu baya kwazi ukuba ngoobani kanye kanye amaKristu anyanisekileyo, abanyulwe nguThixo. Aba ngabo uYesu abagweba njengekhoboka lakhe elithembekileyo neliyingqondi. Abanye bagwetywa njengekhoboka elibi, ukhula, kuba zombini iMt. 13:42 kunye neMt. 24:51 basebenzise ibinzana elifanayo ekuchazeni zombini 'njengokulila nokutshixiza kwamazinyo abo'. Aba balila batshixizela amazinyo ngokungathi bababona bebatshutshisile ngoku bephakanyiselwe phezulu nguThixo. Kodwa kukho abanye abangachazwanga njengabanyanisekileyo nabalumkileyo nabangalunganga. Ezi zibethwa ngemivumbo emininzi okanye embalwa. (Luka 12:47, 48) Ngaba ezi zimvu zichazwe eMt. 25: 31-46 ngubani othi ngobubele abenzele abazalwana bakaYesu abenza igosa elithembekileyo ukuba afumane ubomi? Okanye ngaba elo qela liza kwenziwa ngabanye? Ngaba aba baya kuba 'ngabantu abahlanganisene ndawonye bephuma ezintlangeni, [lowo] uqokelela ubutyebi nempahla, [abo] bahlala embindini womhlaba "awachaza uHezekile njengabahlaselwa kanye ngaphambi kweArmagedon? (Hez. 38:12)

Ngubani onokuthi?

Isishwankathelo

Konke kukuthelekelela nje. Kuya kufuneka silinde inyani ukuze siyazi. Njengokuba besesitshilo, intelekelelo iyonwabisa kwaye ayinabungozi. Kubangela iingxaki kuphela xa sinyanzela abanye ukuba baphathe intelekelelo yethu njengokutolika, ezizezikaThixo kuphela. Ngelishwa, nantoni na eprintwe kupapasho lwethu ayithathwa njengokuqagela, kodwa yimfundiso esemthethweni, kwaye nakuphi na ukubuzwa kwayo kuphethwe kakubi.
Siyazi kwitoliki uYesu awasinika yona ukuba ingqolowa ngamaKristu okwenene, oonyana bobukumkani; yaye ukhula ngamaKristu obuxoki. Siyazi ukuba iingelosi zichonga ukuba yeyiphi kwaye kwenzeka ntoni ngexesha lesiphelo senkqubo yezinto. Siyazi ukuba ukhula luyohlwaywa ngendlela emanyumnyezi ngelixa oonyana bobukumkani beqaqamba ebukumkanini bukaThixo.
Kwakutheni ukuze uYesu athethe lo mzekeliso? Yintoni esinokuyithatha kuyo? Inye, sinokuzibekela usukelo lokuzama ukuba phakathi kwengqolowa, ukuba phakathi koonyana bobukumkani. Okwesibini, sisazi ukuba ukhula luza kuqhubeka phakathi kwengqolowa kude kube sekupheleni, kwaye kuya kuba nzima ukwahlula phakathi kwengqolowa, kungasomeleza ukuba nangona sisokola ububi ebandleni, ayingoba basishiyile, kodwa endaweni yokuba ukhula lusenomhla wabo, kodwa umhla wabo uya kuphela.

(I-2 Kor. 11: 15) . . Ngoko ke akunto inkulu ukuba nabalungiseleli bakhe bazimilise okwabalungiseleli bobulungisa. Kodwa isiphelo sabo siya kuba ngokwemisebenzi yabo.

(1 Peter 4: 12) . . .Zintanda, musani ukuwothuka umlilo ovuthayo phakathi kwenu, oza kwenzeka kuni ukulingwa, ngokungathi nehlelwa yinto engaqhelekanga.

(UMateyu 7: 21-23) . . Asingabo bonke abathi kum, 'Nkosi, Nkosi,' abaya kungena ebukumkanini bamazulu, kodwa ngulowo wenza ukuthanda kukaBawo osemazulwini oya kungena. ²² Baninzi abaya kuthi kum ngaloo mhla, 'Nkosi, nkosi, ngaba asiprofethanga ngegama lakho, sakhupha iidemon egameni lakho, senza imisebenzi emininzi yamandla egameni lakho?' ²³ Kwaye ngelo xesha ndiya kuthi kubo: Andizange ndinazi! Mkani kum, nina benzi bokuchasene nomthetho.

Ngokuphathelele okunye, kuya kufuneka silinde nje kwaye sibone.