[Kuqala ukuvela ngo-Epreli 28 walo nyaka, ndiyipapashe kwakhona (kunye nohlaziyo) le posi kuba yile veki siyifundayo le nqaku ye-Watchtower. - MV]
Kubonakala ngathi eyona njongo yale, inqaku lesithathu lokufunda kuJulayi 15, 2013 IMboniselo  kukuseka isiseko sokuqonda okutsha okubekwe phambili kwinqaku lokugqibela kulo mbandela. Ukuba sele uwafundile amanqaku afundwayo eli phephancwadi, uyazi ukuba ngoku sifundisiwe ukuba amalungu asibhozo eQumrhu Elilawulayo enza igosa elithembekileyo lilonke. Sazi njani ukuba uYesu wayebhekisa kwimbinana yamadoda xa wayethetha ngekhoboka elithembekileyo elalimisele ukondla impahla yendlu? Ukuqiqa, njengoko kubekiwe kwinqaku lesithathu elifundwayo, kukuba wabeka umzekelo ngeli lungiselelo ngendlela awenza ngayo ummangaliso othile, ukondla amawaka esebenzisa iintlanzi ezimbalwa kunye nezonka zesonka. Abafundi bakhe batyisa.
Inqaku ngoku liza kwenza ingongoma yokuba uYesu enze lo mmangaliso ukuze abonise indlela yokondla izimvu zakhe ezakwenzeka kwiminyaka engamawaka amabini kwixesha elizayo.
Obu bubuxoki bokuqiqa okusetyhula kudityaniswe nobuxoki bokuthelekisa. Ukuqukunjelwa kwenqaku kufuna inkxaso yesibhalo, kodwa akukho nto ibhengeziweyo esiBhalweni exhasa uluvo lwekomiti ephambili yokondla izigidi zabalandeli. Ke umbhali ufumene ummangaliso othi, phakathi kwezinto ezininzi, ube nezinto ezimbalwa ukondla abaninzi. Presto, ibhingo! Sinobungqina.
Akuba efumene umzekeliso wakhe, umbhali usenza sikholelwe ukuba u Yesu wenza lo mmangaliso ukusifundisa ukuba malunga neminyaka engama-2,000 16 kwixa elizayo le yindlela ababeza kufundiswa ngayo abafundi bakhe. Isizathu awasinikelayo uYesu sokwenza lo mmangaliso kukukhathalela iimfuno zabaphulaphuli bakhe. Ngumzekelo wobubele bakhe obunothando obugqwesileyo, ayisosifundo sifundo ngendlela iigusha emazifundiswe ngayo. Uye wabhekisa koku kwesinye isiganeko ukufundisa isifundo, kodwa isifundo besinxulumene namandla okholo, hayi indlela yokondla umhlambi. (Mat. 8,9: XNUMX)
Nangona kunjalo, inyani kukuba amadoda asibhozo eQumrhu Elilawulayo ondla izigidi zamaNgqina kwihlabathi liphela, ke, lo mmangaliso kufuneka ukuxhase oku. Kwaye ekubeni kukho ummangaliso onje, ke ukondliwa kwale mihla kufuneka kuxhaswe esiBhalweni. Uyabona? Isetyhula logic.
Ilunge kakhulu. Kodwa ngaba ukufanisa kwethu, njengokuba kunjalo, kusebenza ngokuchanekileyo? Masigijime amanani. Wanika abafundi bakhe ukutya ukuze bakusasaze. Yayingoobani abafundi? Abapostile, akunjalo? Ingxaki kukuba, izibalo azisebenzi ukuba siyishiya injalo. Ukulinganisa kumabhinqa nasebantwaneni-kuba yayingamadoda kuphela ayebalwa ngezo ntsuku-sithetha nje ngabantu abamalunga ne-15,000. Abantu abaninzi banokugubungela inani leehektare zomhlaba. Bekuya kuthabatha iiyure ezininzi kuphela ngamadoda ali-12 kuphela ukuphatha ukutya okuninzi ukuba umntu ngamnye unoxanduva lokondla abantu abangaphezu kwe-1,000 XNUMX. Khawufane ucinge ukuhamba ibala lebhola ekhatywayo amaxesha aneleyo ukubonelela ngokutya kwiholo yendibano egcwele abantu kwaye unoluvo lomsebenzi ophambi kwabo.
UYesu wayenabafundi abangaphezu kwe-12. Ngaxa lithile, wathumela abantu abangama-70 ukuba baye kushumayela. Abasetyhini nabo babalwa njengenxalenye yeqela labafundi bakhe. (Luka 10: 1; 23:27) Isibakala sokuba basihlule isihlwele saba ngamaqela angama-50 nali-100, sibonisa amathuba okuba umfundi omnye anikwe iqela ngalinye. Sithetha malunga nekhulu lamakhulu abafundi. Nangona kunjalo, oko akuhambelani kwinqanaba eli nqaku elizama ukwenza ngalo, ke imifanekiso kwiphephancwadi ibonisa abafundi ababini kuphela.
Konke oku kukufunda nangayiphi na imeko. Owona mbuzo ngulo: Ngaba uYesu wayesenza lo mmangaliso ukuze asifundise okuthile malunga nendlela eliza kwakhiwa ngayo ikhoboka elithembekileyo neliyingqondi? Kubonakala ngathi kukutsiba kwilogic, ngakumbi ke kuba enganxibelelani nommangaliso kunye nomzekeliso obuzwayo.
Isizathu sokuba enze imimangaliso, njengoko sele sichazelwe kaninzi, yayikukuzinzisa yena njengo Nyana kaThixo kwaye anike umfanekiso wento eza kuphumeza uBukumkani bakhe.
Kubonakala ngathi siphinde saya kufikelela kwisigqibo esithile esingokwesiprofetho ukuzama ukuxhasa ukutyhilwa kweSibhalo esingabonakaliyo kwingxelo ephefumlelweyo, siyixhasa ngentelekiso engenamandla kunye nokuqiqa okuhle nokuqiqa.
Isiqendu 5 ukuya kwese-7 sithetha ngokukhethwa kwabapostile abali-12 abanikwa “isigxina sokongamela” baza baxelelwa ukuba 'bondle izimvu zikaYesu'. UYesu wakwenza oku kwiintsuku nje ezimbalwa ngaphambi kokuba emke, kanye njengokuba umzekeliso wekhoboka elithembekileyo neliyingqondi ubonisa. (Mat. 24: 45-47) Kodwa kwinqaku elilandelayo siza kuxelelwa ukuba abapostile abazange babekho njengekhoboka elithembekileyo. Kumqolo wesi-8 nowesi-9 sibonisa indlela nje abambalwa abondla ngayo abaninzi ngeentlanzi nezonka, ngokunjalo abapostile abambalwa bondla abaninzi emva kwePentekoste.

“Lowo ufundayo makasebenzise ukuqonda”

Kulapho kufuneka silumke kwaye sisebenzise amandla ethu okuqonda. Ukuze isifaniso sisebenze ukuxhasa ukuqonda kwethu okutsha, abapostile kunye notshintsho lwabo (abambalwa) kuya kufuneka baqhubeke nokondla abaninzi kwinkulungwane yokuqala. Kuphela kuxa kunjalo apho olu hlobo lwesiprofeto luya kuba yinkxaso yemfuziselo yanamhlanje yeQumrhu Elilawulayo elondla ibandla elisehlabathini lonke.
Ke kwenzeka ntoni ngenkulungwane yokuqala? Abambalwa, abapostile abali-12, baqeqesha amawaka amadoda namabhinqa awayesandul 'ukuguquka baza ekugqibeleni babathumela endleleni ebuyela kumakhaya abo. Ngaba abapostile baqhubeka nokubondla emva koko? Akunjalo. Umzekelo, ngubani owondla ithenwa elingumTopiya? Hayi abapostile, kodwa indoda enye, uFilipu. Kwaye ngubani owalathisa uFilipu kwithenwa? Hayi abapostile, kodwa ingelosi yeNkosi. (IZenzo 8: 26-40)
Ukutya okutsha nokuqonda okutsha kwakudluliselwa njani kwabathembekileyo ngezo ntsuku? UYehova, ngonyana wakhe uYesu, wasebenzisa abaprofeti abangamadoda nabasetyhini ukufundisa amabandla. (IZe. 2:17; 13: 1; 15:32; 21: 9)
Indlela esebenza ngayo-indlela ebisoloko isebenza ngayo-kukuba bambalwa abanolwazi baqeqesha abanye abaninzi. Ekugqibeleni, abaninzi bayaphuma ngolwazi lwabo olutsha kwaye baqeqeshe abaninzi ngakumbi, abaphuma baqeqeshe nangakumbi. Kwaye ke iyahamba. Ayisiyiyo nje Iindaba ezilungileyo, kodwa kuyo nayiphi na inzame yengqondo, yile ndlela ulwazi lusasazwa ngayo.
Ngoku kumhlathi 10 sixelelwa ukuba "U-Krestu wasebenzisa eli qaqobana lamadoda afanelekayo ukusombulula imfundiso kunye nokongamela kunye nokukhokela ekushunyayelweni nasekufundisweni kweendaba ezilungileyo zoBukumkani."
Lo ngumhlathi obalulekileyo. Ngumhlathi apho sibeka khona intsingiselo yengxoxo yokuba abambalwa (iQumrhu Elilawulayo) bondla abaninzi, ubuzalwana behlabathi liphela. Sichaza ngokucacileyo ukuba:

  1. Kwakukho iqela elilawulayo lenkulungwane yokuqala.
  2. Lalineqela elincinci lamadoda afanelekayo.
  3. Yalungisa imicimbi yemfundiso yebandla.
  4. Yayijonga kwaye isalathisa umsebenzi wokushumayela.
  5. Yongamela kwaye yalathisa umsebenzi wokufundisa.

Ubungqina boku kungasentla, sinikezela ngezalathiso ezintathu zeZibhalo: Izenzo 15: 6-29; I-16: 4,5; I-21: 17-19.
IZenzo 15: 6-29 zibalisa ngetyala elibandakanya umba wolwaluko. Eli kuphela kwexesha eBhayibhileni apho kubuzwa abapostile kunye namadoda amakhulu aseYerusalem malunga nemfundiso ethile. Ngaba esi siganeko sinye singqina ubukho bequmrhu elilawulayo lenkulungwane yokuqala elalisenza yonke le misebenzi ichazwe ngasentla? Akunjalo. Ngapha koko, isizathu sokuba uPawulos noBharnabhas bathunyelwe eYerusalem yayikukuba impikiswano ekuthethwa ngayo yavela apho. Kwakutheni ukuze amadoda athile avela kwelakwaYuda akhuthaze ulwaluko lweentlanga? Ngaba obu bubungqina bolwalathiso nokongamela kwequmrhu elilawulayo lenkulungwane yokuqala? Ngokucacileyo, ekuphela kwendlela yokumisa le mfundiso yobuxoki yayikukuya emthonjeni. Oku akuthethi ukuba amabandla ayengabahloneli amadoda amakhulu nabapostile baseYerusalem. Nangona kunjalo, yinto enkulu, engaxhaswanga yokuqiqa ukugqiba kwelokuba oku kuthetha inkulungwane yokuqala elingana neQumrhu lethu Elilawulayo lanamhlanje.
Emva koko, iZenzo 16: 4,5 zibonelelwa njengobungqina bokukhokela kwabo umsebenzi. Into edlulisiweyo apho yeyokuba, efumene ileta evela kubapostile nakumadoda amakhulu ase Yerusalem, wayiphathela kumaKristu eeNtlanga kuhambo lwakhe. Ewe angayenza le nto. Le yileta yayiphelisa impikiswano ngolwaluko. Ke ngoku sisajongana nomcimbi omnye. Akukho nto kwiZibhalo zesiGrike ebonisa ukuba le yayiyinto eqhelekileyo.
Okokugqibela, IZenzo 21: 17-19 zithetha ngoPawulos enika ingxelo kubapostile nakumadoda amakhulu. Kutheni engenakuyenza le nto. Kuba umsebenzi wawuvela apho, bafuna ukuqonda ukuba izinto zihamba njani. Kusenokwenzeka ukuba wayenika ingxelo yemisebenzi yamanye amabandla ngalo lonke ixesha etyelela ibandla kwisixeko esitsha. Ukwenza ingxelo kungabungqina njani bonke ubango lwethu?
Ithini ngokwenene ingxelo yeBhayibhile ngale ntlanganiso kunye nebhunga elilawulayo? Nantsi ingxelo. Ngaba siyabubona ubungqina bukaPawulos xa wayethetha neqela elincinane lamadoda afanelekayo njengoko kuboniswe kumzekeliso okwiphepha 19?

(Izenzo 15: 6)… Bahlanganisana ke abapostile namadoda amakhulu, ukuba bayokuwubona lo mcimbi.

(IZenzo 15:12, 13)… indimbane yonke Bathula ke, baqala ukumamela ooBharnabhas noPawulos, bechaza imiqondiso nemimangaliso emininzi awayeyenza uThixo phakathi kwazo,

(IZenzo 15:22)… Emva koko abapostile namadoda amakhulu kunye nebandla liphela ubathanda ukuba athumele amadoda athile kubo, kwa-Antiyokwe, ndawonye noPawulos noBharnabhas, ogama linguYudas, owabizwa nguBharsabhas, noSilas, amadoda abakhokelayo,

“Indimbane iphela”? “Amadoda amakhulu ndawonye nebandla liphela”? Siphi isibhalo esixhasa ukukhulelwa kwegcisa elikwiphepha 19?
Kuthekani ngesimangalo abasijongayo kwaye besalathisa umsebenzi wokushumayela nokufundisa?
Sele sibonile ukuba uYehova wayesebenzisa abaprofeti nabaprofetikazi emabandleni. Kwakukho nezinye izipho, izipho zokufundisa, ukuthetha ngeelwimi kunye nokuguqulela. (1 Kor. 12: 27-30) Ubungqina bubonisa ukuba iingelosi zazalathisa zize ziwongamele lo msebenzi.

(Izenzo 16: 6-10) Ngapha koko, badlula kwiFrygia nakwilizwe laseGalatiya, kuba banqatshelwe ngumoya oyingcwele ukuba bathethe ilizwi [kwisithili] saseAsiya. 7 Ngokubhekele phaya, xa befika eMysia benza imigudu yokuya eBhithiniya, kodwa umoya kaYesu awubavumelanga. 8 Badlula eMisiya, behla baya eTrowa. 9 Ke kaloku phakathi kobusuku kwabonakala umbono kuPawulos: indoda ethile yaseMakedoni yayimi, imbongoza isithi: "Welela ngapha eMakedoni, usincede." ukuya kwiMac · e · ni? a, ukufumanisa ukuba uThixo usibizele ukuba sizivakalise iindaba ezilungileyo kubo.

Ukuba ngokwenene bekukho iqumrhu elinjalo elongamela nelalathisa umsebenzi, kwakutheni ukuze bangabikho kwilog xa uPawulos wayethunywe ukuba ashumayele iindaba ezilungileyo kwiintlanga.

(KumaGalati 1: 15-19)… Kodwa wathi uThixo, owandahlulayo kwasesizalweni sikama, wandibiza ngalo ubabalo lwakhe, wacinga kakuhle 16 ukumtyhila uNyana wakhe ngam, ukuze ndizivakalise iindaba ezilungileyo naye ezintlangeni, andikhange ndiye kwintlanganiso yenyama negazi. 17 Andinyukanga nokunyuka ndiye eYerusalem kwabo babengabapostile ngaphambi kwam, ndaya kwelaseArabhiya, ndibuyele eDamasko. I-18 Emva koko emva kweminyaka emithathu Ndenyuka ndaya eYerusalem, ukuya kubona uKefas, ndahlala naye iintsuku ezilishumi elinantlanu. 19 Kodwa Andibonanga nomnye wabapostile, kuphela nguYakobi, umzalwana weNkosi.

Ukuba kwakukhona, njengoko sitsho, iqela lamadoda amakhulu nabapostile eYerusalem bekongamela kwaye besalathisa ukushumayela nokufundisa, ngoko bekungayi kufaneleka ukuba uPawulos ngewayeke ngabom ukuya “kwinkomfa nenyama negazi”.
Kwiminyaka elikhulu ukususela ngoku, umntu osinde kwiArmagedon angakhangela nakwezinye iimpapasho zethu zale mihla kwaye angathandabuzi ngobukho beQumrhu Elilawulayo elalathisa umsebenzi wokushumayela nokufundisa. Kutheni le nto kungekho bungqina bunje kwiZibhalo zesiGrike ezixhasa impikiswano yethu yokuba iqabane lenkulungwane yokuqala lalilele mzimba wanamhlanje?
Iyaqala ukubonakala ngathi sidale intsomi ukuzama ukuxhasa igunya leQumrhu lethu Elilawulayo.
Kodwa kukho okungakumbi. Imihlathi ye-16 ukuya kwi-18 idibanisa yonke into, ibeka isiseko sento ezayo kwinqaku lokugqibela.

  1. URussell kunye ne-pre-1914 Bible Student yayingenguye “umzila omiselweyo uKrestu awayeza kuzondla ngawo iigusha zakhe”, kuba yayisakhula.
  2. Ixesha lokuvuna liqale kwi1914.
  3. Ukusuka kwi1914 ukuya kwi1919 uYesu wahlola wayicoca itempile.
  4. Kwi-1919, iingelosi zaqokelela ingqolowa.
  5. UYesu wamisela “ijelo lokukhupha 'ukutya kokomoya ngexesha elifanelekileyo' ngexesha lesiphelo-emva kwe1919.
  6. Uza kukwenza oko esebenzisa iphethini yokondla abaninzi ngokumbalwa.

Thatha la manqaku mathandathu. Ngoku cinga ukuba ungabonisa njani kumntu onokudibana naye enkonzweni. Zeziphi izibhalo onokuzisebenzisa ukungqina oku? Akunyani na ukuba zonke ezi "nyaniso zeemfundiso" zizinto nje ezingenasiqinisekiso esizamkelayo kuba siqeqeshelwe ukwamkela nantoni na evela kwiQumrhu Elilawulayo ngokungathi lilizwi likaThixo?
Masingabi njalo. NjengamaBhereya amandulo, nathi sinjalo.
Iziprofetho ezine zidityanisiwe kolu toliko.

  1. Amaxesha asixhenxe obuhlanya bukaNebhukadenetsare.
  2. Umthunywa kaMalaki wesivumelwano.
  3. Umzekeliso wengqolowa kunye nokhula.
  4. Umzekeliso wegosa elithembekileyo.

kuba inombolo ye1 ukusebenza ukuxhasa u-1914, kufuneka samkele iingqikelelo ezilishumi elinanye ezingafakwanga bungqina. Kuba inombolo ye2 ukuze sisebenze, kufuneka sicinge ukuba sinesicelo sesibini kwaye wathi isicelo sithathe iminyaka emihlanu ukufezekisa-ukusukela ngo-1914 ukuya ku-1919. Sikwamele sicinge ukuba ukuzaliseka kwenombolo yesi-2 kunxibelelene nenombolo 1, nangona kukho abukho ubungqina bokuba olu nxibelelwano lukho eBhayibhileni. Ukuze inombolo engu-3 isebenze, kufuneka sicinge ukuba idityanisiwe nenombolo 1 no-2. Ukuze inombolo yesi-4 isebenze, kufuneka sicinge ukuba inxulumene namanani 1, 2, no-3.
Yintoni enomdla kukuba akukho namnye uYesu okanye umbhali weBhayibhile owenza unxibelelwano phakathi kwezi ziprofeto zine. Okwangoku asaneli nje ukudibanisa zonke kunye, kodwa sizibophelela nakwisiprofeto sonyaka we1919.
Ukuvavanywa ngokunyanisekileyo kwezibakala kuya kusinyanzela ukuba sivume ukuba ukutolikwa ngokupheleleyo akusekelwanga kwinto ngaphandle kokucinga. Abukho ubungqina bembali bokuba uYesu wachitha iminyaka emihlanu ukusuka ngo-1914 ukuya ku-1919 ehlola itempile yakhe yokomoya. Akukho bungqina bembali bokuba ingqolowa yaqala ukuvunwa ngo-1919. Abukho ubungqina bokuba akazange akhethe uRussell ngaphambi kowe-1914 njengejelo lonxibelelwano elinyuliweyo kunoko wakhetha uRutherford kweso sikhundla emva ko-1919.
Njengabo banqula "ngoMoya nangenyaniso", ngaba sinyanisekile kwinkosi yethu ngokwamkela iingqikelelo zabantu njengenyaniso yeBhayibhile?

UMeleti Vivlon

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