Igazi - "Ubungcwele bobomi" okanye "ubunini bobomi"?

intshayelelo

Esi sesesithathu kuluhlu lwamanqaku. Ukuze ube nengqondo yokubhaliweyo apha kufuneka uqale ufunde Inqaku lam lantlandlolo malunga nemfundiso "engenalo igazi" yamaNgqina kaYehova, yaye Impendulo kaMeleti.
Umfundi kufuneka aqaphele ukuba umxholo wokuba akukho gazi kufuneka unyanzelwe kumaKristu awusaxoxwa apha. Mna noMeleti siyavumelana ukuba akufuneki. Nangona kunjalo, emva kwempendulo kaMeleti kwasala umba wokuba igazi lifuzisela ntoni ngokwenene eBhayibhileni. Impendulo yalo mbuzo inokuchaphazela indlela umKristu anokusebenzisa ngayo isazela asinikwe nguThixo kuyo nayiphi na imeko. Ngokuqinisekileyo iseyinto endinqwenela ukuyifumana ezantsi, kuba kum, imicimbi exabisekileyo, imiba ephambili kunye nezigqibo zibalulekile.
Ngelixa ndibeke iingxoxo zam kule mpendulo iqhubekayo ngendlela ebaluleke kakhulu umfundi kufuneka aqonde ukuba le nto ndiyenza ngendlela yesimo sengxoxo ukuze ndikhuthaze ingxoxo nangaye nawuphi na umntu onomdla. Ndiyakholelwa ukuba uMeleti wenze amanqaku amahle kwaye acinga ngempendulo yakhe, kwaye njengesiqhelo abaxoxisana kakuhle. Kodwa kuba endivumele ukuba ndibenobungangamsha kule forum ukuze ndenze uphando lwam olusisikhokelo ngendlela ethe ngqo, ndinenjongo yokusebenzisa loo nto.
Ukuba awunamdla kwimigaqo-nkqubo ecikizekileyo yalo mbandela uxoxwayo, andikukhuthazi nokuba uchithe ixesha ufunda eli nqaku. Ukuba ukwazile ukufumana eyam yokuqala emva koko uhlawule amatyala akho kwimbono yam. Yayisisilo esincinci, kwaye eneneni onke amanqaku aphambili agutyungelwe apho. Nangona kunjalo ukuba unomdla wokuphanda ubunzulu obuncinci ndiye ndiyabulela ukufundwa kwakho kwaye ndiyathemba ukuba uza kuyilinganisela ingxoxo ngendlela elungeleleneyo nenesidima kwingingqi yezimvo.
[Oko wabhala eli nqaku uMeleti uthumele inqaku elilandelayo ukuze afumane amanye amanqaku akhe. Izolo, sivumelene ukuba uza kuthumela ukulandelelana kwakhe ngaphambi kokuba ndiyithumele le. Kufuneka iqatshelwe ukuba khange ndenze naluphi na uhlengahlengiso olulandelayo kweli nqaku, kwaye ke ayithathi ngqalelo naziphi na ezinye izimvo zikaMeleti. Nangona kunjalo, andicingi ukuba inokuchaphazela kakhulu nawaphi na amanqaku apha.]

Ubungcwele okanye ubunini?

Xa bendibhala inqaku lam lasekuqaleni bendiqonda ukuba akukho nkcazo ingqongqo kwisibhalo malunga nokuba ligazi libonisa ntoni. Kuyimfuneko ukuhambisa inkcazo enjalo ukuba siyayiqonda imigaqo-siseko enzulu eziswa luviwo kwesi sihloko.
Mna noMeleti kuvunyelwene ukuba inkcazo kufuneka ibandakanye "ubomi". Singade sime apho sithi "igazi lifuzisela ubomi". Onke amanqaku ezibhaliweyo kwinqaku lam anokuma kwinkcazo enjalo kwaye izigqibo ziya kufana. Nangona kunjalo, njengoko uMeleti esitsho ngokufanelekileyo, indawo yokuqala inokuba nefuthe kwimicimbi engaphaya kombuzo wokuba ingaba kuyamkeleka na ngokweSibhalo ukunyanzelisa umgaqo-nkqubo othi “akukho gazi” kwamanye amaKristu. Yiyo ke loo nto ndinqwenela ukuqhubekeka ndiqwalasele umahluko ophambili oseleyo phakathi kokuqiqa kwethu ngalo mbandela - oko kukuthi, ukuba kufanelekile na ukwandisa inkcazo "yegazi elifanekisela ubomi" ukongeza "ngokubona ubunini bukaThixo it ", okanye" ngokobungcwele bayo emehlweni kaThixo ", okanye indibaniselwano yezi zinto zimbini njengoko bendivumelekile ekuqaleni kwinqaku lam.
UMeleti ukholelwa ukuba "ubungcwele" mabungavunyelwa ekuchazweni. Ibango lakhe kukuba "ubunini" bobomi nguThixo sisitshixo sokuqonda umgaqo.
Kwangolo hlobo ke uMeleti avuma ukuba ubomi bungcwele ngengqondo yokuba zonke izinto zivela kuThixo zingcwele, sele ndivumile ukuba ubomi bungobabunikwe nguThixo ngombono wokuba zonke izinto zinikezelwe nguThixo. Ke ngoko, kufuneka iphinde ibhalwe ukuba lo ayinguwo umahluko phakathi kwethu. Iza ngokupheleleyo phantsi kokuba yeyiphi kwezi, ukuba ikho, enxulunyaniswa nobume begazi.
Ngoku kufuneka ndivume ukuba kwinqaku lam lokuqala ndiye ndaluthatha njengoluthathiweyo ukuba indlela esibuphatha ngayo ubomi iyahambelana nengcinga yokuba "ubomi bungcwele". Ithiyoloji yeJW ichaza oku (imizekelo embalwa yamva nje ibandakanya i-w06 11 / 15 p. 23 par. 12, w10 4 / 15 p. 3, w11 11 / 1 p. 6) and the general Judeo-Christian theology general shows the uluvo.
Nangona kunjalo xa kufikwa kwiintsingiselo ezithile zegazi, ndiza kuthatha inqaku likaMeleti lokuba asinakuyithatha ngokungakhathali ukuba le nto iyalinganisa. Ukuba izigqibo zethu zixhomekeke kuyo, kufuneka ke siqinisekise ukuba indawo yethu isekelwe kwisibhalo.
Kuqala ndithetha ukuthini ngobungcwele? Kulula ukugxila kwigama ukanti sithethe ngeenjongo zomnqamlezo ukuba asabelani ngeenkcazo ezifanayo.
Nantsi inkcazo yesichazi-magama iMerriam Webster: umgangatho okanye imeko yokuba ngcwele, kubaluleke kakhulu, okanye uxabisekile.
Ukuba sigxila kwelokuqala kwezi - "umgangatho okanye imeko yokuba ngcwele" - kuya kufuneka ndivume ukuba oku kungangabikho entliziyweni yendlela igazi elibumele ngayo ubomi, nangona liyabandakanyeka njengoko siza kubona. Ngokwenene lolona khetho lwesithathu lubandakanya ngcono into endiyithethayo xa ndisandisa inkcazo yesimboli yegazi ngaphaya kobomi nje kuphela, kwaye ndinamathisela esona sizathu sokuba kutheni igazi ekumeleni ubomi likhetheke kangaka.
Ngokwembono kaThixo, ubomi buxabiseke kakhulu. Ke ngoko, njengabantu abadalwe ngokomfanekiselo wakhe, nathi kufuneka sabelane naye ngokuxabiseka kobomi. Yiyo leyo. Ayibi nzima kunokuba. Andibuboni ubungqina bokuba uYehova usebenzisa igazi ukugxininisa kwikholwa ukuba lingumnini wobomi.
Ke ngoko eyona mibuzo iphambili endinqwenela ukuyijonga xa ndiphendula inqaku likaMeleti yile:

I-1) Ngaba ikhona into ebhaliweyo ukuba ukudibanisa igazi luphawu kunye 'nobomi'?

I-2) Ngaba ikhona into ebhaliweyo ukuba ikhonkco ligazi luphawu "lobomi"?

Isibheno sokuqala sikaMeleti kwisibhalo ngolu hlobo lulandelayo:

Elo gazi limela ilungelo lobunini bobomi kunokubonwa ngokuchazwa kwalo okokuqala kwiGenesis 4: 10: Waphendula wathi: "Wenze ntoni? Mamela! Igazi lomntakwenu liyakhala kum emhlabeni.

Ukuthi "kunokubonwa" kule ndima ukuba "igazi limele ilungelo lobunini bobomi" ayiqinisekiswanga kwimbono yam. Ndinokutsho nje ngokulula ukuba iGen 4: 10 ixhasa umbono wokuba igazi lixabisekile okanye lingcwele (ngengqondo "exabisekileyo") emehlweni kaThixo.
IMeleti iyaqhubeka ngokubonelela ngomzekeliso okanye umzekeliso wezinto ezibiweyo, kwaye uyisebenzisa njengenkxaso yesakhiwo. Nangona kunjalo, njengoko uMeleti esazi kakuhle, asinokwazi ukusebenzisa imizekeliso Ku bonisa nantoni na. Lo mfanekiso uya kuba yinto efanelekileyo ukuba ubume sele bumisiwe, kodwa bekungenjalo.
Izibhalo ezilandelayo ezisetyenziswa nguMeleti ukubonisa ukuba ubomi nomphefumlo ngokaThixo (INtsl. 12: 7; Eze 18: 4) alikhankanyi gazi konke konke. Ke nayiphi na inkcazo yesimboli yegazi enxulunyaniswa nezi zibhalo inokuba yingqina.
Kwelinye icala iNdumiso 72: I-14 isebenzisa ibinzana elithi “igazi labo liya kuxabiseka emehlweni akhe.” Igama lesiHebhere apha eliguqulelwe ngokuthi “ixabisekileyo” lenzelwe ngokupheleleyo, hayi ubunini.
Kwa eli gama linye lisetyenziswe kwiNdumiso 139: 17 “Ke, hayi indlela ezixabiseke ngayo iingcamango zakho kum! Owu Thixo, sizuze kangakanani isixa saso. ” Ngokucacileyo iingcinga kule meko zezikaThixo (zezakhe ukuba uyathanda), kodwa zixabisekile kuMdumisi. Ke eli gama alinxibelelananga ngokwendalo nexabiso lento kuba yeyakho. Ichaza nje ukuba umntu ubamba njani enye into enexabiso eliphezulu, nokuba yeyakhe okanye akunjalo.
Ngamanye amagama kuyenzeka ukuba kusekwe isiseko esibhaliweyo sesiseko segazi sokudityaniswa kunye inani Ngobomi, kodwa hayi nge Bunini yalo.
Okulandelayo izizathu zeMeleti kule meko ilandelayo ebandakanya uAdam:

Ukuba uAdam wayengonanga, kodwa endaweni yoko wabethwa nguSathana ngendlela enomsindo ngenxa yokusilela kwakhe ukumguqula, uYehova ngewayemvusile nje uAdam. Ngoba? Ngenxa yokuba uYehova wamnika ubomi obabuthatyathwe ngokungekho mthethweni kuye kwaye okusesikweni okuphezulu kukaThixo kwakuya kufuna ukuba umthetho lowo usetyenziswe; ukuze ubomi babuyiselwe.

Lo mgaqo usetyenziselwa ukuxhasa uluvo lokuba "igazi elimele ubomi buka-Abheli] belingakhali ngokufuziselayo kuba lingcwele, kodwa ngenxa yokuba lithathwe ngokungekho mthethweni."
Ukuba kuyinyani ukungqinisisa kuyacaca ke ukuba umbuzo wokuba kutheni uYehova engamvusanga nje uAbheli. Impendulo ikukuba u-Abheli wayengenalo “ilungelo lokuphila” ngenxa yokuba wasizuz 'ilifa isono kuyise. KwabaseRoma 6: I-23 isebenza naku-Abheli kanye nangayiphi na indoda. Nokuba kwenzeka njani ukuba afe, nokuba aluphele, nokuba sele esesandleni somzalwana wakhe - wayezimisele ekufeni. Into efunekayo yayingeyonto nje "yokubuyiswa kwezinto ezibiweyo", kodwa yayikukuhlangulwa okusekwe kububele obungasifanelanga bukaThixo. Igazi lika-Abheli "lixabisekile emehlweni akhe". Uxabiseke ngokwaneleyo ukuba athumele uNyana wakhe ukuba anikele ngegazi lakhe ukuze ahlawulele ubomi bakhe.
Ukuqhubeka, uMeleti uthi isivumelwano sikaNoanan sanikeza "ilungelo lokubulala izilwanyana, kodwa hayi abantu".
Ngaba ngokwenene sinelungelo lokubulala izilwanyana? Okanye ngaba sinemvume yokubulala izilwanyana? Andikholelwa ukuba isicatshulwa siwubonisa umahluko phakathi kwezilwanyana kunye namadoda ngendlela uMeleti ayivelise ngayo. Kuzo zombini ezi meko ubomi buxabisekile, nokuba asinalo ilungelo lokubuthabatha, nangona kunjalo kwimeko yezilwanyana "imvume" inikiwe, kanye njengokuba kamva uYehova eyalela abantu ukuba bathathe obunye ubomi babantu-indlela eyandisiweyo yemvume. Kodwa akukho nqanaba oku kuboniswa njenge "lungelo". Ngoku xa umyalelo unikiwe akukho mfuneko yesiko lokwazisa ukuba kuthathiwe ubomi. Imvume yokuthatha ubomi okanye ubomi ithintelwe kuloo meko (umz. Idabi okanye ukohlwaywa phantsi komthetho), kodwa xa imvume yengubo inikwe ekuthatheni ubomi bezilwanyana ngokutya, isenzo sokwamkelwa sachazwa. Kutheni kunjalo? Ndicebisa ukuba ayisosiko nje elibonisa ubunini bukaThixo, kodwa linyathelo elifanelekileyo lokugcina ixabiso lobomi engqondweni yalowo uza kutya inyama, ukuze ubomi bungabi nakudelelwa ngokuhamba kwexesha.
Ekuphela kwendlela yokuba umfundi afumane isigqibo malunga nenyani yomnqophiso kaNoanan kukufunda yonke indinyana kube kanye "ubunini" engqondweni, kwaye okwesibini "unexabiso lobomi" engqondweni. Ungayenza le nto ngenye indlela ukuba uthanda.
Kum imodeli yobunini ayihambelani, nasi isizathu.

Njengoko ndininike uhlaza oluhlaza, ndikunika konke. ”(IG 9: 3b)

Ngoku, iyakuba kukungathembeki kum into yokuba ungachazi igama lesiHebhere nathan eliguqulelwe ngokuthi “nika” apha linokuthetha “ukuphathisa” ngokokuvumelana kwesivumelwano noStrong. Nangona kunjalo, uninzi lwamaxesha eli gama lisetyenzisiwe kwiGenesis linentsingiselo "yokwenene" yokwenyani, kwaye phantse yonke inguqulelo yeBhayibhile iliguqulela ngale ndlela. Ukuba uYehova wayezama ngokwenyani ukugxininisa ingongoma malunga nokugcina ubunini, ngaba ngekhe ayibeke ngokwahlukileyo? Okanye ubuncinci wenza umahluko ocacileyo malunga nokuba yeyiphi kanye le eyeyabantu ngoku nezinto zikaThixo. Kodwa ekuchazeni ukuthintelwa kwegazi akukho nto inokuthi kungenxa yokuba uThixo "usengabo" ubomi.
Kwakhona masicace gca ukuba akukho mntu uthi uThixo akabanabo ubomi ngokwenyani. Sizama ukuqiniseka ukuba yintoni ityikityiwe ngokwenqatshelwa kwegazi kule ndima. Ngamanye amagama, yeyiphi eyona nto ibalulekileyo awayezama ukuyinyanzela uNowa kunye noluntu lonke?
UYehova uhlabela mgama athi uyakufuna 'accounting' ngendlela esibuphatha ngayo ubomi (Gen 9: 5) I-RNWT). Kubangela umdla kakhulu ukubona indlela okuhlaziywe ngayo kwi-NWT ehlaziyiweyo. Ngaphambili lalibhalwe njengoThixo elibuzayo. Kodwa "accounting" kwakhona inxulumene nexabiso lento. Ukuba sifunda isicatshulwa njengokubeka ukhuseleko kwindlela umntu aza kusiphatha ngayo esi sipho sitsha ukuze ixabiso elixabisekileyo lobomi lingabanjiswa, ke iyavakala.
Qaphela oku kukhutshwa kuMbhalo ka-Matthew Henry's Concise Commentary:

Esona sizathu siphambili sokwala ukutyiwa kwegazi, ngokungathandabuzekiyo yayikukuphalazwa kwegazi emibingeweni yayikukugcina abanquli bekhumbula uxolelo olukhulu; Ukanti ibonakala inenjongo yokujonga ubutshutshisi, hleze amadoda, asetyenziselwe ukuphalaza atye igazi lezilwanyana, angakhula ukungabinangqondo kuwo, aze angothusi umbono wokuphalaza igazi lomntu.

Abaphengululi beBhayibhile abaninzi benza iingongoma ezifanayo malunga nokuba esi sicatshulwa simalunga nokubeka imida yomntu kwimeko yokungafezeki. Khange ndikwazi ukufumana enye ethe yabona ukuba owona mcimbi uphambili ubunini babunini. Ewe oku kukodwa akubonakalisi ukuba uMeleti akalunganga, kodwa kuyacaca ukuba umbono onjalo ubonakala wahlukile. Ndicebisa ukuba nanini na xa umntu ephakamisa ithiyori eyahlukileyo yemfundiso, loo mntu kufuneka athwale uxanduva lobungqina, kwaye kufanelekile ukufuna inkxaso ethe ngqo kwisibhalo ukuba siyayamkela. Andikufumani nje ukuxhaswa ngokuthe ngqo kwesibhalo kwisiseko sikaMeleti.
Xa kuthathelwa ingqalelo yedini lentlawulelo ndandingaqinisekanga ukuba ingcaciso kaMeleti yayifanele ukuxhasa njani isiseko. Andifuni kuphazanyiswa kuvavanyo oluneenkcukacha lwendlela esebenza ngayo intlawulelo, kodwa kwabonakala kum ukuba yonke into eyayibekiwe ngaphambili yasikhokelela ekubeni siqwalasele igazi likaYesu ngokwe "xabiso "lalo kunokuba siqwalasele nantoni na ephathelene ubunini ”.
UMeleti wabhala "Ixabiso elixhonywe kwigazi likaYesu, oko kukuthi, ixabiso elifakwe kwimpilo yakhe limelwe ligazi lakhe, lalingaxhomekekanga kubungcwele bayo".
Andivumelani kwaphela nesi siteyitimenti. Nokuba sihamba nenkcazo engqongqo yobungcwele "njengcwele" ngokungafaniyo "nokuxabiseka", kusekho ubungqina obuninzi bezibhalo bokuba sikwazi ukudibanisa idini lentlawulelo ngokuchanekileyo. Umbono wobungcwele unxulumene ngokusondeleyo nemibingelelo yezilwanyana phantsi koMthetho kaMoses. Ubungcwele buthetha ukucoceka ngokwenkolo okanye ubunyulu, kunye nesiHebhere santlandlolo qo'dhesh igqithisa ingcinga yokwahluka, ukukhethekileyo, okanye ukungcwaliswa kuThixo (it-1 p. 1127).

“Afefa ngenxalenye yegazi ngomnwe wakhe izihlandlo ezisixhenxe, asihlambulule, azehlulela, ebungcwalisa boonyana bakaSirayeli.” (Lev 16: 19)

Lo ngumzekelo omnye wezibhalo ezininzi phantsi komthetho ezinxulumene negazi "nobungcwele". Umbuzo wam ubuya kuba-kutheni igazi lingasetyenziselwa ukungcwalisa into, ukuba bekungagxilwe kwigazi ngokwalo lingcwele? Ngokulandelayo ingangcwaliswa njani kodwa ibe “ingcwele” ingabi yinxalenye yokuchazwa kwento eyifanekisela ngokwembono kaThixo?
Masingaphambukiswa yinto yokuba uMeleti uvumile ukuba ubomi negazi zingcwele. Sizama ngokukodwa ukufumanisa ukuba ingaba leyo yeyona nto kugxilwe kuyo ngokuba kutheni igazi liluphawu lobomi, okanye ingaba oko kugxila ikakhulu kubhekisa "kubunini". Ndiphikisa ukuba izibhalo zigxile kwinto "yobungcwele".
Kuyaphawuleka ukuba xa uYehova wachaza indlela elalifanele lisetyenziswe ngayo igazi njengecamagushelo wathi: “Mna ndikunike esibingekweni ukuba nisicamagushele” (iLev 17: 11, I-RNWT). Kwigama lesiHebhere elinye nathan iyasetyenziswa apha kwaye iguqulelwe ngokuthi "unikiwe". Oku kunokubonakala kubaluleke kakhulu. Xa igazi lalisetyenziselwa ukucamagushela kwakhona siyabona ukuba le ayisiyonto kaThixo ephawula ubunini bayo bento, kodwa kunoko yanikelwa ebantwini ngenxa yesi sizathu. Ngokuqinisekileyo oku kuya kubonisa esona sipho sixabisekileyo ngentlawulelo.
Kuba ubomi negazi likaYesu licocekile kwaye lingcwalisiwe ngengqondo egqibeleleyo, lalinexabiso lokuhlawula inani elingafezekanga lobomi obungafezekanga, ngaphandle kokulinganisa izikali zalowo waphulukana no-Adam. Ngokuqinisekileyo uYesu wayenelungelo lobomi kwaye wabunikela ngokuzithandela, kodwa indlela esenza ngayo ukuba sibenobomi ayisiyonto ilula.

Ayifani nesipho sasimahla ngendlela izinto ezenziwa ngayo ngulomntu ubonileyo "(Rom 5: 16)

Kungenxa yokuba igazi likaYesu elaphalalayo lixabiseke ngokwaneleyo kwimeko yalo engenasono, enyulu, ewe, “engcwele,” ukuze kuthiwe singamalungisa ngokholo lwethu kuyo.
Igazi likaYesu "lisihlambulule kuso sonke isono (Yohane 1: 7). Ukuba ixabiso legazi lixhomekeke kuphela kwilungelo likaYesu lokuphila kwaye alikho ngenxa yobungcwele okanye ubungcwele balo, yintoni ke leyo esihlambululayo esonweni isenze sibe ngcwele okanye ngamalungisa?

Kungoko ke noYesu, ukuze abangcwalise abantu ngelilelakhe igazi, weva ubunzima ngaphandle kwesango. ”(Heb 13: 12)

Ngokuqinisekileyo sinokuba nengxoxo epheleleyo yedini lentlawulelo njengesihloko sodwa. Kwanele ukutsho ukuba ndiyakholelwa ukuba ixabiso eliqhotyoshelwe kwigazi likaYesu belixhomekeke kakhulu kubungcwele balo, kwaye kule Meleti nam kubonakala ngathi sahlukile.
Ngayo yonke le ntetho yokuba igazi lingcwele kwaye lahlukile kwimeko yokucanyagushelwa, ungaqala ukuzibuza ukuba andincedisi ekuqinisekiseni umgaqo-nkqubo we-"Ja akukhogazi ". Kwimeko apho kuya kufuneka ndikukhokele ukuba ubuyele ukuze ufunde kwam nqaku yo kuqala, ngakumbi amacandelo kwi Umthetho kaMoses kwaye i idini lentlawulelo ukwenzela ukubeka oku ngendlela efanelekileyo.

Ukujongana neempembelelo zooMbindi bobabini

U-Meleti woyika "ukuba kubandakanya into 'yobungcwele bobomi' kule nxaki kuyayiphambanisa le ngxaki kwaye kungakhokelela kwiziphumo ebezingalindelekanga".
Ndiyasiqonda ukuba kutheni evakalelwa nje yile nto, kodwa ndiziva ukuba uloyiko olo aluchazwanga.
"Iziphumo ebezingalindelwanga" uMeleti ezoyikayo zonke zinento yokwenza nokuba sinyanzelekile na ukuba sigcine ubomi ngelixa eneneni kusenokubakho isizathu esivakalayo sokwenza njalo. Kule nkqubo ikhoyo "umgangatho wobomi" kwizigqibo ezithile zonyango. Kungenxa yoko le nto ndikholelwa ukuba imimiselo kaThixo isasekelwe kwimigaqo kwaye ayisiyonyani. Ngokuthi "ubomi bungcwele" kwinqununu, andiziva ndinyanzelekile ukuba ndigcine ubomi ngokucacileyo obungenathemba lokuphola kwimeko yokubandezeleka okukhulu kule nkqubo yezinto.
Izonka zokubonisa emnqubeni zazigqalwa zingcwele okanye zingcwele. Kwaye ngokucacileyo imithetho enxulumene noku yayingagqibekanga. Sele ndisebenzise lo mgaqo ukuxhasa inqaku elahlukileyo kwinqaku lokuqala. U-Yesu wabonisa ukuba umthetho-siseko wothando ugqwesa okubhalwe emthethweni (Mat 12: 3-7). Njengokuba izibhalo zibonisa ngokucacileyo ukuba imithetho kaThixo ngegazi ayinakuze igqibe ekubeni ibandeze into enokuba yinzuzo, umgaqo wokuba "ubomi bungcwele" ngokwembono kaThixo awuphelelanga kwinqanaba lokuba ubomi kufuneka bulondolozwe nokuba sekumnyam 'entla.
Apha ndiza kucaphula isicatshulwa kwinqaku le-1961 le-Watchtower. Kuyaphawuleka ukuba inqaku le-ts ngokupheleleyo liziphindaphinda zibhekisele kumgaqo wokuba "ubomi bungcwele".

w61 2 / 15 p. I-118 Euthanasia kunye nomthetho kaThixo
Konke oku, nangona kunjalo, oko akuthethi ukuba apho umntu egula kakhulu ngenxa yesifo kunye nokufa yinto yemali yexesha kuphela ekufuneka ugqirha aqhubeke nokuthatha amanyathelo angaqhelekanga, anzima, oxinzelelo kunye neendleko zokugcina isigulana siphilile. Kukho umahluko omkhulu phakathi kokukhulisa ubomi besigulana kunye wolula inkqubo yokufa. Kwiimeko ezinjalo bekungayi kuba kukwaphula umthetho kaThixo ngokubungcwalisa kobomi ukuvumela ukuba inkqubo yokufa ithathe ixesha elifanelekileyo. Unyango kwezonyango ngokubanzi lusebenza ngokuhambelana nalo mgaqo.

Kwangokunjalo, xa kufikwa kwizenzo zokusindisa abantu emngciphekweni wobomi bethu kusenokungabikho mpendulo zicacileyo. Nokuba yeyiphi na indlela ubomi busemngciphekweni, kwaye kuya kufuneka silinganise nayiphi na imeko esekwe ekuqondeni kwethu imigaqo kaThixo yokuziphatha. Kwelinye icala siyazi ukuba siya kuphendula ngazo zonke izigqibo zethu, kwaye ke ngekhe sibaphathe kancinci xa zibandakanya ubomi nokufa.
Elinye icala lengqekembe kukujonga ukuba inguqulelo kaMeleti yesiseko inokusikhokelela phi. Ukuba sitshintshela kwinkcazo ethi "ubomi bobukaThixo" kunye nesimo sengqondo esithi "ayinamsebenzi kakhulu kuba uYehova uzakusivusa thina kunye / okanye nabanye abantu", ke ndiyakholelwa ukuba ingozi kukuba singabenza buthathaka ubomi ngokungazi ukunyanga izigqibo zonyango ezinxulumene nokulondolozwa kobomi ngokungazinzanga kunokuba kufanelekile. Ngapha koko, yonke le mfundiso ithi "akukho gazi" ibalaselisa le ngozi, kuba kulapho sihlangana khona neemeko ezinokuthi zingabandakanyi nje kuphela ukongeza ubomi bokubandezeleka, kodwa iimeko apho umntu anokubanethuba lokubuyiselwa usempilweni kwaye aqhubeke nokufeza indima ayinikwe nguThixo kule nkqubo ikhoyo yezinto. Ukuba ubomi bunokugcinwa ngokufanelekileyo, kwaye akukho kungqubana nomthetho kaThixo, kwaye kungekho naziphi na ezinye iimeko eziyinyanzelo, kuya kufuneka ndinyanzelise ukuba kukho uxanduva olucacileyo lokuzama ukwenza njalo.
Icandelo lonke elibhalwe nguMeleti ngokufa kukulala liyathuthuzela kakhulu, kodwa andiboni ukuba le nto inokusetyenziselwa njani ukunciphisa ixabiso lobomi. Inyani kukuba izibhalo zifanisa ukufa nokulala ukuze zisincede sibone umfanekiso omkhulu, hayi ukusenza silibale ukuba buyintoni kanye ubomi nokufa. Ukufa ngokusisiseko akufani nokulala. Ngaba uYesu waba buhlungu aze alile xa omnye wabahlobo bakhe eye kulala? Ngaba ukulala kuchazwa njengotshaba? Hayi, ukulahleka kobomi ngumbandela onobuzaza ngenxa yokuba unexabiso eliphezulu emehlweni kaThixo kwaye kufanele ukuba kube njalo nakuthi. Ukuba sinqumle "ubungcwele" okanye "ixabiso" lobomi ngaphandle kwe-equation ke ndinoloyiko lokuba singazishiya sivulekile kuthatho-zigqibo olubi.
Nje ukuba samkele ukuba imigaqo kunye nemithetho eseLizwini likaThixo ayinakuyithintela indlela ethile yonyango emva koko sinokuthatha isigqibo esinyanisekileyo "ngothando" njengokhokelo, njengoko kwabhalayo uMeleti. Ukuba sikwenza oko ngelixa sigcina umbono kaThixo ngexabiso lobomi ngokuqinileyo, siya kuthi senze isigqibo esifanelekileyo.
Oko kungakhokelela kwisigqibo esahlukileyo kwesikaMeleti kwezinye iimeko, ngenxa yobunzima obongezelelekileyo endinokuthi ndibusebenzise kwinto endiyibona njengobungcwele kunye nexabiso lobomi elichazwe kwisibhalo. Nangona kunjalo, ndinqwenela ukucacisa ukuba nasiphi na isigqibo endisithathayo asizukusekelwa "ekoyikeni ukufa". Ndiyavuma noMeleti ukuba ithemba lethu lobuKristu lisusa olo loyiko. Kodwa isigqibo sobomi okanye sokufa endisithathayo ngokuqinisekileyo siza kubangela uloyiko lokusilela kufikelela kwimbono kaThixo ngexabiso lobomi, kwaye ngenene nokuthintela ukufa ngokungadingekile.

isiphelo

Ndivule inqaku lam lokuqala ngokuchaza amandla anzulu okufundisa okuthe kwaba nefuthe lawo kuthi sonke esiye saba ziiJW iminyaka emininzi. Nokuba sibona impazamo kwimfundiso kunokuba yinto enzima kakhulu ukujonga izinto ngokucacileyo ngaphandle kwempembelelo eshiyekileyo kwiindlela ze-synaptic esele zenzekile. Mhlawumbi ngakumbi ukuba isihloko asisiyona nto iphambili kuthi kukuba iinethiwekhi ze-neural azifane zitshintshe iipateni zazo. Ndiyabona kumagqabantshintshi amaninzi ebeposelwe kwinqaku lam lokuqala ukuba, nangona bekungekho kungavisisani nenqaku elinye lokuqiqa ngokwezibhalo, bekukho into ephambeneyo yokuthintela ukusetyenziswa gwenxa kwegazi kwezonyango. Ngaphandle kwamathandabuzo ukuba ukuthintelwa kokufakelwa kwamalungu omzimba bekuhleli kusebenza kude kube namhla, uninzi luya kuvakalelwa ngendlela efanayo malunga nalo. Abanye ekusenokwenzeka ukuba babevakalelwa ngaloo ndlela baye babulela ubomi babo ngokufumana unyango olunjalo.
Ewe ukufa ngengqondo enye kunjengokulala. Ithemba lovuko lisizukisa ngokusikhulula kuloyika uloyiko. Kwaye, xa umntu esifa, abantu bayabandezeleka. Abantwana bahlupheka ngokushiywa ngabazali, abazali baba buhlungu ngokulahlekelwa ngabantwana, amaqabane abo asokola ukubaphulukana namaqabane abo, ngamanye amaxesha ukuya kuthi ga kwinqanaba lokufa kwabo kwentliziyo eyaphukileyo.
Ungaze ucelwe nguThixo ukuba ujongane nokufa ngokungeyomfuneko. Nokuba usivalile kwindlela ethile yezonyango okanye akakwazanga. Akukho mhlaba uphakathi.
Ndigcina ukuba izibhalo azibonisi sizathu sokuba kufanelekile ukuba sibeke unyango olunokusindisa ubomi olubandakanya igazi kudidi olwahlukileyo nakoluphi na unyango olunokusindisa ubomi. Ndigcina ukuba isibonelelo senziwe ngokucacileyo kwisibhalo ukuthintela ukungqubana phakathi kwemithetho kaThixo ngegazi kunye nembono yakhe ngexabiso lobomi. Akukho sizathu sokuba uBawo wethu osezulwini enze amalungiselelo anje ukuba ezi zigqibo azisiyonto ngenxa yethemba lovuko.
Njengombono wokugqibela, andikhuthazi ukuba izigqibo zakho uzisekele kwinto yokuba kufuneka sibugqale ubomi njengengcwele. Undoqo kukuqonda indlela uYehova uThixo abujonga ngayo ubomi, aze enze ngokuvisisana noko. UMeleti waqukumbela inqaku lakhe ngokubuza umbuzo endiwubalile kwisiseko senqaku lam lokuqala - uza kwenza ntoni uYesu? Ngumbuzo oqinisekileyo kumKristu, kwaye kule nto ndihlala, njengakuhlala ndimanyene ngokupheleleyo kuMeleti.

i-apollos0fAlexandria