Ukuzikhusela ekungenakusebenza

Kwiminyaka phakathi kwe-1945-1961, zininzi izinto ezintsha eziye zafunyanwa kunye nokugqwesa kwisayensi yezonyango. Ngo-1954, ukufakelwa kwezintso okuphumeleleyo okokuqala kwenziwa. Izibonelelo ezinokubakho kuluntu ezisebenzisa unyango olubandakanya utofelo kunye nokufakelwa kwamalungu zazinzulu. Ngelishwa, imfundiso ethi Akukho Gazi yawathintela amaNgqina kaYehova ekubeni axhamle kule nkqubela. Okubi ngakumbi kukuba, ukuthobela le mfundiso kunokuba negalelo ekufeni okungalindelekanga kwenani elingaziwayo lamalungu, kubandakanya neentsana nabantwana.

IArmagedon iQalile ngokuCothisa

UClayton Woodworth wasweleka ngo-1951, eshiya ubunkokeli boMbutho ukuba buqhubeke nale mfundiso iyingozi. Ukudlala ikhadi lexilongo eliqhelekileyo (Prov 4: 18) kunye nokuyila "ukukhanya okutsha" ukufaka endaweni yale mfundiso yayingeyonto inokukhetha. Naziphi na iingxaki ezinzulu zonyango kunye nokufa okunxulunyaniswa nokubambelela kokuthembeka kwinto abayithathileyo njengengcaciso eyiyo yeZibhalo kuya kunyuka kuphela unyaka nonyaka. Ukuba imfundiso ilahliwe, ucango lunokuvulelwa iindleko ezinkulu, lusoyikise imibutho. Ubunkokeli babubanjisiwe kwaye iArmagedon (ikhadi labo lokuphuma ngaphandle kwejele) lalilibazisa. Olunye ukhetho yayikukuqhubeka nokukhusela ukungathethekiyo. Malunga noku, uNjingalwazi uLederer uyaqhubeka kwiphepha le-188 kwincwadi yakhe:

“Ngo-1961, iWatchtower Bible and Tract Society yakhupha Igazi, amayeza, kunye nomthetho kaThixo echaza ukuma kwamaNgqina ngegazi notofelo-gazi. Umbhali wale ncwadana ubuyele kwimithombo yentsusa ukuxhasa amabango ukuba igazi limele isondlo, ecaphula kwimithombo yalo ileta evela kugqirha wase-France uJean-Baptiste Denys owayevele kwi-George Crile's Ukuchuma kwesisu kunye nokuTshintsha.  (Le ncwadana ayikhankanyi ukuba ileta kaDenys yavela ngeye-1660, kwaye ayibonisanga ukuba umbhalo kaCrile wapapashwa ngo-1909). ” [Boldface yongeziwe]

La maxwebhu acatshulweyo angentla athi ngo-1961 (kwiminyaka eli-16 emva kokuba kwenziwe imfundiso engeyoGazi) ubunkokheli kwafuneka buyele kwimithombo yabo yokomeleza indawo yabo yamandulo. Ngokucacileyo, uphononongo lwanamhlanje lwezonyango kwiphephancwadi elaziwayo laliza kuba luncede ngakumbi iimfuno zabo, kodwa kwakungekho namnye owayenokubakho; ke kuye kwafuneka babuyele kwiziphumo ezingasasebenziyo nezichasweyo, bayishiya imihla yokugcina ukufana kokuthembeka.
Ukuba le mfundiso ibiyinkcazo nje yezibhalo-enye nje yokuchasana nesiprofeto-ukusetyenziswa kweembekiselo eziphelelwe lixesha bekungayi kuba namphumo. Kodwa apha sinemfundiso enokuthi (kwaye yenziwe) ibandakanye ubomi okanye ukufa, konke ukuphumla kwisiseko esiphelelwe lixesha. Ubulungu bufanelwe kukuhlaziywa ngengcinga yezonyango yangoku. Ukanti, ukwenza njalo bekuya kuzisa ubunzima obukhulu kubunkokeli nakwintlangano ngokusemthethweni nangokwezimali. Sekunjalo, yeyiphi eyona nto ixabiseke ngakumbi kuYehova, kukugcina izinto eziphathekayo okanye kukugcina ubomi bomntu? Isilayidi ezantsi kwithambeka elimtyibilizi laqhubeka laya kwinqanaba eliphantsi kwiminyaka embalwa kamva.
Ngo-1967, ukufakelwa kwentliziyo yokuqala kwenziwa ngempumelelo. Ukufakelwa kwezintso ngoku bekuyinto eqhelekileyo, kodwa kufuna ukutofelwa igazi. Ngale nkqubela phambili kunyango lokufakelwa, kuphakame umbuzo malunga nokuba ukufakelwa kwamalungu omzimba (okanye umnikelo welungu) kuvumelekile kumaKristu. “Imibuzo Evela Kubafundi” elandelayo inike isigqibo sobunkokeli:

“Abantu bavunyelwe nguThixo ukuba batye inyama yezilwanyana kwaye baxhase ubomi babo ngokubulala izilwanyana, nangona babengavumelekanga ukuba batye igazi. Ngaba oku kubandakanya ukutya inyama yomntu, ukuxhasa ubomi bomntu ngokusebenzisa umzimba okanye ilungu lomzimba lomnye umntu, ephila okanye efile? Hayi! Oko ibiya kuba kukutya abantu, isenzo esenyanyekayo kubo bonke abantu abaphucukileyo. ” (IMboniselo, Ngo-Novemba 15, 1967 p. 31[Boldface yongeziwe]

Ukuhlala uhambelana nembono yokuba utofelo-gazi "kukutya" igazi, ukufakelwa ilungu kwakufuneka kujongwe "njengokutya" ilungu. Ngaba yinto engaqhelekanga le? Esi sisikhundla esisemthethweni soMbutho de kube yi1980. Kubuhlungu kakhulu ukucinga ukuba abo bazalwana noodade bafa ngokungeyomfuneko phakathi kwe-1967-1980, abakwazi ukwamkela ukufakelwa ilungu. Ngapha koko, bangaphi abasuswayo ngenxa yokuba beqinisekile ukuba ubunkokeli buye kwisiphelo esinzulu ngokuthelekisa into ebililungu elifakwe emzimbeni kunye nokutya okubhityileyo?
Ngaba ubukho bendawo bukude ngokwendawo yesayensi?

Analogi ecocekileyo

Kwi-1968 indawo ye-archaic yaphakanyiswa kwakhona njengenyaniso. Isifaniso esitsha sobukrelekrele (esisasetyenziswa ukuza kuthi ga namhlanje) saziswa ukuqiniseka umfundi ukuba isiphumo (emzimbeni) sogazi sifana nokufaka igazi ngomlomo. Ibango lenziwa ukuba Kulumkele Ukusuka etywaleni kuya kuthetha ukungabunqandi okanye yitofe ngaphakathi ngenaliti. Ke ngoko, ukuphepha igazi kuya kubandakanya ukungalifaki emzimbeni. Impikiswano ibonakaliswe ngolu hlobo lulandelayo:

”Kodwa ngaba akuyonyaniso ukuba xa isiguli singakwazi ukutya ngomlomo, oogqirha bahlala bemondla ngendlela efanayo xa kutofelwa igazi? Vavanya izibhalo ngononophelo kwaye uqaphele ukuba basixelela ntoni 'gcina khulula ukusuka egazini 'kunye 'thintela egazini. ' (Izenzo 15: 20, 29) Kuthetha ntoni oku? Ukuba ugqirha ebenokukuxelela ukuba ukhwebule etywaleni, ngaba loo nto ibiya kuthetha ukuba akufuneki ukuba ubuthathe ngomlomo kodwa ungabutofela ngqo emithanjeni yakho? Akunjalongo noko! Ke, kwakhona, 'ukukhwebuka egazini' kuthetha ukungakulamkeli kwimizimba yethu konke konke. (INyaniso ekhokelela kuBomi obuNaphakadeNgo-1968 iphe. 167) [iBoldface yongezwa]

Umfuziselo ubonakala usengqiqweni, kwaye uninzi lwamanqanaba kunye namalungu efayile ukuza kuthi ga namhlanje akholelwa ukuba umfuziselo uyavakala. Kodwa ngaba kunjalo? Qaphela amagqabantshintshi kaGqr Osamu Muramoto ngokubhekisele kwindlela enesiphene ngayo ngokwesayensi le ngxoxo: (Ijenali yeMigaqo yoNyango I-1998 p. 227)

“Njengokuba nawuphi na ugqirha esazi, lempikiswano bubuxoki. Utywala obumiliselwe ngomlomo ufunxwa njengotywala bujikeleze ngokunjalo kwigazi, ngelixa igazi lityiwa ngomlomo kwaye alingeni ekujikelezeni njengegazi. Igazi laziswe ngqo kwimithambo lijikeleza kwaye lisebenza njengegazi, hayi njengesondlo. Yiyo loo nto ukufakelwa kwegazi kuyindlela yokutshintshwa kwamalungu eselula. Kwaye njengoko bekutshiwo ngaphambili, ukufakelwa kwamalungu ngoku kuvunyelwe yi-WTS. Oku kungangqinelani kuyabonakala koogqirha nakwabanye abantu abanengqiqo, kodwa hayi kwi-JWs ngenxa yomgaqo-nkqubo ongqongqo ochasene nokujonga iimpikiswano ezibalulekileyo. ” [Ubuso beBold bongeziwe]

Yiba nomfanekiso-ngqondweni womntwana e-Afrika enesisu esidumbileyo ngenxa yesimo esibi sokungondleki. Xa unyangwa le meko, yintoni emiselweyo? Utofelo-gazi? Ewe akunjalo, kuba igazi alinakubonelela ngexabiso lesondlo. Into emiselweyo kukufakwa infanteral kwezakhamzimba ezinje ngee-electrolyte, iswekile, iiproteni, i-lipids, iivithamini ezifanelekileyo kunye nokulandelwa kwezimbiwa. Ngapha koko, ukutofela igazi kumguli onjalo kunokuba yingozi, akuncedi nganto.

Igazi liphezulu kwisodiyam nentsimbi. Xa ungeniswe emlonyeni igazi linetyhefu. Xa isetyenziswa njengokufakwa kwegazi egazini, iya entliziyweni, emiphungeni, kwimithambo yegazi, kwimithambo yegazi njalo njalo, ayinetyhefu. Ibalulekile ebomini. Xa lifakwa emlonyeni, igazi lihamba kwindlela yokugaya ukuya esibindini apho yaphulwe khona. Igazi alisasebenzi njengegazi. Ayinazo kwaphela iimpawu zokuxhasa igazi lotofelo-gazi. Inani eliphezulu le-iron (elifunyenwe kwi-hemoglobin) linetyhefu emzimbeni womntu xa lingenisiwe linokubulala. Ukuba umntu ebeya kuzama ukuphila kwisondlo umzimba anokuyifumana ngokusela igazi ukuze atye, umntu angafa kuqala ngetyhefu yentsimbi.

Uluvo lokuba utofelo-gazi sisondlo emzimbeni luphelelwe lixesha njengezinye iimbono zenkulungwane yeshumi elinesixhenxe. Kule ndlela, ndingathanda ukwabelana ngenqaku endilifumene kwiSmithsonian.com (yomhla kaJuni 18, 2013). Inqaku linesihloko esinomdla kakhulu: Kutheni iTomato yayisoyika eYurophu Ngaphezulu kweminyaka ye-200. Ngelixa u-wacky njengoko isihloko sivela, ibali libonisa kakuhle indlela umbono-wenkulungwane awangqinwa iyintsomi egqibeleleyo:

“Okubangel 'umdla kukuba, ngasekupheleni kweminyaka yoo-1700, ipesenti enkulu yabantu baseYurophu yayisoyika itumato. Igama lesiteketiso sesi siqhamo "yiapile enetyhefu" kuba bekucingelwa ukuba oonotsheluya bayagula basweleke emva kokuba bezityile, kodwa inyani yento kukuba abantu baseYurophu abazizityebi basebenzisa iipewter plate, ezazinomxholo ophezulu. Ngenxa yokuba iitumato ziphezulu kwi-asidi, xa zibekwe kule tafile, iziqhamo ziya kuthi zivuze ilothe kwipleyiti, zikhokelele ekufeni kwabantu abaninzi ngenxa yetyhefu yelothe. Akukho mntu wenza olu nxibelelwano phakathi kweplate kunye netyhefu ngelo xesha; itomato iye yacholwa njengoyena nobangela. ”

Umbuzo ekufuneka ibuzwe liNgqina ngalinye yile: Ngaba ndikulungele ukwenza isigqibo sempilo okanye sokufa ngenxa yam okanye sithandwa sam ngokusekelwe kwinkolelo kwisakhiwo esikudala esingenakwenzeka ngokwesayensi?  

IQumrhu Elilawulayo lifuna ukuba (phantsi kwesoyikiso sokuzahlula ngokuzithandela) sithobele imfundiso esemthethweni ethi Akukho Gazi. Nangona kungaphikiswa ngokulula ukuba le mfundiso ichithwe njengokuba amaNgqina kaYehova ngoku enokwamkela phantse i-99.9% yabemi begazi. Umbuzo ofanelekileyo ngulo, kwiminyaka edlulileyo bangaphi ubomi obunqunyulwe ngaphambi kwexesha ngaphambi kokuba izinto zegazi (kubandakanya ihemoglobin) zibe sisazela?

Uhlobo lwenkcazo engeyiyo?

Kwincoko yakhe eboniswe kwiJenali yeCawa kunye neLizwe (Vol. 47, 2005), enesihloko AmaNgqina kaYehova, utofelo-gazi, kunye nokuchazwa gwenxa, UKerry Louderback-Wood (igqwetha elakhula njengeNgqina likaYehova nelaswelekelwa ngumama emva kokwala igazi) linika isincoko esinyanzelisayo ngalo mbandela wokuchazwa gwenxa. Isincoko sakhe siyafumaneka ukhuphelo kwi-intanethi. Ndiyabakhuthaza bonke ukuba bakubandakanye oku njengokufunda okubalulekileyo ngexesha lophando lwabo lobuqu. Ndiza kwabelana ngesicatshulwa esinye kwisincoko esimalunga nephamflethi yeWT Igazi linokubusindisa njani ubomi bakho? (1990):

“Eli candelo liyaxoxa Ingcaciso yencwadana yolwazi ngokuhlalutya iimpazamo ezininzi zoMbutho zababhali behlabathi kubandakanya: (1) izazinzulu kunye neembali zebhayibhile; (2) uhlolo loluntu lwezonyango malunga nemingcipheko yezifo ezizalwe ligazi; kunye (3) nokuxilongwa koogqirha kweendlela ezizezinye ezinokusetyenziswa endaweni yegazi, kuquka nobungakanani beengozi zokutofela igazi ngaphambili. ” [Ubuso beBold bongeziwe]

Ukuthatha isityholo sokuba ubunkokheli ngabom ababhali beli lizwe baqinisekisiwe kwinkundla yomthetho, oku kungangqina kukubi kakhulu kwaye kuyabiza umbutho. Ukususa amagama athile kumxholo wabo ngokuqinisekileyo kunokushiya ubulungu ngombono wobuxoki ngokubhekisele kwinjongo yombhali. Xa amalungu esenza izigqibo zonyango ezisekwe kulwazi olungelulo kwaye enzakele, kukho uxanduva.

Isishwankathelo, Sineqela lenkolo elinemfundiso yenkolo ebandakanya ubomi okanye isigqibo sokufa, esisekwe kwinkolelo engeyokwenzululwazi. Ukuba isiseko siyintsomi, imfundiso ayinakuba sisibhalo. Amalungu (kunye nobomi babo babathandayo) basemngciphekweni nangaliphi na ixesha bengena kwi-ambulensi, esibhedlele okanye kwiziko lotyando. Konke kungenxa yokuba abayili bemfundiso bayala amayeza ale mihla kwaye bakhetha ukuxhomekeka kuluvo loogqirha kwiinkulungwane ezidlulileyo.
Sekunjalo, abanye basenokubuza: Ngaba impumelelo yotyando ngaphandle kwegazi ayibonisi ukuba le mfundiso ixhaswa nguThixo? Ngelishwa, le mfundiso yethu yeGazi ine-sliver lining to the medical. Ayinakuphikwa into yokuba, inkqubela phambili enkulu yotyando ngaphandle kwegazi inokwenziwa ngamaNgqina kaYehova. Inokujongwa njengenye i-godend yoogqirha kunye neqela labo kwezonyango kwihlabathi liphela, ibonelele ngokuqhubekayo kwizigulana.

Icandelo 3 kolu ngcelele luvavanya ukuba kwenzeka njani ukuba iingcali zonyango zijonge abaguli abangamaNgqina kaYehova njenge-godend. Yi hayi kuba bayijonga imfundiso njengebhayibhile nokuba ukubambelela kule mfundiso kuzisa intsikelelo kaThixo.
(Khuphela le fayile: AmaNgqina KaYehova -Igazi & Nezitofu, Ukujonga itshathi ebonakalayo elungiselelwe ilungu laseNgilani. Ibonisa ukutyibilika kwethambeka kuthatha ubunkokheli beJapan ukuzama ukukhusela imfundiso yeGazi kwiminyaka emininzi edlulileyo. Kubandakanya ukubhekiswa kutoliko lweemfundiso malunga nokudluliselwa kunye nokutshintshwa kwezinto.)

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