Kukho izimvo ezimbalwa kakhulu ezenziwe phantsi kweposti ka-Apolo, "Umzekeliso”Malunga nemeko abajamelana nayo abaninzi ebandleni njengoko besazisa abanye ngolwazi abalufumeneyo. INgqina likaYehova elimsulwa nelisandul 'ukuguqulwa lisenokungacingi ukuba ukutshintshiselana ngokukhululekileyo ngenyaniso yeBhayibhile phakathi kwabazalwana kunokuba yingozi, kodwa oko kwenzeka kakhulu.
Oku kwandikhumbuza amazwi kaYesu ngendlela endandingazange ndicinge ukuyisebenzisa ngaphambili.

(UMateyu 10: 16, 17). . “Khangela! Ndinithuma njengezimvu phakathi kweengcuka; Yibani nobulumko njengeenyoka, kodwa nibe msulwa njengamahobe. 17 Zilumkele amadoda; kuba baya kuninikela kwiinkundla zasekuhlaleni, banityakatye kwizindlu zabo zesikhungu.

Ukufana okukhoyo phakathi kweenkokeli zamaYuda ezazitshutshisa nabefundisi beNgqobhoko kwakucacile. Ekuphela kwento ekufuneka siyenzile kukutshintsha “iinkundla zasekuhlaleni” ziye “kwiNkundla yeNkundla yamaRoma” kunye “nezindlu zesikhungu” zibe “ziicawa” ukuze isicelo sisifanele.
Kodwa ngaba simele siyeke apho? Kuthekani ukuba sitshintsha “iinkundla zasekuhlaleni” saziikomiti zokugweba “nezindlu zesikhungu” sizenza “amabandla”? Okanye ngaba iya kuba kukugqithisa?
Ngokusemthethweni, iimpapasho zethu zikunqande ukusetyenziswa kwamagama kaYesu kuMateyu 10: 16,17 kwiNgqobhoko, eli ligama esilinika bonke ubuKristu bobuxoki-thina ke siyibubuKristu bokwenyani kwaye ke ngoko asikho kwiNgqobhoko.[i]
Ngaba sinelungelo lokuzibandakanya ekusebenziseni la magama? Umpostile uPawulos wayengacingi njalo.

Ndiyazi ukuba emva kokumka kwam kweengcuka ezicinezelayo ziya kungena phakathi kwenu zingawuphathi kakuhle umhlambi. 30 Kwaye phakathi kwenu kuya kusuka amadoda aze athethe izinto ezijijekileyo ukuze abatsale abafundi emva kwawo. ”(Izenzo 20: 29, 30)

"Ukususela Nani amadoda azakuvuka… ”Isicelo sicacile. Ukongeza, xa wasebenzisa eli gama kwibandla lamaKristu, akasinikanga mda wexesha. Akukho nto ithi konke oku kuya kutshintsha kwiminyaka elikhulu ngaphambi kwesiphelo, xa ibandla lokwenene lamaKristu liza kuvela likhululeke ngokupheleleyo 'kwiingcuka ezicinezelayo ezithetha izinto ezijijekileyo ukuze zibatsale abafundi emva kwazo'.
Zombini kule ndawo nangaphakathi kwendawo yethu yolwazi, siyalazi ibandla emva kwebandla apho amaKristu-anjengezimvu aphathwa gadalala ngabo basebenza nokuba kukule mihla yeengcuka, okanye xa kungenjalo benze ngokungazi ngokusekwe inzondelelo egwenxa kunye nokholo emadodeni.
Njengoko sifunda iinyaniso ezisebhayibhile ebezifihlwe iminyaka emininzi, sinomdla wokuzabelana nosapho kunye nabahlobo. Nangona kunjalo, njengamaKristu angamaYuda ngenkulungwane yokuqala, oko kubangele ukutshutshiswa kunye nokugxothwa kwindlu yesikhungu (ibandla).
UYesu wathi sasithunyelwa njengezimvu phakathi kweengcuka. Iigusha zizidalwa ezingenabungozi. Abakwazi ukukrazula inyama kumaxhoba abo. Yindlela ezenza ngayo iingcuka. Ukwazi oku, uYesu wasinika isiluleko esibalulekileyo. Ngokusixelela ukuba kufuneka simsulwa njengamahobe, wayengathethi ngomgangatho wobumsulwa ofanele ukuba ubume bayo onke amaKristu. Wayengqale kumxholo wokuhlala kweegusha phakathi kweengcuka. Ijuba alibonwa njengesisongelo. Ihobe akukho nto linokukhathazeka ngayo. Iingcuka ziya kuhlasela abo zibabona njengoyikiso kwigunya labo. Ke ngaphakathi ebandleni kufuneka sibonakale simsulwa kwaye singasongeli.
Kwangelo xesha, uYesu wasixelela ukuba siqhubeke silumkile njengenyoka. Nawuphi na umzekeliso osebenzisa inyoka kwingqondo yanamhlanje yaseNtshona kuya kufuneka ujongane neentsingiselo ezimbi, kodwa kufuneka sibeke ecaleni ukuze sikuqonde oko uYesu wayekuthetha. UYesu wayesebenzisa isikweko senyoka ukubonisa abafundi bakhe indlela ekuya kufuneka benze ngayo xa kukho iingcuka ezinjalo. Inyoka kufuneka inyonyobele ixhoba layo ngononophelo, ihlala ilumkile kwezinye izilwanyana, kwaye ilumkele ukungaliphangi ixhoba. AmaKristu aye afaniswa nomlobi weentlanzi. Iintlanzi abazibambisileyo lixhoba labo. Nangona kunjalo, kule meko ixhoba lixhamla ekubanjweni. Ngokunjalo ngokuthelekisa imeko yomKristu njengegusha phakathi kweengcuka ezihamba ngononophelo njengenyoka, uYesu wayesenza umsebenzi olungileyo wokuxuba izikweko. Njengomlobi weentlanzi, sifuna ukubamba ixhoba likaKristu. Njengenyoka, sisebenza kwindawo enobutshaba, ke kufuneka siqhubeke ngononophelo olukhulu siziva indlela yethu ukuze singangeni kumgibe. Kukho abo baya kusabela kwiinyaniso ezintsha esizifumeneyo. Bayakuqonda iiperile zenyaniso esabelana ngazo njengezinto zexabiso elikhulu. Kwelinye icala, ukuba ndinokuqhubeka nomfuziselo oxubeneyo, ukuba asilumkanga sinokuthi okunene sinike iiperile zethu kwiihagu, eziya kuzinyathela zonke emva koko zisijike zisikrwithe.
Kuyothusa uninzi lwamaNgqina kaYehova xa licinga ukuba amazwi kaYesu athi “zilumkele amadoda anjalo” anokusebenza ngaphakathi kuMbutho namhlanje. Nangona kunjalo, izibakala ziyazithetha-kwaye ziyaphindaphindana.


[i] Christendom Ibandakanya umbono wokumkanidom ilawulwa ngabantu. Ubukumkani, obuthetha “ukulawulwa ngomnye.” Kwezinye iicawa, inye kuphela indoda elawulayo. Kwabanye, yikomiti yamadoda, kodwa babonwa njengabantu ngabanye, ilizwi elinye xa besebenza njengekomiti okanye isinodi. Ngokwembali, iNgqobhoko yayingumbuso okanye ulawulo lwabantu egameni likaKristu. UbuKrestu, kwelinye icala, yindlela kaKristu, embeka njengentloko yayo yonke indoda. Ke ngoko, ubuKristu abukuvumeli ukuba abantu balawule abanye abantu kwaye basebenzise ubuntloko phezu kwabo. Sasikade sinje, kwakude kudala ngaphambi kokuba saziwe njengamaNgqina kaYehova.

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