Ndicinga ukuba eso sahluko 11 sencwadi yamaHebhere sesinye sezahluko endizithandayo kuyo yonke iBhayibhile. Ngoku ngoku ndifunde-okanye mhlawumbi kufanele ukuba nditsho, ngoku ukuba ndifunda-ukufunda iBhayibhile ngaphandle kokukhetha, ndibona izinto endingazange ndizibone ngaphambili. Ukuyeka nje iBhayibhile ithethe oko ikuthethayo lushishini oluhlaziyayo nolukhuthazayo.
UPawulos uqala ngokusinika inkcazo yokuba yintoni ukholo. Abantu bahlala bedibanisa ukholo kunye nenkolelo, becinga ukuba la magama mabini ayafana. Ewe siyazi ukuba azinjalo, kuba uYakobi uthetha ngeedemon ezikholelwayo nezingcangcazelisayo. Iidemon ziyakholwa, kodwa azinalo ukholo. Emva koko uPawulos uqhubeka nokusinika umzekelo osebenzayo ngomahluko phakathi kwenkolelo nokholo. Uthelekisa uAbheli noKayin. Alithandabuzeki elokuba uKayin wayekholelwa kuThixo. Ibhayibhile ibonisa ukuba wathetha noThixo, wathetha naye. Ukanti wayeswele ukholo. Kucetyisiwe ukuba ukholo kukukholelwa kubukho bukaThixo, kodwa kwisimilo sikaThixo. UPawulos uthi, “lowo uzayo kuThixo kufuneka akholwe… uba ngumvuzi kwabo bamfuna ngokunyaniseka. ”Ngokholo“ siyayazi ”ukuba uThixo uza kuyenza le nto ayithethayo, kwaye senze ngokuhambelana noku. Ukholo ke lusishukumisela esenzweni, ekuthobeleni. (Heb. 11: 6)
Kuyo yonke sahluko, uPawulos unika uluhlu olubanzi lwemizekelo yokholo lwangaphambi kwexesha lakhe. Kwindinyana yokuqala yesahluko esilandelayo ubhekisela kwezi njengelifu elikhulu lamangqina elijikeleze amaKristu. Sifundisiwe ukuba amadoda okholo lwangaphambi kobuKristu awanikwanga umvuzo wobomi basezulwini. Nangona kunjalo, ukufunda le nto ngaphandle kweglasi zethu ezinemibala e-bias, sifumana umfanekiso owahlukileyo okwavezwayo.
Iivesi 4 ithi ngokholo lwakhe “u-Abheli waba lingqina ukuba ulilungisa”. Indinyana 7 ithi uNowa "waba yindlalifa yobulungisa bokholo." Ukuba uyindlalifa, udla ilifa kubawo. UNowa wayeya kubudla ilifa ubulungisa kanye njengamaKristu asweleke ethembekile. Ke sinokumjonga njani ukuvuswa kwakhe engafezekanga, esebenze iminyaka eliwaka, emva koko avakaliswe elilungisa emva kokuba ephumelele uvavanyo lokugqibela? Ngokusekwe kuloo nto, ngekhe abe yindlalifa kuyo nayiphi na into ekuvukeni kwakhe, kuba indlalifa iqinisekisiwe ngelifa kwaye akufuneki basebenze kuyo.
Ivesi 10 lithetha ngo-Abraham "elindele isixeko esineziseko zokwenene". UPawulos ubhekisa kwiYerusalem eNtsha. UAbraham wayengenakukwazi malunga neYerusalem eNtsha. Ngapha koko ngekhe azi ngale indala nayo, kodwa wayelindele ukuzaliseka kwezithembiso zikaThixo nangona wayengazi ukuba bazakuthatha ntoni. UPawulos wayesazi kodwa, kwaye ke uyasixelela. AmaKristu athanjisiweyo nawo 'alindele isixeko esineziseko zokwenene.' Akukho mahluko kwithemba lethu ku-Abraham, ngaphandle kokuba sinomfanekiso ocacileyo ngakumbi kunaye.
Iivesi 16 ibhekisa ku-Abraham nawo onke amadoda kunye nabafazi abakholwayo ukuba "afikelele indawo ebhetele ... enye yezulu", kwaye iqukumbela ngokuthi, "wenze isixeko. zilungele.”Kwakhona sibona ulingano phakathi kwethemba lamaKristu nelika-Abraham.
Indinyana 26 ithetha ngoMoses ekujonga “ukungcikivwa kukaKristu [umthanjiswa] njengobutyebi obungaphezu kobutyebi baseYiputa; kuba wayekhangele ngenyameko emvuzweni. ” AmaKristu athanjisiweyo nawo kufuneka alwamkele ungcikivo lukaKristu ukuba aza kuwufumana umvuzo. Isingcikivo esinye; Intlawulo enye. (UMateyu 10:38; uLuka 22:28)
Kwivesi ye-35 uPawulos uthetha ngamadoda azimisele ukufa ethembekile ukuze “alufumane uvuko olulunge ngakumbi.” Ukusetyenziswa komzekelo othelekisayo “ngcono” kubonisa ukuba kufanelekile ukuba kube nokuvuswa ezimbini, enye ilunge kunenye. IBhayibhile iyathetha ngovuko ezimbini kwiindawo ezininzi. AmaKristu athanjisiweyo aneyona ilungileyo, kwaye kubonakala ngathi le yinto amadoda athembekileyo amandulo awayezama ukufikelela kuyo.
Le ndinyana ayinangqondo ukuba siyithathela ingqalelo ngokwesikhundla sethu esisemthethweni. UNowa, uAbraham, noMoses bavuswa ngokufanayo nabo bonke abantu: abafezekanga, kwaye kufuneka bazabalazele iminyaka yethu eliwaka ukufezekisa, emva koko badlule kuvavanyo lokugqibela ukubona ukuba bangaqhubeka nokuphila ngonaphakade. Luluphi uvuko 'olulunge ngakumbi'? Ubhetele kunantoni?
UPawulos uqukumbela esi sahluko ngezi ndinyana:

(Heb. 11: 39, 40) Ke zonke ezi zinto, nangona babengqinelwa ngokokholo, abalufumananga idinga, 40 Njengoko uThixo wabonayo into engasifanelanga, ukuze bangenziwa bagqibelele ngaphandle kwethu.

“Into ebhetele” ebonwa nguThixo kumaKristu yayingengomvuzo ulunge kakhulu kuba uPawulos wawadibanisa onke kwibinzana lokugqibela ukuze bangabi yenziwe igqibeleleyo ngaphandle kwethu”. Imfezeko awayethetha ngayo iyafana neyafunyanwa nguYesu. (Hebhere 5: 8, 9) AmaKristu athanjisiweyo aya kulandela umzekelo wabo kwaye ngokholo baya kwenziwa bagqibelele banikwe ukungafi kunye nomntakwabo, uYesu. Ilifu elikhulu lamangqina athetha ngalo uPawulos lenziwa lagqibelela kunye namaKristu, hayi ngaphandle kwawo. Ke ngoko, "into elunge ngakumbi" abhekisa kuyo kufuneka ibe kukufezekiswa kwesithembiso esele sikhankanyiwe. Abakhonzi abathembekileyo bamandulo babengenalo nofifi lokuba umvuzo wawuza kuba njani okanye isithembiso sasiza kuzalisekiswa njani. Ukholo lwabo aluxhomekekanga kwiinkcukacha, kodwa kuphela ekubeni uYehova akazukuhluleka ukubavuza.
UPawulos uvula isahluko esilandelayo ngala mazwi: "Ke, ngoko, ngenxa yokuba sinelifu elikhulu kangaka lamangqina elisingqongileyo… ”Unokuwathelekisa njani na amaKristu athanjisiweyo nala mangqina aze athi ukuba babewajikelezile xa engabahoyanga ukuba babephumelele abo wayebabhalela? ? (Heb. 12: 1)
Ngaba ukufunda ngokulula, ngokungacwangciswanga kwezi ndinyana kusikhokelela kwesinye esinye isigqibo ngaphandle kokuba la madoda nabafazi bamandulo beya kufumana umvuzo ofanayo namaKristu athanjisiweyo afumana? Kodwa kukho okungakumbi okuchasene nemfundiso yethu esemthethweni.

(Heb. 12: 7, 8) . . .UThixo uniphethe njengoonyana bakhe; Kuba nguwuphi na unyana ongaqeqeshwayo nguyise? 8 Kodwa ukuba aninalo uqeqesho lwabo bonke abathethileyo, eningamntwana ngokungekho mthethweni, aningoonyana.

Ukuba uYehova akasiqeqeshi, singabaphangi kwaye asingoonyana. Ezi mpapasho zihlala zithetha ngendlela asiqeqesha ngayo uYehova. Ke ngoko, kufuneka sibe ngoonyana bakhe. Kuyinyani ukuba ubawo onothando uya kubaqeqesha abantwana bakhe. Nangona kunjalo, indoda ayibohlwayi abahlobo bayo. Ukanti sifundisiwe ukuba asingobonyana bakhe kodwa singabahlobo bakhe. Akukho nto eBhayibhileni ethi uThixo wohlwaya abahlobo bakhe. Ezi ndinyana zimbini zamaHebhere azenzi ngqondo ukuba siqhubeka nokubambelela kwimbono yokuba izigidi zamaKristu azingoothixo kodwa zizihlobo zakhe kuphela.
Elinye inqaku endicinga ukuba linomdla yayikukusetyenziswa kwegama "esidlangalaleni" kwindinyana 13. U-Abraham, u-Isaka, kunye no-Jacob zange baye kwindlu ngendlu, ukanti bavakalise esidlangalaleni ukuba "babengabaphambukeli nabemi beli lizwe". Mhlawumbi kufuneka sandise inkcazo yethu malunga nokubhengezwa esidlangalaleni.
Kuyachulumancisa kwaye kuyakhathaza ukubona ukuba iimfundiso ezichazwe kwilizwi likaThixo ziye zajikwa njani ukuze zihambisane neemfundiso zabantu.

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