Umntakwethu uApolo wenza amanqaku amahle kakhulu kwisithuba sakhe "Esi sizukulwana" kunye namaJuda.  Umceli mngeni kwisiphelo esigqibeleleyo kwisithuba sam sangaphambili, “Esi sizukulwana” -Ukufumana zonke iziqwenga ukuze zilungele.  Ndiyabulela kumzamo ka-Apollos wokuzisa enye indlela yokufumana lo mbuzo, kuba kuye kundinyanzele ukuba ndivavanye kwakhona umbono wam kwaye ngokwenza oko, ndiyakholelwa ukuba undincedile ukwenza isamente ngakumbi.
Injongo yethu, zombini kunye neyam, iinjongo zokufundwa rhoqo kweli qonga: Ukuseka inyaniso yeBhayibhile ngokuqonda ngokuchanekileyo nangokungenamkhethe kweZibhalo. Kuba ukuthanda icala kungumtyholi okhohlisayo, kokubini ukuchonga kunye nokukhula, ukuba nelungelo lokucela umngeni kuyo nayiphi na ithisisi kubalulekile ekuphelisweni kwayo. Kukungabikho kwale nkululeko-inkululeko yokucela umngeni kwimbono-engoyena ndoqo weempazamo ezininzi kunye nokutolikwa ngendlela engeyiyo okuthe kwagubungela amaNgqina kaYehova kule nkulungwane inesiqingatha idlulileyo.
U-Apolo wenza uluvo oluhle xa esithi kumaxesha amaninzi xa uYesu esebenzisa ibinzana elithi "esi sizukulwana", wayebhekisa kubantu bama Yuda, ngakumbi, abantu abakhohlakeleyo phakathi kwabo. Emva koko uthi: "Ngamanye amazwi, ukuba siqala ngesileyiti endaweni yokufaka izinto ebezicingelwe ngaphambili, umthwalo wobungqina ufanele ube kulowo ubanga enye intsingiselo, xa enye intsingiselo ingaguquguquki."
Eli linqaku elifanelekileyo. Ngokuqinisekileyo, ukuza nenkcazo eyahlukileyo kunaleyo iya kungqinelana nezinye iingxelo zeendaba ezilungileyo kuya kufuna ubungqina obunyanzelisayo. Ngaphandle koko, inokuba yinto nje eqikelelweyo kwangaphambili.
Njengomxholo wento edlulileyo isikhundla ibonisa, umbono wam wawukufumana isisombululo esivumela onke amaqhekeza ukuba alingane ngaphandle kokwenza uqikelelo olungeyomfuneko okanye olungafanelekanga. Njengokuba bendizama ukudibanisa uluvo lokuba “esi sizukulwana” sibhekisa kuhlanga lwamaJuda, ndiye ndafumanisa ukuba isiqwenga sephazili asisahambelani.
UApolo wenza imeko yokuba abantu abangamaJuda babeza kunyamezela kwaye baphile; ukuba "ingqwalaselo ekhethekileyo yexesha elizayo kumaJuda" iya kubangela ukuba basindiswe. Walatha kwabaseRoma 11:26 ukuxhasa oku kunye nesithembiso uThixo awasenza kuAbraham ngokubhekisele kwimbewu yakhe. Ngaphandle kokungena kwingxoxo etolikayo yesiTyhilelo 12 kunye nabaseRoma 11, ndiyavuma ukuba le nkolelo iyodwa ishenxisa isizwe samaJuda ekuqwalaselweni malunga nokuzaliseka kukaMat. 24:34. Isizathu sikukuba “esi sizukulwana asisayi kuze dlula kude Zonke ezi zinto ziyenzeka. ” Ukuba uhlanga lwamaJuda lusindisiwe, ukuba luyasinda njengohlanga, aludluli. Ukuze onke amaqhekeza alingane, kufuneka sijonge isizukulwana esidlulayo, kodwa kuphela emva kokuba zonke izinto uYesu awathetha ngazo zenzekile. Kukho kuphela isizukulwana esilingana nomthetho osayilwayo kwaye sihlangabezana nayo yonke imilinganiselo kaMateyu 24: 4-35. Esi iya kuba sisizukulwana esiya kuthi ukususela kwinkulungwane yokuqala ukuya esiphelweni sinokubiza uYehova njengoYise wabo kuba bayinzala yakhe, inzala katata omnye. Ndibhekisa kuBantwana bakaThixo. Nokuba ugqatso lwamaJuda ekugqibeleni lubuyiselwe kwimeko yokuba ngabantwana bakaThixo (kunye noluntu luphela) okanye akunjalo. Ngexesha elimiselwe sesi siprofeto, isizwe samaJuda akubhekiswa kuso njengabantwana bakaThixo. Linye kuphela iqela elinokwenza ibango kwelo nqanaba: Abantakwabo Yesu abathanjisiweyo.
Xa omnye wabaninawa wakhe efile, okanye eguqulwa, "esi sizukulwana" siya kube sidlulile, sizalisekisa uMateyu 24: 34.
Ngaba sikhona isibhalo esixhasa isizukulwana esivela kuThixo esibakho ngaphandle kwesizwe samaYuda? Ewe ilapho:

Oku kubhalelwe isizukulwana esizayo; Ke abantu abaza kudalwa baya kumbonga uYa. ”(Ndumiso 102: 18)

Ibhalwe ngexesha lokuba abantu bamaJuda babesele bekho, le ndinyana ayinakubhekisa kugqatso lwamaYuda ngegama "isizukulwana esizayo"; kananjalo ayinakubhekisa kubantu bamaJuda xa bethetha "ngabantu abaza kudalwa". Umgqatswa ophela kwabo 'bantu badaliweyo' kunye "nesizukulwana esizayo" ngabo baBantwana bakaThixo. (KwabaseRoma 8:21)

Ilizwi malunga namaRoma iSahluko 11

[Ndicinga ukuba ndiyibonisile eyam ingongoma ukuba esi sizukulwana asisebenzi kubantu bamaJuda njengobuhlanga. Nangona kunjalo, isekhona imicimbi yokuphikisana ephakanyiswe nguApolo nabanye malunga neSityhilelo 12 kunye namaRoma 11. Andizukujongana nesiTyhilelo 12 apha kuba sisicatshulwa esingumfuziselo kakhulu seZibhalo, kwaye andiboni ukuba singabufumana njani ubungqina obunzima yenzelwe le ngxoxo. Oku akuthethi ukuba ayisiyiyo isihloko esifanelekileyo ngokwaso, kodwa oko kuya kuba kukuqwalaselwa kwixesha elizayo. KwabaseRoma 11 kwelinye icala kufuneka siqwalaselwe kwangoko.]

KwabaseRoma 11: 1-26 

[Ndifakele amagqabantshintshi am ngokubhalwe ngqindilili kuso sonke isicatshulwa. Imalike yam iyandigxininisa.]

Ndiyabuza ke, ngaba uThixo akabalahlanga abantu bakhe, andibi kunjalo? Ungaze uyenze loo nto! Kuba nam ndingumSirayeli, kwimbewu ka-Abraham, wesizwe sakwaBhenjamin. 2 UThixo akabalahlanga abantu bakhe, awayebazi kuqala. Kutheni na le nto anazi ukuba iSibhalo sithetha ntoni malunga no-Eliya, njengoko wayezabalaza kuThixo nxamnye noSirayeli? 3 "Yehova, bababulele abaprofeti bakho, bazimbile izibingelelo zakho, ndim ndedwa oseleyo, kwaye bafuna umphefumlo wam." 4 Ukanti, ithini intetho kaThixo ukuba ithini kuye? "Ndizishiyele amadoda angamawaka asixhenxe, [amadoda] angaguqanga emadolweni kuBhahali. ” [Kutheni le nto uPawulos ezisa le ngxoxo kwingxoxo yakhe? Ucacisa…]5 Ngele ndlela, ke, nakweli xesha langoku intsalela ibuyile ngokhetho ngenxa yobubele obungasifanelanga.  [Ke ama-7,000 ashiyekele uYehova ("ngokwam") amele intsalela ethe yavela. Ayingawo wonke uSirayeli 'awayezenzela mna' ngomhla kaEliya kwaye ayingawo onke amaSirayeli 'awajika ngokukhetha' ngomhla kaPawulos.]  6 Ke ukuba kungobubele obungasifanelanga, akusafuneki ngenxa yemisebenzi; ngapha koko, ububele obungasifanelanga abusangqinelani bububele obungasifanelanga. 7 Yintoni, emva koko? Eyona nto uSirayeli ayifuna ngokunyaniseka akayifumananga, kodwa abo banyuliweyo bayifumana. [AmaJuda akazange ayifumane le nto, kodwa ngabo babanyuliweyo kuphela, intsalela. Umbuzo: Kufunyenwe ntoni? Ayisosindiso nje esonweni, kodwa ingaphezulu. Ukufezekiswa kwesithembiso sokuba bubukumkani bababingeleli kunye neentlanga ukuba zisikelelwe ngabo.]  Abanye babeneempawu zabo ezigwenxa; 8 kanye njengoko kubhaliwe kwathiwa: “UThixo ubanike umoya wobuthongo obunzulu, amehlo ukuze bangaboni, neendlebe ukuze bangeva, kude kube ngoku.” 9 Kwakhona, uDavide uthi: “Itafile yabo mayibe kubo ngumgibe nomgibe nesikhubekiso nembuyekezo; 10 Amehlo abo mawenziwe mnyama ukuze bangaboni, kwaye basoloko bequbuda. ” 11 Ke ngoko ndiyabuza, Bakhubeka na ukuze bawe ngokupheleleyo? Ungaze uyenze loo nto! Kodwa ngamanyathelo abo obuxoki lusindiso ebantwini beentlanga, ukuze zibashukumisele kumona. 12 Ngoku ukuba inyathelo labo lobuxoki lithetha ubutyebi kwihlabathi, kwaye ukuncipha kwabo kuthetha ubutyebi kubantu beentlanga, kukangakanani ke ngenani elipheleleyo labo bekuthetha! [Uthetha ukuthini ngala "manani apheleleyo"? Ivesi 26 lithetha "ngenani elipheleleyo labantu beentlanga", kwaye apha kwi-12, sinenani elipheleleyo lamaYuda. IsiTyhil. 6:11 sithetha ngababhubhileyo belindile “de kwagcwaliswa inani… labazalwana babo.” IsiTyhilelo 7 sithetha nge-144,000 evela kwizizwe zakwa-Israyeli kunye nenani elingaziwayo labanye abaphuma “kuzo zonke izizwe, izizwe nabantu.” Ngokucacileyo, inani elipheleleyo lamaYuda akhankanyiweyo kwindima ye-12 libhekisa kwinani elipheleleyo labakhethiweyo abangamaJuda, hayi kuhlanga luphela.]13 Ngoku ndithetha nani eningabantu beentlanga. Njengoko ndinjalo, enyanisweni, ndingumpostile weentlanga, ndiyaluzukisa ulungiselelo lwam, 14 ukuba ndingade ndicaphukise inyama yam, ndisindise inxenye yabo. [Qaphela: ayizisindisi zonke, kodwa ezinye. Ke ukusindiswa kwawo wonke uSirayeli ekubhekiselwe kuye kwindima yama-26 kufuneka kwahluke koko uPawulos abhekisa kuko apha. Usindiso abhekisa kulo apha lolwahlukileyo ebantwaneni bakaThixo.] 15 Kuba xa ukulahlwa kwabo kuya kuthetha uxolelaniso lwehlabathi, koba yintoni na ukwamkelwa kwabo? [Luyintoni “uxolelwaniso nehlabathi” ngaphandle kogcino lwehlabathi? Kwi-26 uthetha ngokukodwa ngokusindiswa kwamaYuda, ngeli xesha andisa ububanzi bakhe ukubandakanya umhlaba wonke. Ukusindiswa kwamaJuda noxolelwaniso (ukusindiswa) kwehlabathi kuyangqinelana kwaye kwenziwe kwabakho yinkululeko ezukileyo yabantwana bakaThixo.] 16 Ngokubhekele phaya, ukuba intlahlela ingcwele, ikwanjalo nosiba; ukuba ingcambu ingcwele, akwanjalo namasebe. [Ingcambu ibingcwele ngenene (ibekelwe bucala) kuba uThixo uyenze njalo ngokubizela kuye. Baphulukana nobungcwele kodwa. Kodwa intsalela yahlala ingcwele.]  17 Nangona kunjalo, ukuba amanye amasebe aqhekezwa kodwa wena, nangona ungumnquma wasendle, wamiliselwa phakathi kwawo kwaye waba nesabelo kwingcambu yeoli yomnquma etyebileyo. 18 musa ukugcoba ngamasebe. Ukuba, nangona kunjalo, ugcoba ngenxa yabo, ayinguwe othwele iingcambu, kodwa yingcambu ethwele wena. 19 Uya kuthi ke: "Aqhekezwa amasebe, ukuze ndimiliselwe." 20 Konke kulungile! Ngenxa yokuswela kwabo ukholo, bayaqhekezwa, kodwa nina nimi ngokholo. Yekani ukuba nemibono ephakamileyo, kodwa yoyikani. [Isilumkiso sokungavumeli imeko esandul 'ukuphakanyiswa yamaKristu eziNtlanga ukuba iye entloko. Ngaphandle koko, ikratshi linokubangela ukuba bahlupheke ngokufanayo nengcambu, isizwe esilahliweyo samaJuda.] 21 Kuba, xa uThixo angawaconganga awasemvelweni amasebe, lumka angakucongi nawe. 22 Bona ke ububele nobukhali bukaThixo. Kwabo bawileyo kukho ukrakra, kodwa kuwe kukho ububele bukaThixo, ukuba uhlala ubububele bakhe; ngaphandle koko, nawe uya kuncothulwa. 23 Nabo ke, ukuba abathanga bahlale ekusweleni kokholo, baya kumiliselwa; kuba uThixo unako ukubuya awamilisele. 24 Ukuba ke wena wagawulwa kumnquma ongowasendle ngokwemvelo, waza ke wadityaniswa nemvelo komnquma wasemyezweni, wobeka phi na ke ngokwendlu yeminquma yakho? 25 Kuba andifuni, bazalwana, ukuba niyazi le mfihlakalo ingcwele, ukuze ningabi ziingqondi ngokwenu: ukuba ukubakho kweengcinga kwenzeke ngenxalenye kuSirayeli de inani elipheleleyo labantu beentlanga ungene, 26 Ngale ndlela ke wonke uSirayeli uya kusindiswa. [U-Sirayeli wayengowokuqala ukunyulwa kwaye kubo, njengamadoda angama-7,000 XNUMX awayenawo kuye, kuza intsalela athiwa yeyakhe. Nangona kunjalo, kufuneka silinde inani elipheleleyo leentlanga ukuba zize kule ntsalela. Kodwa uthetha ukuthini ukuba "wonke uSirayeli uya kusindiswa" ngale nto. Akanakuthetha ngentsalela — oko kukuthi, uSirayeli wokomoya. Oko kuyaphikisana nayo yonke into asandukuyichaza. Njengoko kuchaziwe apha ngasentla, ukusindiswa kwama Yuda kuyafana nokusindiswa kwehlabathi, okwenziwa ukuba kwenzeke ngokwenziwa kwembewu ekhethiweyo.  Kanye njengoko kubhaliwe kwathiwa: “Umhlanguli uya kuza eZiyon aze alushiye uqheliselo lokungahloneli Thixo kwaYakobi. [Ukuqukumbela, iMbewu enguMesiya, abantwana bakaThixo, ngumkhululi.]

Indlela uYehova ayiphumeza ngayo le nto ayaziwa kuthi ngoku. Sinokuqikelela ukuba izigidi zabantu abangengomalungisa abaya kusinda kwiArmagedon, okanye sinokucinga ukuba abo babulewe eArmagedon bonke baya kuvuswa ngendlela eqhubekayo nenocwangco. Okanye mhlawumbi kukho enye indlela. Nokuba yeyiphi na imeko, ngokuqinisekileyo kuya kumangalisa. Konke oku kuhambelana neemvakalelo ezichazwe nguPawulos kumaRoma 11:33:

”Hayi ubunzulu bobutyebi nobobulumko nobolwazi lukaThixo! Hayi indlela engaphengululeki ngayo imigwebo yakhe nendlela ezingalandeki ngayo iindlela zakhe! ”

Ilizwi malunga nomnqophiso ka-Abraham

Masiqale ngento ebethenjisiwe.

"Ngokuqinisekileyo ndiya kukusikelelaA ngokuqinisekileyo ndiya kuyandisa imbewu yakho ibe njengeenkwenkwezi zezulu nanjengentlabathi eselunxwemeni lolwandle; B imbewu yakho ilidle ilifa isango leentshaba zayo. C 18 Kwaye ngokuqinisekileyo ziya kuzisikelela ngembewu yakho zonke iintlanga zomhlabaD ngenxa enokuba uliphulaphule ilizwi lam. '”(Genesis 22:17, 18)

Makhe siyaphule.

A) Inzaliseko: Alithandabuzeki elokuba uYehova wamsikelela uAbraham.

B) Inzaliseko: AmaSirayeli anda njengeenkwenkwezi zezulu. Singama apho kwaye le nto iya kuzaliseka. Nangona kunjalo, enye inketho kukuyisebenzisa ukongeza kwisiTyhilelo 7: 9 apho isihlwele esikhulu esime kwitempile yasezulwini kunye ne-144,000 iboniswa njengengabalulekanga. Nokuba yeyiphi indlela, izalisekisiwe.

C) Inzaliseko: AmaSirayeli azoyisa iintshaba zawo kwaye athabatha amasango awo. Oku kuzalisekisiwe kukoyisa kunye nokuhlala kweKanan. Kwakhona, kukho imeko ekufuneka yenziwe ukuze kufezekiswe. Kuba uYesu nabazalwana bakhe abathanjisiweyo bayimbewu kaMesiya kwaye baya koyisa bathabathe isango leentshaba zabo. Yamkela ibe nye, yamkele bobabini; nokuba yeyiphi na indlela yokuzaliseka kwesibhalo.

D) Inzaliseko: UMesiya nabantakwabo abathanjisiweyo bayinxalenye yembewu ka-Abraham, evela kumnombo wohlanga lakwaSirayeli, kwaye zonke izizwe zisikelelwe ngazo. (Roma 8: 20-22) Akukho mfuneko yokuba lonke uhlanga lwamaYuda lujongwe njengembewu yakhe okanye luqwalaselwe ukuba luhlanga lonke lwamaYuda ukususela kumhla ka-Abraham ukuza kuthi ga esiphelweni sale nkqubo yezinto zonke iintlanga Basikelelwe. Nokuba u-IF- uthathela ingqalelo ukuba umfazi eku-Genesis 3:15 sisizwe sakwa-Israyeli, ayinguye, kodwa imbewu ayivelisayo-abantwana bakaThixo-ebangela intsikelelo kuzo zonke izizwe.

Ilizwi malunga nesizukulwana njengohlanga lwabantu

UApolo uthi:

"Endaweni yokujika le nto ibe inqaku elide ngokudibanisa isichazi magama kunye nereferensi ekhompyutheni ndiya kumane ndibonisa ukuba igama eli linxulumene nokuzala okanye ukuzala, kwaye uninzi luvumela ngombono wayo ubhekisa kuhlanga lwabantu. Abafundi banokujonga iiStrong's, iiVine, njl njl, ukukuqinisekisa oku. ”[Akekeliswe kugxininiso]

Ndikhangele iikhontrakthi zeStrong kunye neVine kwaye ndicinga ukuba ndithetha igama uhlobo "Kakhulu ivumela umbono wokuba ibhekisa kuhlanga lwabantu" ilahlekisa. UApolo ubhekisa kuhlalutyo lwakhe kubantu bamaJuda njengohlanga lwamaJuda. Uthetha ngendlela uhlanga lwamaYuda oluye lwatshutshiswa ngayo ukutyhubela iinkulungwane kodwa luye lwasinda. Ugqatso lwamaJuda lusindile. Yiyo indlela sonke esiqonda ngayo intsingiselo yeli gama, "uhlanga lwabantu". Ukuba ubuya kudlulisela loo ntsingiselo ngesiGrike, ubuya kusebenzisa elo gama i-genos, hayi uhlobo.  (Jonga iZenzo 7: 19 apho genos Iguqulelwa njengo "buhlanga")
eGenya inokuthetha "ubuhlanga", kodwa kwinto eyahlukileyo.  Ikhontrakthi eyomeleleyo Inika le nkcazo ingezantsi.

I-2b ngokuthelekisayo, ugqatso lwamadoda lufana kakhulu kunye kunamandla, izinto ezilandelwayo, umlinganiso; kwaye ngakumbi kwimeko engendawo, ugqatso olugwenxa. UMateyu 17: 17; Maka 9: 19; ULuka 9: 41; ULuka 16: 8; (Izenzo 2: 40).

Ukuba ukhangela kuzo zonke iimbekiselo ezibhaliweyo, uya kubona ukuba akukho namnye kubo obhekisa "kuhlanga lwabantu", kodwa endaweni yoko usebenzisa "isizukulwana" (ubukhulu becala) ukunika uhlobo.  Ngelixa imeko inokuqondwa ukuthobela inkcazo ye-2b ye-a mfuziselo ubuhlanga-abantu abanezinto ezifanayo kunye nophawu olufanayo-akukho nasinye kwezi zibhalo esenza ingqiqo ukuba sicinga ukuba wayebhekisa kugqatso lwamaYuda oluye lwaqhubeka ukuza kuthi ga kumhla wethu. Kananjalo asinakucacisa ukuba uYesu wayethetha ngohlanga lwamaYuda ukusuka ku-Abraham ukuza kuthi ga kumhla wakhe. Oko kuyakufuna ukuba abonakalise onke amaJuda ukusuka kuIsake, ukuya kuYakobi kude kube “sisizukulwana esikhohlakeleyo nesikhohlakeleyo”.
Ingcaciso ephambili kuzo zombini iStrong's kunye neVine kuzo zombini ii-Apollo kunye nam ndiyavuma yile uhlobo ibhekisele kwi:

1. ukuzala, ukuzala, ukuzalwa.

2. ngokulula, into ezelwe, amadoda yimfuyo efanayo, yosapho

Zimbini iimbewu ekuthethwa ngazo eBhayibhileni. Enye iveliswa ngumfazi ongachazwanga ngegama kwaye enye iveliswa yinyoka. (Gen. 3:15) UYesu wasichaza ngokucacileyo isizukulwana esingendawo (ngokoqobo, ezivelisiweyo) Njengenyoka njengoYise.

"UYesu wathi kubo:" Ukuba uThixo ebenguYihlo, ninge nindithanda, kuba ndivela kuThixo, ndilapha.44 Nina niphuma kuyihlo uMtyholi, kwaye nithanda ukwenza ngokweminqweno kayihlo ”(John 8: 42, 44)

Kuba sijonga umxholo, kufuneka sivumelane ukuba ngalo lonke ixesha uYesu wayesebenzisa "isizukulwana" ngaphandle kwesiprofeto sikaMat. 24:34, wayebhekisa kwiqela lamadoda agwenxa ayeyimbewu kaSathana. Babesisizukulwana sikaSathana kuba wabazala kwaye wayengutata wabo. Ukuba unqwenela ukuthathela ingqalelo le ngcaciso kaStrong 2b isebenza kwezi ndima, singatsho ke ukuba uYesu wayebhekisa “kuhlanga lwamadoda olufana kakhulu ngezibonelelo, ukufuna, isimilo”. Kwakhona, oko kuyahambelana nokuba yimbewu kaSathana.
Enye imbewu ekuthethwa ngayo eBhayibhileni ithetha ngoYehova njengoYise. Sinamaqela amabini amadoda azelwe ngooyise ababini, uSathana noYehova. Imbewu kaSathana ayiphelelanga kumaYuda angendawo amgatyayo uMesiya. Kwaye nembewu kaYehova yomfazi ayipheleliselwanga kumaYuda athembekileyo amamkelayo uMesiya. Zombini ezi zukulwana zibandakanya amadoda azo zonke iintlanga. Nangona kunjalo, isizukulwana esikhethekileyo uYesu awayethetha ngaso ngokuphindaphindiweyo sasinomda kula madoda amgatyayo; amadoda ephila ngelo xesha. Ngokuhambelana noku, uPetros wathi, “Sindisa kwesi sizukulwana sigoso.” (IZenzo 2:40) Eso sizukulwana sasishiya ngelo xesha.
Kuyinyani, imbewu kaSathana iyaqhubeka ukuza kuthi ga kumhla wethu, kodwa iquka zonke izizwe nezizwe nabantu, hayi amaYuda kuphela.
Simele sizibuze, xa uYesu waqinisekisa abafundi bakhe ukuba esi sizukulwana asisayi kudlula zize zenzeke zonke ezi zinto, ngaba wayenenjongo yokuba baqinisekiswe ukuba imbewu engendawo kaSathana ayizukuphela ngaphambi kweArmagedon. Akunangqondo oko ngoba kutheni bekhathala. Bangathanda ukuba ingaphili. Ngaba asingabo bonke? Hayi, oko kufanelekileyo kukuba ukutyhubela izigigaba zembali, uYesu wayeyazi ukuba abafundi bakhe bayakufuna ukukhuthazwa kunye nokuqinisekiswa ukuba bona-abantwana bakaThixo njengesizukulwana-bayakuba kufikelela esiphelweni.

Elinye Elinye ILizwi malunga noMxholo

Sele ndinike into endivakalelwa kukuba sesona sizathu sinyanzelekileyo sokungavumeli imeko yokusetyenziswa kukaYesu “isizukulwana” kuzo zonke iingxelo zeendaba ezilungileyo zisikhokela ekuchazeni ukusetyenziswa kwayo eMat. 24:34, Marko 13:30 kunye noLuka 21:23. Nangona kunjalo, uApolo wongeza enye ingxoxo kwindlela yakhe yokuqiqa.

Zonke iinxalenye zesiprofetho esizibona zichaphazela amaKristu okwenyani… ngekhe zibonwe ngaloo ndlela ngabafundi ngelo xesha. Njengoko bevayo ngeendlebe zabo, uYesu wayethetha ngokutshatyalaliswa kweYerusalem icocekile kwaye ilula. Imibuzo eya ku-Yesu kwi-v3 yenzeka xa wayephendula esithi "akusayi kushiwa ilitye [kule tempile] apha phezu kwelitye kwaye lingaphoswa phantsi". Akucaci ke ukuba omnye wemibuzo elandelayo eza kuba sezingqondweni zabafundi njengoko uYesu wayethetha ngale nto, yayiza kuba yintoni ikamva lohlanga lwamaYuda? "

Kuyinyani ukuba abafundi bakhe babenoluvo olugxile kakhulu kuSirayeli ngosindiso ngeloxesha. Oku kubonakala ngombuzo abambuze wona ngaphambi kokuba abashiye:

"Nkosi, ububuyisela ngeli xesha na ubukumkani kuSirayeli?" (Izenzo 1: 6)

Nangona kunjalo, uYesu akazange anyanzeliswe kwimpendulo yakhe bona ebefuna ukukholwa okanye yintoni bona babenomdla kakhulu ngelo xesha okanye kwintoni bona kulindeleke ukuba uve. UYesu wanika abafundi bakhe ulwazi oluninzi kwiminyaka emi-3½ yobulungiseleli bakhe. Inxalenye encinci kuphela ebhalwayo ukulungiselela abafundi bakhe kuyo yonke imbali. (Yohane 21:25) Ukanti, impendulo kumbuzo obuzwe ngabo bambalwa yabhalwa phantsi kokuphefumlelwa kwiingxelo ezintathu kwezine zeendaba ezilungileyo. U-Yesu ngewayesazi ukuba inkxalabo yabo kwa-Israyeli yayiya kutshintsha kungekudala, kwaye eneneni yaguquka, njengoko kubonakala kwiileta ezabhalwa kwiminyaka eyalandelayo. Ngelixa ibinzana elithi "amaYuda" laqala ukubalasela kwimibhalo yamaKristu, kwagxilwa kuSirayeli kaThixo, ibandla lamaKristu. Ngaba impendulo yakhe yayijolise ekuthomalaliseni inkxalabo yabafundi bakhe ngexesha lokubuza lo mbuzo, okanye ngaba yayijolise kubaphulaphuli abakude babafundi bamaJuda nabeeNtlanga ukutyhubela iminyaka? Ndicinga ukuba impendulo icacile, kodwa ukuba akunjalo, jonga ukuba impendulo yakhe khange ijongane nenkxalabo yabo ngokupheleleyo. Wabaxelela ngentshabalalo yeYerusalem, kodwa akazange azame ukubonisa ukuba ayinanto yakwenza nobukho bakhe okanye isiphelo senkqubo yezinto. Xa uthuli lwacocayo ngo-70 CE ngokungathandabuzekiyo kuya kubakho ukothuka kubafundi bakhe. Kuthekani ngokumnyama kwelanga, inyanga neenkwenkwezi? Kutheni amagunya asezulwini engazange agungqiswe? Kutheni le nto “umqondiso woNyana woMntu” ungekho? Kutheni le nto zonke izizwe zomhlaba zazingazibethi zilila? Kutheni le nto abathembekileyo bengazange bahlanganiswe?
Njengoko ixesha lihamba, babeza kubona ukuba ezi zinto zazaliseka kamva. Kodwa kutheni engabaxelelanga oko xa ephendula umbuzo? Ngokuyinxenye, impendulo inokuba inento yokwenza noYohane 16:12.

“Ndisenezinto ezininzi zokuthetha kuwe, kodwa anikwazi ukuzithwala okwangoku.

Ngokukwanjalo, ukuba ubecacisile ukuba uthetha ukuthini ngesizukulwana, ngewayesinike ulwazi malunga nobude bexesha ngaphambi kwabo abangakwaziyo ukuphatha.
Ke ngelixa babenokucinga ukuba esi sizukulwana wayethetha ngaso sibhekisa kumaJuda elo xesha, inyani eyenzekayo yeziganeko ibinokubangela ukuba baphinde basivavanye eso sigqibo. Umongo ubonakalisa ukuba ukusebenzisa kukaYesu isizukulwana kwakubhekisa kubantu ababephila ngelo xesha, hayi kuhlanga lwamaYuda olwaluthathe iinkulungwane. Ngaloo mxholo, abafundi abathathu babenokucinga ukuba wayethetha ngesizukulwana esifanayo esikhohlakeleyo nesikhohlakeleyo eMat. 24:34, kodwa xa esi sizukulwana sidlulayo kwaye “zonke ezi zinto” zingenzekanga, ngebanyanzelekile ukuba baqonde ukuba bafikelele kwisigqibo esingalunganga. Ngelo xesha, iYerusalem ibingamabhodlo kwaye amaYuda ethe saa, ngaba amaKristu (amaJuda kunye neentlanga ngokufanayo) angazixhalabisa ngamaJuda okanye ngokwawo, uSirayeli kaThixo? UYesu waphendula ixesha elide, ekhumbula intlalo-ntle yaba bafundi ukutyhubela iinkulungwane.

Ukuququmbela

Sinye kuphela isizukulwana-inzala yoBawo omnye, "uhlanga olukhethiweyo" olunye-oluya kubona zonke ezi zinto kwaye ziya kudlula, isizukulwana saBantwana bakaThixo. AmaYuda njengohlanga okanye abantu okanye uhlanga nje alunqumli isardard.

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