Ukuxelele, mntundini wasemhlabeni, okuhle. Kwaye yintoni uYehova ayifunayo kuwe ngaphandle kokusebenzisa okusesikweni nokuthanda ububele nokuthozama ekuhambeni noThixo wakho? -UMika 6: 8

Ukwahlula phakathi, Ukususa kubudlelane kunye nothando loBubele

Yintoni le yesibini kwimilinganiselo kaThixo kumntu wasemhlabeni inento yokwenza nokususwa kubudlelane? Ukuphendula lo mbuzo, makhe ndikuxelele ngamathuba endathi ndadibana nawo kwithuba elidlulileyo.
AmaNgqina kaYehova amabini ahlangana okokuqala kwindibano yamaKristu. Ngexesha lengxoxo elandelayo, omnye utyhila ukuba wayengumSilamsi wangaphambili. Enomdla, lo mzalwana wokuqala wambuza ukuba yintoni le imtsalelayo kumaNgqina kaYehova. Owayesakuba ngumSilamsi ucacisa ukuba yayikukuma kwethu esihogweni. (Isihogo somlilo sikwafundiswa njengenxalenye yenkolo yamaSilamsi.) Ucacisa indlela awayehlala evakalelwa ngayo ukuba le mfundiso ichaza uThixo njengongenabulungisa kwaphela. Ukuqiqa kwakhe kukuba ekubeni engazange acele ukuba azalwe, uThixo angamnika njani ukhetho ezimbini kuphela, "Ukuthobela okanye ukuthuthunjiswa unaphakade". Kwakutheni ukuze angabuyeli kwimeko yokungabi nto ngaphambi kokuba uThixo amnike ubomi angazange abufune?
Xa ndeva le ndlela inoveli yokuphendula imfundiso yobuxoki yesihogo somlilo, ndiye ndayiqonda eyona nyaniso inkulu ifumene yona.

Imeko A: UThixo Olilungisa: Awukho. UThixo ukwazisa ngobukho bakho. Ukuqhubeka nokubakho, kuya kufuneka uthobele uThixo okanye kungenjalo ubuyele kwinto owawuyiyo, ungekho.

Imeko B: UThixo Ongenabulungisa: Awukho. UThixo ukwazisa ngobukho bakho. Uya kuqhubeka ubakhona nokuba uyafuna okanye awufuni. Ukhetho lwakho kuphela kukuthobela okanye ukungcungcuthekiswa okungapheliyo.

Amaxesha ngamaxesha, amanye amalungu oMbutho wethu anqwenela ukurhoxa. Ababandakanyeki esonweni, kananjalo ababangeli iyantlukwano neyantlukwano. Banqwenela ukurhoxa. Ngaba baya kuba namava afanayo nemeko A kwaye babuyele kwimeko ababekuyo ngaphambi kokuba babe ngamaNgqina kaYehova, okanye ngaba imeko B inye kuphela abanokukhetha kuyo?
Makhe sikuzekelise oku ngemeko yentombazana eselula ekhulele kwintsapho yamaNgqina kaYehova. Siza kumbiza ngokuba “nguSusan Smith.”[i]  Kwiminyaka eyi-10 uSusan, efuna ukukholisa abazali nabahlobo, uvakalisa umnqweno wokubhaptizwa. Ufunda ngokuzimisela kwaye xa eneminyaka eli-11 umnqweno wakhe uzalisekiswa, nto leyo eya kuba luvuyo kubo bonke abasebandleni. Ngexesha leenyanga zasehlotyeni, uSusan waba nguvulindlela ongumncedani. Kwiminyaka eli-18 uqala ukuba nguvulindlela othe ngxi. Nangona kunjalo, izinto ziyatshintsha ebomini bakhe kwaye xa uSusan eneminyaka engama-25, akasenqweneli ukwaziwa njengomnye wamaNgqina kaYehova. Akaxeleli mntu ukuba kutheni. Akukho nto kwindlela yakhe yokuphila engqubana neendlela ezicocekileyo, zobuKristu ezaziwa ngamaNgqina kaYehova. Akafuni ukuba ngomnye kwakhona, ke ucela abadala basekuhlaleni ukuba basuse igama lakhe kuluhlu lobulungu bebandla.
Ngaba uSusan angabuyela kwimeko awayekuyo ngaphambi kokuba abhaptizwe? Ngaba kukho imeko A kaSusan?
Ukuba ndingabuza lo mbuzo kubo bonke abantu abangengawo amangqina, ebeya kuphendula kwiwebhusayithi yethu. Ukuqhubela phambili "Ngaba amaNgqina kaYehova ayalukhusela usapho", uya kuyifumana le nto ikhonkco evula ngala mazwi:

“Abo babhaptizwe baba ngamaNgqina kaYehova kodwa abasashumeli abanye, mhlawumbi bada bayeka ukunxulumana namanye amakholwa, hayi ikhutshiwe. Ngapha koko, siyafikelela kubo kwaye sizame ukuvuselela umdla wabo wokomoya. ”[Ngesibindi wongeze]

Oku kubeka umfanekiso wabantu abanobubele; abanganyanzeliyo inkolo yabo nakubani na. Ngokuqinisekileyo akukho nto inokuthelekiswa noThixo weHellfire weNgqobhoko / wamaSilamsi onika umntu ukhetho ngaphandle kokuthobela ngokupheleleyo okanye ukuthuthunjiswa ngonaphakade.
Ingxaki kukuba le nto siyithetha ngokusemthethweni kwiwebhusayithi yethu ingumzekelo ophambili wokujikeleza kwezopolitiko, eyilelwe ukubonisa umfanekiso ithandekayo ngelixa ufihla inyaniso engathandekiyo.
Imeko yethu yokucinga kunye noSusan ayisiyonyani kwaphela. Ingena kwimeko yamawaka; amashumi amawaka. Kwilizwe lokwenyani, ngaba abo balandela ikhondo elinjengoSusan? Akunjalo kwiwebhsayithi ethi jw.org. Nangona kunjalo, naliphi na ilungu elinyanisekileyo lamaNgqina kaYehova liza kunyanzeleka ukuba liphendule ngo "Ewe" ovakalayo. Kulungile, mhlawumbi ayisiyiyo evakalayo. Ngokunokwenzeka iya kuba kukuxhonywa entloko, ukugwetywa ngamehlo, ukushukuma iinyawo, ukumiliselwa kwesiqingatha "Ewe"; kodwa u "Ewe", nangona kunjalo.
Inyaniso yeyokuba abadala baya kunyanzeleka ukuba balandele imigaqo ebekwe liQumrhu Elilawulayo lamaNgqina kaYehova kwaye bamgqale njengoSusan njengongenamdla. Umahluko phakathi kokuzahlula kunye nokususwa kubudlelane uyafana umahluko phakathi kokuyeka nokugxothwa. Nokuba yeyiphi indlela uphelela esitalatweni. Enoba basusiweyo kubudlelane okanye bazahlule, kuya kwenziwa esi saziso sinye kwiqonga leholo yoBukumkani:  USusan Smith akaselilo iNgqina likaYehova.[ii]  Ukususela ngelo xesha ukuya phambili, wayeza kunqunyulwa kulo lonke usapho kunye nabahlobo. Akusekho mntu uza kuphinda athethe naye, nditsho nokubulisa xa kufanele ukuba bamdlule esitratweni okanye baye kumbona kwiintlanganiso zebandla. Usapho lwakhe luya kumphatha njengesiqhelo. Abadala baya kubadimaza bangabi nalo naluphi na olunye unxibelelwano oluyimfuneko kunaye. Ukubeka nje, uya kuba sisilahli, kwaye ukuba usapho okanye abahlobo babonwa ngathi bayayaphula le nkqubo yoMbutho nangokuthetha naye, bayakucetyiswa, batyholwa ngokunganyaniseki kuYehova nakuMbutho wakhe; kwaye ukuba baqhubeka nokusityeshela isiluleko, banokuba semngciphekweni wokuphetshwa (basuswe kubudlelane).
Ngoku konke oku ngekhe kwenzeke ukuba uSusan wayehlala engabhaptizwanga. Ngewayekhule ebudaleni, ade athabathe ukutshaya, ukunxila, ukulala, kwaye abahlali beJW basazokwazi ukuthetha naye, bashumayele kuye, bamkhuthaze ukuba atshintshe indlela yakhe yobomi, afunde naye iBhayibhile, ade aye kuye kwisidlo sangokuhlwa sosapho; konke ngaphandle kweziphumo. Nangona kunjalo, akuba ebhaptiziwe, wayekwimeko yesihogo somlilo esihogweni B. Ukusukela ngelo xesha ukuya phambili, ekuphela kwento ayikhethileyo yayikukuthobela yonke imiyalelo yeQumrhu Elilawulayo lamaNgqina kaYehova, okanye asuswe kuye wonke umntu amthandayo.
Ngenxa yale ndlela, uninzi lunqwenela ukushiya uMbutho luzama ukukhukuliseka luzolile, ngethemba lokuba aluzukuqatshelwa. Nangona kunjalo, nalapha, amagama akhethwe kakuhle, anobubele avela kumhlathi wokuqala wewebhusayithi yethu aphendula umbuzo othi "Ngaba Niyabagxotha Ababengamalungu Enkolo Yenu?" Yenza ulungelelwaniso olulihlazo.
Cinga ngale nto kwi Yalusa umhlambi kaThixo incwadi:

Abo bangazange badibane nabo iminyaka emininzi[iii]

40. Xa kuthathwa isigqibo sokuba kusekwe ikomiti egwebayo okanye hayi, iqumrhu labadala kufuneka liqwalasele oku kulandelayo:

    • Ngaba usathi uliNgqina?
    • Ngaba wamkelwa njengeNgqina ebandleni okanye ekuhlaleni?
    • Ngaba loo mntu unomlinganiselo othile wokunxibelelana okanye wokunxulumana nebandla ukuze kubekho igwele, okanye ukonakalisa, impembelelo?

Olu lwalathiso luvela kwiQumrhu Elilawulayo alwenzi ngqondo ngaphandle kokuba sinokubajonga njengamalungu ebandla kwaye phantsi kwegunya lawo. Ukuba umntu ongeloNgqina ekuhlaleni uyona — yithi, uyahenyuza — ngaba besinokucinga ngokuseka ikomiti egwebayo? Iya kuba yinto ehlekisayo leyo. Nangona kunjalo, ukuba ikwangula mntu wayekhe wabhaptizwa kodwa wakhukuliseka, nokuba sekudlulileyo, yonke into iyatshintsha.
Cinga ngudade wethu ocinga ukuba uza kuthatha inyani.[iv] Masithi wavele wemka eneminyaka eyi-25. Kwathi emva kweminyaka engama-30 waqalisa ukutshaya, okanye mhlawumbi waba likhoboka lotywala. Ngaba singamthatha njengelungu langaphambili kwaye siyishiyele kusapho ukuba bazakujongana njani nale meko, njengoko iwebhusayithi yethu ichaza? Mhlawumbi ufuna inkxaso yosapho; ungenelelo nkqu. Ngaba singabashiyela ukuba baphathe njengoko babona kufanelekile, ngokusekwe kwisazela sabo esiqeqeshiweyo samaKristu? Hayi ke. Akukho kubo. Endaweni yoko, abadala kufuneka benze okuthile.
Ubungqina bokugqibela bokuba abo bakhukulayo baphathwa njengamalungu angaphambili yinto yokuba abadala bebesenza ikomiti egwebayo ecaleni kukaSusan ngokuxhomekeka kwimigangatho engaphambili kwaye bagwebe ukumsusa kubudlelane, isibhengezo esifanayo siyakwenziwa njengoko sasenziwe xa yena sahlulwa: USusan Smith akaselilo iNgqina likaYehova.  Esi sibhengezo asenzi ngqondo ukuba uSusan wayesele engelo lungu loluntu lwe-JW. Ngokucacileyo, ngekhe simthathe njengelungu langaphambili njengoko iwebhusayithi yethu isitsho, nangona elingana nemeko echazwe njengalowo 'wakhukulayo'.
Izenzo zethu zityhila ukuba sibajonga abo bakhukulayo kunye nabo bayekayo ukupapasha njengabaphantsi kwegunya lebandla. Umntu owayekade elilungu lokwenene ngulowo urhoxa kubulungu bakhe. Abasekho phantsi kwegunya lebandla. Nangona kunjalo, ngaphambi kokuba bahambe, siyalela esidlangalaleni onke amalungu ebandla ukuba abahlukane nabo.
Ngokwenza ngale ndlela, ngaba siyahlangabezana nemfuneko kaYehova yokuba sithande ububele? Okanye ngaba senza njengomlilo wesihogo uThixo wobuKristu bobuxoki ne-Islam? Ngaba le yindlela uKristu awayeya kwenza ngayo?
Ilungu losapho elingajoyini ukholo lwamaNgqina kaYehova liza kukwazi ukuthetha kunye nokunxulumana namalungu osapho lweJW. Nangona kunjalo, ilungu losapho eliba yi-JW emva koko litshintshe ingqondo liya kunqunyulwa ngonaphakade kubo bonke abanye kusapho abenza ukholo lwamaNgqina kaYehova. Oku kuyakuba njalo nokuba ilungu langaphambili liphila ubomi obungumzekelo njengomKristu.

Kuthetha ukuthini 'ukuthanda uBubele'?

Libinzana elingaqhelekanga kwindlebe yanamhlanje, akunjalo?… “Ukuthanda ububele”. Kuthetha okungakumbi kunokuba nobubele nje. Elinye lamagama ethu amathathu afunekayo kuMika 6: 8 linxibelelene nesenzo sento: umzimba ubulungisa buthozame ngelixa ukuhamba kunye noThixo, kwaye uthando ububele. Asifanele ukuba zezi zinto, kodwa sizenze; ukuzenza ngalo lonke ixesha.
Ukuba indoda ithi iyithanda kakhulu i-baseball, ungalindela ukuyiva ithetha ngalo lonke ixesha, isiya kwimidlalo ye-baseball, icengceleza umdlalo kunye neenkcukacha zabadlali, ibukele kumabonwakude, mhlawumbi ide iyidlale nanini na inethuba. Ukuba kunjalo, awuzange umve eyikhankanya, uyibukele, okanye uyenza, uya kwazi ukuba uyakukhohlisa, kwaye mhlawumbi naye.
Ukuthanda ububele kuthetha ukungathembeki kububele kuzo zonke izinto esizenzayo. Kuthetha ukuthanda olona hlobo lobubele. Kuthetha ukufuna ukuba nobubele ngalo lonke ixesha. Ke ngoko, xa siqhelisela okusesikweni, kuya kudanjiswa luthando lwethu oluphambili lobubele. Okusesikweni kwethu ngekhe kube ngqwabalala nokungabandi. Sinokuthi silungile, kodwa sisiqhamo esisivelisayo esingqina ubulungisa bethu okanye ukusilela kwabo.
Ububele budla ngokubonakaliswa kwabo basweleyo kakhulu. Simele simthande uThixo kodwa ngaba liya kuze libekho ixesha apho uThixo anokufuna ukuba sibe nobubele kuye? Ububele bufuneka kakhulu xa kukho ukubandezeleka. Ngenxa yoko inxulumene nenceba. Ngaphandle kokubeka ingongoma entle kuyo, sinokuthi inceba bububele obusebenzayo. Ngaba uthando lobubele kunye nokwenza inceba kungadlala indima kwindlela esiphatha ngayo umntu ngamnye kumgaqo-nkqubo woMbutho kwabo bangazidibanisiyo? Ngaphambi kokuba siphendule loo nto, kufuneka siqonde isiseko esingokweZibhalo-ukuba sikhona - sokuzahlula.

Ngaba ukuLungelelanisa ukwahlula nokuSusa kubudlelane kungokweSibhalo?

Inomdla into yokuba kude kube ngo-1981, ungalishiya ibandla ungoyiki ukohlwaywa. "Ukuzahlula" yayiligama elisetyenziswa kuphela kwabo bangenela ezopolitiko okanye emkhosini. Asizange “sibasuse kubudlelane” abanjalo ukuze singabaleki imithetho eyayinokusizisela intshutshiso enkulu. Xa sibuzwa ligosa ukuba siyawagxotha na amalungu omkhosi, singaphendula sithi, “Hayi! Asisusi kubudlelane amalungu ebandla akhetha ukukhonza ilizwe lawo emkhosini okanye kwezopolitiko. ” Nangona kunjalo, xa kwenziwa isibhengezo eqongeni, sonke sasiyazi ukuba sithetha ntoni; okanye uMonty Python usenokubeka, “UZibani-bani akazibandakanyi. Uyazi ukuba ndithetha ukuthini? Uyazi ukuba ndithetha ukuthini? Nudge, nudge. Wink, qwina. Yithi ngekhe kwakhona. Yithi ngekhe kwakhona."
Ngo-1981, malunga nexesha uRaymond Franz ayishiya iBheteli, izinto zatshintsha. Ukuza kuthi ga ngelo xesha, umzalwana owangenisa ileta yokurhoxa wayephathwa nje njengaye nabani na esimbona ngathi "usehlabathini". Le yayiyimeko A. Ngequbuliso, emva kweminyaka eli-100 yokupapasha IMboniselo, Ngaba kuthiwa u-Yehova wakhetha loo ngongoma ngexesha ukuze atyhile iinyaniso ezifihlakeleyo ukuza kuthi ga ngoku ngeQumrhu Elilawulayo ngalo mbandela wokuzahlula? Emva koko, bonke abo bazidibanisayo ngesiquphe kwaye ngaphandle kwesixwayiso batyhalela kwimeko B. Olu lwalathiso lwasetyenziswa emva kwexesha. Kwanabo baberhoxile ngaphambi kuka-1981 baphathwa ngokungathi bazikhethele ukwahlukana nabo. Ngaba sisenzo sobubele bothando?
Ukuba ubunokubuza umndilili we-JW namhlanje ukuba kutheni umzalwana uRaymond Franz esusiwe kubudlelane, impendulo ibizakuba yile, "Yowexuko". Kwakungenjalo. Inyani yile yokuba wasuswa kubudlelane ngenxa yesidlo sasemini kunye nomhlobo kunye nomqeshi owaye waziyeka kumbutho ngaphambi kokuba isikhundla sika-1981 sisebenze.
Sekunjalo, ngaphambi kokuba sithi le nto ayilunganga kwaye ayibonisi bubele, makhe sive ukuba uthini uYehova. Ngaba singangqina ukuba imfundiso yethu kunye nomgaqo-nkqubo wokuzahlula kwiSibhalo? Ayisosibonda sokugqibela kuphela — kuphela kwaso.
Eyethu encyclopaedia, Ukuqonda iZibhalo, UMqulu I yindawo elungileyo ukuqala. "Ukususa kubudlelane" kugutyungelwe phantsi komxholo, "Ukugxotha". Nangona kunjalo, akukho mxholo ungaphantsi okanye umxholwana oxoxa "ngokuzahlula". Konke oku kunokufumaneka kumhlathi omnye:

Nangona kunjalo, malunga nabaphi na ababengamaKristu kodwa bathi kamva balilahla ibandla lamaKristu… umpostile uPawulos wayalela: “Musani ukunxulumana” naye; kwaye umpostile uYohane wabhala: “Ningaze nimamkele emakhayeni enu okanye nimbulise.” - 1Ko 5:11; 2Yo 9, 10. (it-1-E iphe. 788)

Ukulungiselela impikiswano, masicinge ukuba ukushiya uMbutho wamaNgqina kaYehova kufana 'nokulikhaba ngawo omane ibandla lamaKrestu'. Ngaba ezi zibhalo zimbini zicatshuliweyo ziyasixhasa isigqibo sokuba abantu abanjalo baphathwe njengabasusiweyo kubudlelane, 'bengabulisi nokuba'?

(I-1 Kor. 5: 11) 11 Kodwa ngoku ndinibhalela ukuba niyeke ukunxulumana naye nabani na obizwa ngokuba ngumzalwana oziphethe kakubi ngokwesini, umntu obawayo, isithixo, umtshabhisi, inxila, okanye umphangi.

Ngokucacileyo oku kukusetyenziswa gwenxa. UPawulos uthetha ngaboni abangaguqukiyo apha, hayi ngabantu abathi ngelixa begcina indlela yokuphila yobuKristu, bayarhoxa kuMbutho.

(2 John 7-11) . . Kuba kuphume abakhohlisi abaninzi ehlabathini, abangamvumiyo uYesu Kristu esiza esenyameni. Lowo ngumkhohlisi nomchasi-Kristu. 8 Zilumkeleni, ukuze ungalahli izinto esizisebenzileyo ukuvelisa, kodwa ukuze ufumane umvuzo opheleleyo. 9 Wonke umntu oqhubela phambili aze angahlali kwimfundiso kaKrestu, akanaye uThixo. Lowo uhlala kule mfundiso ngulowo unaye uYise noNyana. 10 Ukuba umntu uza kuni, engazisi yona le mfundiso, musani ukumamkela emakhayeni enu, ze nimbulise. 11 Kuba lowo umbulisayo, unesabelo kwimisebenzi yakhe engendawo.

The Insight Incwadi icaphula iivesi 9 ne-10 kuphela, kodwa umxholo ubonakalisa ukuba uYohane uthetha ngabakhohlisi nabachasi-Kristu, abantu ababandakanyeka kwimisebenzi engendawo, beqhubela phambili kwaye bangahlali kwimfundiso kaKristu. Akathethi ngabantu abahamba bethe cwaka kuMbutho.
Ukusebenzisa ezi zibhalo zimbini kwabo banqwenela nje ukwahlukana nebandla kusisithuko kwabanjalo. Ngokungangqalanga sibandakanyeka ekubizeni igama, sibabiza ngabahenyuzi, abakhonza izithixo kunye nabachasi-Kristu.
Makhe siye kwinqaku lokuqala elalisungula ukuqonda okutsha. Ngokuqinisekileyo, njengomthombo wotshintsho olukhulu lwengcinga kuya kubakho inkxaso engaphezulu kwesibhalo kunokuba sifumene kwi Insight ncwadi.

w81 9 / 15 p. I-23 isiqe. I-14, i-16 Ukususa kubudlelane — Indlela yokujonga

14 Umntu oye wangumKristu wokwenene unokuyishiya indlela yenyaniso, esithi akasajongi elinye lamaNgqina kaYehova okanye ufuna ukwaziwa njengomnye. Xa kusenzeka esi siganeko sinqabileyo, loo mntu uyeka ukuma kwakhe njengomKristu, azenze ibandla ngabom. Umpostile uYohane wabhala: “Baphuma kuthi, kodwa babengengabo abethu; kuba ukuba babengabethu, ngebabehleli kunye nathi. ”- 1 Yohane 2:19.

16 Abantu abazenza 'abangalulo uhlobo lwethu' ngokugatya ngabom ukholo neenkolelo zamaNgqina kaYehova kufanele ukuba kujongwa ngokufanelekileyo kwaye liphathwe njengabo basuswe kubudlelane ngenxa yesono.

Uya kuqaphela ukuba sisibhalo esinye kuphela esisetyenziswayo ukutshintsha lo mgaqo-nkqubo oya kuthi ubuchaphazele ngokupheleleyo ubomi bamashumi amawaka. Masijonge kakuhle eso sibhalo, kodwa ngeli xesha ngokomxholo.

(1 John 2: 18-22) . . Bantwana, lilixa lokugqibela eli; njengoko nevayo ukuba umchasi-Kristu uyeza, nangoku kuthe kwabakho abachasi-Kristu abaninzi, ekuthe ngoko sazi ukuba lilixa lokugqibela. 19 Baphuma kuthi, kodwa babengengabo abethu; kuba ukuba babengabethu, ngeba bahlala nathi. Kodwa baphuma ukuze baboniswe ukuba ayingabo bonke aboluhlobo lwethu. 20 Kwaye ninokuthanjiswa okuvela kongcwele, kwaye nonke ninolwazi. 21 Ndinibhalele, kungekuphela ngenxa yokuba niyazi inyaniso, kodwa ngenxa yokuba niyazi, nangenxa yokuba kungekho buxoki buvela enyanisweni. 22 Ngubani ixoki ngaphandle kwalowo ukhanyelayo ukuba uYesu unguye uKristu? Lowo ke ungumchasi-Kristu, omkhanyelayo uYise noNyana.

UJohn akathethi ngabantu abashiye nje ibandla, kodwa abachasi kristu. Abantu abachasene noKristu. Aba 'ngamaxoki aphika ukuba uYesu unguKristu.' Bayamkhanyela uYise noNyana.
Kubonakala ngathi le yeyona nto ibalaseleyo esinokuyenza. Isibhalo esinye kunye nokusetyenziswa gwenxa koko.
Kutheni sisenza oku? Yintoni enokuzuzwa? Likhuselwa njani ibandla?
Umntu ucela ukuba igama lakhe lisuswe kuluhlu kwaye impendulo yethu kukumohlwaya ngokusika kuye wonke umntu amthandayo ebomini bakhe-umama, utata, ootatomkhulu, abantwana, izihlobo ezisondeleyo? Kwaye sinobuganga bokubonisa oku njengendlela kaKristu? Ngokukodwa ???
Uninzi luye lwagqiba kwelokuba inkuthazo yethu yokwenene ayinanto yakwenza nokukhuselwa kwebandla nayo yonke into enento yokwenza nokugcinwa kwegunya lezenkolo. Ukuba uyakuthandabuza oko, cinga ngezikhuthazo esizifumana ngokuphindaphindiweyo xa kuphuma amanqaku — rhoqo — ukujongana nemfuneko yokuba sixhase amalungiselelo okususa kubudlelane. Sixelelwe ukuba masikwenze oku ukuxhasa umanyano lwebandla. Sifanele sibonakalise ukuzithoba kwintlangano yobuthixo kaYehova kwaye singathandabuzi ulwalathiso lwabadala. Sityhafile kukucinga ngokuzimeleyo kwaye saxelelwa ukuba ukucela umngeni kulwalathiso oluvela kwiQumrhu Elilawulayo kuqhubela phambili, kwaye silandela amanyathelo ovukelo kaKora.
Amaxesha amaninzi abo bahambayo baye babona ukuba ezinye zeemfundiso ezisisiseko zamaNgqina kaYehova zibubuxoki. Sifundisa ukuba uKristu waqala ukulawula 1914, esiye sabonisa kule forum ukuba ayinyani. Sifundisa ukuba uninzi lwamaKristu alunathemba lasezulwini. Kwakhona, buxoki. Siprofete ngobuxoki ngovuko oluzayo 1925. Sinike ithemba lobuxoki kwizigidi ezisekwe Ubalo-maxesha olugwenxa. Sinikile imbeko engafanelekanga ebantwini, sibaphatha njengeenkokeli zethu ngaphandle kwegama lonke. Sicinga ukuba Guqula iZibhalo Ezingcwele, Ukufaka igama likaThixo kwiindawo ezingelilo elakhelwe kuphela kwintelekelelo. Mhlawumbi eyona imbi kakhulu, sinayo ithotyelwe Indawo elungileyo yokumkani wethu amiselweyo ngokugxininisa kwindima ayidlalayo kwibandla lamaKristu.
Ukuba umzalwana (okanye udade) uphazanyiswe yimfundiso eqhubekayo yemfundiso engqubanayo nezibhalo, ngokwemizekelo ekhankanyiweyo, kwaye ngenxa yoko enqwenela ukuzihlukanisa nebandla, kufuneka akwenze oko ngononophelo olukhulu nangokuthula, eqonda ukuba ikrele elikhulu lijinga entlokweni yakho. Ngelishwa, ukuba lo mzalwana kuthethwa ngaye yinto esinokuyibiza ngegama, ukubekwa kwinqanaba eliphezulu, ngokusebenza njengovulindlela kunye nomdala, akukho lula kangako ukubuyela umva ungabonwanga. Ukurhoxa okucwangcisiweyo kuMbutho, nokuba kungaqondakali kangakanani, kuya kubonwa njengesimangalo. Abadala abaneenjongo ezintle bayaqiniseka ukuba bayamtyelela lo mzalwana ngenjongo-mhlawumbi leyo inyanisekileyo ngokwenene-yokumbuyisela "kwimpilo yokomoya". Ngokufanelekileyo baya kufuna ukwazi ukuba kutheni umzalwana emka, kwaye abanelisekanga ziimpendulo ezingacacanga. Baya kubuza imibuzo ecacileyo. Le yinxalenye eyingozi. Umzalwana kuya kufuneka axhathise isilingo sokuphendula imibuzo engqale ngokuthe ngqo. Ukuba ngumKristu, akasayi kunqwenela ukuxoka, ke ekuphela kwento anokukhetha ukuyenza kukuhlala uthe cwaka uneentloni, okanye angala nje ukudibana nabadala kwaphela.
Nangona kunjalo, ukuba uphendula ngokunyanisekileyo, evakalisa ukuba akavumelani nezinye zeemfundiso zethu, uyakothuka xa imeko yenkxalabo enothando ngobumoya bakhe itshintshela kwinto ebandayo nengqwabalala. Usenokucinga ukuba kuba engakhuthazi ukuqonda kwakhe okutsha abazalwana baya kumshiya yedwa. Awu, ayizukuba njalo. Isizathu soku sibuyela kwileta yomhla kaSeptemba 1, 1980 isuka kwiQumrhu Elilawulayo isiya kubo bonke abaPhathi beeSekethe nabaThili — ukuza kuthi ga ngoku, zange irhoxiswe. Ukususela kwiphepha 2, isiqe. 1:

Gcina ukhumbula ukuba ukususwa kubudlelane, Uwexuki akanyanzelekanga ukuba abe ngumkhuthazi weembono zabawexuki. Njengoko kukhankanyiwe kwisiqendu sesibini, iphepha 17 kwiMboniselo ka-Agasti 1, 1980, “Igama elithi 'uwexuko' livela kwigama lesiGrike elithetha 'ukuma kude,' 'ukuwa, ukuphambuka,' 'ukuvukela, ukushiya. Ke, ukuba umKristu obhaptiziweyo uyazishiya iimfundiso zikaYehova, njengoko zifundiswa likhoboka elithembekileyo neliyingqondi, kwaye qhubekeka nokukholelwa kwenye imfundiso nangona iZibhalo zisohlwaya, ke uyawexuka. Kwenziwe umgudu owandisiweyo nobubele wokulungisa indlela acinga ngayo. Nangona kunjalo, ukuba, emva kokuba kwenziwe iinzame ezandisiweyo zokulungisa ukucinga kwakhe, uyaqhubeka nokukholelwa kwizimvo zabawexuki aze azikhabe izinto ebezilungiselelwe 'ngodidi lwekhoboka, kuya kufuneka kuthathwe amanyathelo afanelekileyo okugweba.

Ukulinda nje inkolelo eyahlukileyo kwimfihlo yakho, ungumwexuki. Sithetha ngokungeniswa okupheleleyo kwentliziyo, kwengqondo nomphefumlo apha. Oko kuya kuba kuhle — eneneni, kufanelekile — xa besithetha ngoYehova uThixo. Kodwa asikho. Sithetha ngeemfundiso zabantu, besithi bathethela uThixo.
Ewe, abadala bayalelwa ukuba baqale bamkhalimele ngokweZibhalo lowo wonileyo. Ngelixa ubugqwirha apha bunokuthi "isohlwayo esingokweZibhalo" sinokwenziwa, inyani evavanyiweyo kukuba akukho ndlela yakuthethelela iimfundiso zethu zowe-1914 kunye nenkqubo yamanqanaba amabini osindiso kusetyenziswa iLizwi likaThixo eliphefumlelweyo. Nangona kunjalo oko akuyi kuthintela abadala ekuthatheni amanyathelo okugweba. Ngapha koko, kwiakhawunti emva kweakhawunti, sixelelwa ukuba umtyholwa unomdla wokuxoxa ngokwahluka kweenkolelo ezivela kwiZibhalo, kodwa abazalwana abahleli ekugwebeni abanakumbandakanya. Amadoda abandakanyeka ngokuzithandela kwiingxoxo ezinde zesibhalo nabantu abangabazi ngokupheleleyo kwiimfundiso ezinje ngoBathathu Emnye okanye umphefumlo ongafiyo, baya kuba nengxoxo efanayo nomzalwana. Kutheni lo mahluko?
Ukubeka ngokulula, xa inyani ikwicala lakho, awoyiki. Umbutho awoyiki ukuthumela abapapashi bawo kwindlu ngendlu ukuba baxoxe ngoThixo oneziqu ezithathu, isihogo somlilo kunye nomphefumlo ongafiyo namalungu ecawa zeNgqobhoko, kuba siyazi ukuba bangaphumelela ngokusebenzisa ikrele lomoya, iLizwi likaThixo. Siqeqeshwe kakuhle ngendlela yokwenza oku. Ngokubhekisele kwezi mfundiso zobuxoki, indlu yethu yakhelwe phezu kolwalwa. Nangona kunjalo, xa kufikwa kwezo mfundiso zikhethekileyo kukholo lwethu, indlu yethu yakhiwe esantini. Umjelo wamanzi obandayo oqiqayo ungadla kwisiseko sethu kwaye uzise indlu yethu ukuba isiwe phantsi kuthi.[v]  Ke ngoko, ukuzikhusela kwethu kukubhenela kwabasemagunyeni- izityholo "ezimiselwe nguThixo" zeQumrhu Elilawulayo. Sisebenzisa le nto, sizama ukuphelisa ukungavisisani kunye nokuthulisa uluvo oluchasene nokusetyenziswa gwenxa kwenkqubo yokususa kubudlelane. Ngokukhawuleza sibamba ibunzi lokomfuziselo lomzalwana okanye udade wethu ngegama elithi "Uwexuki" kwaye njengabantu abaneqhenqa kuSirayeli wamandulo, bonke baya kukuphepha ukudibana. Ukuba abenzi njalo, singasirhola isitampu sabawexuki okwesibini.

Ityala lethu ngegazi

Xa sitshintsha umgaqo-nkqubo ngokubhekisele kwindlela esibaphatha ngayo abo barhoxa kuthi, besisungula amalungiselelo anokuchaphazela kakubi amashumi amawaka. Nokuba iqhube abanye ukuba bazibulale, ngubani onokuthi; Siyazi ke ukuba abaninzi bakhubeka, nto leyo ekhokelela ekufeni okungaphezulu: ukufa kokomoya. UYesu wasilumkisa ngekamva lethu ukuba singakhubekisa omncinci.[vi]  Kukhula ubunzima betyala legazi ngenxa yokusetyenziswa gwenxa kwesiBhalo. Kodwa masingacingi ukuba isebenza kuphela kwabo bakhokelayo phakathi kwethu. Ukuba umntu olawula phezu kwakho ufuna ukuba umgibisele ngelitye aligwebileyo, ngaba awunakuze uyiphose ngenxa yokuba ulandela nje imiyalelo?
Kufuneka sithande ububele. Leyo yimfuneko kaThixo wethu. Masikuphindaphinde oko: UThixo ufuna ukuba "sithande ububele". Ukuba sibaphatha gadalala abanye abantu kuba siyoyika ukuba siza kohlwaywa ngokungathobeli imiyalelo yabantu, sizithanda ngaphezu komzalwana wethu. La madoda anamandla kuphela kuba siwanikile. Sikhohlisiwe ngokubanika eli gunya, kuba sixelelwa ukuba bathethela uThixo njengejelo lakhe elimiselweyo. Masikhe sithi xhaa okomzuzwana size sizibuze ukuba uBawo wethu osithandayo, uYehova, angaba nenxaxheba na kwezi zenzo zingenabubele nezingenaluthando? UNyana wakhe weza emhlabeni ezokutyhila uYise kuthi. Ngaba le yindlela eyenziwa ngayo iNkosi yethu uYesu?
Xa uPetros wakhalimela isihlwele ngePentekosti kuba babezixhasa iinkokheli zabo ekubulaweni kuka-Kristu, bazichukumisa iintliziyo basondela enguqukweni.[vii]  Ndiyavuma ukuba ndinetyala lokugweba ilungisa ngexesha lam kuba ndibeka ukholo kwaye ndithembele kwilizwi labantu endaweni yokulandela isazela sam nokuthobela uThixo. Ngokwenza njalo, ndandizenza into ecekisekayo kuYehova. Ewe, akusekho.[viii] NjengamaYuda omhla kaPeter, lixesha lokuba siguquke.
Kuyinyani, kukho izizathu ezivakalayo zezibhalo zokususa kubudlelane umntu. Kukho isiseko esingokwesibhalo sokwala nokubulisa umntu. Kodwa ayisiyonto eyenzelwa omnye umntu ukuba andixelele okanye nguwe esinokumphatha njengomzalwana kwaye ngubani esimele ukumphatha njengomlahliweyo; pariah. Ayisiyomnye umntu ukundinika ilitye aze andixelele ukuba ndiliphose kwelinye ngaphandle kokundinika konke endikufunayo ukuze ndithathe isigqibo. Akufuneki siphinde silandele ikhondo leentlanga kwaye sinikezele isazela sethu kumntu okanye kwiqela labantu. Zonke iintlobo zobubi zenziwe ngaloo ndlela. Izigidi ziye zababulala abazalwana babo emabaleni edabi, kuba banikezele izazela zabo kwigunya elithile lomntu, belivumela ukuba lithathe uxanduva lwemiphefumlo yabo phambi koThixo. Ayisiyonto ngaphandle kokuzikhohlisa. "Bendilandela nje imiyalelo", ayizukuthwala ubunzima phambi koYehova no Yesu ngeMini yoMgwebo kunaleyo yayisenziwa eNuremberg.
Masikhululeke kwigazi labo bonke abantu! Ukuthanda kwethu ububele kunokuboniswa ngokusebenzisa inceba. Xa simi phambi koThixo wethu ngaloo mini, makuzukiswe kakhulu ngencwadi yakhe. Asifuni ukuba isigwebo sethu sibe ngaphandle kwenceba kaThixo.

(UJames 2: 13) . . Kuba lowo ungenanceba uya kugwetywa engenanceba. Inceba ivuya ngoloyiso phezu komgwebo.

Ukujonga inqaku elilandelayo kolu chungechunge, cofa Apha.


[i] Nalo naluphi na unxibelelwano lomntu wokwenene ngegama elinje luyazenzekela.
[ii]  Yalusa umhlambi kaThixo (ks-10E 7: 31 p. 101)
[iii] (ks10-E 5: 40 p. 73)
[iv] Inyani yile yokuba imeko kaSusan ayisiyonyani. Imeko yakhe iye yaphindaphindwa kangangezihlandlo ezingamawaka ukutyhubela ibutho lamaNgqina kaYehova elisehlabathini lonke.
[v] Mat. I-7: 24-27
[vi] ULuka 17: 1, 2
[vii] Izenzo 2: 37, 38
[viii] ImiZekeliso 17: 15

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