Kwi inxalenye yokuqala kolu ngcelele, sabona ukuba ukuze sizikhusele kubugqwirha benkolo ehleliweyo, kufuneka sigcine imeko yenkululeko yamaKristu ngokuziphepha kwigwele labaFarisi, eliyimpembelelo eyonakalisayo yobunkokeli bomntu. Inkokeli yethu, uKrestu. Thina, kwelinye icala, sonke singabantakwethu noodade.
Ungumfundisi wethu, oko kuthetha ukuba ngelixa sinokuthi sifundise, sifundisa amazwi akhe kunye neengcinga zakhe, singabi zezethu.
Oku akuthethi ukuba asinakuqikelela kwaye sitsho ngentsingiselo yeevesi ekunzima ukuyiqonda, kodwa masisoloko siyivuma ukuba iyintoni na, ingqikelelo yabantu ayisiyiyo iBhayibhile. Sifuna ukulumkela ootitshala abaphatha ukutolika kwabo njengelizwi likaThixo. Sonke silubonile udidi. Bayakwazisa umbono banamandla amakhulu, besebenzisa nayiphi na into ukuqiqa okusengqiqweni ukuyikhusela kulo lonke uhlaselo, ungaze uzimisele ukuqaphela enye imbono, okanye uvume ukuba mhlawumbi baphosisile. Abantu abanjalo banokukholisa kakhulu kwaye inzondelelo kunye nokuzithemba kwabo kunokuba nako ukukholisa. Kungenxa yoko le nto kufuneka sijonge ngaphaya kwamazwi abo kwaye siyibone imisebenzi yabo. Ngaba ziimpawu ezizivelisayo eziveliswa ngumoya? (Gal. 5:22, 23) Sijonge kokubini umoya nenyaniso kwabo banokusifundisa. Aba babini bahamba-ngesandla. Ke xa sinobunzima bokuchonga ubunyani bempikiswano, kuyanceda kakhulu ukukhangela umoya oyichazayo.
Kuyavunywa, kunokuba nzima ukwahlula abafundisi bokwenyani nabaxoki xa sijonga nje kumazwi abo. Ke ngoko kuya kufuneka sijonge ngaphaya kwamazwi abo kwimisebenzi yabo.

"Bavakalisa esidlangalaleni ukuba bayamazi uThixo, kodwa bayamkhanyela ngemisebenzi yabo, kuba bayacekiseka kwaye abathobeli kwaye abavunywa ngomsebenzi olungileyo." (Tit 1: 16)

Balumkeleni abaprofeti ababuxoki, abeza kuni benxibe iigusha, ngaphakathi ke beziingcuka eziqwengayo. 16 Nobaqonda ngeziqhamo zabo… ”(Mt 7: 15, 16)

Masingaze sifane neKorinte eyabhalelwa nguPawulos:

"Ngapha koko, ninyamezela nabani na onikhoboka, nabani na otya izinto anazo, nabani na othimba izinto onazo, nabani na oziphakamisayo phezu kwakho, nabani na obetha ebusweni." (2Co 11: 20)

Kulula ukugxeka abaprofeti bobuxoki kuzo zonke iingxaki zethu, kodwa kufuneka sijonge kuthi. Silumkisiwe yiNkosi yethu. Ukuba umntu ulunyukisiwe ngomgibe kodwa asityeshele isilumkiso kwaye anyathele kuwo, ngubani kanye kanye obekek 'ityala? Ootitshala bobuxoki banamandla esiwanika wona. Ewe amandla abo avela ekuzimiseleni kwethu ukuthobela abantu kunoKrestu.
Kukho imiqondiso esisilumkiso yokuqala esinokuyisebenzisa ukuzikhusela kwabo banokuzama ukusenza amakhoboka ngamadoda.

Lumkela abo bathetha ngesiqu sabo

Kutshanje bendifunda incwadi apho umbhali enze amanqaku amaninzi eZibhalo. Ndifunde okuninzi ngexesha elifutshane kwaye ndakwazi ukuqiniseka ukuba uthini esebenzisa iZibhalo ukuphonononga indlela awayeqiqa ngayo. Nangona kunjalo, kukho izinto encwadini endaziyo ukuba azilunganga. Wabonisa ukuthanda ukubhula kwaye wabeka ukubaluleka okukhulu kumanani okubonisa okungachazwanga kwilizwi likaThixo. Ngelixa evuma ukuba bekucingelwa kumhlathi wokuqala, lonke inqaku lishiye intandabuzo yokuba wayezigqala njengezithembekile kwaye zichanekile. Lo mbandela wawungenabungozi ngokwaneleyo, kodwa ndikhuliswe njengeNgqina likaYehova kwaye ndatshintshwa ngobomi bam ngokusekwe kubuqhetseba bonqulo lwam, ngoku ndinokuphikisa ukuzama ukuziqhelanisa nalo naliphi na ilinge "lokuchaza isiprofetho seBhayibhile" ngokusebenzisa amanani kunye nezinye iindlela zokuqikelela.
"Kutheni usinyamezele ixesha elide kangaka", ungandibuza?
Xa sifumana umntu esimthembayo oqiqa ngendlela ebonakala ichanekile kwaye nesigqibo esikwaziyo ukusisebenzisa, siziva sikhululekile. Singayeka ukulinda, sonqene, siyeke ukukhangela. Emva koko ukuqiqa okungekho ngqiqweni kunye nezigqibo ezingenakuqinisekiswa esiBhalweni kuyaziswa, kwaye siyaziginya ngokuzithemba nangokuzimisela. Silibele ukuba into eyenze amaBhereya ukuba aziphathe kakuhle yayingekuko nje ukuba baphicotha iZibhalo ukuze babone ukuba iimfundiso zikaPawulos ziyinyani na, kodwa bakwenza oku yonke imihla. Ngamanye amagama, zange bayeke ukukhangela.

“Ke aba babenengqondo entle kunabaseTesaronika, kuba balamkela ilizwi ngolangazelelo olukhulu lwengqondo, bezincina ngenyameko iZibhalo. mihla le ukubona ukuba zinjalo na ezi zinto. ”(Ac 17: 11)

Ndize ndibathembe abo bandifundisa. Ndithandabuze iimfundiso ezintsha, kodwa iziseko endikhe ndakhuliswa ngazo zaziyinxalenye yeenkolelo zokholo lwam kwaye ngenxa yoko azizange zithandabuzwe. Kuphela kuxa babetshintsha ngokupheleleyo enye yezo mfundiso zaziselubala — isizalo sikaMateyu 24: 34-apho bendiqala ukuyibuza yonke. Nangona kunjalo, kwathatha iminyaka, kuba loo nto ingamandla e-inertia yengqondo.
Andindedwa kula mava. Ndiyazi ukuba uninzi lwenu ukwindlela enye-enye ngasemva, kwaye enye ngaphambili - kodwa nonke nina nihamba ngendlela enye. Sifunde intsingiselo epheleleyo yamagama athi: “Musani ukukholosa ngeenkosana, nakunyana womntu ongenakuzisa usindiso.” (Ps 146: 3) Kwimicimbi yosindiso, asisayi kubeka ithemba lethu kunyana womntu wasemhlabeni. Nguwo lowo umthetho kaThixo, kwaye siwutyeshele kwingozi yethu yanaphakade. Oku kunokuvakala kakhulu kunakuqala kwabanye, kodwa siyayazi ngokusuka kumava nangokholo ukuba akunjalo.
KuJohn 7: 17, 18 sinesixhobo esibalulekileyo esisincedayo ukunqanda ukulahlekiswa.

Ukuba ubani unqwenela ukwenza ukuthanda kwakhe, woyazi imfundiso le: ukuba iphuma kuThixo, nokuba mna ndithetha okukokwam, 18 Lowo uthetha okwakhe, ufuna olwabo uzuko; ke lowo ufuna uzuko lowamthumayo, uyinene yena, akukho kungalungisi kuye. ”(Joh 7: 17, 18)

I-Eisegesis sisixhobo esisetyenziswa ngabo bathetha ngokokwabo. I-CT Russell yanceda abantu abaninzi bakhululeka kwiimfundiso zobuxoki. Wanconywa ngenxa Ukuguqula ithumbu lihambe nesihogo somlilo wanceda amaKhristu amaninzi ukuba azikhulule kuloyiko lokuthuthunjiswa okungapheliyo ezazisenziwa ziicawe ukulawula nokulambisa imihlambi yazo. Wayesebenza nzima esasaza iinyaniso ezininzi zeBhayibhile, kodwa wasilela ukusixhathisa isilingo sokuthetha ngesiqu sakhe. Wanikezela kumnqweno wokufumana into engeyonto angayaziyo-ixesha lesiphelo. (Izenzo 1: 6,7)
incwadi yamaphikoEkugqibeleni, oku kwamkhokelela kwi-pyramidology kunye ne-Egyptology, yonke inkxaso yakhe Ubalo lwe-1914. Isicwangciso esingcwele sama-Ages ngokwenyani sibonise isithixo sase-Egypt uphawu lweWinged Horus.
Umtsalane kubalo lwaminyaka kunye nokusetyenziswa kweephiramidi-ngakumbi iPiramidi eNkulu yaseGiza- kwaqhubeka de kwaba lixesha likaRutherford. Umzobo olandelayo uthathwe kumqulu wesixhenxe obizwa ngegama Izifundo eZibhalweni, ibonisa ukuba ipiramidi ithembele kangakanani kutoliko lweSibhalo oluthunyelwe nguC. Russell.
Itshati yephiramidi
Masingathethi kakubi ngale ndoda, kuba uYesu uyayazi intliziyo. Kusenokwenzeka ukuba wayenyanisekile ekuqondeni kwakhe. Ingozi yokwenene kuye nabani na oya kuwuthobela umyalelo wokwenza abafundi bakaKristu kukuba banokugqibela ngokuzenzela abafundi. Oku kunokwenzeka ngenxa yokuba “intliziyo is Inenkohliso kunayo yonke izintongubani na onokuyazi? ” (Yer. 17: 9 KJV)
Kunokwenzeka ukuba, bambalwa kakhulu abaqala ngabom ukuba bazimisele ukukhohlisa. Into eyenzekayo kukuba intliziyo yabo iyabakhohlisa. Kufuneka kuqala sizikhohlise ngaphambi kokuba siqale ukulahlekisa abanye. Oku akusithetheleli isono, kodwa leyo yinto uThixo ayimiseleyo.
Kukho ubungqina botshintsho kwisimo sengqondo sikaRussell kwasekuqaleni. Wabhala le minyaka mithandathu ilandelayo ngaphambi kokubhubha kwakhe, iminyaka emine ngaphambi kowe-1914 xa wayelindele ukuba uYesu azibonakalise ekuqaleni kwembandezelo enkulu.

“Ngapha koko, asifumanisi nje ukuba abantu abanakubona icebo elingcwele lokufunda iBhayibhile iyodwa, kodwa siyabona, ukuba, ukuba umntu ubeka ecaleni IZIFUNDO ZESIBHALO ecaleni, nasemva kokuba ezisebenzisile, emveni kokuba eqhelene emva kokuba ezifundile iminyaka elishumi — ukuba uye wazibeka ecaleni azibethe ngoyaba aye kwiBhayibhile yedwa, nangona eyiqonda iminyaka elishumi iBhayibhile yakhe, amava ethu abonisa ukuba kwisithuba seminyaka emibini uya ebumnyameni. Kwelinye icala, ukuba ebefunde nje IZIFUNDO ZESIBHALO kunye neereferensi zabo, kwaye engakhange alifunde iphepha leBhayibhile, ngenxa yoko, ebeya kuba sekukhanyeni ekupheleni kweminyaka emibini, kuba uya kuba nokukhanya weZibhalo. ” (The IMagazini yeHerald neHerald of Christ's I-1910, iphepha 4685 umhl. 4)

Xa uRussian wapapashwa okokuqala I-Zion's Watchtower kunye neHerald of Christ's Presence ngo-1879, yaqala ngokuqhutywa kweekopi ezingama-6,000 31 kuphela. Imibhalo yakhe yokuqala ayibonisi ukuba wayecinga ukuba amazwi akhe afanele ukwenziwa ngendlela efanayo neBhayibhile eNgcwele. Ukanti, kwiminyaka engama-XNUMX kamva, isimo sengqondo sikaRussell sasiguqukile. Ngoku wafundisa abafundi bakhe ukuba babengenakuyiqonda iBhayibhile ngaphandle kokuba bathembele kumagama akhe apapashiweyo. Ngapha koko, ngale nto siyibona ngasentla, wayevakalelwa kukuba wayenokuyiqonda iBhayibhile esebenzisa imibhalo yakhe kuphela.
Umbutho okhule ngaphandle komsebenzi wakhe ukhokelwa liQumrhu Elilawulayo lamadoda ngokucacileyo abalandela emanyathelweni omseki wabo.

“Bonke abo bafuna ukuqonda iBhayibhile bafanele baqonde ukuba 'ubulumko bukaThixo obuziintlobo ezininzi' bunokwaziwa kuphela ngejelo lonxibelelwano, ikhoboka elithembekileyo neliyingqondi.” (IMboniselo; Oktobha 1, 1994; iphe. 8)

Ukuze "sicinge ngokuvumelanayo," asinakugcina izimvo ezichasene neempapasho zethu (Isishwankathelo sentetho yeNdibano yeSekethe, CA-tk13-X Nombolo 8 1/12)

Kwiminyaka ye-31 ibalwa ukusuka kwimagazini yokuqala ye IMboniselo, Ukuhanjiswa kwayo kukhule ukusuka kwi-6,000 ukuya kwiikopi ezingama-30,000. (Jonga iNgxelo yoNyaka, w1910, iphepha 4727) Kodwa itekhnoloji itshintsha yonke into. Kwiminyaka emine emfutshane, ukufundwa kweBeroean Pickets kukhule ukusuka kwisandla (ngokoqobo) ukuya kuthi ga kuma-33,000 kunyaka ophelileyo. Endaweni yokupapashwa kukaRussell ngama-6,000, iimbono zethu zamaphepha zazisondela kwikota yesigidi kunyaka wethu wesine. Amanani aphindwe kabini xa kukho imeko yokufunda kunye nenqanaba lokujonga indawo yethu yodade, Xoxa ngeNyaniso.[i]
Injongo yoku ayikokuvuthela owethu uphondo. Ezinye iisayithi, ngakumbi ezo zihlekisayo kwiQumrhu Elilawulayo kunye / okanye amaNgqina kaYehova afumana iindwendwe ezininzi kunye nokubetha. Kwaye kukho izigidi zokubetha ezifunyanwa yiJW.ORG inyanga nenyanga. Ke, asizigwagwisi kwaye siyayiqonda ingozi yokujonga ukukhula kwamanani njengobungqina bentsikelelo kaThixo. Isizathu sokukhankanya la manani kukuba kufanele ukuba sisinike ithuba lokucingisisa nzulu, kuba bambalwa abaqale le ndawo kwaye ngoku sicebisa ukuba sandise kwezinye iilwimi kunye nendawo entsha engeyiyo yecawa yokushumayela iindaba ezilungileyo, sikwenze oko ngokupheleleyo Ukukhumbula ukubanakho konke ukuba kungahambi kakuhle. Sijonga ukuba le ndawo yeyoluntu esele yakhiwe ngeenxa zonke kuyo. Sijonga ukuba uninzi lwenu lwabelana ngomnqweno wethu wokuba sandise ukuqonda kwethu iZibhalo kunye nokwenza iindaba ezilungileyo zaziwe kude. Ke ngoko, sonke kufuneka silumkele intliziyo yomntu ekhohlisayo.
Singayiphepha njani ingxubevange ekhokelela umntu nje ukuba acinge ukuba amazwi akhe ahambelana nokaThixo?
Enye indlela kukungaze uyeke ukumamela abanye. Kwiminyaka eyadlulayo, umhlobo ngokuqhula wathi inye into ongasokuze uyibone kwikhaya laseBheteli yibhokisi yeengcebiso. Akunjalo apha. Izimvo zakho ibhokisi yethu yengcebiso kwaye simamele.
Oku akuthethi ukuba lonke uluvo lwamkelekile. Asifuni ukusuka kwindawo enolawulo olugqithisileyo engavumeli nakuphi na ukuqonda okungokweZibhalo okungavumelaniyo nobunkokeli obuPhakathi ukuya kwenye yezimvo nezimvo ezisimahla. Zombini ezi zinto zigqithile ziyingozi. Sijonge indlela yokumodareyitha. Indlela yokunqula kokubini ngomoya nangenyaniso. (UYohane 4:23, 24)
Singawugcina lo mhlaba uphakathi ngokusebenzisa umgaqo okhankanywe apha ngasentla kuJohn 7: 18.

Ukususa kubudlelane-asiyenzeli thina

Xa ndikhangela emva kule minyaka mine idlulileyo, ndibona ngokwakho ukuba ndiqhubela phambili, kwaye ndiyathemba, ukukhula okuqinisekileyo. Oku asizukuzincoma, kuba olu lukhulo lunye sisiphumo sendlela esikuyo sonke. Ikratshi liyakuthintela ukukhula oku, ngelixa ukuthobeka kuyawukhawulezisa. Ndiyavuma ukuba ndibanjelwe ixesha elithile ngenxa yokuthanda ikratshi lokukhulisa kwam iJW.
Ukuqala kwethu indawo, enye yeenkxalabo zethu-kwakhona phantsi kwempembelelo yeJW mindset-yayikukuzikhusela njani kwingcamango zabawexuki. Anditsho ukuba imbono egqwethekileyo uMbutho enayo uwexuko, kodwa uwexuko lokwenyani njengoko kuchazwe nguJohn kwi2 uJohn 9-11. Ukufaka umgaqo-nkqubo wokususa iJWidiyo kwezo ndinyana kwandenza ndabuza ukuba ndingabakhusela njani amalungu eforamu kwezo njongo zokulahlekisa abanye ngeengcinga zobuqu kunye nee-ajenda. Ndandingafuni ukuba ngongabinamandla okucinga okanye ukwenza izinto njengamntu othile ozimeleyo. Kwelinye icala, imodareyitha kufuneka imodareyitha, oko kuthetha ukuba umsebenzi wakhe kukugcina uxolo kwaye ugcine i-ambiis enokulungela ukuhloniphana kunye nenkululeko yomntu ngamnye.
Bendingasoloko ndiyenza kakuhle le misebenzi ekuqaleni, kodwa zimbini izinto ezenziwayo ukundinceda. Okokuqala yayikukuyiqonda bhetele imbono yeZibhalo ngendlela yokugcina ibandla licocekile ekonakaleni. Ndabona izinto ezininzi ezingekhoyo ezibhalweni kwiNkqubo Yezomthetho ezazisenziwa ngamaNgqina kaYehova. Ndabona ukuba ukususa kubudlelane ngumgaqo-nkqubo owenziwe ngumntu olawulwa yinkokeli yecawa. Le asiyonto ifundiswa yiBhayibhile. Ifundisa umzobo okanye ukwahlukana nomoni ngokusekwe kumava obuqu. Ngamanye amagama, umntu ngamnye makazenzele isigqibo malunga nokuba ukhetha ukukhetha nabani na. Ayisiyonto inyanzeliswa okanye inyanzelwa ngabanye.
Eyesibini, eyayihamba neyokuqala, yayingamava okubona indlela ibandla lokwenene — kwanelo lifana neli lethu — elisingatha ngayo ezi zinto phantsi kweambrela yomoya oyingcwele kaThixo. Ndabona ukuba ubukhulu becala amapolisa ngokwawo. Amalungu asebenza ngokungathi anentliziyo enye xa kungena umntu ongenelelayo. (Mt 7: 15) Uninzi lwethu asizizo iigusha ezincinci, kodwa ngamajoni okomoya atyhafileyo emfazweni anamava amaninzi ajongene neengcuka, amasela nabaphangi. (Yohane 10: 1) Ndiyibonile indlela umoya osikhokelayo odala ngayo umoya ophembelela abo bangazifundisi ngokwabo. Rhoqo ziyaphuma ngaphandle kwesidingo samanyathelo olawulo. Baziva bengasamkelekanga. Ke ngoko, xa sidibana "nabalungiseleli bobulungisa" uPawulos awathetha ngabo kweyesi-2 kwabaseKorinte 6: 4, kodwa kufuneka silandele icebo likaYakobi:

“Zithobeni, ke ngoko, kuThixo; Mchaseni ke uMtyholi, wonibaleka. ”(Jas 4: 7)

Oku akuthethi ukuba kwiimeko ezigwenxa imodareyitha ayizukuthatha nto, kuba kunokubakho amaxesha apho kungekho ndlela yimbi yokugcina uxolo kwindawo yethu yokuhlangana. (Ukuba indoda ibinokungena kwindawo yokuhlangana ngokwenyani kwaye ikhwaze, ikhwaze kwaye iphathe gadalala, akukho mntu unokuyithatha njengothintelo olungalunganga ukuba umntu akhutshwe.) Kodwa ndiye ndabona ukuba kunqabile ukuba senze isigqibo. Kuphela kufuneka silinde ukuqonda ukuthanda kwebandla; kuba yile nto siyiyo, silibandla. Igama lesiGrike lithetha abo ubizelwe ukuphuma Umhlaba. (Jonga eyomeleleyo: ekklésia) Ngaba asiyiyo le nto siyiyo, ubukhulu becala? Kuba sakha ibandla elisebenza emhlabeni wonke kwaye, ngentsikelelo kaBawo, kungekudala liza kwamkela iilwimi ezininzi.
Ke masithi, kweli nqanaba lokuqala, sishiye nayiphi na imbono yomgaqo-nkqubo osusa kubudlelane ophunyezwe nangaluphi na uhlobo lobunkokeli. Inkokeli yethu inye, uKristu, ngelixa sonke singabazalwana. Sinokusebenza ngamxhelo mnye njengoko kwenzayo kwibandla laseKorinte ukukhalimela nabaphi na abenzi bobubi ukuze baphephe ukungcoliseka, kodwa siyakwenza njalo ngothando ukuze kungabikho namnye oza kulahleka kulusizi lwehlabathi. (2 Kor. 2: 5-8)

Yintoni esifanele siyenze xa sisenza kakubi

Igwele labaFarisi yimpembelelo eyonakalisayo yobunkokeli obonakeleyo. Amahlelo amaninzi obuKrestu aqala ngeyona njongo intle, kodwa ngokuthe ngcembe yehla yaya kubungqongqo obujolise kumthetho. Kungakunika umdla ukwazi ukuba amaJuda angamaHasidic aqala njengesebe lobuYuda elinikwa ukukopa ububele bothando bobuKristu. (Hasidic lithetha "ububele bothando".) Ngoku lolunye lweendlela eziqinileyo zobuYuda.
Oku kubonakala kuyindlela yenkolo ehleliweyo. Akukho nto iphosakeleyo kulungelelwaniso oluncinci, kodwa uMbutho uthetha ubunkokeli, kwaye kuhlala kubonakala ngathi kuphelela ekubeni iinkokeli ezingabantu zisebenza egameni likaThixo. Amadoda aphatha amadoda kwingozi yabo. (INtshu. 8: 9) Asifuni apha.
Ndingakunika zonke izithembiso emhlabeni ukuba oku ngekhe kwenzeke kuthi, kodwa nguThixo noKristu kuphela abanokwenza izithembiso ezingasokuze zisilele. Ke ngoko, kuya kuwe ukuba usigcine sijongile. Kungenxa yoko le nto inqaku lokuphawula liza kuqhubeka. Ukuba umhla ungaze ufike xa siyeke ukumamela kwaye siqale ngokufuna uzuko lwethu, kuya kufuneka uvote ngeenyawo zakho njengoko uninzi lwenu sele lwenzile noMbutho wamaNgqina kaYehova.
Amazwi kaPawulos aya kumaRoma mayibe sisiqubulo sethu esithi: "UThixo makafunyaniswe enyanisile, wonke umntu elixoki." (Rom 3: 4)
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[i] (Iindwendwe zibalwa ngokusekwe kwiidilesi ezahlukileyo ze-IP, ke elona nani liya kuba sezantsi kuba abantu bangena ngokungaziwa kwiidilesi ezahlukeneyo ze-IP. Abantu baya kujonga iphepha ngaphezulu kwesinye.)

UMeleti Vivlon

Amanqaku nguMeleti Vivlon.