"... Ukulangazelela kwakho kuya kuba yindoda yakho, kwaye iya kukulawula." - Gen. 3:16

Sinombono onenxalenye nje yokuba ingaba yeyiphi indima yabasetyhini eluntwini eyenzelwe ukuba ibe ngenxa yokuba isono sachece ubudlelwane phakathi kwezesondo. Ukuqonda ukuba indlela yamadoda neyamabhinqa ziya kugqwetha ngenxa yesono, uYehova waxela kwangaphambili ngeGenesis 3: 16 kwaye siyakubona ukuzalisekiswa kwala mazwi kubungqina kuyo yonke indawo namhlanje. Ngapha koko, ukuphathwa kwamadoda ngaphezulu kwabasetyhini kuxhaphake kakhulu kangangokuba ihlala idlula yesiqhelo kunokukhutshelwa ngokwenyani.
Njengoko ukuwexuka kwendlela yokwaluka kwachaphazela ibandla lamaKristu, kuya kuba njalo nangokukhetha amadoda. AmaNgqina kaYehova afuna sikholelwe ukuba kuphela kokuqonda ulwalamano olufanelekileyo olukhoyo phakathi kwamadoda nabafazi emele ukubakho kwibandla lamaKristu. Nangona kunjalo, uncwadi olushicilelweyo lweJWebhsayithi engqina ukuba imeko inje?

Ukudilizwa kukaDebhora

The Insight Incwadi iyaqonda ukuba uDebhora wayengumprofetikazi kwa-Israyel, kodwa esilela ukuyamkela indima yakhe yokuba ngumgwebi. Inika lo mahluko kuBharaki. (Yibone-1 p. 743)
Oku kuyaqhubeka kuyisikhundla soMbutho njengoko kungqinwa zezi ngcombolo ezivela ku-Agasti 1, 2015 IMboniselo:

Xa iBhayibhile yamazisa uDeborah okokuqala, yambiza ngokuba "ngumprofetikazi." Elo gama lenza ukuba uDeborah angaqhelekanga kwingxelo eseBhayibhileni kodwa wahlukile. UDeborah wayenolunye uxanduva. Ngokucacileyo wayezinza imbambano ngokunika impendulo kaYehova kwiingxaki ezaye zeza. -Abagwebi 4: 4, 5

UDebhora wayehlala kweleentaba lakwaEfrayim, phakathi kweedolophu iBheteli neRama. Wayehlala phantsi komthi wesundu kwaye ukukhonza abantu njengoko wayeyalelwe nguYehova. ”(iphe. 12)
"Khonza abantu"? Umbhali akanakho ukuzizisa ngokwakhe ukusebenzisa igama elisetyenziswa yiBhayibhile.

Ke kaloku uDebhora, umprofetikazi, wayengumfazi waseLapidoti ukugweba USirayeli ngelo xesha. 5 Wayehlala phantsi komthi wesundu kaDebhora phakathi kweRama neBheteli kweleentaba lakwaEfrayim; AmaSirayeli ayesiya kuye ngenxa yakhe isigwebo. "(Jg 4: 4, 5)

Endaweni yokuqonda uDeborah njengoMgwebi awayenguye, eli nqaku liyaqhubeka nesiko leJW lokubanika uBharaki loo ndima, nangona engazange abhekiselwe kuye kwiZibhalo njengoMgwebi.

Wamthumela ukuba abize indoda eyomeleleyo elukholweni, UMgwebi uBharakiUmyalele ukuba avukele uSisera. ”(iphe. 13)

Ubungqingili ngokwesini kuguqulelo

KwabaseRoma 16: 7, uPawulos uthumela imibuliso yakhe kuAndronus noJuniya ababalaseleyo phakathi kwabapostile. Ngoku uJunia ngesiGrike ligama labasetyhini. Lisuka kwigama lesithixokazi esingabahedeni uJuno abo bathandazelwa ngabasetyhini ukuba babancede ngexesha lokuzala. I-NWT ithatha indawo ye- “Junias”, eligama elenziweyo alifumaneki naphi na kuncwadi lwesiGrike. UJunia, kwelinye icala, uqhelekile kubhalo olunjalo kwaye rhoqo ubhekisa kumfazi.
Ukulunga kubaguquleli be-NWT, lo msebenzi wokutshintsha isondo wenziwa ngabaninzi abaguquleli bebhayibhile. Ngoba? Umntu makacinge ukuba ukuthanda ubudoda kuyadlala. Iinkokeli zecawa ezingamadoda azikwazanga kukhupha isisu ngombono wokuba ngumpostile wangumfazi.

Imbono kaYehova ngabafazi

Umprofeti ngumntu othetha ngokuphefumlelwa. Ngamanye amagama, umntu okhonza njengesithethi sikaThixo okanye ijelo lakhe lonxibelelwano. Ukuba uYehova asebenzise abafazi kule ndima kusinceda sibone indlela abajonga ngayo abafazi. Kuya kufuneka incede kwisidalwa eso silwanyana ukuba sihlengahlengise indlela esicinga ngayo nangona sithatha amanyathelo ngenxa yesono esisizuze njengelifa kuAdam. Nazi ezinye zabasetyhini abaprofetayo abasetyenziswa nguYehova ukutyhubela iminyaka.

"Ke uMiriam umprofetikazi, udade bo-Aron, waphatha ingqongqo ngesandla sakhe, kwaye bonke abafazi bamlandela bephethe iingqongqo kunye nemidaniso." (Ex 15: 20)

Ke uHilekiya umbingeleli, uAhikam, uAkhore, uShafan, no-Asaya baya kuHulida umprofetikazi. Wayengunkosikazi kaShalum unyana kaTikvah unyana kaHarhas, umgcini wegumbi lokulinda, kwaye wayehlala kwikota yesibini yeJerusalem; Bathetha ke kuye apho. ”(2 Ki 22: 14)

UDebhora wayengumprofeti nomgwebi kwaSirayeli. (Abagwebi 4: 4, 5)

Kwakukho umprofetikazi, uAna intombi kaPanuweli, wesizwe sika-Ashere. Lo mfazi wayeselekhulile ngeminyaka kwaye wayehlala nendoda yakhe iminyaka esixhenxe emva kokuba betshatile, ”(Lu 2: 36)

". . .sangena endlwini kaFilipu umvangeli, owayengomnye wamadoda asixhenxe, sahlala naye. 9 Lo mntu wayeneentombi ezine, zintombi, ezaziprofeta. ”(Ac 21: 8, 9)

Kutheni ibalulekile

Ukubaluleka kwale ndima kuqhutywa ngamazwi kaPawulos:

“Kwaye ke uThixo unike amalungu amalungu ebandla: kuqala, ngabapostile; okwesibini, abaprofeti; okwesithathu, ootitshala; emva koko imisebenzi yamandla; emva koko izipho zokuphilisa; iinkonzo eziluncedo; ubuchule bokuqondisa iilwimi ezahlukeneyo. ”(1 Co 12: 28)

Abanye ke wabanika ukuba babe ngabapostile. abanye njengabaprofeti, abanye bengabahambisi bevangeli, abanye bengabalusi nabafundisi, ”(Eph 4: 11)

Umntu akanakunceda kodwa uqaphele ukuba abaprofeti badweliswe okwesibini, ngaphambili kwabafundisi, ngabelusi, kwaye ngaphambili kwabo banezakhono zokuyalela.

Iindinyana ezimbini eziphikisanayo

Ngokusuka koku kuchazwe ngasentla, kuya kubonakala ngathi amabhinqa afanele abe nendima ebalulekileyo ebandleni lobuKristu. Ukuba uYehova ebethetha esebenzisa kubo, ebenza ukuba bathethe amazwi aphefumlelweyo, bekuya kubonakala kungangqinelani ukuba nomthetho ofuna ukuba abafazi bathule ebandleni. Sinokucinga njani ukuba sithule umntu okhethwe nguYehova ukuba athethe? Lo mgaqo unokubonakala usengqiqweni kwiindawo zethu ezilawulwa ngamadoda, kodwa kuya kungqubana nembono kaYehova njengoko sele kubonisiwe ukuza kuthi ga ngoku.
Xa unika oku, ezi ngcaciso zimbini zikampostile uPawulos ziya kubonakala zingavisisani noko sisandul 'ukukufunda.

". . Njengakumabandla onke abangcwele, 34 mabathi cwaka abafazi emabandleni, akuvunyelwe ukuba bathethe. Endaweni yoko, mabathobele, njengokuba noMthetho usitsho. 35 Ukuba bafuna ukufunda okuthile, mababuze abayeni babo ekhaya, kuba kulihlazo ukuba umntu obhinqileyo athethe ebandleni. "(1 Co 14: 33-35)

"Umfazi makafunde ethe cwaka ngokuzithoba okugcweleyo. 12 Andimvumeli umfazi ukuba afundise okanye ukuba negunya phezu kwendoda, kodwa yona ithi cwaka. 13 Kuba kwabunjwa uAdam kuqala, kwandula ke ukubakho uEva. 14 Kwakhona, uAdam akazange akhohliswe, kodwa umfazi lowo wakhohliseka ngokucokisekileyo waba ngumkreqi. 15 Nangona kunjalo, uya kukhuseleka ngokuzala abantwana, ukuba uyaqhubeka elukholweni naseluthandweni nasebungcweleni nangokutyibilika kwengqondo. ”(1 Ti 2: 11-15)

Akukho baprofeti namhlanje, nangona sixelelwe ukuba siphathe iQumrhu Elilawulayo ngokungathi kunjalo, okt ijelo elimiselwe nguThixo lonxibelelwano. Nangona kunjalo, imihla yokuba umntu asukume ebandleni aze athethe amazwi kaThixo phantsi kwempefumlo, zihambile. (Nokuba babuyile kwixesha elizayo, lixesha kuphela eliyakuxelwa.) Nangona kunjalo, xa uPawulos wabhala la mazwi bekukho abaprofeti ababhinqileyo ebandleni. Ngaba uPawulos wayethintela ilizwi lomoya kaThixo? Kubonakala ngathi akunakwenzeka.
Amadoda asebenzisa indlela yokufunda iBhayibhile ye-eisegesis-inkqubo yokufunda intsingiselo yendinyana nganye-asebenzisa ezi ndinyana ukuligcina izwi labasetyhini ebandleni. Masibe ngokwahlukileyo. Masisondele kwezi ndinyana ngokuzithoba, singenangqondo, kwaye sizame ukuqonda ukuba ithini na yona iBhayibhile.

UPawulos uphendula incwadi

Makhe sijongane namazwi kaPawulos kwabaseKorinte kuqala. Siza kuqala ngombuzo: Kwakutheni ukuze uPawulos abhale le leta?
Ifikile kuye ingqalelo yabantu bakaChloe (I-1 Co 1: 11) zokuba kukho iingxaki ezithile kwibandla lase-Korinthe. Kwakukho ityala elibi lokuziphatha kakubi ngokwesondo okungazange kujongwane nako. (I-1 Co 5: 1, 2) Kwakukho iingxabano, kwaye abazalwana baya enkundleni. (I-1 Co 1: 11; I-6: 1-8) Uqonde ukuba kukho ingozi yokuba abaphathi bebandla bazibone bephakanyisiwe ngaphezulu kokunye. (I-1 Co 4: 1, 2, 8, 14) Kubonakala ngathi banokuya ngaphaya kwezinto ezibhaliweyo kwaye baqhayise. (I-1 Co 4: 6, 7)
Emva kokubacebisa ngale micimbi, uthi: "Ngoku malunga nezinto enibhale ngazo ..." (1 Co 7: 1) Ke ukusuka kweli nqanaba ukuya phambili Kwileta yakhe, uphendula imibuzo abebeke bambuza yona okanye elungisa iingxaki neenkangeleko zabo ebezikhe baziveza kwenye ileta.
Kucacile ukuba abazalwana noodade baseKorinte baphulukana nembono yabo ngokubaluleka kwesipho abasinikwe ngumoya oyingcwele. Ngenxa yoko, abaninzi bazama ukuthetha ngaxeshanye kwaye kwabakho isiphithiphithi kwimbutho yabo; Imeko yesaxakeko ekhoyo enokusebenza ukugxotha abaguquli abanokubakho. (I-1 Co 14: 23) UPawulos ubabonisa ukuba ngelixa izipho zininzi kwaye mnye umoya ubadibanisa bonke. (I-1 Co 12: 1-11) kwaye njengomzimba womntu, elona lungu lingabalulekanga lixabiseke kakhulu. (I-1 Co 12: 12-26) Uchitha sonke isahluko se-13 ebabonisa ukuba izipho zabo abazixabisiyo azisiyo nto ngokuthelekisa umgangatho wazo zonke ekufuneka unazo: Uthando! Ewe, ukuba oko bekuya kuba kuninzi ebandleni, zonke iingxaki zabo beziya kuphela.
Akuba eyifumene loo nto, uPaul ubonakalisa ukuba zizipho zonke, ukukhetha kufanele ukunikezelwa ekuprofeteni kuba oku kwakha ibandla. (I-1 Co 14: 1, 5)
Ukuza kuthi ga ngoku sibona ukuba uPawulos ufundisa ukuba uthando yeyona nto ibalulekileyo ebandleni, ukuba onke amalungu axabisekile, kwaye kuzo zonke izipho zomoya, oyena mntu ufaneleke kakhulu ngulo uprofetayo. Emva koko uthi, "Wonke umntu othandazayo okanye oprofeta enento entloko uhlazisa intloko; 5 Umntu wonke ke ongumfazi, ethandaza, mhlawumbi eprofeta, engenasigqubuthelo entloko, uyayihlaza eyakhe intloko; . . ” (1 Co 11: 4, 5)
Angabuphakamisa njani ubuhandiba bokuprofeta aze avumele umfazi ukuba aprofethe (ekuphela kwento ethi yena unentloko yakhe egqunywe) ngelixa efuna ukuba abafazi bathule? Into engekhoyo kwaye ke kufuneka sijonge nzulu.

Ingxaki yeziphumlisi

Kuya kufuneka kuqala sazi ukuba kwiincwadi zakudala zamaGrike ezivela kwinkulungwane yokuqala, akukho kwahlulwahlulwa kwemihlathi, iziphumlisi, okanye izahluko kunye neevesi. Zonke ezi zinto zongezwa kamva. Kuxhomekeke kumguquli ukuba athathe isigqibo sokuba acinga ukuya phi ukuhambisa intsingiselo kumfundi wale mihla. Unoko engqondweni, masijonge kwiivesi eziphikisanayo kwakhona, kodwa ngaphandle kwazo naziphi na izinto ezongezwe ngumguquleli.

“Abaprofeti babini okanye abathathu bathethe kwaye abanye mabayibone intsingiselo kodwa ukuba omnye ufumana isityhilelo xa ehleli apho ke masithethi sokuqala masithi cwaka ukuze nonke nikwazi ukuprofeta ngexesha elinye ukuze nonke nifunde kwaye bonke banokukhuthazeka kwaye Izipho zomoya zabaprofeti mazilawulwe ngabaprofeti kuba nguThixo onguThixo kungenguwo owesiphithiphithi kodwa woxolo njengokuba kuwo onke amabandla abo bangcwele mabayeke abafazi bathule emabandleni kuba akuvunyelwe kubo thetha badala mabathobele njengoko noMthetho usitsho ukuba ukuba bafuna ukufunda into mabayibuze kubayeni babo ekhaya, kuba lihlazo ukuba umntu obhinqileyo athethe ebandleni ngaba oko kuvela kuwe ilizwi likaThixo okanye ifikelela kuphela kuthi ukuba umntu ucinga ukuba ungumprofeti okanye unesiphiwo somoya, kufuneka evume ukuba izinto endinibhalela zona zingumyalelo weNkosi kodwa ukuba umntu akayamkeli le nto uya kugxothwa. ukuzabalaza ukuprofeta ukanti ungakuthinteli ukuthetha ngeelwimi kodwa zonke izinto mazenzeke ngokubekekileyo nangolungelelwano ”(1 Co 14: 29-40)

Kunzima kakhulu ukufunda ngaphandle kweziphumlisi okanye ukwahlulwa komhlathi esixhomekeke kuko ekucaceni kwengcinga. Umsebenzi ojongene nomguquleli weBhayibhile unzima. Kuya kufuneka athathe isigqibo sokuba uza kubeka phi ezi zinto, kodwa ngokwenza njalo, angatshintsha intsingiselo yamagama ombhali. Ngoku makhe sijonge kwakhona njengoko sahlulwe phakathi ngabaguquleli be-NWT.

Abaprofeti ke, makuthethe babini, mhlawumbi bathathu, abanye bacalule. 30 Kodwa ukuba omnye ufumana isityhilelo ngelixa ehleli apho, umntu othethayo wokuqala makathi cwaka. 31 Kuba ninako ukuprofeta nonke nonke ngaxesha-nye, ukuze bonke bafunde kwaye bonke bakhuthazeke. 32 Kwaye izipho zomoya zabaprofeti ziya kulawulwa ngabaprofeti. 33 Kuba uThixo akangokaThixo, akangowesiphithiphithi.

Njengawo onke amabandla abangcwele, 34 bathi cwaka abafazi emabandleni, kuba akuvunyelwa ukuba bathethe. Endaweni yoko, mabathobele, njengokuba noMthetho usitsho. 35 Ukuba bafuna ukufunda okuthile, mababuze amadoda abo ekhaya, kuba lihlazo kubafazi ukuthetha ebandleni.

36 Ngaba kwavela kuwe ukuba ilizwi likaThixo laqala, okanye lafikelela kuphela ngakuwe?

37 Ukuba umntu ucinga ukuba ungumprofeti, nokuba unesiphiwo sasemoyeni, makangazi ukuba izinto endinibhalela zona ngumthetho weNkosi. 38 Kodwa ke ukuba umntu akakhathaleli oku, uya kuba uthobe. 39 Ke ngoko, bazalwana, qhubekani nizabalazela ukuprofeta, ukanti musani ukuthintela ukuthetha ngalwimi. 40 Kodwa zonke izinto mazenzeke ngokundilisekileyo nangolungelelwaniso. ”(1 Co 14: 29-40)

Abaguquleli beNguqulelo Yehlabathi Elitsha Yezibhalo Ezingcwele babona kufanelekile ukwahlula iivesi 33 kwizivakalisi ezibini baphinde bahlule le ngcinga ngokwenza umhlathi omtsha. Nangona kunjalo, abaguquleli beBhayibhile abaninzi bayemka ivesi 33 njengesivakalisi esinye.
Kuthekani ukuba iivesi i-34 kunye ne-35 sisicatshulwa esenziwa nguPawulos kwileta yaseKorinte? Onjani wona umahluko onokubakho!
Kwenye indawo, uPawulos ucaphula ngokuthe ngqo okanye ubhekisa ngokucacileyo amazwi kunye neengcinga eziboniswe kwileta yabo. (Umzekelo, cofa kwisalathiso ngasinye esiseZibhalweni: I-1 Co 7: 1; 8:1; 15:12, 14. Qaphela ukuba abaguquleli abaninzi bazibeka kwisicatshulwa ezibini zokuqala, nangona la manqaku ebengekho kwisiGrike santlandlolo.) Ukuxhasa inkxaso kwimbono yokuba kwindima yama-34 neyama-35 uPawulos ucaphula kwileta yaseKorinte eyayisiya kuye, kukusetyenziswa kwakhe Ukuthatha inxaxheba kwesiGrike eta (ἤ) kabini kwindinyana 36 enokuthi "okanye, kunokuba", isetyenziswe njengothelekiso olukhokelela kwinto eyatshiweyo ngaphambili.[i] Yindlela yesiGrike yokuthi into ehlekisayo "Ke!" okanye "Ngokwenene?" Ukudlulisa uluvo lokuba awuvumelani nale nto uyithethayo. Ngokuthelekisa, qaphela ezi ndinyana zimbini zibhalelwe la maKorinte aqala ngawo eta:

"Okanye ngaba yibharbhna kuphela nam andinalo ilungelo lokwala umsebenzi wokuziphilisa?" (1 Co 9: 6)

“Okanye 'simenza abe nekhwele na uYehova'? Asomelele kunaye, akunjalo? ”(1 Co 10: 22)

Imvakalo-zwi kaPawulos iyahlekisa apha, ide ihlekise. Uzama ukubabonisa ubudenge bokuqiqa kwabo, ke uqala ngengcinga yakhe eta.
I-NWT iyasilela ukubonelela nakuphi na ukuguqulelwa kokuqala eta Kwivesi 36 kwaye ugqithise olwesibini ngokuthi "okanye". Kodwa ukuba sijonga ithoni yamagama kaPaulos kunye nokusetyenziswa kwale nxaxheba kwezinye iindawo, olunye uguqulelo olunobulungisa lufanelekile.
Ke kuya kwenzeka ntoni ukuba iziphumlisi ezifanelekileyo zinokuhamba ngolu hlobo:

Makuthethe abaprofeti ababini okanye abathathu, abanye baqonde intsingiselo yayo. Kodwa ukuba omnye ufumana isityhilelo ehleli apho, isithethi sokuqala masithule. Kuba ninako ukuprofeta ngabanye nonke, ukuze bafunde bonke, bavuselelwe bonke. Kwaye izipho zomoya wabaprofeti kufuneka zilawulwe ngabaprofeti. Kuba uThixo akangowesiphithiphithi, ngowoxolo; njengokuba kunjalo kuwo onke amabandla abangcwele.

“Abafazi mabathi cwaka emabandleni, kuba akuvunyelwa ukuba bathethe. Endaweni yoko, mabathobele, njengokuba noMthetho usitsho. 35 Ukuba bafuna ukufunda okuthile, mababuze amadoda abo ekhaya, kuba kulihlazo kumfazi ukuba athethe ebandleni. ”

36 [Ngoko], ngaba ilizwi likaThixo lavela kuni na? [Ngokwenene] ifikelele kuwe kuphela?

37 Ukuba umntu ucinga ukuba ungumprofeti, nokuba unesiphiwo sasemoyeni, makangazi ukuba izinto endinibhalela zona ngumthetho weNkosi. 38 Kodwa ke ukuba umntu akakhathaleli oku, uya kuba uthobe. 39 Ke ngoko, bazalwana, qhubekani nizabalazela ukuprofeta, ukanti musani ukuthintela ukuthetha ngalwimi. 40 Zonke izinto mazenzeke ngokubekekileyo, nangolungelelwano. (I-1 Co 14: 29-40)

Ngoku indinyana ayingqubani namanye amazwi kaPawulos kwabaseKorinte. Ayitsho ukuba isiko kuwo onke amabandla kukuba abantu basetyhini bathule. Endaweni yoko, into eqhelekileyo kuwo onke amabandla kukuba kubekho uxolo nocwangco. Akathethi ukuba umthetho uthi umntu obhinqileyo makathi cwaka, kuba enyanisweni akukho mgaqo unjalo kuMthetho kaMoses. Ngenxa yokuba, umthetho kuphela oseleyo kufuneka ube ngumthetho odluliselwa ngomlomo okanye izithethe zabantu, into leyo uPawulos ayicekisayo. Ngokufanelekileyo, uPawulos ugculela umbono onekratshi, aze emva koko athelekise izithethe zabo, kunye nomyalelo anawo kwiNkosi uYesu. Ugqibezela ngokuthi ukuba banamathela kumthetho wabo malunga nabafazi, ke ngoko uYesu uya kubalahla. Kungcono benze konke abanako ukukhuthaza inkululeko yokuthetha, equka ukwenza zonke izinto ngendlela elungelelanisiweyo.
Ukuba besinokuguqula eli binzana ngokwenkcazo, sinokubhala:

“Ke ngoku undixelela ukuba abafazi mabathule emabandleni ?! Abavumelekanga ukuba bathethe, kodwa mabathobele njengoko usitsho umthetho?! Ukuba bafuna ukufunda into, kufuneka babuze abayeni babo xa befika ekhaya, kuba kulihlazo ukuba umfazi athethe entlanganisweni ?! Ngokwenene? ​​!! Ngaba iLizwi likaThixo livela kuwe, akunjalo? Ifikelele kuphela kuwe, akunjalo? Makhe ndikuxelele ukuba nabani na ucinga ukuba ukhethekile, umprofeti okanye umntu onesiphiwo somoya, kungcono uqaphele ukuba le nto ndikubhalela yona ivela eNkosini! Ukuba ufuna ukungayikhathaleli le nto, uya kuhoywa. Bazalwana, nceda, qhubeka uzabalazela ukuprofeta, kwaye ucace, andikuvumeli ukuba uthethe ngeelwimi. Qiniseka nje ukuba yonke into yenziwa ngendlela endilisekileyo nenocwangco.  

Ngale ndlela yokuqonda, ukuvumelana kweZibhalo kuyabuyiselwa kwaye nendima efanelekileyo yamabhinqa, esele imiselwe nguYehova, iyagcinwa.

Imeko ese-Efese

Isibhalo sesibini esibangela impikiswano ebalulekileyo yile ye-1 uThimothi 2: 11-15:

“Umfazi makafunde ethe cwaka ngokuzithoba okukhulu. 12 Andimvumeli umfazi ukuba afundise okanye abonise igunya endodeni, kodwa mayithi cwaka. 13 Kuba kwabunjwa uAdam kuqala, kwandula ke ukubakho uEva. 14 Kwakhona, uAdam akazange akhohliswe, kodwa umfazi lowo wakhohliseka ngokucokisekileyo waba ngumkreqi. 15 Nangona kunjalo, uya kukhuseleka ngokuzala abantwana, ukuba uyaqhubeka elukholweni naseluthandweni nasebungcweleni nangokutyibilika kwengqondo. ”(1 Ti 2: 11-15)

Amagama kaPawulos kuTimoti enza ukuba kufundwe okungathandekiyo ukuba umntu ubajonga bebodwa. Umzekelo, intetho malunga nokuzala abantwana iphakamisa imibuzo ebangela umdla. Ngaba uPawulos ucinga ukuba abafazi abangazaliyo abanakugcinwa? Ngaba abo bagcina ubuntombi babo ukuze bakwazi ukuyikhonza iNkosi ngokupheleleyo bangakhuselwa ngenxa yokungabi nabantwana? Oko kunokubonakala ngathi kuyaphikisana namazwi kaPawulos KwabaseKorinte 1 7: 9. Kwaye kanye kanye ukuzala kwabantwana kumkhusela njani umntu obhinqileyo?
Isetyenziswe yodwa, ezi ndinyana ziye zasetyenziswa ngamadoda ukutyhubela iinkulungwane ukuthoba abafazi, kodwa lo ayingomyalezo weNkosi yethu. Kwakhona, ukuze sikuqonde kakuhle okuthethwa ngumbhali, kufuneka siyifunde yonke le leta. Namhlanje, sibhala iileta ezininzi kunanini na ngaphambili embalini. Le yile imeyile yenze ukuba kunokwenzeka. Nangona kunjalo, sifunde nokuba yingozi kangakanani kwi-imeyile ekudalweni kokungaqondani phakathi kwabahlobo. Ndihlala ndimangalisiwe yindlela elula ngayo into endiyithethile kwi-imeyile engaqondanga kakuhle okanye ithathwe ngendlela engalunganga. Kuyavunywa, ndinetyala lokwenza le nto njengomfo olandelayo. Nangona kunjalo, ndiye ndafunda ukuba ngaphambi kokuphendula ingxelo ebonakala ngathi inempikiswano okanye ekhubekisayo, eyona nto ingcono kukufunda i-imeyile yonke ngononophelo kwaye ucotha ngelixa uthathela ingqalelo ubuntu bomhlobo obuthumeleyo. Oku kuya kushenxisa ukungaqondi okunokubakho.
Ke, asizukuzijonga ezi ndinyana zodwa kodwa njengenxalenye yeleta enye. Siza kuqwalasela nombhali, uPawulos kunye nomamkeli wakhe, uTimoti, amgqala njengonyana wakhe. (I-1 Ti 1: 1, 2) Okulandelayo, siya kukhumbula ukuba uTimo wayese-Efese ngelo xesha lokubhaliweyo. (I-1 Ti 1: 3) Ngezo ntsuku zonxibelelwano olulinganiselweyo kunye nokuhamba, yonke idolophu yayinamasiko ayo ahlukileyo, ihambisa imiceli mingeni eyahlukileyo kwibandla elitsha lamaKristu. Ngokuqinisekileyo isiluleko sikaPawulos sasiya kukuthathela ingqalelo oko kwileta yakhe.
Ngexesha lokubhalwa, uTimo ukwisikhundla segunya, kuba uPawulos uyamyalela ukuba "umyalelo Abanye bathi mabangafundisi imfundiso eyahlukileyo, okanye bahoye amabali obuxoki kunye nemilibo yokuzalwa. ”(I-1 Ti 1: 3, 4) Abona “abathile” ekubhekiswa kubo abachazwanga. Indoda iyathandabuza-ewe, abafazi bayaphenjelelwa yiyo loo nto-inokubangela ukuba sicinge ukuba uPawulos ubhekisa emadodeni, kodwa ke akacaci, masingagxili kwisigqibo. Esinokutsho ngokuqinisekileyo kukuba, aba bantu, ngaba ngamadoda, amabhinqa, okanye bangumxube, “bafuna ukuba ngabafundisi-mthetho, kodwa abaziqondi nokuba zithini na izinto abazithethayo okanye izinto ababambelela kuzo ngokungqongqo.” (I-1 Ti 1: 7)
UTimoti akanguye umdala nje oqhelekileyo. Iziprofetho zenziwa ngaye. (I-1 Ti 1: 18; I-4: 14) Nangona kunjalo, usemncinci kwaye ngandlel 'ithile uyagula, kubonakala ngathi. (I-1 Ti 4: 12; I-5: 23) Abanye kubonakala ukuba bazama ukuxhaphaza ezi mpawu ukuze bazuze isandla ebandleni.
Enye into ephawuleka malunga nale leta kukugxininisa kwimicimbi ebandakanya abantu basetyhini. Kukho umkhombandlela ongaphezulu kwabafazi okwile leta ngaphezu kwawo nakuphi na ukubhalwa nguPawulos. Banikwa iingcebiso malunga nezitayile ezifanelekileyo zokunxiba (I-1 Ti 2: 9, 10); malunga nokuziphatha okufanelekileyo (I-1 Ti 3: 11); malunga nokuhleba kunye nokungasebenzi (I-1 Ti 5: 13). UTimote ufundiswe ngeendlela ezifanelekileyo zokuphatha abafazi, abancinci nabadala (I-1 Ti 5: 2kwimpatho efanelekileyo yabahlolokazi (I-1 Ti 5: 3-16). Ubuye ke alumkiswe ngokukhethekileyo ukuba ayale amabali obuxoki angenantlonelo, njengalawo axelelwa ngabafazi abadala.I-1 Ti 4: 7)
Kutheni yonke le nto igxininiswa kwabasetyhini, kwaye kutheni isilumkiso esithile sokwala amabali obuxoki axelelwa ngabafazi abadala? Ukunceda ukuphendula ukuba kufuneka siqwalasele inkcubeko yase-Efese ngelo xesha. Uyakukhumbula okwenzekayo xa uPawulos wayeqala ukushumayela e-Efese. Kwakukho isikhalo esikhulu kubakhandi besilivere ababefumana imali kwi-Artemis (aka, Diana), uthixokazi omkhulu wabase-Efese. (IZenzo 19: 23-34)
ArtemisKwakukho inkolo eyakhiweyo apho kunqulwa nguDiana obambelele ekubeni uEva wayengumntu wokuqala emva kokuba emenze uAdam, nokuba yayinguAdam owakhohliswayo yinyoka, hayi uEva. Amalungu ale nqobelo atyhola amadoda ngeengxaki zomhlaba. Kusenokwenzeka ukuba abanye babafazi ebandleni babephenjelelwa yile ndlela yokucinga. Mhlawumbi abanye babeguqukele kule nkolo baye kunqulo olunyulu lobuKristu.
Unoko engqondweni, makhe siphawule enye into eyahlukileyo kumagama kaPawulos. Lonke icebiso lakhe kwabasetyhini kuyo yonke le leta iyaboniswa kwisininzi. Emva koko, ngequbuliso atshintshela kwisinye kwi-1 Timothy 2: 12: “Andivumeli umfazi…. ”Oku kuqinisekisa ukuba yena ubhekisa kumfazi othile ozisa umngeni kwigunya elimiselwe nguThixo. (1Ti 1:18; 4:14) Oku kuqonda kuyakhula xa sicinga ukuba xa uPawulos esithi, "Andimvumeli umfazi ...ukusebenzisa igunya ngaphezulu kwendoda… ”, akasebenzisi igama eliqhelekileyo lesiGrike elithetha igunya exousia. Elo gama lasetyenziswa ngababingeleli abaziintloko kunye nabadala xa bacela umngeni kuYesu kuMarko 11: 28 besithi, “ngagunya liphi (exousia) Uyazenza ezi zinto? ”Nangona kunjalo, igama elisetyenziswa nguPawulos kuTimoti I-authentien eqhuba umbono wokuthathwa kwegunya.

UKUFUNDA Izifundo zamagama zinika: “ngokufanelekileyo, ukuba ngaphandle kwemfazwe okokusebenza njenge I-autocrat - ngokoqobo, uqobo-Yenziwe (isebenze ngaphandle kokungeniswa).

Yintoni ehambelana nayo yonke le nto ngumfanekiso womfazi othile, umfazi omkhulu, (I-1 Ti 4: 7) owayekhokela "abathile" (I-1 Ti 1: 3, 6) kunye nokuzama ukuthatha igunya elamiselwa nguThixo likaThimothi ngokumcela umngeni phakathi kwebandla "ngemfundiso eyahlukileyo" kunye "namabali obuxoki" (I-1 Ti 1: 3, 4, 7; I-4: 7).
Ukuba bekunjalo, oko kuyakucacisa enye indlela engeyiyo eyokubhekisa kuAdam noEva. UPaul wayicwangcisa ingxelo echanekileyo kwaye esongeza ubunzima kwiofisi yakhe ukuze iphinde iqalele ibali eliyinyani njengoko kuboniswe eZibhalweni, hayi ibali lobuxoki elivela kunqulo lukaDiana (uArtemis kumaGrike).[ii]
Oku kusizisa ekugqibeleni kwisalathiso esibonakalayo esingaqhelekanga sokuba ngumntwana njengendlela yokugcina umfazi ekhuselekile.
Njengoko ubona koku isikrini ukubamba, igama lilahlekile kunguqulelo lwe-NWT inika le ndinyana.
I-1Ti2-15
Igama elilahlekileyo linqaku eliqinisekileyo, I-tēs, eguqula yonke intsingiselo yendinyana. Masingabi nzima kakhulu kubaguquleli be-NWT kulo mzekelo, ngenxa yokuba uninzi lweenguqulelo luzishiya inqaku eliqinisekileyo apha, gcina ezimbalwa.

"... uya kusindiswa ngokuzalwa komntwana ..." - International Standard Version

"Yena [kunye nabo bonke abasetyhini] uya kusindiswa ngokuzalwa komntwana" - IGAMA LELizwi LikaThixo

“Uya kusindiswa ngokuzala umntwana” - Darby Bible Translation

"Uya kusindiswa ngokuzala umntwana" - iYoung's Literal Translation

Ngokomxholo wale ndima uxela uAdam noEva, le ukuba ngumntwana kubhekiswa kuye uPawulos kusenokwenzeka ukuba kubhekiselwe kwiGenesis 3: 15. Yinzala (ukuzala kwabantwana) ngomfazi ekhokelela ekusindisweni kwabo bonke abantu basetyhini kunye namadoda, xa loo mbewu ekugqibeleni imtyhoboza uSathana entloko. Endaweni yokugxila ku-Eva nakwindima eyabekwa phezulu njengabafazi, ezi "ezithile" zimele ukugxila kwimbewu okanye kwinzala yomfazi apho bonke basindiswayo

Indima yabafazi

UYehova ngokwakhe usixelela indlela aziva ngayo ngalomfazi weentlobo:

NguYehova ngokwakhe onika la mazwi;
Abafazi abavakalisa iindaba ezilungileyo bangumkhosi omkhulu.
(Ps 68: 11)

UPawulos uthetha kakhulu ngabafazi kuzo zonke iileta zakhe kwaye ebaqonda njengabaxhasi abancedisayo, ebamba amabandla emakhayeni abo, eprofeta emabandleni, ethetha ngeelwimi, kwaye enyamekela abasweleyo. Ngelixa iindima zamadoda nabafazi zahlukile ngokuxhomekeke kwimo yabo nakwinjongo kaThixo, bobabini benziwe ngokomfanekiso kaThixo kwaye babonakalisa uzuko lwakhe. (Ge 1: 27) Zombini ziya kwabelana kumvuzo ofanayo nookumkani nababingeleli kubukumkani bamazulu. (IGa 3: 28; Re 1: 6)
Kukho okuninzi esingakufunda ngalo mbandela, kodwa njengoko sizikhulula kwiimfundiso zobuxoki zamadoda, kufuneka sizame ukuzikhulula ekuchaseni kwaye sicingele iinkqubo zethu zangaphambili zenkolelo kunye nelifa lenkcubeko yethu. Njengesidalwa esitsha, masenziwe ntsha kumandla omoya kaThixo. (I-2 Co 5: 17; I-Eph 4: 23)
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[i] Jonga inqaku 5 ye eli khonkco.
[ii] UVavanyo lweNkolo ye-Isis ngokuHlola okokuqala kwiZifundo zeTestamente eNtsha ngu-Elizabeth A. McCabe p. I-102-105; Izinto ezifihliweyo: Abafazi bebhayibhile kunye neLifa lethu lobuKristu nguHeidi Bright Parles p. 110

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