Kwinqaku elandulela eli, sakwazi ukufumanisa ukuba uYesu wayebhekisela kwisizukulwana esingendawo samaYuda omhla wakhe xa wayeqinisekisa abafundi bakhe isiqinisekiso esikuMateyu 24:34. (Jonga Esi sizukulwana '-ukuJongeka okutsha)
Ngelixa uphononongo ngononophelo lwezahluko ezintathu eziqala kuMateyu 21 zisikhokelele kweso sigqibo, okuqhubekayo kudaka amanzi kumaninzi amaninzi iivesi ze30 ezandulelayo ngqo kuMateyu 24: 34. Ngaba izinto ezithethwa apho zinento yokwenza nokutolikwa kunye nokuzaliseka kwamazwi kaYesu aphathelele “esi sizukulwana”?
Mna, ndandihlala ndikholelwa njalo. Ngapha koko, bendicinga ukuba singalichaza igama "isizukulwana" ukubhekisa kubo bonke abathanjiswa abakhe baphila, kuba njengabantwana bakaThixo, bayinzala yomzali omnye kwaye ke, sisizukulwana esinye. (Jonga oku inqaku Ukuze afumane ulwazi oluthe kratya.) UApolo wawuvula lo mbandela ngendlela enengqiqo apho abantu abangamaJuda baqhubeka besenza “esi sizukulwana” ukuza kuthi ga namhlanje. (Jonga inqaku lakhe Apha.) Ekugqibeleni ndiye ndala umnxeba wam wokucinga ngezizathu ezichaziweyo Apha, nangona ndaqhubeka ndikholelwa ukuba kukho isicelo sanamhlanje. Ndiqinisekile ukuba oku kubangelwe yimpembelelo yamashumi eminyaka ye-JW-think.
AmaNgqina kaYehova ahlala ekholelwa ekuzalisekisweni kabini kukaMateyu 24:34, nangona inzaliseko encinci yenkulungwane yokuqala khange ikhankanywe kwithuba elithile. Mhlawumbi oku kungenxa yokuba ayihambelani notoliko lwethu lwamva nje olunezigidi ezikrwempa iintloko zazo kwaye zibuza ukuba ingabakho njani into yokuba izizukulwana ezibini ezigqagqeneyo zibe yinto enokubizwa ngokuba "sisizukulwana esikhulu". Ngokuqinisekileyo kwakungekho silwanyana sinjalo ngenkulungwane yokuqala ukuzaliseka okwathatha ixesha elingaphantsi kweminyaka engamashumi amane. Ukuba bekungekho sizukulwana sitshintshanayo kwinzaliseko encinci, kutheni le nto sinokulindela ukuba sibekho kwinzaliseko ekuthiwa inkulu? Endaweni yokujonga kwakhona indawo yethu, sihlala sihambisa iiposti.
Kwaye kukho intliziyo yengxaki yethu. Asivumeli iBhayibhile ichaze “esi sizukulwana” nendlela esisebenza ngayo. Endaweni yoko, sinyanzelisa eyethu imbono kwilizwi likaThixo.
Le yi-eisegesis.
Ewe, zihlobo zam… bezikhona, ziyenzile loo nto; ndathenga nesikipa. Kodwa andisayenzi kwakhona.
Kuyavunywa, ayisiyonto ilula kangako ukuyeka ukucinga ngolu hlobo. Ukucinga ngqiqweni akuphumi nomoya omncinci, kodwa kuzalwa ngumnqweno. Kule meko, umnqweno wokwazi ngaphezu kokuba sinelungelo lokwazi.

Ngaba sisekhona?

Yindalo yomntu ukufuna ukwazi ukuba yintoni elandelayo. Abafundi bakaYesu babefuna ukwazi ukuba yayiza kwenzeka nini na yonke into awaye eyixela kwangaphambili. Ngaba abantu abadala abakwisitulo esingasemva bayakhala bathi, "Ngaba sisekhona?" UYehova uqhuba le nqwelo kwaye akathethi, kodwa sikhala kakhulu nangokucaphukisayo, "Ngaba sisekhona?" Impendulo yakhe— Njengabo bonke ootata abangabantu-ngu, "Siyofika xa sifika."
Akasebenzisi la mazwi, ewe, kodwa ngoNyana wakhe uthe:

Akukho namnye owaziyo umhla okanye ilixa… ”(Mt 24: 36)

"Hlalani nilindile, kuba anazi ukuba iNkosi iza nini. '(Mt 24: 42)

“… UNyana woMntu uza ngelixa eniza ngalo sukucinga ibe yiyo. ”(Mt 24: 44)

Ngezilumkiso ezintathu kuMateyu isahluko 24 kuphela, unokucinga ukuba siya kuwufumana umyalezo. Nangona kunjalo, ayisiyiyo indlela esebenza ngayo indlela yokucinga. Ijonge ukuxhaphaza nasiphi na iSibhalo esinokwenziwa ukuxhasa ithiyori yakho ngelixa ungakhathaleli, uthethelela, okanye ugqwetha abo bangazenziyo. Ukuba umntu ufuna indlela yokubhula ngokufika kukaKristu, uMateyu 24: 32-34 ubonakala egqibelele. Apho, uYesu uxelela abafundi bakhe ukuba bathathe isifundo kwimithi ethi, xa ihluma, isixelele ukuba ihlobo likufuphi. Emva koko uyayiphakamisa ngesiqinisekiso kubalandeli bakhe ukuba zonke izinto ziya kwenzeka ngexesha elithile-isizukulwana esinye.
Ke kwisahluko esinye seBhayibhile, sineevesi ezintathu ezisixelela ukuba asinayo indlela yokwazi ukuba uYesu uza kufika nini kunye nezinye ezintathu ezibonakala ngathi zisinika indlela yokufumanisa oko.
UYesu uyasithanda. Ungumthombo wenyaniso. Ke ngoko, ebengenakuzichasayo ngokwakhe okanye akasinike imiyalelo engqubanayo. Ke siyisombulula njani le conundrum?
Ukuba i-ajenda yethu kukuxhasa ukutolikwa kweemfundiso, ezinje ngemfundiso yezizukulwane ezigqithileyo, siya kuzama ukuqiqa ukuba Mt 24: 32-34 uthetha ngexesha eliqhelekileyo kumhla wethu-ixesha, ngokungathi kunjalo-esinokuthi siliqonde kwaye ubude babani esinokulinganisa malunga. Ngokwahlukileyo, Mt. I-24: 36, 42, kunye ne-44 isixelela ukuba asinako ukuwazi owona mhla kunye neyure yokufika kukaKrestu.
Kukho ingxaki ekhawulezileyo yile ngcaciso kwaye siyifumana ngaphandle kokuba sishiye uMateyu isahluko 24. Ivesi 44 ithi uyeza ngexesha "esingalicinganga." U-Yesu uxela kwangaphambili-kwaye amazwi akhe anokungazaliseki-ukuba siza kuthi, “Hayi, hayi ngoku. Ayinakuba lixesha eli, ”xa uBoom! Uyavela. Singalazi njani ixesha lokufika kwakhe ngelixa ecinga ukuba akazukuvela? Ayenzi ngqondo kwaphela.
Ukunganyamezeli, kukho owona mqobo mkhulu ngakumbi ukuba woyise ukuba umntu ufuna ukufundisa abanye ukuba banokwazi amaxesha namaxesha okubuya kukaYesu.

Isihlabo esenziwe nguThixo

Malunga nenyanga emva kokuba uYesu ebuzwe malunga "nazo zonke ezi zinto" kunye nobukho bakhe, wabuzwa umbuzo onxulumene noko.

Ke kaloku, bakubon 'ukuba bahlanganisene, babuza kuye besithi, “Nkosi, ubububuyisele na ubukumkani kuSirayeli ngeli xesha?” (Ac 1: 6)

Impendulo yakhe ibonakala iphikisana namazwi akhe angaphambili kuMt 24: 32, 33.

“Uthe ke kubo:“ Asikokwenu ukwazi amaxesha okanye ixesha uBawo awabeke kulawulo lwalo. ”(Ac 1: 7)

Angabaxelela njani endaweni enye ukuba babone ixesha lokubuya kwakhe, bade babe kwinqanaba lokulinganisa kwisithuba sesizukulwana, ngelixa elingaphaya kwenyanga kamva ebaxelela ukuba abanalungelo lokwazi amaxesha namaxesha anje ? Njengoko iNkosi yethu enyanisekileyo nenothando ingenakwenza into enjalo, kufuneka sizijonge ngokwethu. Mhlawumbi umnqweno wethu wokwazi into esingenalungelo lokuyazi uyalahlekisa. (2Pe 3: 5)
Akukho kuphikisana, kunjalo. UYesu akasixeleli ukuba onke amaxesha kunye namaxesha awaziwa, kodwa kuphela ezo "uYise azibeka kulawulo lwazo." Ukuba siwujonga lo mbuzo usandula ukubuza kwiZenzo 1: 6 kwaye ubambelele kule nto asixelela yona uYesu kuMateyu 24: 36, 42, 44 siyabona ukuba kungamaxesha nangamaxesha anxulumene nokubuya kwakhe kumandla wobukumkani-ubukho bakhe-esingaziwa. Ngenxa yokuba, oko akuthethayo kuMateyu 24: I-32-34 kufuneka ihambelane nenye into ngaphandle kobukho bakhe njengoKumkani.
Xa abafundi babumba umbuzo wabo onamacandelo amathathu kuMateyu 24: 3, babecinga ukuba ubukho buka Krestu buza kuhambelana kanye ngokutshatyalaliswa komzi kunye netempile. (Kufuneka sikhumbule ukuba "ubukho" [ngesiGrike: parousiaInentsingiselo yokuza kukaKumkani okanye umlawuli-bona Isihlomelo A) Oku kucacisa ukuba kutheni ii-akhawunti ezimbini ezifanayo uphawu kwaye Luke Ukusilela ukukhankanya ubukho okanye ukubuya kukaYesu. Kubo babhali, yayingafuneki. Kwakungafuneki bazi ngenye indlela, kuba u Yesu wakutyhila oku, ngewayebanika ulwazi olwalungelolwabo. (IZenzo 1: 7)

Ukulungelelaniswa kweDatha

Ngale nto engqondweni, kuya kuba lula ukufumana inkcazo ehambelana nazo zonke iinyani.
Njengoko besingalindela, uYesu wawuphendula ngokuchanekileyo umbuzo wabafundi. Ngelixa wayengabaniki lonke ulwazi ababenokunqwenela ngalo, wabaxelela into ekufuneka bayazile. Ngapha koko, wabaxelela okungaphezulu kunoko bakucelayo. KuMateyu 24: 15-20 uphendule umbuzo ophathelene nazo "zonke ezi zinto". Kuxhomekeke kwimbono kabani, oku kuzalisekisa umbuzo ophathelene "nokuphela kwexesha" ukusukela ukuba ixesha lamaJuda njengoko isizwe esikhethiweyo sikaThixo saphela ngo-70 CE Kwivesi 29 ne-30 usinika umqondiso wobukho bakhe. Uvala ngesiqinisekiso malunga nomvuzo wokugqibela wabafundi bakhe kwivesi 31.
Umyalelo wokwazi amaxesha namaxesha uBawo awabeke kulawulo lwawo aphathelele ubukho bukaKristu, hayi zonke ezi zinto. Ke ngoko, uYesu ukhululekile ukubanika isifaniso kwivesi 32 kwaye ongeze koko umlinganiso wexesha lesiphelo ukwenzela ukuba babe nokulungela.
Oku kuyangqinelana nezibakala zembali. Kwiminyaka emine okanye emihlanu ngaphambi kokuba imikhosi yaseRoma ihlasele okokuqala, amaKristu angamaHebhere axelelwa ukuba angakuyeki ukuhlanganisana kwawo njengoko jonga usuku lusondele. (He 10:24, 25) Uqhushululu kunye nengxwabangxwaba eJerusalem zakhula ngenxa yoqhankqalazo oluchasene nerhafu kunye nokuhlaselwa kwabemi baseRoma. Yafikelela kwinqanaba lokubila xa amaRoma aphanga itempile aza abulala amawaka amaYuda. Uqhushululu olupheleleyo lwaqhambuka, olwaphelela ekutshatyalalisweni kweGarrison yaseRoma. Amaxesha kunye namaxesha anxulumene nokutshatyalaliswa kweYerusalem kunye netempile yayo kunye nokupheliswa kwenkqubo yezinto yamaJuda kwakucacile kumaKristu aqondayo njengokuhluma kwamagqabi emithini.
Akukho lungiselelo linje lenzelwe amaKristu ajongene nokupheliswa kwenkqubo yezinto yehlabathi eseza kwizithende zokubuya kukaYesu. Mhlawumbi kungenxa yokuba ukubaleka kwethu kuphume ezandleni zethu. Ngokungafaniyo nenkulungwane yokuqala yamaKristu ekuye kwafuneka athathe inkalipho kunye nenkuthalo ukuze asindiswe, ukusinda kwethu kuxhomekeke kuphela kunyamezelo kunye nomonde njengoko silindele ixesha xa uYesu ethumela iingelosi zakhe ukuya kuqokelela abanyuliweyo bakhe. (Lu 21: 28; Mt 24: 31)

INkosi yethu isinika isilumkiso

UYesu wacela umqondiso ngabafundi bakhe xa babekuNtaba yemiNquma. Kukho iivesi ezisixhenxe kuphela kuMateyu 24 awuphendula ngqo lo mbuzo ngokunika imiqondiso. Zonke ezinye ziquka izilumkiso kunye nengcebiso yokulumkisa.

  • I-4-8: Ungalahlekiswa ziintlekele zemvelo kunye nezomntu.
  • I-9-13: Lumkela abaprofeti bobuxoki kwaye ulungiselele intshutshiso.
  • I-16-21: Kulungele ukuyeka yonke into ukuba ubaleke.
  • I-23-26: Ungalahlekiswa ngabaprofeti bobuxoki ngentsomi yobukho bukaKristu.
  • I-36-44: Yiphaphele, kuba imini iya kuza ngaphandle kwesilumkiso.
  • I-45-51: Nyaniseka kwaye ulumke, okanye uve ubunzima.

Sisilele ukumamela

Abafundi baqiqa ngendlela ephosakeleyo ukuba ukubuya kwakhe kuya kuhambelana nokutshatyalaliswa kweYerusalem nokuba kwakuza kubakho isizwe esitsha, esibuyiselweyo sakwaSirayeli esinyuka eluthuthwini ngaphandle kwamathandabuzo. (Pr 13: 12) Njengokuba iminyaka ihambile kwaye uYesu engekabuyi, kuya kufuneka baphinde baphonononge ukuqonda kwabo. Ngexesha elinjalo, banokuba sengozini yamadoda akrelekrele anezimvo ezijijekileyo. (Izenzo 20: 29, 30)
Amadoda anjalo anokuxhaphaza intlekele yokwemvelo neyomntu njengempawu zobuxoki. Into yokuqala uYesu alumkisa ngayo abafundi bakhe kukuba bangothuki okanye balahlekiswe kukucinga ukuba ezo zinto ziya kubonisa ukuba sele eza kufika. Ukanti njengamaNgqina kaYehova, le nto kanye siyenzileyo siyaqhubeka ukukwenza. Okwangoku, ngexesha apho iimeko zehlabathi ziya zisiba ngcono, siyashumayela imeko zomhlaba ziya zisiba mbi njengobungqina bokuba uYesu ukho.
Emva koko uYesu walumkisa abalandeli bakhe ngokuchasene nabaprofeti bobuxoki bexela kwangaphambili ukuba lisondele kangakanani ixesha. Ingxelo efanayo kuLuka inesi silumkiso:

“Uthe ke yena:“ Lumkani nize ningalahlekiswa, kuba baninzi abaya kuza egameni lam, besithi, 'ndinguye,' nokuthi, 'Ixesha elifanelekileyo likufuphi.' Musa ukubalandela.”(Lu 21: 8)

Kwakhona, sikhethe ukungasinanzi isilumkiso sakhe. Iziprofetho zikaRussell zasilela. Iziprofetho zikaRonald zasilela. UFred Franz, umyili oyintloko we-1975 fiasco, naye ulahlekise abaninzi ngolindelo lobuxoki. Aba bantu basenokuba okanye ngebengenazo iinjongo ezintle, kodwa alithandabuzeki elokuba ukusilela kwabo kwinkqubela phambili kubangele ukuba abaninzi baphulukane nokholo lwabo.
Ngaba sifundile isifundo sethu? Ngaba ekugqibeleni siyamamela kwaye sithobele iNkosi yethu, uYesu? Ngokucacileyo akunjalo, kuba abaninzi bayamkela ngolangazelelo le mfundiso ingendawo iphinde yaphuculwa kuDavid Splane ngoSeptemba usasazo. Kwakhona, sixelelwa ukuba “ixesha elifanelekileyo lisondele.”
Ukusilela kwethu ukumamela, ukuthobela nokusikelelwa yiNkosi kuyaqhubeka njengoko siye sanikezela kwinto leyo kuMateyu 24: 23-26 wasilumkisa ukuba siyiphephe. Watsho ukuba angalahlekiswa ngabaprofeti bobuxoki kunye nabathanjiswa bobuxoki (ChristosNgubani oyakuthi bayifumene iNkosi kwiindawo ezifihlakeleyo emehlweni, oko kukuthi, kwiindawo ezingabonakaliyo. Abanjalo baya kulahlekisa abanye — kwanabo banyuliweyo — “ngemiqondiso nemimangaliso” emikhulu. Kulindelwe ukuba umthanjiswa wobuxoki (uKristu wobuxoki) uya kuvelisa imiqondiso engeyiyo kunye nemimangaliso yobuxoki. Kodwa nzulu, ngaba silahlekisiwe yimimangaliso nemiqondiso enjalo? Nguwe umgwebi:

“Nokuba sinexesha elingakanani enyanisweni, kufuneka sixelele abanye ngentlangano kaYehova. Ubukho be kwiparadesi yokomoya phakathi kwehlabathi elingendawo, elonakeleyo nelingenaluthando li ummangaliso wanamhlanje! The izimanga ngentlangano kaYehova, okanye “iZiyon,” nenyaniso yeparadesi yokomoya imele idluliselwe ngovuyo “kwizizukulwana ezizayo.” - ws15 / 07 p. I-7 isiqe. 13

Oku akuthethi ukuba kuphela ngamaNgqina kaYehova asileleyo ukuthobela isilumkiso sikaKristu kwaye akhohliswa ngabaprofeti bobuxoki kunye nabathanjiswa bobuxoki abenza imimangaliso yobuxoki kunye nokuzenza imimangaliso. Ubungqina buninzi bokuba uninzi lwamaKristu luyakholwa emadodeni kwaye ngokulahlekiswayo ngokufanayo. Kodwa ukuthi asingobethu bodwa ayisosizathu sokuqhayisa.

Kuthekani ngeMbandezelo enkulu?

Oku khange kube sisifundo esipheleleyo sesi sihloko. Nangona kunjalo, eyona njongo yethu yayikukufumanisa ukuba sisiphi isizukulwana uYesu awayethetha ngaso kuMateyu 24:34, kwaye phakathi kwala manqaku mabini, sikufezile oko.
Ngelixa ukupheliswa kunokubonakala kucacile okwangoku, kusekho imiba emibini ekufuneka siyidibanise nayo yonke iakhawunti.

  • UMateyu 24: 21 uthetha "ngembandezelo enkulu ekungazange kubekho injengayo ukususela ekuqaleni kwehlabathi ukuza kuthi ga ngoku ... kwaye ayisayi kuphinda yenzeke."
  • UMateyu 24: I-22 ixela kwangaphambili ukuba imihla iya kunqunyulwa ngenxa yabo banyuliweyo.

Yintoni imbandezelo enkulu kwaye njani kwaye nini, okanye zazenzelwe ukuba zincinci kanjani iintsuku? Siza kuzama ukujongana nale mibuzo kwinqaku elilandelayo elinesihloko, Esi sizukulwana-UkuBopha iziDalo eziLupheleyo.
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Isihlomelo A

Ngenkulungwane yokuqala yoBukhosi baseRoma, ukunxibelelana kumgama omde kwakunzima kwaye kugcwele ingozi. Iinqwelomoya zinokuthatha iiveki okanye iinyanga ukuhambisa iindibano ezibalulekileyo zikarhulumente. Ngokuxhomekeke kuloo meko, umntu unokubona ukuba ubukho bomlawuli buza kuba yinto ebaluleke kakhulu. Xa inkosi yatyelela indawo ethile yendawo yayo, izinto zenziwa. Ke ubukho benkosi ibinomxholo obalulekileyo olahlekileyo kwihlabathi lanamhlanje.
Ukusuka kumagama eTestamente eNtsha nguWilliam Barclay, iphe. 223
Ngaphaya koko, enye yezona zinto zixhaphakileyo yeyokuba amaphondo anexesha elitsha ukusuka parousia yomlawuli. ICos ibhalwe ixesha elitsha ukusuka parousia kaGayous Kesare kwi-AD 4, njengoko kwenza iGrisi kwi parousia likaHadrian ngo-AD 24. Icandelo elitsha lexesha lavela ngokuza kokumkani.
Esinye isenzo esiqhelekileyo yayikukushaya iingqekembe ezintsha zokukhumbula utyelelo lokumkani. Uhambo lukaHadrian lungalandelwa ziingqekembe zemali ezabethwayo ukukhumbula utyelelo lwakhe. Xa uNero watyelela eKorinte iingqekembe zabethwa ukuze zikhunjulwe I-adventusUkufika, elilingana nesi Latin kwisiGrike parousia. Kwakungathi ngokuza kokumkani kwavela uluhlu lwamaxabiso amatsha.
I-Parousia maxa wambi isetyenziselwa 'ukuhlasela' kwephondo ngokubanzi. Isetyenziselwa ukuhlasela kweAsia nguMithradates. Ichaza indawo yokungena kwindawo entsha enamandla. ”
 

UMeleti Vivlon

Amanqaku nguMeleti Vivlon.
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