Kwi nqaku yangaphambili ngalo mbandela, sihlalutye indlela imigaqo uYesu asityhilela yona UMateyu 18: 15-17 Ingasetyenziselwa ukujongana nesono ngaphakathi kwiBandla lamaKristu. Umthetho kaKristu ngumthetho osekelwe kuthando. Ayinakudityaniswa, kodwa kufuneka ibe lulwelo, iguquke, isekwe kuphela kwimigaqo engaphelelwa lixesha esekwe kubuntu boThixo wethu, uYehova, oluthando. (AmaGalati 6: 2; 1 John 4: 8Kungenxa yesi sizathu ukuba umthetho wabo baziswe kuMnqophiso oMtsha ngumthetho obhalwe entliziyweni. - UYeremiya 31: 33

Nangona kunjalo, kufuneka silumke kubaFarisi abakuthi, kuba wenza isithunzi eside. Imigaqo ilukhuni, kuba iyasenza sisebenze. Basenza ukuba sithathe uxanduva ngezenzo zethu. Intliziyo yomntu obuthathaka ihlala isibangela ukuba sizikhohlise sicinge ukuba singaluphepha olu xanduva ngokunika igunya kwelinye: ikumkani, umlawuli, uhlobo oluthile lwenkokheli eya kusixelela ukuba masenze ntoni kwaye senze njani. NjengamaSirayeli awayefuna ukumkani phezu kwawo, sinokuvumela isilingo sokuba nomntu oza kusithwala. (1 Samuel 8: 19) Kodwa siyazikhohlisa. Akukho mntu unokuthatha uxanduva kuthi. "Bendilandela imiyalelo" sisizathu esibi kakhulu kwaye andizukuma ngeMini yoMgwebo. (KwabaseRoma 14: 10) Kungoko kufanelekile ukwamkela uYesu njengokuphela koKumkani wethu ngoku kwaye ufunde ukuba ngabantu abadala ngokomoya - amadoda nabafazi bokomoya abakwaziyo ukuphonononga zonke izinto, ukwahlula okulungileyo kokubi. - KwabaseKorinte 1 2: 15

Imigaqo ekhokelela kwisono

UYeremiya waxela kwangaphambili ukuba umthetho owawuza kuthatha indawo yomthetho woMnqophiso oMdala owawunikwe phantsi koMoses wawuza kubhalwa entliziyweni. Kwakungabhalwanga entliziyweni yomntu omnye, okanye kwiqela elincinci lamadoda, kodwa entliziyweni yomntwana ngamnye kaThixo. Ngamnye wethu kufuneka afunde ukuba angawusebenzisa njani loo mthetho kuthi, ekhumbula ukuba siphendula kwiNkosi yethu ngezigqibo zethu.

Ngokuyeka lo msebenzi-ngokunikezela isazela sabo kwimithetho yabantu-uninzi lwamaKristu luwele esonweni.

Ukuzekelisa oku, ndiyayazi imeko yosapho lwamaNgqina kaYehova olwalunentombi eyasuswa kubudlelane ngenxa yohenyuzo. Wakhulelwa wazala. Utata womntwana wamshiya kwaye eswele. Wayefuna indawo yokuhlala kunye neendlela ezithile zokukhathalela umntwana ngelixa efumana umsebenzi wokuziphilisa yena nomntwana wakhe. Uyise nonina babenegumbi elisecaleni, ke wacela ukuba angahlala nabo, ubuncinci ade ame ngeenyawo. Baye bala kuba esusiwe kubudlelane. Ngethamsanqa, wafumana uncedo kumfazi ongelilo ingqina owamsizelayo wamnika igumbi kunye nebhodi. Ufumene umsebenzi kwaye ekugqibeleni wakwazi ukuzixhasa.

Nokuba bebonakala ngathi baneentliziyo ezilukhuni, abazali abangamaNgqina bakholelwa ukuba bayamthobela uThixo.

“Abantu baya kunigxotha kwindlu yesikhungu. Enyanisweni, liyeza ilixa laxa wonk 'ubani onibulalayo eya kucinga ukuba unikele inkonzo engcwele kuThixo. ” (John 16: 2)

Ngapha koko, babethobela imithetho yabantu. IQumrhu Elilawulayo lamaNgqina kaYehova lineendlela ezinamandla zokuhambisa ingcaciso ngendlela amaKrestu aqhubana ngayo naboni. Umzekelo, kwiNdibano yeNgingqi ka-2016, bekukho iidrama ezininzi ngalo mbandela. Kwelinye, abazali abangamaNgqina bagxotha intombi ekwishumi elivisayo ekhaya. Emva kwexesha, xa wayezama ukufowunela ekhaya, umama wakhe akazange avume nokuphendula umnxeba, nangona wayengazi ukuba kutheni umntwana wakhe efowuna. Esi simo sengqondo sihambelana nomyalelo obhaliweyo ovela kupapasho lwe-JW.org, njenge:

Ngokwenene, into efunwa lilungu lentsapho olithandayo kukubona uzimisele ukubeka uYehova ngaphezu kwayo yonke into-kuquka neentsapho… Musa ukufuna izizathu zokunxulumana nelungu losapho elisusiweyo, umzekelo, nge-imeyile. - w13 1/15 iphe. 16 isiqe. 19

Imeko yahlukile ukuba lowo ususiweyo kubudlelane akangomntwana kwaye uhlala kude nekhaya. Umpostile uPawulos wabongoza amaKristu aseKorinte yamandulo esithi: “Musani ukunxulumana naye nabani na obizwa ngokuba ngumzalwana, nokuba ulihenyukazi, nokuba ulibawa, nokuba ungumkhonzi wezithixo, nokuba ungumtshabhisi, nokuba ulinxila, nokuba ungumphangi; ningatyi kwaukutya nomntu onjalo.” (1 Korinte 5:11) Ngoxa ukunyamekela imicimbi yentsapho eyimfuneko kusenokufuna ukunxibelelana nomntu osusiweyo kubudlelane, umzali ongumKristu ufanele azabalazele ukukuphepha ukunxulumana ngokungeyomfuneko.

Xa umntwana owonileyo esohlwaywa ngabelusi abangamaKristu, bekungayi kuba bubulumko ukuba ubuya kumgatya okanye umjongele phantsi isenzo sabo esisekelwe eBhayibhileni. Ukuma ecaleni komntwana wakho onemvukelo bekungayi kuba kukukhusela uMtyholi. Ngapha koko, uya kuba ubeka esichengeni impilo yakho yokomoya. - w07 1/15 iphe. 20

Isalathiso samva sibonisa ukuba okubalulekileyo kukuxhasa igunya labadala kwaye ngabo, iQumrhu Elilawulayo. Ngelixa uninzi lwabazali lunokuncama ubomi babo ukusindisa olo lwabantwana, IMboniselo bangathanda ukuba abazali baxabise intlalo-ntle yabo kunaleyo yomntwana wabo.

Esi sibini singamaKristu sichazwe ngasentla kusenokwenzeka ukuba sasicinga ukuba esi siluleko sasisekelwe ngokuqinileyo kwizibhalo ezinje Matthew 18: 17 kwaye KwabaseKorinte 1 5: 11. Balihloniphile nelungiselelo loMbutho elibeka uxolelo lwesono ezandleni zabadala basekuhlaleni, ukuze nangona intombi yabo iguqukile kwaye ingaphindi yenze isono, bangabi kwimeko yokumxolela de kube inkqubo esemthethweni yokubuyiselwa iqhubeke ikhosi-inkqubo ihlala ithatha unyaka okanye nangaphezulu njengoko kubonisiwe kwakhona kumdlalo wevidiyo ovela kwiNdibano yeNgingqi ka-2016.

Ngoku makhe sijonge le meko ngaphandle kweenkqubo zeziko zokufaka imibala kumbonakalo welizwe. Yiyiphi imigaqo esebenzayo. Ngokuqinisekileyo aba sele bekhankanyiwe Matthew 18: 17 kwaye KwabaseKorinte 1 5: 11, kodwa ezi azimi zodwa. Umthetho kaKristu, umthetho wothando, wenziwe ngombhalo wemigaqo edibeneyo. Ezinye zezo zidlala apha, ziyafumaneka Matthew 5: 44 (Simele sithande iintshaba zethu) kwaye  John 13: 34 (Simele sithandane njengoko uKristu wasithandayo) kwaye 1 Timothy 5: 8 (Kufuneka sibonelele ngentsapho yethu).

Eyokugqibela ibaluleke kakhulu kumzekelo ekuxoxwa ngawo, kuba isigwebo sentambo siqhotyoshelwe kuwo ngokungagungqiyo.

“Nabani na ongabondliyo abantu bakowabo, ngokukodwa abendlu yakhe. ulukhanyele ukholo kwaye mbi ngaphezu kongakholwayo"-. 1 Timothy 5: 8 NIV

Omnye umgaqo ohambelana nemeko ngulo ufumaneka kwileta yokuqala kaJohn:

“Musani ukumangaliswa, bazalwana, ukuba ihlabathi linithiyile. 14 Siyazi ukuba sidlulile ekufeni, sangena ebomini, ngokuba sibathanda abazalwana. Lowo ungathandiyo uhleli ekufeni. 15 Lowo umthiyileyo umzalwana wakhe usisibulala-mntu;, yaye niyazi ukuba akukho sibulala-mntu sinobomi obungunaphakade buhleliyo kuso. 16 Ngale nto silwazile uthando, kuba yena wanikela ngomphefumlo wakhe ngenxa yethu; kwaye sinyanzelekile ukuba sinikele imiphefumlo yethu ngenxa yabazalwana [bethu]. 17 Kodwa nabani na onezinto zokuxhasa ubomi zeli hlabathi aze abone umzalwana wakhe eswele kodwa azivalele iimfesane zakhe kuye, luthini uthando lukaThixo oluhlala kuye? 18 Bantwana abancinane, masingathandi ngazwi nangamlomo, kodwa ngezenzo nangenyaniso. ” - 1 John 3: 13-18 NWT

Ngelixa sixelelwa ukuba 'singazidibanisi nomzalwana wethu owenza isono' kwaye umphathe 'njengendoda yeentlanga', akukho sigwebo sihambelana nale miyalelo. Asixelelwanga ukuba ukuba siyasilela ukwenza oku, singumbulali, okanye sibi ngaphezu komntu ongenalo ukholo. Kwelinye icala, ukusilela ukubonisa uthando kukhokelela ekuphulukaneni noBukumkani bamazulu. Ke kule meko, yeyiphi imigaqo ethwele ubunzima kakhulu?

Wena yiba ngumgwebi. Oko kunokuba yinto engaphezulu kwengxelo yokubhala. Ukuba ukhe wajamelana neemeko ezinjalo, kuyakufuneka uzihlulele ngokwakho ukuba ungayisebenzisa njani lemigaqo, usazi ukuba ngenye imini kuyakufuneka ume phambi kukaYesu uzicacise.

Ngaba ikho imbali kwimbali eseBhayibhileni enokuthi isikhokele ekuqondeni malunga nokujongana naboni, njengabahenyuzi? Sifanele sixolelwe njani yaye nini? Ngaba kwenziwa ngokobuqu, okanye ngaba simele silinde isigqibo esisemthethweni esivela ebandleni, njengekomiti egwebayo eyakhiwe ngabadala basekuhlaleni?

Ukufaka isicelo Matewu 18

Isiganeko esivelileyo kwibandla laseKorinte esibonisa indlela inyathelo lesithathu le UMateyu 18: 15-17 inkqubo iya kusebenza.

Umpostile uPawulos uqala ngokukhalimela ibandla laseKorinte ngokunyamezela isono esasicaphukisa kwanangabahedeni.

"Kuvakele ukuba kukho umbulo phakathi kwenu, kwaye onganyamezelekiyo naphakathi kwabahedeni: Indoda inomfazi kayise." - KwabaseKorinte 1 5: 1 I-BSB

Ngokucacileyo, abazalwana baseKorinte babengalandelanga UMateyu 18: 15-17 ngokupheleleyo. Ngokunokwenzeka bagqithile kuwo omathathu la manyathelo, kodwa basilele ukusebenzisa isenzo sokugqibela esasifuna ukukhutshwa komntu ebandleni xa esala ukuguquka aguquke esonweni.

Ukuba, nangona kunjalo, akabakhathaleli, yixelele ibandla. Ukuba naye akalihoyi ibandla, umgqale njengongakholwayo nombuthi werhafu"-. Matthew 18: 17 I-ISV

UPawulos wacela ukuba ibandla lithathe amanyathelo uYesu awathinteleyo. Wabaxelela ukuba banikele umntu onjalo kuSathana ukuze inyama itshatyalaliswe.

I-Berean Study Bible iguqulela KwabaseKorinte 1 5: 5 Le ndlela:

“… Nikela le ndoda kuSathana ukutshatyalaliswa yenyama, ukuze umoya wakhe usindiswe ngomhla weNkosi. ”

Ngokwahlukileyo, iNew Living Translation inikela ngolu hlobo:

Emva koko ke yilahle le ndoda, uyikhuphe kuSathana, ukuze isono sitshabalale, ize yona isinde ngomhla wokubuya kweNkosi.

Igama eliguqulelwe ngokuthi “intshabalalo” kule vesi ngu i-olethros, Eli lelinye lamagama esiGrike aneeyantlukwano ezingafaniyo ngentsingiselo edla ngokuguqulelwa kwigama lesiNgesi elifanayo, "intshabalalo". Ke, ngokuguqulela kunye nokusikelwa umda kolwimi olunye xa kuthelekiswa nolunye, intsingiselo echanekileyo iyaphikiswa. Eli gama likwasetyenziswa apha 2 kwabaseTesalonika 1: 9 apho liguqulelwe ngokuthi “intshabalalo”; ivesi esetyenziswe ngamahlelo amaninzi amaSabatha ukuqikelela ukubhujiswa kwabo bonke ubomi — ngaphandle kwabanyuliweyo — ngaphandle kobuso bomhlaba. Ngokucacileyo, ukutshabalalisa akuyiyo intsingiselo enikezwe igama ku KwabaseKorinte 1 5: 5, inyani ekufuneka isibangele ukuba sinike ingqwalaselo engakumbi 2 kwabaseTesalonika 1: 9. Kodwa leyo yingxoxo ngelinye ixesha.

UNCEDA izifundo zoLwazi inika oku kulandelayo:

3639 i olethros (Ukusuka Ollymi /“Tshabalalisa”) - ngokufanelekileyo, ukonakaliswa kunye nokuzeleyo, ukutshabalalisa iziphumo (LS). 3639 / ólethros ("Ukonakalisa") nangona kunjalo hayi thetha “ukuphela”(Ukutshabalalisa). Endaweni yoko igxininisa iziphumo ukulahlekelwa ehamba nokugqibelela “ilungisa. "

Ngenxa yoku, kubonakala ngathi iNew Living Translation isinika uguqulo oluchanekileyo oluchanekileyo lweengcinga zikaPawulos malunga nesibonelelo sokunqumla lo moni ebandleni.

Le ndoda yayiza kunikelwa kuSathana. Kwakungafuneki ukuba adityaniswe. AmaKristu ayengatyi kunye naye, isenzo esasibonisa ukuba umntu useluxolweni nabo basetafileni. Kuba ukutya kunye kwakuyinto eqhelekileyo kunqulo lwamaKristu, oko kuya kuthetha ukuba indoda leyo ayinakubandakanywa kwiintlanganiso zamaKristu. (KwabaseKorinte 1 11: 20; UYude 12) Kungoko kungekho nto icacisa ukuba amaKristu enkulungwane yokuqala ayemfuna umoni ukuba ahambe ngendlela ethobekileyo yokuhlala ngokuzolileyo iinyanga zilandelelana ngelixa engakhathalelwanga ngokungqalileyo ngabanye ababekho njengobungqina bokuguquka kwakhe.

Sifanele siqaphele ngokukodwa ukuba lo myalelo kaPawulos wawunganikwanga kuphela abadala. Akukho bungqina buxhasa uluvo lwekomiti yezomthetho eyenze isigqibo ekulindeleke ukuba ilungu ngalinye lebandla linikezele kulo ngokuthobela. Lo myalelo uvela kuPawulos wanikwa bonke abantu abasebandleni. Yayenzelwe umntu ngamnye ukuba agqibe ukuba uyisebenzisa njani kwaye kanjani.

Inkoliso yabaphengululi iyavuma ukuba kwakusele iinyanga ezimbalwa ngaphambi kokuba ifike incwadi yesibini kaPawulos. Ngelo xesha, iimeko zazitshintshile. Umoni wayeguqukile waguquka. Ngoku uPawulos ufuna elinye inyathelo. Ukufunda KwabaseKorinte 2 2: 6 sifumana oku:

Inguqulelo yeBhayibhile kaDarby
Kumanele lowo unjalo; khalimela ethe [yabangelwa] ngabaninzi;

Inguqulelo yesiNgesi ehlaziyiweyo
Kumanele onjalo oku sohlwayo ebangelwe yi ezininzi;

Inguqulelo yeBhayibhile kaWebster
Kumanele lowo unjalo oko kumkhalimela kwabona baninzi kuni;

ITestamente Entsha yeWeymouth
Kwimeko yomntu onjalo isohlwayo esenziwe ngu uninzi kuni kwanele.

Qaphela ukuba ayizizo zonke ezenze oku kohlwaya okanye ukohlwaya umoni; kodwa uninzi lwenza njalo, kwaye oko kwanele. Nangona kunjalo, bekukho ingozi kubo bobabini umoni wangaphambili kunye nebandla ukuba esi sohlwayo siqhubeke ixesha elide kakhulu.

Kumntu onjalo, esi sohlwayo sisininzi sanele, 7Kungoko ujika umxolele kwaye umthuthuzele, okanye usenokubandezeleka ngenxa yosizi olugqithisileyo. 8Ndiyanibongoza ke ngoko, ukuba nimqinisekise uthando lwenu kuye. 9Kungenxa yesi sizathu ndibhalile, ukuze ndikulinge kwaye ndazi ukuba uyathobela na kwinto yonke. 10Nabani na enimxolelayo, nam ndiyamxolela. Eneneni, into endixolelayo, ukuba ndithe ndayixolela nantoni na, ibingenxa yenu phambi kobuso bukaKristu. 11ukuze singasasazwa nguSathana; kuba amaqhinga akhe siyawazi. - 2 Korinte 2: 5-11 I-ESV

Okulusizi kukuba, kwimeko yonqulo yanamhlanje, amaNgqina kaYehova aphakathi kokungaphumeleli kolu vavanyo lokuthobela. Inkqubo yabo engqongqo, engqwabalala, nehlala ilukhuni yokuxolela inyanzela umoni ukuba anyamezele ukuthotywa kabini-ngeveki iinyanga ezininzi, nkqu neminyaka, emva kokuba evakalisile inguquko kwaye wasishiya isono. Oku kuye kwabangela ukuba bawele kumgibe kaSathana. UMtyholi usebenzise indlela yabo yokuzenza amalungisa ukuze abakhohlise kwaye ababuyise kwikhondo lothando nenceba yobuKristu.

Hayi indlela ekumele ukuba kumkholisa ngayo ukubona abantwana abaninzi kangaka besonganyelwa lusizi olugqithisileyo kwaye bephambuka, bade bafikelela kwinqanaba lokuba uThixo akanakwaziwa. Konke kungenxa yokuba umntu akanakuvunyelwa ukuba azenzele isigqibo sokuba ayongeze nini inceba, kodwa ke kunyanzelekile ukuba athobele isigqibo sekhoram yamadoda amathathu. Umanyano — nto leyo ethetha ukuthobela ulwalathiso oluvela kwiQumrhu Elilawulayo — lubekwa kwindawo ephezulu kunothando.

Ngaphandle, xa indoda, okanye iqela lamadoda, lithetha ukuba lithethela uThixo kwaye lifuna ukuthotyelwa okungathandabuzekiyo, bafuna oko kuphela nguThixo onelungelo lokufuna: ukuzinikela okupheleleyo.

"Mna, Yehova uThixo wakho, ndinguThixo ofuna uzinikelo olupheleleyo, ozisa isohlwayo ngesiphoso sooyise koonyana .."I-Ex 20: 5)

Xa Isono singesiso isono

Umntu ujongana njani nokuziphatha okungalunganga okunganyuki kwinqanaba lesono esigqithileyo, esifana neso senziwe ngumzalwana waseKorinte?  UMateyu 18: 15-17 ayisebenzi kwiimeko ezinjalo, kodwa imeko yabathile kwibandla laseTesalonika iyabonisa. Ngokwenyani, kubonakala kusebenza ikakhulu kwiimeko apho abo bangaziphathi kakuhle bakwimeko yoxanduva.

Ukuze senze isiseko, kufuneka sijonge ileta yokuqala uPawulos awayibhalela abazalwana baseTesalonika.

“Enyanisweni, niyazi ukuba asizange sisebenzise intetho ekhohlisayo okanye sizenzele inkohliso ngeenjongo zokubawa; UThixo ulingqina! 6 Kwaye besingafuni uzuko ebantwini, nokuba luvela kuni okanye kwabanye, nangona sinokuba luxanduva oluziindleko njengabapostile bakaKristu. ” (I-1Th 2: 5, 6)

“Zibekeleni usukelo lokuhlala ngokuzolileyo, ningakhathalele nto, kwaye nisebenze ngezandla zenu, njengoko saniyalayo. 12 ukuze uhambe ngokundilisekileyo emehlweni abantu bangaphandle, ungasweli nto. ” (I-1Th 4: 11, 12)

UPawulos akawaphikisi amazwi kaYesu athi umsebenzi ufanelekile emvuzweni wakhe. (Luke 10: 7) Kananjalo, kwenye indawo uyavuma ukuba yena nabanye abapostile babenegunya elinje lokuba babe "ngumthwalo obiza kakhulu", kodwa ngenxa yothando bakhetha ukungawenzi. (I-2Th 3: 9) Oku kwaba yinxalenye ye- imiyalelo wanika abaseTesalonika, oko akubiza kwileta yakhe yesibini, i isithethe awabanika zona. (I-2Th 2: 15; 3:6)

Nangona kunjalo, ekuhambeni kwexesha, abanye ebandleni baphambuka kumzekelo wakhe baza baqalisa ukunyanzela abazalwana. Akuva oku, uPawulos wanikela imiyalelo engakumbi. Kodwa kuqala wabakhumbuza ngezinto abasele bezazi nababezifundisiwe.

“Ke ngoko, bazalwana, yimani niqinile, nibambelele nkqi zithethe nokuba wafundiswa ngomyalezo okanye ngeleta evela kuthi. ” (I-2Th 2: 15)

Imiyalelo yangaphambili ababeyifumene ngokubhala okanye ngomlomo ngoku yayiyinxalenye yendlela yabo yobuKristu. Babesisithethe sokubakhokela. Akukho nto igwenxa ngesiko lo gama nje lisekwe enyanisweni. Amasiko amadoda awophula umthetho kaThixo yenye into ngokupheleleyo. (Mnu 7: 8-9) Apha, uPawulos uthetha ngokufundiswa nguThixo okube yinxalenye yezithethe zebandla, ke ezi zizithethe ezilungileyo.

“Ngoku siyaninika imiyalelo, bazalwana, egameni leNkosi yethu uYesu Kristu, ukuba nizikhuphe kuye wonke umzalwana ohamba ngokungalungelelananga kwaye engahambisani nesiko enalifumanayo kuthi. 7 Kuba niyazi ngokwenu, ukuba nimelwe kukuthini na ukusilinganisa; ngokuba asinxaxhanga phakathi kwenu. 8 kwaye sasingatyi kutya kwamntu simahla. Ngokwahlukileyo koko, sasisebenza ubusuku nemini sisebenza nzima ukuze singathwalisi nabani na kuni uxanduva. 9 Ingekuko ukuba asinagunya; ke sifuna ukuba sibe ngumzekelo kuthi. 10 Ngapha koko, xa sasinani, sasikade sininika lo myalelo: “Ukuba nabani na akafuni kusebenza, makangatyi.” 11 Kuba siyayiva loo nto Kukho abathile phakathi kwenu abahamba ngokungalungelelananga, abangasebenziyo konke konke;. 12 Siyabayalela abantu abanjalo eNkosini uYesu Kristu ukuba basebenze ngokuzolileyo, batye ukutya abazizuzelayo. ” (I-2Th 3: 6-12)

Umxholo ucacile. Imiyalelo enikiweyo nomzekelo owamiselwa ngaphambili nguPawulos yayikukuba umntu ngamnye makazilungiselele kwaye angabi luxanduva kwabanye. Ke abo "bahamba ngokungalungelelananga kwaye bengahambi ngokwesithethe" esamkelwa ngaphambili ngabaseTesalonika ngabo babengasebenzi konke konke kodwa bephila ngokusebenza nzima kwabanye, ngalo lonke elo xesha bezigaxela kwimicimbi engabachaphazeliyo.

Kule minyaka ingamawaka amabini idlulileyo yobuKrestu, abo bebephila ngokuthengisa abanye, bengazisebenzeli, kodwa bechitha ixesha labo begxuphuleka kwimicimbi yabanye, ibingabo bebefuna ukuba ziinkosi phezu komhlambi. Ukuvuma kohlobo lwabantu ukunika amandla kunye negunya kwabo bangalifanelanga kuyaziwa kuthi. Umntu ubaphatha njani abo bakwisikhundla segunya xa beqala ukuhamba ngendlela engalunganga?

Isiluleko sikaPawulos sinamandla. Njengesiluleko sakhe kwabaseKorinte sokuba bayeke ukunxulumana nomoni, esi siluleko siyasetyenziswa ngumntu. Kwimeko yomzalwana waseKorinte, banqumle lonke unxibelelwano. Indoda yanikelwa kuSathana. Wayefana nomntu weentlanga. Ngamafutshane, wayengasenguye umzalwana. Akunjalo apha. La madoda ayengoni, nangona ihambo yawo, ukuba yayishiyiwe ingalawulwa ekugqibeleni yayiwela esonweni. La madoda "ayehamba ngokungalungelelananga". Wayethetha ukuthini uPawulos xa esithi simele 'simke' kubantu abanjalo? Wacacisa amazwi akhe kude.

“Ke nina, bazalwana, musani ukunikezela ekwenzeni okuhle. 14 Kodwa ukuba kukho nabani na ongalithobeliyo ilizwi lethu ngale leta, mgcine lowo ephawulwe kwaye uyeke ukunxulumana naye, ukuze abe neentloni. 15 Ukanti sukumthatha njengotshaba, kodwa qhubeka umluleka njengomzalwana. ” (I-2Th 3: 13-15)

Uninzi lweenguqulelo Nikela "Gcina oku kuphawulwe" njengo "qaphela". Ke uPawulos akathethi ngomgaqo okanye inkqubo ethile yebandla. Ufuna ukuba umntu ngamnye azenzele isigqibo. Yeyiphi indlela elula, kodwa esebenzayo, yokulungisa amadoda aphuma ngaphandle. Uxinzelelo loontanga luya kwenza oko kungenakwenzeka ngamagama. Khawufane ucinge ibandla apho abadala baya kusiwa ngamandla abo, begxuphuleka kwimicimbi yabanye, benyanzelisa izimvo zabo kunye nesazela kumhlambi. (Ndazi abambalwa ngolu hlobo.) Wenza ntoni ke? Uthobela ilizwi likaThixo kwaye unqamle lonke unxibelelwano ekuhlaleni nabo bakonileyo. Abamenywa kwiimbutho. Akamkelekanga ekhayeni lakho. Ukuba bayakumema, uyala. Ukuba bayakubuza ukuba kutheni, 'ubayala' njengoko ubuya kuwubuza nawuphi na umzalwana ngokuthetha phandle ngale ngxaki. Baza kufunda njani kwakhona? Uyeke ukudibana nabo ngaphandle kwemida yebandla de bacoce isenzo sabo.

Lo ngumceli mngeni ongaphezulu ngoku kunokuba bekunokuba njalo ngenkulungwane yokuqala, kuba emva koko banyula amadoda abo amadala ngokuvumelana okujoliswe ngumoya kwinqanaba lebandla lasekuhlaleni. Ngoku, amadoda amakhulu anikwa isihloko esithi "'uMdala" kwaye amiselwa njengeziko. Umoya oyingcwele awunanto yakwenza nawo. Ke, ukulandela isiluleko sikaPawulos kuya kujongwa njengokujongela phantsi igunya. Kuba abadala ingabameli bengingqi beQumrhu Elilawulayo, nawuphi na umceli mngeni kwigunya labo uya kujongwa njengomngeni kwigunya loMbutho xa uwonke. Ngoko ukusebenzisa isiluleko sikaPawulos kunokuba luvavanyo olukhulu lokholo.

Isishwankathelo

Kule nqaku kunye yokuqala, Inye into icacile. Ibandla lalikhokelwa nguYesu nangumoya oyingcwele ukujongana nesono kunye nabo bangalawulekiyo njengeqela labantu. Aboni akujongwana nabo nge-cabal encinci yabaveleli abonyulwe ligunya eliphakathi elikude. Iyavakala loo nto, ngenxa yesaci sakudala esithi, “Ngubani ojonga abalindi.” Kwenzeka ntoni ke xa abo babekwa ityala lokujongana naboni bona ngokwabo bengaboni? Kuphela kuxa ibandla lisebenza ngokumanyeneyo xa sinokuthi isono siphathwe ngokufanelekileyo kwaye impilo yebandla ikhuselwe. Indlela esetyenziswa ngamaNgqina kaYehova yahlukile kwimodeli yakudala yamaRoma Katolika kunye nobulungisa bayo kwigumbi lokulala. Ayinakuphela nantoni na elungileyo, kodwa endaweni yoko iya kuyonakalisa ngokuthe ngcembe impilo yebandla ngokumisa ukuhamba komoya oyingcwele. Ekugqibeleni ikhokelela ekonakaleni ngokupheleleyo.

Ukuba simkile ebandleni okanye ecaweni ebesikade sinxulumana nayo kwaye ngoku sihlanganisana ngokwamaqela amancinci njengoko enzayo amaKristu okuqala, akukho nto ibhetele ngaphandle kokuphinda sisebenzise iindlela iNkosi yethu eyasinika zona UMateyu 18: 15-17 Kunye nolwalathiso olongezelelekileyo olunikezwe nguPawulos lokulawula ifuthe elonakalisayo lesono.

 

UMeleti Vivlon

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