Isifundo seBhayibhile - Isahluko 2 Par. I-1-12
Umbuzo weziqendu ezibini zokuqala kwesifundo sale veki uyabuza: “Sesiphi esona siganeko sakha senzeka kwimbali yehlabathi…?” Ngelixa lo ngumbuzo ophambili, umntu unokumthethelela umKristu ngokuphendula athi: Ukuza kukaMesiya!
Nangona kunjalo, ayisiyompendulo leyo umhlathi ubuyikhangela. Impendulo echanekileyo ngokucacileyo kukumiswa okungabonakaliyo kobukumkani bukaKristu kwi1914.
Makhe sicinge ngale nto okomzuzwana kwimbono ye-JW theology. Kwiveki ephelileyo sifunde ukuba uKrestu waqala ukulawula njengokumkani ngonyaka ka-33 CE xa waya ezulwini wayokuhlala ngasekunene kukaThixo elindele ukuba uYise athobe iintshaba zakhe. (I-Ps 110: 1-2; U-10: 12-13) Nangona kunjalo, ngokweempapasho zoMbutho, loo mthetho wawuphethe ibandla kuphela. Ke ngo-1914, ubukumkani "bumiselwa" emazulwini kwaye u-Kristu waqala ukulawula umhlaba. Nangona kunjalo, iintshaba zakhe azoyiswanga. Eneneni, abawazi lo “msitho mkhulu wakha wenzeka kwimbali yehlabathi.” Unqulo lobuxoki lusalawula ihlabathi. Amazwe anamandla amakhulu kunanini na ngaphambili, ngoku anakho ukubusiphula neengcambu bonke ubomi bomhlaba ngeeyure nje ezimbalwa.
Umntu unokubuza kakuhle, “Yintoni etshintshileyo ukusukela ngowama-33 CE? Wenza ntoni kanye kanye u-1914 ngo-XNUMX owayeya kufaneleka 'njengokumisa ubukumkani' obabungekenziwa ngenkulungwane yokuqala? Ziphi iimbonakaliso ezibonakalayo "zesona siganeko sikhulu kwimbali yoluntu"? Ingabonakala ngathi yinto nje engekhoyo!
Upapasho luyathanda ukuthetha ngo-1914 njengonyaka apho ubukumkani “basekwa”. Inkcazo yokuqala yegama elithi "ukuseka" "kukuseka (umbutho, inkqubo, okanye iseti yemithetho) ngokuqinileyo okanye ngokusisigxina." Ukusuka kwintoni AmaHebhere 10: 12-13 ithi, kuyabonakala ukuba ubukumkani bamiselwa ngowama-33 CE Ngaba babekho omnye umbutho, inkqubo, okanye iseti yemithetho eyamiselwa ngokuqinileyo ezulwini ngo-1914? Cinga ngoku: Ngaba kukho indawo ephezulu kwindalo iphela kunokuhlala ngasekunene kukaThixo? Ngaba kukho uKumkani, uMongameli, okanye uMlawuli onokubanga amandla kunye nesikhundla ngaphezu kweKumkani ehleli ngasekunene kukaThixo? Oko kwenzeka kuYesu kwaye kwenzeka ngo-33 CE
Ngaba akukho sengqiqweni nangokweZibhalo ukuthi uYesu waqalisa ukulawula njengokumkani ngenkulungwane yokuqala? Into yokuba izizwe ziya kuvunyelwa ukuba ziqhubeke nokulawula okwethutyana ngexesha lobukumkani bakhe iqinisekiswa ngu KumaHebhere 10: 13.
Ulandelelwano lulandelayo: 1) UKumkani wethu uhleli ngakwisandla sasekunene sikaThixo elinde ukuba iintshaba zakhe zoyiswe, kunye ne-2) iintshaba zakhe ekugqibeleni boyisiwe ukuze ulawulo lwakhe luzalise umhlaba. Amanyathelo amabini kuphela okanye izigaba. Oku kungqinwa nguDaniel umprofeti.
“Wajonga kude kwatshixwa ilitye, kungengazandla, labetha emfanekisweni ezinyaweni zentsimbi nodongwe, lazicola. 35 Ngeli xesha intsimbi, udongwe, ubhedu, isilivere, negolide, zonke zazidibene, zaphulwe, zafana nomququ ophuma esandeni sasehlotyeni, umoya wazusa umoya, ukuze ungabi nako umkhondo wazo. ifunyenwe. Ke ilitye elibethile emfanekisweni laba yintaba enkulu, lazalisa wonke umhlaba.UDa 2: 34, 35)
Iivesi ezimbini zokuqala esiziqwalaselayo zichaza iphupha likaNebhukadenetsare. Kukho imicimbi emibini ebalulekileyo: I-1) ilitye lasikwa entabeni, kwaye i-2) litshabalalisa umfanekiso.
Ngemihla yabo kumkani, uThixo wamazulu, uya kumisa ubukumkani obungayi konakala. Obu bukumkani abuyi kudluliselwa kubo nabaphi na abanye abantu. Buya kuzityumza buziphelise zonke ezi zikumkani, buze bona bume ngonaphakade. 45 kanye njengoko ubonile ukuba kule ntaba akuchithwa litye kungengazandla, kwaye kutyhoboze intsimbi, ubhedu, udongwe, isilivere negolide. UTHIXO oMkhulu umazisile ukumkani into eya kwenzeka kwixa elizayo. Iphupha liyinyani, kwaye inkcazo yalo ithembekile. ”(UDa 2: 44, 45)
Ezi ndinyana zimbini zilandelayo zisinika ukutyhilwa kwephupha elichazwe kwiivesi 34 kunye ne35: 1) Eli litye libonisa ukumiselwa kobukumkani bukaThixo ngexesha laxa ookumkani abamelelwa izinto ezahlukeneyo zomfanekiso besekhona; kunye 2) Ubukumkani bukaThixo butshabalalisa bonke ookumkani ngexesha elithile emva kokuba lumisiwe okanye “lwasekwa”.
In INdumiso 110, Hebhere 10, yaye UDaniel 2, Zimbini kuphela iziganeko ezichazwe. Akukho gumbi lesiganeko sesithathu. Nangona kunjalo, phakathi kwenkulungwane yokuqala yokusekwa koBukumkani kunye nemfazwe yokugqibela neentlanga, amaNgqina kaYehova azama ukwenza isandwich kwisiganeko sesithathu-uhlobo lokuqiniswa kobukumkani. I-Kingdom 2.0 ngokwendlela yangoku.
“Mthunywa Wam. . . Uya Kuhlahle Indlela Phambi Kwam ”
Kwisiqendu 3-5, imibuzo eza kuphendulwa yile:
- Ngubani 'umthunywa womnqophiso' okhankanyiweyo ngaphakathi Malaki 3: 1? "
- Kwakuza kwenzeka ntoni ngaphambi kokuba “umthunywa womnqophiso” eze etempileni? ”
Ngoku ukuba ungumfundi wokwenene webhayibhile, unokusebenzisa iimbekiselo zomnqamlezo ezifumaneka kwi-NWT kunye nezinye iiBhayibhile ukukusa ku Matthew 11: 10. Apho uYesu uthetha ngoYohane umBhaptizi. Uthi, “Lo ngulowo kubhaliweyo ngaye kwathiwa, 'Khangela! Ndithumela umthunywa wam phambi kwakho, oya kukulungiselela indlela! '”
UYesu ucaphula ku Malaki 3: 1, ukuze uwuphendule ngokukhuselekileyo umbuzo (b) ngokuthi "NguYohane uMbhaptizi". Yeha, umqhubi akunakulindeleka ukuba ayamkele njengempendulo eyiyo, ubuncinci hayi ngokwencwadi UBukumkani BukaThixo Buyalawula.
Qaphela ukuba Malaki 3: 1, UYehova uthetha ngeendima ezintathu ezahlukeneyo: 1) umthunywa ithunyelwe ukucacisa indlela ngaphambi kokuvela kwe2) the inkosi yenyani, kunye 3) i umthunywa womnqophiso. Kuba uYesu usixelela ukuba uYohane uMbhaptizi wayengumthunywa owayethunywe ukuba acoce indlela, kulandela ukuba uYesu uyiNkosi yokwenene. (Re 17: 14; 1Co 8: 6) Nangona kunjalo, kwakhona uYesu unenxaxheba yomthunywa womnqophiso. (ULuka 1: 68-73; 1Co 11: 25) Ke uYesu ugcwalisa indima yesibini neyesithathu eyaxelwa kwangaphambili nguMalaki.
Njengoko sijonga sonke isiprofeto sikaMalaki, kuya kucaca nakowuphi na umfundi wembali yeBhayibhile ukuba uYesu wawagcwalisa onke la mazwi ngomsebenzi wakhe ngexesha lobulungiseleli bakhe beminyaka emi-3½. Ngokwenene weza etempileni- itempile yokoqobo, hayi eyintsomi “intendelezo yasemhlabeni” - kwaye njengoko uMalaki waprofetayo, ngenene wenza umsebenzi wokucoca oonyana bakaLevi. Wazisa umnqophiso omtsha kwaye ngenxa yomsebenzi wakhe wokucoca, kwabakho udidi olutsha lwababingeleli, oonyana bokomoya bakaLevi, okanye njengoko uPawulos esitsho kumaGalati, "uSirayeli kaThixo." (IGa 6: 16)
Ngelishwa, akukho nanye kwezi zinto izuzayo kuMbutho okhangela ukuthethelelwa kwesibhalo ngobukho bawo. Bafuna isincomo seBhayibhile 'kwindawo yabo kunye nohlanga lwabo.' (John 11: 48Ke ngoku bazalisekise inzaliseko yesibini-inzaliseko efihlakeleyo-engakhankanywanga naphi na eSibhalweni.[i] Koku kuzalisekiswa, itempile ayiyiyo itempile, kodwa inxenye ayikhankanywa eBhayibhileni, "intendelezo yasemhlabeni". Kwakhona, nangona uYehova ethetha ngeNkosi yokwenyani, akabhekiseli kuYesu, kodwa kuye. UYesu ushiywe njengomthunywa womnqophiso, emva kokuba imeko yakhe "yeNkosi eyiyo" irhoxisiwe yimfundiso ye-Watchtower. Endaweni yoko, kufuneka sikholelwe ukuba umthunywa olungisa indlela ngu-CT Russell namaqabane akhe.
Isonke isifundo senzelwe "ukungqina" ukuba uRussell kunye neqela lakhe abasondeleyo bazalisekisa ukuzalisekiswa kwesibini kwamazwi kaMalaki malunga nomthunywa ocacisa indlela. Oku kusekwe kwinkolelo yokuba ngokukhulula abafundi bebhayibhile kwinkolelo engeyonyani kuBathathu Emnye, ukungafi komphefumlo womntu, kunye nesihogo somlilo, la madoda ayelungiselela indlela yeNkosi eyinyani, uYehova, kunye nomthunywa womnqophiso. , UYesu Krestu, ukuba ahlole intendelezo yasemhlabeni yetempile elandela i1914.
Uninzi lwamangqina afunda oku aya kuthi akholelwe ukuba kuphela ngabafundi beBhayibhile abakhululweyo kwezi mfundiso. Uphendlo olulula lwe-intanethi luza kutyhila uluhlu lwamahlelo obuKrestu azenqabayo ezinye okanye zonke ezi mfundiso ngokunjalo. Nokuba kungayintoni na, ukuba siza kuyamkela into yokuba ukuzikhulula kwiimfundiso zobuxoki kuthetha ukuzaliseka kwe Malaki 3: 1, ke uRussell akanakuba yindoda yethu.
UYohane umbhaptizi wayengenguye ngokungathandabuzekiyo umthungi olungisa indlela, esekwe kumazwi akhe kuYesu Matthew 11: 10. Wayengoyena mntu ubalaseleyo kwiminyaka yakhe. (Mt 11: 11) Ngaba uRussell wayengumlingani ofanelekileyo wale mihla kaJohn uMbhaptizi? Kuyavunywa, waqala kakuhle. Esengumfana, waphenjelelwa ngabefundisi bama-Adventist uGeorge Storrs noGeorge Stetson nakwizifundo zakhe zokuqala kunye neqela labafundi beBhayibhile abazinikeleyo, wazikhulula kwiimfundiso zobuxoki ezinje ngoThixo ongubathathu emnye, intuthumbo kanaphakade esihogweni, nomntu ongafiyo umphefumlo. Kubonakala ngathi ukwala ixesha lesiprofeto kwiminyaka yakhe yokuqala. Ukuba wayehleli kwelo khosi, ngubani owaziyo ukuba kunokuba yintoni umphumo. Ukuba ikhondo lokuthembeka lokunamathela enyanisweni kuya kuba kukuzaliseka kwesibini kwe Malaki 3: 1 ngomnye umbuzo ngokupheleleyo, kodwa kwanokuvumela ukutolikwa okunjalo, uRussell kunye nabalingane bakhe abawufanelanga umthetho oyilwayo. Kutheni sinokuthi ngokuzithemba okungaka? Kungenxa yokuba sinerekhodi lembali ekufuneka sihambile.
Nasi isicatshulwa esivela kuhlelo lwe1910 lwe Izifundo kwiZibhalo IVolumu 3. Ngokubhekisele kwiphiramidi yaseGiza, eyathi uRussell wayibiza ngokuba "yiBhayibhile eLitye", sifunda oku:
Ke ngoko, ukuba silinganisa ukubuyela umva kumqolo wokuqala "wokunyuka usenyuka" ukuya ekudibaniseni ne- "Ukungena kwephaseji," siyakuba nomhla omiselweyo wokumakisha kwicala elisezantsi. Lo mgangatho yi1542 i-ints, kwaye ibonisa unyaka BC 1542, njengomhla okwelo nqaku. Ke ukulinganisa "i-Entension Passage" ukusuka kuloo ndawo, ukufumana umgama oya ekungeneni kwe "Pit," emele inkathazo enkulu kunye nentshabalalo eliza kuvalwa kuyo eli xesha, xa ububi buza kubhukuqwa ngamandla, siyawufumana ukuba zi-intshi ze-3457, ezifanekisela iminyaka ye-3457 ukusuka kumhla ongentla, i-BC 1542. Olu lubalo lubonisa i-AD. I-1915 njengophawula ukuqala kwexesha leengxaki; yeminyaka ye-1542 BC kunye ne-1915 iminyaka AD. ilingana neminyaka ye-3457. Yiyo loo nto i-Pyramid ingqina ukuba ukuvalwa kwe1914 iya kuba sisiqalo sexesha leenkathazo ekungazange kubekho sinjalo ukususela oko kwabakho ilizwe-hayi, akusayi kubakho emva koko. Kwaye ke kuya kuphawuleka ukuba eli “Ngqina” lixhasa ngokupheleleyo 'ubungqina bebhayibhile ngalo mbandela ... "
Ngaphandle kwengcamango ehlekisayo yokuba uThixo ubhale ubalo-maxesha lweBhayibhile ekuyileni iphiramidi yase-Egypt, sinemfundiso egxekayo yokuba ilizwe elingene kubuhedeni kufuneka libe ngumthombo wesityhilelo esivela kuThixo. Uqhekeko olungagungqiyo lukaRussell lokuqikelela ukulandelelana kwamaxesha luyakwanela ukumhlazisa kwaye amdibanise noJohn uMbhaptizi wale mihla, kodwa ukuba kukho nakuphi na ukungathandabuzeki okushiyekileyo, ngokuqinisekileyo ukuzithemba kwabo kubuhedeni-isithixo selanga uHorus uphawu lubonisa isiciko sika Izifundo eZibhalweni—kufanele ukuba kungaphezulu kokulingeneyo kuthi ukubona ukuba ukuguqulelwa kweQumrhu Elilawulayo Malaki 3: 1 yinto engekhoyo.
Ndiqinisekile ngesiqu, incwadi iyaqhubeka isithi:
"Njengoko isihloko sayo esipheleleyo sicebisile, le ntatheli I-Zion's Watch Tower kunye neHerald of Christ's Presence Wayezixhalabisa ngokunzulu ziziprofetho eziphathelele ubukho bukaKristu. Ababhali abathanjisiweyo abathembekileyo ababenegalelo kulejenali babona ukuba isiprofetho sikaDaniyeli esiphathelele “amaxesha asixhenxe” sinokuchaphazela ixesha lokuzaliseka kweenjongo zikaThixo ngokubhekisele kuBukumkani bukaMesiya. Ngokukhawuleza kwii-1870's, bakhomba ukuya 1914 njengonyaka wokuphela kwamaxesha asixhenxe. (UDan. I-4: 25; Luke 21: 24) Nangona abazalwana bethu belo xesha bebengakuqondi ukubaluleka kwalo nyaka, babhengeza izinto abazaziyo kude, nemiphumela ehlala ihleli. ” - isiqe. 10
Zonke ngaphandle kwegcuntswana lamaNgqina kaYehova emhlabeni wonke ziya kufunda lo mhlathi kwaye ziqonde ukuba zithetha oko I-Zion's Watch Tower kunye neHerald of Christ's Presence wayevakalisa ubukho bukaKristu obungabonakaliyo be-1914. Ngokwenyani, eli phephancwadi lalibhengeza ubukho ababecinga ukuba sele buqalile ngo-1874. 1914 Umxholo, ibonisa ukuba ubalo-maxesha olusekelwe eBhayibhileni lwaBafundi beBhayibhile apho imfundiso yethu yangoku isekelwe kukulandelelana okude kokungasileli kwengcaciso. Ukutsho, njengoko kwenza umhlathi, ukuba "abazalwana bethu belo xesha babengekakuqondi ukubaluleka kwalo nyaka uphawuliweyo" kufana nokuthi iCawa yamaKatolika yexesha eliphakathi ayikaqondi ngokupheleleyo ukubaluleka kwemfundiso yabo yokuba umhlaba usembindini wendalo iphela. Kuyinyani, ngoku sinokuthi ukubaluleka okubanzi kwenkolelo yaBafundi beBhayibhile ngo-1914 njengonyaka ophawuliweyo kukuba inkolelo yabo isekwe kubuxoki obungekhoyo kwiZibhalo.
Eyona nto ibangela yonke le nto imbi kukuba bathi uYehova uThixo unoxanduva lazo zonke.
Ngaphezu kwako konke, [uRussell] wazukisa uYehova uThixo, lowo uxanduva lokufundisa abantu baKho oko kufuneka bekwazi xa kufuneka beyazi. ” - isiqe. 11
Ngaba sikholelwa ukuba uYehova wafundisa abantu bakhe ubuxoki bobukho buka-1874 bukaKrestu kuba yile nto kwakufuneka bayazi emva koko? Ngaba sikholelwa ukuba wabakhohlisa ngemfundiso yobuxoki yokuba u-1914 uyakuba sisiqalo sembandezelo enkulu-imfundiso eyashiywa kuphela ngo-1969- kuba kwakufuneka bayazi loo ntsomi? Ngaba uYehova uyabalahlekisa abantwana bakhe? Ngaba uSomandla uyaxoka kubantwana bakhe?
Into eyoyikisayo yokwenza ibango, kodwa sishiywe kweso sigqibo ukuba siyakwamkela oko kuthethwayo sisiqendu 11.
Sifanele sivakalelwe njani ngezi zinto? Ngaba kufanelekile ukuba sikushiye ngathi ziintsilelo zabantu abangafezekanga? Ngaba akufanele "senze into enkulu malunga nayo"? UPawulos wathi, “Ngubani ongakhubekiyo, mna ndingavakalelwa?” Sifanele ukuba nomsindo ngezi zinto. Inkohliso kwizinga elikhulu elikhokelayo! Xa abanye beqonda ubungakanani benkohliso, baya kwenza ntoni? Uninzi luya kumshiya ngokupheleleyo uThixo; khubeka. Oku akuyiyo intelekelelo. Ukuskena ngokukhawuleza kweeforamu ze-intanethi kubonisa ukuba kukho amawaka amaninzi awileyo ecaleni kwendlela ekuqondeni ukuba balahlekisiwe bonke ubomi babo. Aba ngokungafanelekanga batyhola uThixo, kodwa ayikuko ukuba baxelelwe ukuba uThixo unoxanduva lwazo zonke ezi mfundiso?
Kuya kubonakala ngathi sibonile kuphela incam ye-iceberg kwizifundo ezibini ezidlulileyo. Siza kubona ukuba sizisa ntoni kule veki izayo.
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[i] Ukushwankathela isikhundla sethu esitsha malunga nokusetyenziswa kweentlobo kunye nezafobe, utshilo u-David Splane Inkqubo yeNtlanganiso yoNyaka ye-2014:
"Ngubani oza kuthatha isigqibo sokuba umntu okanye umcimbi othile uluhlobo ukuba ilizwi likaThixo alithethi nto ngayo? Ngubani ofanelekileyo ukwenza oko? Impendulo yethu? Akukho nto sinokuyenza ngaphandle kokucaphula umzalwana wethu othandekayo uAlfred Schroeder owathi, "Kufuneka sisebenze ngononophelo olukhulu xa sisebenzisa iiakhawunti kwiZibhalo zesiHebhere njengephethini yesiprofetho okanye iindidi ukuba ezi ngxelo azisetyenziswa eZibhalweni ngokwazo." ingxelo entle? Siyavumelana nayo. ”(Jonga i-2: 13 uphawu lwevidiyo)
Ke ngoku, ngeenxa zonke kwe-2: uphawu lwe-18, u-Splane unika umzekelo omnye umzalwana u-Arch W. Smith owayeyithanda inkolelo esakhe sayibamba ngokubaluleka kweephiramidi. Nangona kunjalo, emva koko i-1928 IMboniselo wayitshitshisa loo mfundiso, walwamkela olo tshintsho kuba, xa ecaphula amazwi kaSplane, “wayeka izizathu ziphumelele kwiimvakalelo.” USplane uqhubeka athi, “Kumaxesha akutshanje, into ebikupapasho lwethu ibikukujonga indlela ezisebenza ngayo iziganeko hayi iindidi apho iZibhalo zingazichazi ngokucacileyo ukuba zinjalo. Asinakudlula ngaphaya koko kubhaliweyo."
[…] Ukufumana ingxoxo malunga nomthunywa womnqophiso, ukusetyenziswa ngokufanelekileyo kukaMalaki 3 kunye nokuphononongwa kwesicelo seMboniselo, jonga uphononongo lweCLAM lwango-Okthobha 3-9, 2016. […]
Ndifunde nje le ncwadi njengoko sizokuzimasa iintlanganiso zaphakathi evekini ngokuhlwanje. Ingaba ndingathini? Enkosi Meleti ngelinye inqaku elikhanyisayo. Ndamangaliswa kukuba kutheni uMbutho ungakhange ukhankanye isicelo sokuqala kunye nesinyani sikaMal. 3: 1 kwaye wagqitha kuyo yonke into ukuya kwixesha langoku ukwenza kubonakale ngathi abafundi beBhayibhile bonke babemiselwe ukuba babe luhlanga lukaThixo oluthanjisiweyo nolunyuliweyo? Ukuba ndiyikhumbula ngokuchanekileyo, abapapashi be-WT baziwa ngokuchaza okokuqala ukuzaliseka kwezibhalo (umz. Isiprofeto) kunye nokuzaliseka kwe-2 (uhlobo oluchasene). Ngokutyeshela ukuzaliseka koqobo kunye nokwenyani, yenze... Funda ngokugqithisileyo "
Izolo ebusuku kwintlanganiso yethu, ndiye ndaya kumdala, umdala ndathi ngokuqhula kuye "ke umthunywa we laodecian, unendawo kwisiprofeto sebhayibhile" emva koko wathi, "ewe & its said his Associates" kulungile ndancuma nje. Uye emva koko wathi kufuneka bayikhuphe incwadi yenkcazo yeSityhilelo. Ndavuma. Emva koko omnye umzalwana omdala weva incoko yethu, weza wathi, Ndicinga ukuba uYohane uMbhaptizi wayengumbonisi kuYesu, ke ndavuma naye. Inomdla. Ndiye ndagqiba kwelokuba ndiphendule, ndicaphule ku-1 Petros 4: 7- mal 3: 1, ukuba isigwebo siyaqala... Funda ngokugqithisileyo "
Mileti, wakhankanya ukuba uyazi ukuba ezinye iicawa ziyasala isihogo somlilo. Ndiyazi kancinci, kodwa ayizizo zonke, zembali yesihogo somlilo. Ke olu lwazi lungezantsi lunokuba nomdla komnye umntu. Okanye kunokuba ngaphezulu kunokuba ufuna ukwazi. Ndafumana ikopi yamaNgqina kaYehova kwinjongo kaThixo kwi-intanethi. Le ncwadi ikwanika umbono wokuba abantu bakaRussel yayingabo "Abangabulisi." Ithi: “Oku kwazicaphukisa ezinye iinkokeli zonqulo nabashumayeli kangangokuba la maNgqina okuqala ayedla ngokugculelwa ngokuthi“ Abangancedi. ” Akukho tyala linikwe uGeorge Campbell okanye... Funda ngokugqithisileyo "
Enkosi Meleti. Ndifunde inqaku ngaphambi kwentlanganiso kwaye ndashiya izimvo zam. Ngoku ndiyasiqonda isizathu sokuba ndiye ndazama ukufumanisa ukuba le ncwadi yoBukumkani yayithini ngeNkosi yokwenyani enguYehova. Enkosi ngemizamo yakho yokucacisa iivesi ezikuMalaki.
Inqaku elimnandi uMeleti, waphinda waqhekeza udonga, isitena esinye ngexesha. Incinci njengeBhabhiloni Enkulu, inokwenziwa. Ngaba uyayihlola indlu, okanye amakhaya aliqela ngaphambi kokuba uthenge okanye urente kwaye uhlawule? Le nkqubo yokuhlola inokuqhubeka iinyanga kwaye ngamanye amaxesha iminyaka. Ngokukwanjalo, olu hlolo lokomoya beluqhubeka ukusukela ngo-1874, hayi ngo-1914, impazamo yokuxoka. Ke, sithi akukho Mbutho wawusetyenziswa nguThixo okanye nguKrestu, kulungile. Kodwa kwakukho omnye (umzalwana uRussell), owayelilungu leCawa yaseRhabe eneminyaka eli-13 ubudala, wajoyina iCongregational... Funda ngokugqithisileyo "
Inqaku elihle, iMeliti. Thanda isicatshulwa sokugqibela "Asinakukwazi ukugqitha koko kubhaliweyo". Into osilele ukuyibonisa kukuba eli binzana lisenokuba liphosile kumagama athi "kwiimpapasho zethu". Ukuba kuphela i-WT ibinokunamathela kwinto ebebeyithetha, ingagqithi koko kubhalwe eBhayibhileni. Oo, kwaye ndiyathetha.
Qhubeka nomsebenzi wakho obalaseleyo.
Uhlalutyo olukhulu uMeleti, kunye nenkcazo ecacileyo yesiprofeto sikaMalaki 3. Kunzima ukuba ungajongi loo mfanekiso weBhayibhile usezantsi kwemfumba yeencwadi zikaRussell njengophawu lokuzingca kwakhe. “Ukuba imiqulu emi-6 'yeZifundo zeZibhalo' ihleliwe ngendlela eyiyo, inikwe ubungqina beBhayibhile, asinakuyichaza ngendlela efanelekileyo imiqulu- 'IBhayibhile' ikwimo elungelelanisiweyo. Oko kukuthi, ayithethi nje ngebhayibhile, kodwa ikwayinyaniso eyiBhayibhile… Ngapha koko, ayisiyi kuphela ukuba abantu abanakubona... Funda ngokugqithisileyo "
Esinjani ukumangalisa isicatshulwa sokuba. Enkosi ngokwabelana, Apollo.
Kuyamangalisa ukuba kukude kangakanani. Enkosi ngengxoxo ekule ncwadi, iluncedo kakhulu.
Ulonwabo lwam, kwaye wamkelekile uKyaecher.
Elinye inqaku elimangalisayo! Isahluko osifundileyo, siye sadlala indima ebalulekileyo xa ndandiqala ukuvuka. Isicelo sikaMalaki 3: 1 kuRussell kunye noogxa bakhe, savakala sisoyikeka xa ndisifunda. Ndaqonda ngoko nangoko ukuba asiyonyani yandicaphukisa. Mhlawumbi njengoko ukhankanyile, abanye baya kuvuka ngenxa yoku. Ukucaphula kwakho amazwi kaRussell malunga nephiramidi kunye no-1914 bekunomdla. Ke kubonakala ngathi iSibhalo sajijwa kamva, kwincwadi kaDaniyeli, ukuze siyenze ilingane nengcaciso yephiramidi eyayinikwe ngaphambili. Ngaba ichanekile loo nto? Ukuba kunjalo, yinto engaqhelekanga leyo.?
Molo Vinman,
Ukusetyenziswa kukaDaniel sele kudlalwa kakuhle ngaphambi kukaRussell kunye nepiramidi yakhe.
bona:
Imihla yokuqalisa yahlengahlengiswa emva kukaWilliam Miller "Wokudana Okukhulu", kodwa ngokuyintloko esi yayisisakhelo awayesebenza ngaso uRussell. Wayebonakala ngathi uyayibona iphiramidi enkulu njengobungqina obuxhasayo endaweni yobungqina bokuqala.
Yonke into engenamsebenzi ukusuka phezulu kuye ezantsi kunjalo, kodwa ndicinga ukuba yile ndlela yeza ngayo.
UApolo
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Mhlawumbi kufanelekile ukuba siyibize le ntlanganiso ngegama layo elipheleleyo: OCLAMR! Emva koko uphonononge imithombo yolwazi yengxoxo "ngenzaliseko enkulu" kaMal. 3: 1, ngokujonga inqaku elifundwa ngoJulayi 15, 2013 WT “Jonga! Ndinani Yonke Imihla ”UMTHUNYWA 'UVULA INDLELA' 5. Sazaliseka njani isiprofeto sikaMalaki ngenkulungwane yokuqala? Kwiinkulungwane ngaphambi kokuba uYesu enze umzekeliso wengqolowa nokhula, uYehova waphefumlela umprofeti uMalaki ukuba achaze iziganeko ezichazwe kulo mzekeliso. (Funda uMalaki 5: 3-1.) UYohane uMbhaptizi ‘wayengumthunywa owacoca... Funda ngokugqithisileyo "
UVinman: "Isahluko osifundileyo, sidlale indima ebalulekileyo ukuqala kwam ukuvuka."
Ewe, ukukhetha le ncwadi yokufunda yayiyikratshi lokuhamba nge-GB. Abanye babo banamehlo, banokuqala ukubona ngoku. Eli lelona cala likodwa, kodwa libalulekile, kwaye likhetho abalukhethileyo.