[U-Enoki wayenobubele ngokwaneleyo ukuba andinciphise umthwalo kule veki ngokubonelela uninzi lophando kunye namagama eli nqaku.]

[Ukusuka kwi-ws12 / 16 p. I-26 kaJanuwari 30-eyoMdumba 5]

“Isono masingabi yinkosi phezu kwenu, xa nizigweba. . . phantsi kobubele obungasifanelanga. ”-I-ROM. I-6: 14.

Inqaku lesifundo le veki liza kutsala umdla ongaphezulu koqhelekileyo ovela kuzo zombini ii-JWs kunye nee-JWs njengoko lisika entliziyweni kwinto abaninzi abavakalelwa kukuba yenye yezona ngxaki zinkulu phakathi koMbutho: Ukucaciswa kwendlela yokusingatha isono ngaphakathi ebandleni.

Abalweli bokholo be-Watchtower bazakulithatha eli nqaku lifundwayo njengobungqina obucacileyo bokuba amaNgqina kaYehova axhamle kububele obungasifanelanga bukaThixo (okanye ubabalo, njengoko iNgqobhoko iyibiza njalo) oko kwapapashwa kwe-Watchtower yokuqala ngo-1879. kwamanye amalungu asebenzayo ngoku athatha indawo eyahlukileyo. Bavakalelwa kukuba ngelixa i-Watchtower inokuba yayiqale phantsi kobabalo ukuba sele igqithile koko kubhaliweyo esiBhalweni kwaye yamisela eyayo imithetho yokulawula uxolelo lwezono. Bavakalelwa kukuba kunokuba babe phantsi kobabalo, uninzi lwamaNgqina kaYehova luphantsi komthetho we-Watchtower. (Thelekisa amaRoma 4: 3-8; 8: 1; 11: 6) Ukuxhasa isikhundla sabo, abagxeki baya kwalatha kwinkqubo yezomthetho yeJW njengobungqina bokuba ukholo lwabo kubabalo lukaThixo lulinganiselwe. AmaNgqina kaYehova anelungelo lokuthandaza kuYehova ngoYesu Kristu kwizono ezingephi kodwa ayalelwa ukuba axele kubadala zonke izono ezinzulu. Abagxeki bathi le nkqubo idala indlela enamacala amabini kubabalo kuba abadala basebenza njengabambela u-Kristu ekumiseleni ukuba bangaxoleli na isono esibi. (Thelekisa 1Ti 2: ​​5)

Ke yeyiphi indawo echanekileyo? Ngaba amaNgqina aphantsi kobabalo njengoko esi sihloko seMagazini sazisa, okanye ngaba abagxeki benyanisile xa besithi iiJWZ ziphantsi komthetho we-Watchtower kunokuba zibabalwe? Siyathemba ukuba olu hlaziyo luza kusinceda ekuphenduleni le mibuzo.

Ngaba uBubele obungasifanelanga okanye uBubele, Yeyiphi?

Masiqale ngokuchaza ukuba kutheni amaNgqina akhetha ibinzana elithi "ububele obungasifanelanga" kunye nelithi "ubabalo" oluqhelekileyo.

Ngelixa iiBhayibhile ezininzi ziya kuliguqulela igama lesiGrike charis or kharis njengo "lubabalo" ngesiNgesi, i-NWT ithanda into egqalwa ngamaNgqina njengenguqulelo echanekileyo "yobubele obungasifanelanga". (Bona i-Insight on the Scriptures, vol. II, iphepha 280 phantsi kwesihloko Ububele obungasifanelanga.) AmaNgqina athabatha into yokuba "Asikufanelanga" ukusondela kuthando lukaThixo. Ngaba le yimbono uYehova afuna abantwana bakhe babe nayo ngothando lukabawo? Kuyinyani ukuba njengaboni, asifanelwanga bubele ngokusekwe kubuhle bethu, kodwa ngaba ukufaneleka komntu esimthandayo kukwafaka ingcinga yobabalo nobabalo oluvela kuThixo? Nokuba yeyiphi na impendulo, umbono wethu kufuneka uhambelane naleyo kaThixo.

Ukuphonononga ukusetyenziswa kwegama lesiGrike ngekhonkco elingentla kuya kuvumela umfundi ofundayo ukuba abone ukuba ukulungisa isibizo kunye nesiphawuli esithi "ongafanelanga", kubeka intsingiselo ethintelayo charis obuphanga ubuninzi bobutyebi bayo. Igama alikhawulelwanga kwisenzo sokubonisa ububele kwabo bangafanelekanga. UGrace, kwelinye icala, akanantsingiselo kwiNgqina likaYehova. Ifuna isifundo sokucamngca ukuze uqonde ukuba loluphi ubabalo okanye charis Kuthetha ukuba kumKristu ngokuthe ngqo kwaye ngalo mbandela kwihlabathi liphela. Mhlawumbi singakhonzwa ngcono ukuba besinokwenza into ebisenziwa zizithethi zesiNgesi kangangeenkulungwane kwaye samkele igama langaphandle kulwimi lwethu ukubonisa ngcono umxholo omtsha. Mhlawumbi i-charis iya kwenza umgqatswa olungileyo. Kuya kuba mnandi ukuba negama elinokusebenza kuphela kuThixo, kodwa sisihloko ngelinye ixesha. Okwangoku, sizahlula ubabalo njengoko luqondwa kwiNgqobhoko kunye nobubele obungasifanelanga obushunyayelwa ngamaNgqina kaYehova.

Umbuzo esifanele sizibuze wona ngowokuba kufuneka kugxilwe phi?

Umzekelo:

Khawufane ucinge ungumntu ongenakhaya. Ulahlekile, uyabanda, ulambile kwaye uwedwa. Ngobunye ubusuku kufika umntu ongamaziyo ephethe iingubo ezimdaka, isonka kunye nesobho eshushu. Umntu ongamaziyo ukwakunika imali yokukunceda uphume. Umbulela ngokusuk 'entliziyweni kwaye uthi "andinakukuhlawula".

Umfokazi uphendula athi, "Ndiyazi ukuba awuzukundibuyisela. Ngokwenene awufanelanga nceba lwam. Ngapha koko akufuneki ndikuncede nakanye. Asikuko ngenxa yakho kodwa ngenxa yomntu onesisa ndim ukuba ndiyenza le nto. Ndiyathemba ukuba uyabulela.

Ngaba lo ngumfanekiso uThixo afuna ukuba nawo wezenzo zakhe zobubele, ubabalo lwakhe? Masikuthelekise oku nenye impendulo.

Umntu wasemzini uyaphendula, “Andilindelanga kubuyiselwa. Oku ndikwenza ngothando. Xa unako, ndilingise kwaye ubonise uthando kwabanye. ”

Nguwuphi kule mizekelo mibini uvumelana nawe? Nguwuphi umntu ongamaziyo onokubiza umntu obabalayo? Elinye iNgqina elide lathi, "Andikuthandi ukusebenzisa i-NWT kuba ndiziva ngathi indixelela ukuba andifanelwe luthando lukaThixo kodwa ndifanele ukufa, kanti xa ndibona igama elithi" ubabalo ", iyandenza Ndivakalelwa ngokungathi uThixo unomdla wokwandisa uthando ”. (UJohn 3: 16)

Ukwenza umthetho

Makhe sijonge indlela inqaku elicaphula ngayo amaRoma 6: 14 njengombhalo wayo womxholo.

"Isono akufuneki ukuba sikongamele, kuba u ... uphantsi kobubele obungasifanelanga"

Umbhali wenqaku usishwankathele isibhalo ngesifinyiso, esika amagama athi, "akukho phantsi komthetho". Ngoba? Ngaba amagama athatha igumbi elininzi kakhulu? Abaxolisi be-WT banokutsho ukuba kukucacisa ngakumbi umbandela, kodwa umntu akanakukhanyela ukuba kungenzeka ukuba eli xesha alinakuxhasa iinkqubo zomthetho zoMbutho zokujongana nesono. Inkqubo yezomthetho yeJW ayibalulekanga njengoko ibonakalisiwe eBhayibhileni, kodwa endaweni yokunyanzeliswa komthetho wamadoda, kokubhaliweyo nokubhaliweyo.

Ukutya ngexesha elifanelekileyo?

AmaNgqina afundiswa ukuba ayakufumana ukutya ngexesha elifanelekileyo. Oku kutya kunikwa nguYesu. Ukuba siyayamkela le mfundiso, kufuneka samkele ukuba u Yesu ukhathazeke kakhulu ngokusiphepha iintlobo ezithile zomculo kunye nokuzonwabisa, ukuthanda izinto eziphathekayo, kunye nokunxibelelana kwezentlalo. Kananjalo eyona nto ayikhathaleleyo kakhulu kukuba sithobela imiyalelo yoMbutho. Ukuphuhlisa iimpawu zobuKristu njengothando akufumani nqanaba linye lokugxininiswa. Eli nqaku yimeko efanelekileyo. Apha sifunda enye yezona nyaniso zibalulekileyo zatyhilwa nguYesu kwaye asiyinikeli ngqalelo ininzi, nditsho nokubanceda abazalwana noodade baqonde elona gama lesiGrike liphantsi kwesifundo. Ukuba ngenene sifuna ukuba bafumane ububanzi, ubunzulu, kunye nokuphakama kwekota, ngesele sibanikile ii-hyperlinks kwizinto zangaphandle ekubhekiswa kuzo.

Apha kwakhona kukho ikhonkco kwi-leonicons kunye nee-concordances, ukuze uzibonele ngokwakho ukuba njani charis isetyenziswa eZibhalweni.

Ubuncinci inqaku lisinika inkcazo enye charis. 

Usebenzise igama lesiGrike elithi, ngokutsho kwenye incwadi, inoluvo “lwenziwe ngokukhululekileyo, ngaphandle kokubanga okanye ukulindela ukubuya.” Ayifundanga kwaye ayifakwanga. - isiqe. 4

Kutheni le nto inqaku lingasixeleli ukuba liyacaphula kuliphi na iphepha-ndaba ukuze sikwazi ukuzijonga ngokwethu. Mhlawumbi kungenxa yokuba besinalo olo lwazi, singafunda ukuba ingxelo ithi charis "ayifunyaniswanga kwaye ayilungelanga" inika ukuqonda okungalunganga okungachanekanga ngokupheleleyo.

Ngaba ayisiyonto ithile ukuba inceba inokwenziwa ngokukhululekileyo, ngaphandle kokuba lowo unikayo anike ngcinga zokuba kufanelekile na okanye hayi? Ke kutheni unyanzelisa eso sigqibo? Kutheni le nto isipho singasenzi ngothando lomphi, kodwa ngokungafaneleki komamkeli?

Kumhlathi 5, i-WT ixhasa ukusetyenziswa koMbutho kwegama elithi "ububele obungasifanelanga" ngesicatshulwa esivela kumphengululi uJohn Parkhurst esithi "Ukuguqulelwa" kobubele obungasifanelanga "kwiNguqulelo Yehlabathi Elitsha kufanelekile".  Ukunyaniseka, kufuneka siyikhabe le quote, kuba i-WT isilele ukusinika ireferensi esinokuziqinisekisa ngayo. Nokuba sibanika amathandabuzo, ngokusilela ukubonelela ngereferensi asinayo indlela yokwazi ukuba uParkhurst wayeziva ukuba uguqulo lwalufanelekile, kwaye asazi nokuba uziva ukuba olunye uguqulelo belulungile kwaye luchanekile ngakumbi.

Ukuxabisa Ububele Obungasifanelanga BukaThixo

Ibhayibhile inemizekelo emininzi yabo baxolelwa zonke iintlobo zolwaphulo-mthetho olunzulu. Le mizekelo ibandakanya izono ezinjengokubulala nokukrexeza (uKumkani uDavide), ukulala nomntu (uLote), ukubingelela kwabantwana nokunqula izithixo (uManase). Le mizekelo ayibhalwanga phantsi kwesono kodwa banika intembelo yokuba abakhonzi bakaThixo banokuqinisekiswa ngokuxolelwa nezona zono zinzulu kakhulu, ukuba nje zibonisa inguquko.

Ungacinga ukuba kwisifundo esinesihloko esithi "Ngobubele obungasifanelanga Wakhululwa" umbhali angasebenzisa le mizekelo yoxolelo lukaThixo, kodwa endaweni yoko inqaku lisiya kwelinye icala kwaye linike ubabalo, hayi ngokokuba luyintoni na, kodwa kunoko, yintoni eyiyo. Umzekelo, ukuba ubuze umhlobo ukuba kubandakanya ntoni ukuthanda inkosikazi yakhe kwaye wathi "Kulungile kubandakanya ukungambethi, ukungamngxoli, nokungamqhathi", uyavuma? Umhlobo wakho akaluchazi uthando ukuba luyintoni, kodwa luyinto engekhoyo. Imbono elungeleleneyo kukubonisa omabini amacala, njengoko uPawulos esenza kweyoku-1 kwabaseKorinte 13: 1-5.

Kwisiqendu 8, sifumana umzekelo wentlonelo weNgqina likaYehova elitshoyo “Nokuba ndenze into engalunganga- into ebonwa nguThixo njengesono- andinaxhala ngayo. UYehova uya kundixolela. " Ukuba umKristu uphantsi kobabalo kwaye eguqukayo yezono zakhe loo nkcazo ichanekile kodwa endaweni yoko inqaku libhekisa kubafundi bakaJude 4.

“Isizathu sam kukuba inxenye ithi, phakathi kwethu, kungene abathile phakathi kwenu, abanyulwa kwakudala ngenxa yesi sibhalo; ngabantu abangahloneli Thixo abalujika ububele obungasifanelanga boThixo wethu bube sisingxengxezo sehambo evakalala nabangathembekanga kumnini-nto-zonke, ekuphela kweNkosi yethu, uYesu Kristu. ” (UYuda 4)

Kwesi sibhalo, uYude akabhekiseli kumndilili welungu lebandla elinokuwela esonweni esinzulu kodwa "kumadoda angenileyo angenileyo". Umxholo wonke ka Yuda ubonakalisa ukuba la madoda ayengengawo amaKristu anyanisekileyo owonileyo, kodwa ngabakhohlisi abakhohlakeleyo, "ngamatye afihlakeleyo phantsi kwamanzi". La "matye" abandakanyeka kwisono sangabom, esingaguqukiyo. Ngaba umbhali uthetha ukuba nabani na owenza isono esinzulu ebandleni uhambelana nabo babhekisa kubo uYude?

Ukutyeshela Umxholo

Enye yeengxaki ngokufunda iimpapasho njengoko sisenza kukuba isichaphazela kwiziphumo ezibi ze-eisegesis. Sinikwa iivesi ezimbalwa apha naphaya kwaye sakhokelela kwizigqibo ezingaxhaswayo ngumxholo. Iindinyana zokuchongwa kweCherry yindlela entle yokujija iBhayibhile ukuze ilingane neemfundiso zakho xa ufundisa abathembekileyo nabangalumkanga, kodwa ayibambi phantsi koqwalaselo.

Njengokuba:

Ukuba babethembekile, babeza kuphila balawule kunye noYesu ezulwini. Kodwa uPawulos wayenokuthetha ngabo xa babesaphila kwaye bekhonza uThixo emhlabeni njengaba "bafa ngokubhekisele kwisono." Wasebenzisa umzekelo kaYesu, owafa njengomntu emva koko wavuswa njengomoya wokungafi ezulwini. Ukufa kwakungasasebenziyo phezu koYesu. Kwakunjalo nangamaKristu athanjisiweyo, awayenokuzigqala 'njengofileyo ngokubhekisele kwisono kodwa aphila ngokubhekisele kuThixo ngoKristu Yesu.' (Rom. 6: 9, 11)

UPawulos uthetha ngamaKristu athanjisiweyo apha. Inqaku liyakuvuma oku. Ikwavuma ukuba ukufa ekuthethwa ngako apha asikokufa ngokoqobo, koko kukufa ngokwasemoyeni. Nangona ayesaphila ngokwasemzimbeni, la maKristu ayefile phambi kokuba amkele uYesu, kodwa ngoku ayephila; uyaphila kuThixo. (Thelekisa Mt 8:22 kunye 20: 5)

Ingxaki ajongene nayo umbhali kukuba abafundi bakhe abazithathi njengamaKristu athanjisiweyo. Isiqendu esilandelayo sivula ngala mazwi: “Kuthekani ngathi?” Eneneni! Sifundiswa ukuba njengabathanjiswa, abo iQumrhu Elilawulayo babanga ukuba ziZinye iigusha ezinethemba lokuphila emhlabeni nazo ziyaphila ngokubhekisele kuThixo? Bakho, ngokweli nqaku, kodwa banokuba njani xa iQumrhu Elilawulayo elifanayo lisifundisa ukuba ezinye iiGusha zivuselwa kwihlabathi elitsha zikwimeko yesono, zifile emehlweni kaThixo kwaye ziya kuhlala zinjalo iminyaka eliwaka ? (Jonga re isahl. I-40 p. 290)

Ukwenza izinto zidideke nangakumbi, iQumrhu Elilawulayo ngeli nqaku lisifundisa ukuba ukufa kunye nobomi ekubhekiselwe kubo kwesi sahluko seyabaseRoma yinto yokomoya, kodwa bayayikhetha i-7th vesi kwaye bathi kule meko, ngokuchasene nomxholo, ukufa kuyinto yokoqobo.

“Kuba lowo ufileyo ukhululwe esonweni sakhe.” (Ro 6: 7)

Incwadi ye-Insight ithi:

Abo bavusiweyo abayi kugwetywa ngenxa yezinto ezenziweyo kubomi babo bangaphambili, kuba umgaqo okwabaseRoma 6: 7 uthi: "Lowo ubhubhileyo ukhululwe esonweni sakhe." (It-2 p. 138 Day yomgwebo )

 

Umlo Onokuthi Uphumelele

Ekuxoxeni ngesihloko sobabalo ibhayibhile ayinikezi ukutyibilika kwezono, ezinye zifuna ubabalo lukaThixo ezinye zinga. Zonke izono iphantsi kobabalo. Abantu baxolelwa izono ezinzulu ngokuguqukela kubuKristu kodwa baxolelwe nezono ezinzulu emva kokuguquka. (Thelekisa i-1Jo 2: 1,2; Re 2: 21, 22; Ec 7: 20; Ro 3: 20)

Kwisiqendu 13-16, inqaku lithatha ithuba elinomdla. Ithetha ngezono ezinzulu ezixolelwe ngaphambi kokuguquka, kwaye emva koko itshintshele kwizono ezizenza njengezona zingaphantsi kakhulu.

"Nangona kunjalo, sizimisele 'ukuthobela ngokusuka entliziyweni' ngokwenza konke esinako ukuphepha izono abanye abazigqala njengezingekho nzulu kangako. ”  - isiqe. 15

Ibhayibhile icacile ukuba zonke izono ziza phantsi kobabalo ngaphandle kwesono ngokuchasene noMoya oyiNgcwele. (UMarko 3:29; Ma 12:32) Xa amagqabantshintshi angamaKristu exoxa ngokuba phantsi kobabalo, ababhekiseli kwisono esinezigaba ezibini, kutheni ke uMbutho ungawuthatha lo msebenzi?

Isizathu esinye sinokubakho kukuba kuchaziwe ekuqaleni kolu hlolisiso, ukuba ubabalo kumaNgqina kaYehova lungezono abazithatha njengezincinci (hayi nzulu) kodwa kwimeko yesono esinzulu, kufuneka okungakumbi. Uxolelo lukaThixo lunokufumaneka kuphela ukuba kukho ikomiti egwebayo ebandakanyekayo.

Kumqolo we-16, kuyacetyiswa ukuba uPawulos akazange enze isono esinzulu emva kokuguquka kwaye xa wayekhalazela imeko yakhe yesono kumaRoma 7: 21- 23 UPawulos ubhekisa kwisono "esasisibi kakhulu".

Kodwa, ngaba sizimisele 'ukuthobela ngokusuka entliziyweni' ngokwenza konke esinako ukuphepha izono ezinokujongwa njengezingekho nzulu kangako? —Rom. I-6: 14, 17. Cinga ngompostile uPawulos. Sinokuqiniseka ukuba wayengahlanganyeli kwezona zinto ziphosakeleyo zichazwe kwi1 kwabaseKorinte 6: 9-11. Nangona kunjalo, wavuma ukuba wayesenetyala lesono. 

Ngelixa kuyinyani ukuba uPaul akazange enze nasinye sezono ezikhankanywe ku-1 Cor 6: 9-11, wayesengumntu ongafezekanga kwaye ke ngewayesokoliswa sisilingo sokwenza isono esincinci nesinzulu. Ngapha koko iivesi ezikumaRoma 7: 15-25 zezona zezona zichaziweyo zokuba kutheni sonke singaboni sidinga ubabalo. Intetho kaPawulos kwindinyana yama-24 neyama-25 iqinisekisa amaKristu anyanisekileyo ukuba anokwamkelwa nguYesu nangona enesono. Into ebalulekileyo ayilulo uhlobo lwesono, kodwa kukulungela ukuguquka kunye nokuzimisela ukuxolela abanye. (Mt. 6:12; 18: 32-35)

Kwiziqendu zokugqibela, i-17-22, inqaku lisazisa ngemizekelo yezono "ezinzulu". Oku kubandakanya-ngokombhali-izono ezinje ngokulala iinyani zeenyaniso; ukusela kakhulu kodwa kungabi kwinqanaba lokunxila kwaye kungaziphathi kakubi kodwa ukukujonga njengohlobo lokuzonwabisa oluhlazo.

Umbutho uxelela abalandeli bayo ukuba bakwiparadesi yokomoya kuba iinkqubo zayo zokususa kubudlelane zigcina ibandla licocekile. Kodwa apha iyavuma ekuhleni ukuba amalungu oMbutho azibandakanyeka ngokuziphatha nje okufutshane koko ikuthatha njengokususwa kubudlelane. Ngaba oku kungabangelwa kukuba inkqubo yomthetho eye yenziwa yiJW.org ithathe indawo yenceba kwaye ibangela amanye amalungu azive ukuba alungile noThixo ukuba nje awaphuli ngemithetho ebhaliweyo yoMbutho? Ngaba lo ngumqondiso wokuba amaNgqina abe semthethweni, ethabathela indawo ubabalo lukaThixo ngemithetho yabantu?

Umzekelo. Ii-JWs ezimbini ziyaphuma ziye kusihlwa kwaye zibandakanyeke ekuseleni kakhulu. Omnye uthi wayenxilile kodwa omnye esithi wayemfutshane nje. Kusenokwenzeka ukuba wayenxila kakhulu kodwa akazange acinge ukuba ufikelele kwinqanaba lokunxila. Ingqina lokuqala kufuneka lisivume isono sakhe kubadala, ngelixa elesibini kungafuneki ukuba lenze njalo.

Eli nqaku libonisa inkcazo enobabalo yobabalo ebonakala ngathi ithambekele kulungelelwaniso lombutho okanye ulungiselelo lwangaphakathi lokusingathwa kwesono kunokuba kumiselwe nguKristu. Endaweni yokwenza imizekelo yesizathu sokuba aboni baxolelwe, inqaku ligxile kwiimeko apho abanokuvele baguqukele kuThixo, kodwa kufuneka babandakanye abadala kwinkqubo. Ngelixa sigweba ukuvuma izono kwamaKatolika, besithi ayisebenzi kuba akukho mntu unokuxolela izono zomnye, siyithathile sayifaka kwenye into ebiqatha.

Ukuqiqa koMbutho malunga nokusingathwa kwesono ebandleni kunokubonakala kuyinto evakalayo, kodwa uphando olunzulu lubonisa ukuba balufumanele ubabalo lukaThixo ngenkqubo yomgwebo yomntu, kwaye babeka umbingelelo ngaphezulu kwenceba.

". . .Yiya ke ufunde ukuba kuthetha ntoni oku, 'Ndifuna inceba, andithandi mbingelelo.' Kuba andize kubiza bantu, ndingaboni boni. . ”(Mt 9: 13)

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