[Ukusuka kwi-ws12 / 16 p. I-13 ngoFebruwari 6-12]

"Abo baphila ngokwomoya, [babeka iingqondo zabo] kwizinto zokomoya." - UR 8: 5

Esi sisihloko esibaluleke kangangokuba kubonakala kufanelekile ukusondela kuso ngokwee-angles ezintathu ezahlukeneyo.

Indlela YaseBhereya: Siza kuqwalasela i IMboniselo Inqaku elifundwayo ngaphandle kokuveza iimpikiswano. Endaweni yoko, siya kwamkela abafundi abanomdla, kodwa abaqondayo abanemfuno ekukuphela kwayo kukunikwa ubungqina beZibhalo. Njengamacwecwe elayisensi yelizwe laseMissouri, sicela nje ukuba "Ndibonise."[i]

Indlela yombhali: Siza kuthatha imbono yomzalwana owabelwe ukuba abhale inqaku elinje ukubona indlela anokuyiqesha ngayo i-eisegesis (ukubeka izimvo kwisicatshulwa) ukuxhasa imfundiso yangaphambili yoMbutho.

INkqubo yoHlolo: Siza kubona ukuba kwenzeka ntoni xa sisondela kwesi sihloko ngokuvumela iBhayibhile ukuba izithethele.

Indlela yeBeroean

Izicatshulwa ku IMboniselo Inqaku elifundwayo liza kuchazwa ngomalukeke. Amagqabaza ethu aya kuba ebusweni bohlobo oluqhelekileyo, ayilwe zizibiyeli ezisikwere. Nawuphi na umbuzo esiwubuzayo kufuneka ujongwe njengobhekiswe kumbhali wenqaku.

Umhl. I-1: NGOKUGQIBELELE isikhumbuzo sokufa kukaYesu, ngaba ukhe wayifunda incwadi yamaRoma 8: 15-17? Ngokuqinisekileyo kunjalo. Eso sicatshulwa siphambili sichaza indlela amaKristu azi ngayo ukuba athanjisiwe — umoya oyingcwele ungqinelana nomoya wawo. Kwaye indinyana yokuqala kweso sahluko ibhekisela "kwabo bamanyene noKristu Yesu." [Ngokwenyani, isiGrike asiwabandakanyi amagama “umanyano”. Nangona kunjalo, ngaba amanye amaKristu akakho kuKristu, okanye akakho "ngokumanyeneyo" noKristu? Ukuba kunjalo, nceda usinikeze nesalathiso seBhayibhile.] Kodwa ngaba amaRoma isahluko 8 asebenza kuphela kubathanjiswa? Okanye ngaba iyathetha namaKristu anethemba lokuphila emhlabeni? [Oku kucinga ukuba abathanjiswa bahlala ezulwini kwaye kukho udidi lwesibini lomKristu, udidi olungathanjiswanga, oluza kuhlala emhlabeni. Izalathiso zeBhayibhile nceda.]

Umhl. I-2: AmaKristu athanjisiweyo ajongwa ngokuthe ngqo kweso sahluko. [“Ngokubanzi” kuthetha ukuba nabanye kuyathethwa nabo. Buphi ubungqina bokuba ngaphezulu kweqela elinye kuyathethwa ngalo?] Bafumana “umoya” njengabo “abalinde ukwamkelwa njengoonyana, ukukhululwa kwimizimba yabo [yenyama].” (Roma. 8: 23) Ewe, ikamva labo kukuba ngoonyana bakaThixo ezulwini. [Ibonisa phi iBhayibhile ukuba indawo yabo yokuhlala ezulwini?] Oku kunokwenzeka ngenxa yokuba baba ngamaKristu abhaptiziweyo, waza uThixo wasebenzisa intlawulelo ngenxa yabo, waxolelwa izono zabo, wabavakalisa bengamalungisa njengoonyana bokomoya. — Rom. I-3: 23-26; I-4: 25; I-8: 30. [Ngaba akhona amaKristu 1) abhaptiziweyo; 2) uzuze kwintlawulelo; 3) uxolelwe izono zabo; 4) bachazwa njengamalungisa; 5) kwaye abangoonyana bokomoya na? Ukuba kunjalo, nceda unikezele ngezalathiso.]

Umhl. I-3: Nangona kunjalo, kwisahluko se-8 yamaRoma sinomdla kwabo banethemba lokuphila emhlabeni kuba uThixo ngandlel 'ithile ebajonga njengamalungisa. [“Ngandlel 'ithile”? Nceda unike ubungqina obungokweZibhalo bokuba uThixo ujonga abantu bengamalungisa ngeendlela ezahlukeneyo.]  Sibona umfuziselo woku koko kwakha kwabhalwa nguPawulos kwileta yakhe. Kwisahluko 4, waxubusha no-Abraham. Le ndoda yokholo yayiphila ngaphambi kokuba uYehova anike amaSirayeli umthetho kwaye kwakude kudala ngaphambi kokuba uYesu afele izono zethu. Sekunjalo, uYehova waphawula ukholo olubalaseleyo luka-Abraham kwaye wambona olilungisa. (Funda amaRoma 4: 20-22.) [Ukuba uAbraham ungumzekelo kaThixo evakalisa umntu olilungisa ngengqondo eyahlukileyo ukusuka kubulungisa awubeka kumaKristu athanjisiweyo, nceda ucacise indlela iivesi eziza kulandela "isibhalo sakho" ezingangqubaniyo nokuqiqa. Ezi zifundeka ngolu hlobo: "Kodwa amagama athi" kwabalelwa kuye "ayengabhalelwanga ngenxa yakhe yedwa, kodwa nakwezethu. ” - Rom 4:23, 24? Ngaba oku akuthethi ukuba bobabini amaKristu no-Abraham babelana ngesisa esinye kunye nokugwetyelwa nguThixo ngokholo lwabo?] Ngendlela efanayo, uYehova unokujonga njengamalungisa amaKristu athembekileyo anamhlanje anethemba eliseBhayibhileni lokuphila ngonaphakade emhlabeni. Ngokuhambelana, banokuzuza kwisiluleko esifumaneka kwabaseRoma isahluko 8 esinikwa amalungisa. [Uthatha intelekelelo engenabungqina-yokuba u-Abraham wakhanyelwa lithemba eligcinelwe amaKristu athanjisiweyo- kwaye wawusebenzisa "njengobungqina" bobuxoki bokuba kukho udidi lomKristu ongathanjiswanga onethemba elahlukileyo kunelo kuthethwe ngalo kumaRoma 8. Kutheni uxoxa phambili ngexesha ukusuka kwabangangqiniswanga (u-Abraham akazukumkelwa) aye kwindawo engaziwayo (kukho izihlobo zikaThixo ezingamaKristu ngokuchasene nabantwana bakaThixo)? Endaweni yoko, kutheni ungaqiqi ngokwaziwayo (kukho abantwana bakaThixo) ukugqiba ukuba u-Abraham, olukholo lwakhe luthelekiswa nolwabo, kufuneka abengomnye wabo?]

Umhl. I-4: KwabaseRoma 8: 21, sifumana isiqinisekiso sokuba ilizwe elitsha ngokuqinisekileyo liza kuza. Le ndinyana ithembisa ukuba "indalo ngokwayo nayo iya kukhululwa kubukhoboka bokonakala kwaye ibe nenkululeko ezukileyo yabantwana bakaThixo." Umbuzo kukuba siza kuba lapho, siza kuwufumana na loo mvuzo. Ngaba uqinisekile ukuba uza kuyenza? KwabaseRoma isahluko 8 banika iingcebiso eziya kukunceda wenze njalo. [KwabaseRoma 8:14, 15, 17 kuyacaca ukuba ukunyamekela umoya kukhokelela ekubeni ngoonyana bakaThixo abadla ilifa ubomi. “Indalo” apha ijongwa njengokwahlukileyo koonyana bakaThixo. Indalo iyasindiswa ngokutyhilwa koonyana bakaThixo. Iivesi 21 th 23 zibonisa ukuba kukho ulandelelwano. Unokuwasebenzisa njani amaRoma 8: 1-20 kwindalo “ngandlela ithile”? Bangawukhathalela njani umoya woxolo nobomi, basindiswe kunye noonyana bakaThixo, kodwa babe bengengabo oonyana bakaThixo?]

Umhl. I-5: Funda amaRoma 8: 4-13. [Kutheni usima kwivesi 13 xa ivesi elandelayo ichaza ngokucacileyo abo bakhokelwa ngumoya kaThixo? (“Kuba bonke abakhokelwa ngumoya kaThixo bangoonyana bakaThixo.” - Ro 8:14)] KwabaseRoma isahluko 8 bathetha ngokuhamba “ngokwasenyameni” ngokwahlukileyo kwabo bahamba “ngokwomoya.” Abanye banokucinga ukuba lo ngumahluko phakathi kwabo bangekho enyanisweni nabo bakulo, uphakathi kwabo ongengawo amaKristu kunye nabo banjalo. Nangona kunjalo, uPawulos wayebhalela "abo baseRoma njengabathandekayo bakaThixo, ababiziweyo ukuba babangcwele." (Rom. 1: 7) [Ukuba uPaul uthetha "nabangcwele", sithini isiseko sakho sokusebenzisa amaRoma 8 kulawo uthi awungcwele, iklasi yeJW enye yeeGusha?]

Umhl. I-8: Kodwa usenokuba uyazibuza ukuba kutheni uPawulos eza kugxininisa kumaKristu athanjisiweyo ingozi yokuphila “ngokwenyama.” Ngaba kunokwenzeka ukuba ingozi efanayo namhlanje isongele amaKristu, athe abo bamkeleyo kuye, baba ngabahlobo bakhe? [Ziphi iZibhalo ezibonisa ukuba uThixo wamkela amaKristu njengabahlobo hayi oonyana? Ziphi iZibhalo ezithetha ngoThixo esithi abahlobo bakhe abangamaKristu bangamalungisa? Kuba usindiso ngumba obaluleke kangako-oqondakalayo kwiintsana ngokukaMateyu 11:25- akufuneki ukuba ube sisazinzulu sokwenza irokethi ukufumanisa oku. Ubungqina kufuneka buninzi kwaye bucace.  Ke iphi?]

Isicelo esinyanisiweyo

Ngaphambi kokuba siye kule ndlela elandelayo, kufuneka siqwalasele indlela umbhali asebenza ngayo malunga nendlela amaNgqina "anokuwunyamekela ngayo umoya" namhlanje. Ezi zicatshulwa zibini kufanelekile ukuba ziqwalaselwe:

Omnye umphengululi uthi malunga neli gama kumaRoma 8: 5: "Bazibeka iingqondo zabo-banomdla kakhulu, bahlala bethetha, bezonwabisa kwaye bezukisa izinto ezizezenyama." - isiqe. 10

Yintoni eyona nto inomdla kuthi, kwaye yintoni intetho yethu esisiseko kuyo? Yintoni eyona nto siyisukelayo imihla ngemihla? - isiqe. 11

(I IMboniselo iyaqhubeka nokusebenza kwayo okucaphukisayo kunye nokuxhasa ukunganiki umfundi izalathiso ezinokuphandwa. “Mnye umphengululi”? Ngomphi umphengululi? "… Utsho malunga nelo gama"? Leliphi igama?)

Ngaphandle kwamathandabuzo, amaNgqina afunda eli nqaku aya kuthatha ukuba angabakwiqela lomoya-womoya. Emva kwayo yonke loo nto, ubomi babo kunye neencoko zabo zigxile kwizinto zokomoya. Oko ndavuka kwimeko yokwenyani yendawo ekuthiwa yiparadesi yokomoya, ndibanethuba lokukuvavanya oku. Ndingakhuthaza wonke umntu ukuba azame eli linge xa ​​ekwiqela lemoto enkonzweni okanye nakweyiphi na indawo ekuhlaleni ebandakanya amanye amaNgqina. Khetha isihloko seBhayibhile, mhlawumbi iSibhalo esithandekayo oye wafunda xa ufunda iBhayibhile kwaye uzama ukufumana intetho. Amava am kukuba eli qela liza kushukuma isivumelwano sabo, babelane ngezinto ezithile kwaye baqhubeke. Ayikuko ukuba abayithandi into oyithethileyo, kodwa endaweni yokuba abaqeqeshelwanga ukuba neengxoxo zeBhayibhile ngaphandle komxholo wopapasho. Abazi nje ukuba baqhube njani nengxoxo eyinyani yeZibhalo kwaye nayiphi na ingxoxo etsala umda ijongwa njengowexuko olunomda.

Ukuba uqala incoko malunga nendibano yesiphaluka yamva nje okanye indibano yengingqi, okanye ukuba uthetha ngemisebenzi yoMbutho kunye neeprojekthi zokwakha, ngekhe kubekho ngxaki ukugcina incoko iqhubeka. Ngokukwanjalo, ukuba uthetha ngethemba lokuphila emhlabeni, uqinisekile ukufumana iingxoxo ezandisiweyo ezibonisa ukuba ziphi na iintliziyo zamaNgqina. Ingxoxo ihlala ihlala ijikela kuhlobo lwekhaya abanethemba lokuba nalo. Mhlawumbi baya kwalatha kwindlu ekuloo ndawo kwaye bavakalise umnqweno wokuhlala kuyo xa abo bahlala kuyo sele betshabalalisiwe eArmagedon. Nangona kunjalo, abayi kucinga nakomzuzwana ukuba iingxoxo ezinjalo zithanda izinto eziphathekayo. Baya kubajonga “njengokunyamekela umoya”

Ukuba ezi ntlobo zeencoko ziyakukhathaza, kukho indlela yomlilo eqinisekileyo yokubabulala. Mele ubeke uYesu endaweni yakho nanini na ubukhe wabhekisa kuYehova ngaphambili. Kuyanceda nokubhekisa kuYesu ngesihloko sakhe. Umzekelo, “Ngaba ayizukuba mnandi into yokuvuselwa ebomini kwiLizwe elitsha yiNkosi yethu uYesu?”, Okanye “Yeyiphi indibano ebinomdla. Ibonisa nje indlela iNkosi uYesu esondla ngayo, ”okanye“ Kungalucelomngeni ukuya kwindlu ngendlu, kodwa uYesu iNkosi yethu unathi. ” Ewe, loo mazwi axhaswa ngokupheleleyo ziZibhalo. (Yohane 5: 25-28; Mt 24: 45-47; 18: 20) Baza kuyiphelisa incoko ifile. Abaphulaphuli baya kubanjwa bekwimeko yokungaziva kakuhle njengoko iingqondo zabo zizama ukusombulula oko kuvakala kungalunganga ngento abayaziyo ukuba ilungile.

Indlela Yombhali

Masithi ubelwe ukuba ubhale lo msebenzi IMboniselo inqaku elifundwayo. Ungasenza njani isahluko esifana nesamaRoma 8, nesisebenza ngokucacileyo kumaKristu athanjisiweyo abizelwe ukubangabantwana bakaThixo, usasebenza nakwizigidi zamaNgqina kaYehova azithatha njengabahlobo bakaThixo abangathanjiswanga?

Uqala ngokwazi ukuba abaphulaphuli bakho sele benemeko yokukholelwa kwinkqubo yosindiso enethemba-mbini eshunyayelwa zii-JWs, kwaye kuphela ukuba umKristu ufumana ubizo olukhethekileyo, olungenakuqondakala noluyimfihlakalo oluvela kuThixo angazithatha njengothanjisiweyo. Ngaphandle koko, ngokungagqibekanga, unethemba "lasemhlabeni." Unoko engqondweni, amaRoma 8: 16 ayifuni kuchazwa kwaye unokuyikhupha endleleni kanye ngaphambili.

Owona msebenzi wakho kukuthetha ngokunyamekela umoya endaweni yenyama ngendlela yokuba abaphulaphuli bakho bangadibanisi amachaphaza akhokelela kwisiphumo sokwamkelwa njengabantwana bakaThixo, iindlalifa zesithembiso. Ukufezekisa oku, ufunda iivesi ngaphandle komxholo ukuze nayiphi na indinyana etyhila inyaniso ingahoywa, okanye ubuncinci, isetyenziswe gwenxa. Abaphulaphuli bakho bayathandwa ukuba babeke ukuthembela kwabo ngokupheleleyo emadodeni, ke ayingomsebenzi onzima lo njengoko unokubonakala ngathi ungowokuqala. (Nd 146: 3) Ke ngoko, xa uxoxa ngeevesi ezisuka kwabaseRoma 8: 4 ukuya ku-13 ezithelekisa ukuthanda inyama kunye nokucinga ngumoya, uyema ngaphambi kokufika kwiivesi 14 ukuya ku-17 ezithetha ngomvuzo ozayo, kuba le umvuzo ukhanyela abaphulaphuli bakho. (Mt 23: 13)

"Kuba zonke Abakhokelwa nguMoya kaThixo, bingoonyana bakaThixo. ”(Ro 8: 14)

"Konke" inokuba ligama elibi, akunjalo? Apha uzama ukuba amaNgqina alahle inyama kwaye alandele umoya, ngaphandle kokulindela zonke izibonelelo ezifumanekayo, kwaye ibhayibhile yenza umsebenzi wakho ube nzima ngokuqinisekisa abafundi bayo ukuba "bonke" -oko "wonke umntu", "wonke umntu ',' Akukho ngaphandle' — abalandela umoya bayamkelwa nguThixo. Ukuba kukho ukuthandabuza, isuswe yivesi elandelayo ecacisa intsingiselo:

Kuba anamkelanga moya wabukhoboka, wabuya wanika uloyiko, kodwa nafumana umoya wokwenziwa oonyana, esidanduluka ngawo sithi: “Abba, Bawo! ”" (Ro 8: 15)

Enjani yona intlungu! Ufuna abafundi bakho ukuba bacinge ngokwabo njengabakhululekileyo, abangasekhoyo kumakhoboka esono, kodwa ngulo moya ubakhululayo, obangela ukuba bamkelwe njengoonyana. Ukuba bekukho kuphela iSibhalo esithi abanye bafumana 'umoya wokwamkelwa njengabahlobo bakaThixo', kodwa ke sisidenge, akunjalo? Omnye akamamkeli umhlobo wakhe. Ke kuya kufuneka uxhomekeke kuqeqesho olufunyanwa ngamaNgqina ukuze angajongi ngaphaya kweZibhalo ezicatshuliweyo. Okwangoku, kuya kufuneka ucaphule kwabaseRoma 8: 15-17 xa uthetha ngethemba lamaKristu athanjisiweyo, kodwa loo nto uyikhupha kumqolo woku-1, ukuze xa ufika kule nxalenye uyenzayo kubaphulaphuli bakho , ezi ndinyana zilibalekile.

Okulandelayo, kuya kufuneka ujonge kumvuzo oza kukhathalela umoya. Sikhulu kwimivuzo. Sisoloko sithetha ngokuba isiphelo sisondele kangakanani kwaye siza konwaba njani ngobomi obungunaphakade kunye nako konke, kwaye yintoni ongayithandiyo malunga nayo, akunjalo? Okwangoku, kuya kufuneka ubakhanyele abaphulaphuli bethu umvuzo wokuba ngabantwana neendlalifa zikaThixo, kungcono kakhulu ukunqanda amaRoma 8:14 ukuya kuma-23 kwaye unamathele kwivesi yesi-6.

"… Ukubeka ingqondo emoyeni kuthetha ubomi noxolo;" (Ro 8: 6)

Ngelishwa, nale ndima iyayixhasa imbono yokwamkelwa komntwana, njengoko umxholo ubonakalisa. Umzekelo, uxolo luxolo noThixo kuba ivesi elandelayo ithelekisa oku nokubeka ingqondo kwinyama ethetha "ubutshaba noThixo". Kwangokunjalo, ubomi ekuthethwa ngabo bubomi bokomoya abufumanayo umKristu nangoku kwimeko yakhe yokungafezeki, njengoko sifundile kwiveki ephelileyo kwisifundo samaRoma isahluko 6. Olu xolo lukhokelela kuxolelwaniso noThixo emvumela ukuba asamkele, nobomi esibuphilayo. ukufumana kungenxa yelifa elivela ekubeni ngabantwana bakaThixo.

Ewe, asifuni ukuba abafundi bethu bafikelele kwesi sigqibo. Ukongeza, sifuna ukuba abafundi bethu bangahoyi okwangoku IMboniselo efundisa ukuba nasekuvukeni kwabo emhlabeni okanye ukusinda eArmagedon, amaNgqina athembekileyo awafumani ubomi obungunaphakade, kodwa lithuba nje kuwo ukuba bahlala bethembekile kule minyaka ili-1,000 XNUMX izayo. Eyona nto ingcono kukudaka amanzi kancinci. Xa kuziwa eluxolweni, singathetha ngoxolo lwengqondo kunye nobomi boxolo nangoku, kwaye kwihlabathi elitsha, uxolo noThixo. Siza kuyishiya kuloo nto kwaye singafumani ngqo ngakumbi, kodwa siyiyekele kwingcinga yabaphulaphuli bethu ukuba kuthetha ntoni na oko.

Xa kuziwa ebomini, sinokuthetha malunga nokuba ubomi bethu buya kuba buhle kangakanani ngoku ukuba sinyamekela umoya kwaye emva koko sonke siya kuphila ngonaphakade. Ukuba bayalilibala eli candelo malunga nokungafezeki nokuba nesono kwaye uThixo usaya kubajonga njengabafileyo ngenkulungwane epheleleyo, kungcono kakhulu. (ISi 20: 5)

Indlela yokuhlola

AmaRoma 8 awanakuqondwa ngokwahlukeneyo kanye njengokuba ivesi kumaRoma 8:16 ingatolikwa yodwa. Ileta eya kwabaseRoma yinto enye ephosakeleyo ebhaliweyo inabaphulaphuli abathile (nangona amagama ayo esebenza kubo bonke abantu abangamaKristu) kwaye ngelixa igubungela imiba eliqela, umxholo ophambili indlela yosindiso lwethu. UPawulos uchitha ixesha elininzi emThethweni ebonisa indlela osigwebela ngayo ukufa ngokwenza isono sethu sibonakale. (Ro 7: 7, 14) Emva koko usibonisa indlela ubomi obuvela ngayo ngokuba nokholo kuYesu. Olu kholo lukhokelela ekugwetyelweni kwethu, okanye njengoko i-NWT ibeka, ukuba kuthiwe "silungile."

Isiqingatha sokuqala sabaseRoma 8 sinokushwankathelwa ngentetho: inyama ikhokelela ekufeni, ngelixa umoya ukhokelela ebomini.

Olu ayizukuba luhlalutyo olunzulu lwamaRoma 8. Oko kuya kuhlala kuyiprojekthi yexesha elizayo xa ixesha livuma. Endaweni yoko, siza kuyiphonononga, sithathela ingqalelo inkolelo IMboniselo izama ukunyanzelisa kwesi sahluko isebenzisa uphawu lwentengiso yendlela yayo yokufunda iBhayibhile: i-eisegesis. Siza kuqhuba isifundo sethu ngokucacileyo, okuthetha ukuba siza kuyivumela iBhayibhile ukuba ithethe kwaye inganyanzelisi ukutolikwa okungaxhaswanga bubungqina beZibhalo.

Inkcazo ifuna ukuba sijonge umxholo, ukuze sijonge ingxoxo iyonke. Asinakukhupha ivesi okanye isicatshulwa kuyo yonke kwaye siyitolike ngokungathi imi yodwa.

Njengokuba sifunda amaRoma, kuyacaca ukuba amaRoma 8 kukuqhubekeka kweengxoxo uPawulos azenzileyo kwizahluko ezidlulileyo, ngezahluko 6 no 7 ezenza isiseko sento ayityhilayo kwisahluko 8. Ukufa athetha ngako kwezo zahluko ayikokufa ngokwasemzimbeni, kodwa kukufa okuza ngenxa yesono. Ewe, isono sivelisa ukufa ngokwasemzimbeni, kodwa inqaku kukuba nangona sinokuzibona siphila, singafanga ngokwasenyameni, uThixo usijonga njengabafileyo. Ngelishwa, ibinzana elithi "umntu ofileyo ohambayo" lisebenza kubo bonke abantu. Imbono kaThixo ngathi inokutshintsha, nangona kunjalo, isekwe kukholo lwethu. Ngokholo, siphila emehlweni akhe. Ngokholo, sinako ukukhululwa esonweni, sigwetyelwe, sibhencwe simsulwa, size siphile esemoyeni, ukuze nokuba sithi sife ngokwasemzimbeni, siphilela uThixo. Usijonga njengolalayo. Njengokuba singamjongi umhlobo oleleyo njengofileyo, noThixo wethu akasenzi njalo. (Mat 22: 32; Yoh.11: 11, 25, 26; Rom 6: 2-7, 10)

Unale nto engqondweni, uPawulos usixelela ukuba singakuphepha njani ukuphela kwesiphelo (ukufa) size sifumane obunye (ubomi). Oku akwenziwa ngokunyamekela inyama ekhokelela ekufeni, kodwa kunoko, ngokujonga umoya okhokelela kuxolo noThixo kunye nobomi. (Ro 8: 6) Uxolo uPawulos athetha ngalo kwindinyana 6 ayilulo uxolo lwengqondo kuphela, kodwa luxolo noThixo. Siyayazi loo nto, kuba kwivesi elandelayo uthelekisa olo xolo "nobutshaba noThixo" obuvela engqondweni. UPawulos uthatha indlela yokubini elusindisweni: Inyama nomoya. ukufa vs. ubomi; uxolo nxamnye nobutshaba. Akukho khetho lwesithathu; akukho mvuzo wesibini.

Ivesi 6 ikwabonisa ukuba ukunyamekela umoya kukhokelela ebomini. Kodwa kutheni? Ngaba ubomi lusiphelo, okanye sisiphumo nje senye into?

Lo ngumbuzo obalulekileyo.  Impendulo kuyo iya kubonisa ukuba umbono weJW wethemba elinokubakho awunakwenzeka. Ayisiyiyo nje into yokuba akukho bungqina obufunyanwa eBhayibhileni ngengcinga yokuba abahlobo bakaThixo bafumane ubomi obungunaphakade ngokuthi "bavakaliswe bengamalungisa." Ukungabikho kobungqina ayibobungqina bokuba umbono othile awulunganga; kukuba ayinakungqinwa okwangoku. Akunjalo apha, nangona kunjalo. Ubungqina, njengoko siza kubona, kukuba i-JW Enye imfundiso yeegusha iyaphikisana neBhayibhile, kwaye ngenxa yoko ayinakuba yinyani.

Ukuba sivavanya amaRoma 8: 14, 15 sibona ukuba ukunyamekelana nomoya nokubeka ukholo kuYesu kukhokelela ekuqinisekisweni okanye kuvakaliswe njengamalungisa, nto leyo ekhokelela ekumkelweni njengabantwana bakaThixo.

Kuba bonke abakhokelwa nguMoya kaThixo, bingoonyana bakaThixo. 15 Kuba anamkelanga moya wabukhoboka, wabuya wanika uloyiko, kodwa nafumana umoya wokwenziwa oonyana, esidanduluka ngawo sithi: “Abba, Bawo! ”" (Ro 8: 14, 15)

Njengabantwana, sifumana ukufumana ubomi.

Ukuba ke singabantwana, sikwaziindlalifa, iindlalifa zikaThixo, kodwa iindlalifa ke kunye no-Kristu, ukuba nje siyabandezeleka, ukuze sizukiswe ndawonye. ”(Ro 8: 17)

Ke ubomi buza kwindawo yesibini. Ukwamkelwa komntwana kubanye abantu kuza kuqala kwaye ngenxa yoko ubomi obungunaphakade buza ngenxa yoko. Ngapha koko, akunakubakho ubomi obungunaphakade ngaphandle kokwamkelwa.

Ilifa

Okuninzi kutyhilwa ngamaRoma 8:17. Ukwamkelwa njengabantwana bakaThixo nobomi obungunaphakade asiyomivuzo yahlukeneyo; nobomi obungunaphakade ayingowokuqala umvuzo. Umvuzo ubuyiselwe kusapho lukaThixo. Oku kwenziwa ngokwamkelwa. Nje ukuba samkelwe, sikulungele ukuzuza ilifa kwaye sikudla ilifa oko uBawo anako, ubomi obungunaphakade. (“Kuba njengokuba uYise enabo ubomi kuye…” - Yohane 5:26) UAdam waphulukana nobomi obungunaphakade ngokugxothwa kusapho lukaThixo. Engenayise, akazange abe ngcono kunezilwanyana ezifa kuba ngabantwana bakaThixo kuphela abasemgceni wokuzuza ilifa ubomi.

". . .Kuba kukho into eyehlela oonyana babantu kunye nesihlo esihambelana nerhamncwa, kwaye banekamva elifanayo. Njengoko omnye efayo, afe ngokunjalo omnye; Zonke zinomoya omnye, ngokokuze kungabikho bukhosi ebantwini ngenxa yesilo, kuba yonke into ingamampunge. ”(I-X 3: 19)

Ukuphinda: Ubomi obungunaphakade abunikwanga kuyo nayiphi na indalo engathathwa njengenxalenye yosapho lukaThixo. Inja iyafa kuba beyenzelwe oko. Ayingomntwana kaThixo, kodwa yindalo yakhe. UAdam, ngokugxothwa kusapho lukaThixo, akazange abengcono kunalo naliphi na ilungu lobukumkani bezilwanyana. UAdam wayesendalo kaThixo, kodwa engasenguye umntwana kaThixo. Singabhekisa kubo bonke abantu abanesono njengendalo kaThixo, kodwa hayi njengabantwana bakaThixo. Ukuba abantu abanesono basengabantwana baKhe, akukho mfuneko yokuba abamkele. Indoda ayamkeli abantwana bayo, yamkela iinkedama, amakhwenkwe angenayise namantombazana. Nje ukuba bamkelwe-babuyiselwe kusapho lukaThixo-abantwana baKhe banokuphinda bazuze into ngoku esemthethweni kubo: ubomi obungunaphakade kuYise ngoNyana. (UYohane 5:26; uYohane 6:40)

". . Kwaye wonke umntu oshiye izindlu okanye abantakwabo okanye oodade wabo okanye utata okanye umama okanye abantwana okanye imihlaba ngenxa yegama lam uya kwamkela izihlandlo ezininzi ngakumbi kwaye ilifa Ubomi obungenasiphelo. ”(Mt 19: 29; bona uMark 10: 29; John 17: 1, 2; 1Jo 1: 1, 2)

UThixo unika ubomi obungunaphakade njengelifa, kodwa unika kuphela abantwana bakhe. Kulungile ukuzithatha ungumhlobo kaThixo, kodwa ukuba iyama apho — ukuba iphelela ebuhlotsheni — awunalungelo lakufuna ibango lelifa. Awunakulidla ilifa njengomhlobo. Uyinxalenye yendalo.

Unolu luvo engqondweni, kwezi ndinyana zilandelayo ziyavakala:

Kuba ndigqiba kwelithi, iintlungu zeli xesha lakalokunje, azinakuba zanto, xa lithelekiswa nozuko oluza kutyhilwa kuthi. 19 Kuba indalo ilindele ngolangazelelo ukutyhilwa koonyana bakaThixo. 20 Kuba indalo yathotyelwa kokuphuthileyo, kungengakuthanda kwayo, kodwa ngalowo uyithobileyo, ngenxa yethemba. 21 ukuba indalo ngokwayo iya kukhululwa ebukhobokeni bokonakala, ibe nenkululeko ezukileyo yabantwana bakaThixo. 22 Siyazi ukuba yonke indalo iyagcuma kwaye isentlungwini de kube ngoku. ”(Ro 8: 18-22)

Apha “indalo” ithelekiswa “noonyana bakaThixo.” Indalo ayinabo ubomi obungunaphakade. Abantu abanesono bakwehlelwa zizinto ezifanayo nezilo zasendle. Abanako ukusindiswa de kuqala baGcine oonyana baThixo. Konke malunga nosapho! UYehova usebenzisa abantu ukuze asindise abantu. Kuqala, usebenzise uNyana wakhe okuphela kwamzeleyo-unyana woMntu-ukubonelela ngeendlela zokusindisa uluntu ngokubonelela ngeendlela zokwamkelwa kwabantu. Ngaye, ubize abanye abantu njengoonyana kwaye uya kubasebenzisa njengookumkani nababingeleli ukuxolelanisa bonke abanye abantu babuyele kusapho lwakhe lwendalo iphela. (ISi 5:10; 20: 4-6; 21:24; 22: 5)

Ekutyhilweni kwaBantwana bakaThixo ngenkulungwane yokuqala, ithemba loxolelwaniso loluntu lwabonakala. (Ro 8:22) Abantwana bakaThixo ngabokuqala, kuba baneziqhamo zokuqala, umoya. Ukukhululwa kwabo kuza kuphela ekufeni okanye ekutyhilekeni kweNkosi yethu uYesu. (2Th 1: 7) Kude kube lelo xesha, nabo bayancwina njengoko belindele ukwamkelwa kwabo. (Ro 8:23) Yinjongo kaThixo ukuba “bafaniswe ngokomfanekiselo woNyana wakhe,” ukuze babe “ngamazibulo kubazalwana abaninzi.” (Rom 8:29)

Abantwana bakaThixo banothumo olungaphelelanga ekufeni. Ekuvukeni kwabo, olu thumo luyaqhubeka. Banyulelwe ukuxolelanisa nehlabathi liphela noThixo. (2Ko 5: 18-20) Ekugqibeleni, uYehova uza kusebenzisa abantwana bakhe abamkeleyo phantsi kukaYesu ukuxolelanisa bonke abantu babuyele kusapho lukaThixo. (Kol 1:19, 20)

Ke umyalezo wesahluko sesibhozo samaRoma kukuba amaKristu anokukhetha ezimbini phambi kwawo. Kukho ukhetho lomzimba oluvela ekukhathaleleni inyama, kunye nokukhetha kokomoya okuvela kunyango lomoya. Eyokuqala iphela ngokufa, ngelixa eyokugqibela ikhokelela ekwamkelweni nguThixo. Ukwamkelwa komntwana kubangelwa lilifa. Eli lifa liquka ubomi obungunaphakade. Ngaphandle kosapho lukaThixo, abunakubakho ubomi obungunaphakade. UThixo akabuniki ubomi obungapheliyo kwindalo, kodwa ubunika kuphela abantwana bakhe.

Ngokwahlukileyo koku kuqonda, nantsi ingcaciso-ntetho ebonisa ubunyani bemfundiso ye-JW Sheep:

w98 2 / 1 p. I-20 isiqe. I-7 Elinye iigusha kunye noMnqophiso omtsha

Kwezinye izimvu, ukuvakaliswa bengamalungisa njengabahlobo bakaThixo kuyazivumela ukuba zamkele ithemba lobomi obungunaphakade kumhlaba oyiparadisi — mhlawumbi ngokusinda eArmagedon njengenxalenye yesihlwele esikhulu okanye 'ngovuko lwamalungisa.' (IZenzo 24:15) Elinjani lona ilungelo lokuba nethemba elinjalo nokuba ngumhlobo woMongami wendalo iphela, nokuba 'lundwendwe ententeni yakhe'!

AmaRoma 8 angqina ngokuqinisekileyo ukuba ngoonyana kuphela abadla ilifa ubomi obungunaphakade. Ke, i-JW Enye i-Sheep imfundiso njengoko ichaziwe apha ngasentla ayisiyiyo.

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[i] "Nangona isisiqendu esivela kwimvelaphi, sidlulile saya kwintsingiselo eyahlukileyo ngokupheleleyo, kwaye ngoku sisetyenziselwa ukubonakalisa isimo sengqondo esomeleleyo, sokugcina umzimba, esingavakaliyo saseMissouri."

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