Ngo-2017, ngoMeyi 1-7-Ubomi bethu bobuKristu kunye nenkonzo

Ukumba kweZinto zeMimoya (Jeremiah 32 -34)

UJeremia 33: 15 - Ngubani "ihlumela" likaDavide (jr 173 para 10)

Izi zivakalisi ezibini zokugqibela zale ngxelo zichasene ngqo nesibhalo (amaRoma 5: 18) oboniswe njengobungqina ngokuthi: “Oku kwavula indlela abanye abantu ukuvakaliswa 'bengamalungisa ngobomi' kwaye bathanjiswe ngomoya oyingcwele, baba yinxalenye yomnqophiso omtsha.”KwabaseRoma 5:18 bathi "Isiphumo amadoda azo zonke iintlobo [I-Greek Kingdom Interlinear kunye nezinye iiBhayibhile: onke amadoda] bavakaliswa bengamalungisa ngenxa yobomi”Ngokwahlukileyo kwisono sika-Adam esibangela ukugwetywa kuzo zonke iintlobo zabantu [bonke abantu]. Le vesi 19 ilandelayo iyayiphinda le ngcinga, xa ithelekisa nokuba, ngomntu omnye [uAdam] abaninzi benziwa aboni, ukuze ngomntu omnye [uYesu] abaninzi babe ngamalungisa. Akukho nto ithethwa ngaphezu kwamaqela amabini. Elinye iqela ngabo banokholo kwidini lentlawulelo kwaye banokuthi bavakaliswe bengamalungisa kwaye elinye iqela, abo bangayamkeliyo intlawulelo kwaye bahlala bengendawo. Akukho mntu ulilungisa; akukho qela lesithathu 'labahlobo'. Bonke banethuba lokwenziwa amalungisa nelokufumana ubomi obungunaphakade njengoko amaRoma 5:21 ebonisa.

UJeremia 33: 23, 24 - zeziphi "iintsapho ezimbini" ekuthethwa ngazo apha? (W07 3 / 15 11 para 4)

Isalathiso sichaza iintsapho ngokufanelekileyo njengolohlu lomnombo kaDavide kunye nolunye udidi lwababingeleli kuAron. Oko kunokubonwa kumxholo kuJeremia 33: 17, 18. Nangona kunjalo, isivakalisi sesibini asichanekanga kwizibakala. Intshabalalo yeYerusalem yayixelwe kwangaphambili hayi okwenzeka ngoku kubhalwe kuYeremiya 33: 1. AmaSirayeli angaguqukiyo ayesithi ukuba isiprofeto sikaYeremiya sizaliseka, uYehova wayeya kuzishiya ezi ntsapho zimbini, aze ke asephule isithembiso sakhe. Njengoko uYehova watshoyo kuYeremiya 33: 17, 18, wayengeke ayenze loo nto. 

Ukumba Ubunzulu beentsimbi zokomoya

Isishwankathelo sikaJeremiya 32

IXesha leXesha: 10th Year kaZedekiya, 18th Year kaNebhukadenetsare, ngexesha lokungqinga kweYerusalem.

Amaphuzu aphambili:

• (I-1-5) iYerusalem iphanzisiwe.
• (6-15) Ukuthengwa komhlaba ngumalume wakhe ukubonisa ukuba uJuda uza kubuya ekuthinjweni. (Bona uYeremiya 37: 11,12- ngelixa ungqingo lwaphakanyiswa okwethutyana xa uNebhukadenetsare wayejongana nesoyikiso sase-Egypt
• (16-25) Umthandazo kaJeremiya kuYehova.
• (26-35) Ukutshatyalaliswa kweYerusalem kuqinisekisiwe.
• (36-44) Ukubuya ekuthinjweni kuthenjisiwe.

Isishwankathelo sikaJeremiya 34

IXesha leXesha: 10th Year kaZedekiya, 18th Year kaNebhukadenetsare, ngexesha lokungqinga kweYerusalem.

Amaphuzu aphambili:

• (1-6) Ukutshatyalaliswa komlilo kweYerusalem kwaxelwa kwangaphambili.
• (7) Kusele iLakishe neAzeka kuphela kuzo zonke izixeko ezinqatyisiweyo ezingazange ziwe kuKumkani waseBhabheli.[1]
• (I-8-11) Inkululeko ibhengezwe kubasebenzi ngokungqinelana ne-7th Year weSabatha yoNyaka, kodwa ngokukhawuleza yarhoxiswa.
• (12-21) Kukhunjuzwa ngomthetho wenkululeko kwaye uxelelwe ukuba uza kutshutshiswa ngenxa yoku.
• (22) IYerusalem noYuda babeza kwenziwa amanxuwa.

Imibuzo yoPhando olongezelelweyo:

Nceda ufunde ezi ndinyana zilandelayo kwaye uqaphele impendulo yakho kwibhokisi efanelekileyo.

UJeremia 27, 28, 29

Imithetho yoLawulo loThixo (i-chap chap 12 para 1-8) Ilungiselelwe ukumkhonza uThixo woxolo

Iziqendu zokuqala ezibini zichithwe zidumisa iiMbonakalo zeMbonakalo zeMonitor ezindala ezingasebenziyo ngokuqala kwelogo yeOR.Org.

Isiqendu 3 & 4 salatha kwiMboniselo kaNovemba 15, 1895. Ibalaselisa ukuba bekukho iingxaki ngomzalwana omnye okhokelayo, enengxoxo malunga nokuba ngubani omele akhokele ibandla lasekuhlaleni. Akukho nto intsha phantsi kwelanga ithi INtshumayeli 1: 9. Yiyo loo nto bekukho iinzame zokunciphisa ukubaluleka koMveleli oNgameleyo kwiminyaka edlulileyo kwi-COBE, (Umququzeleli weQumrhu laBadala). Oku kusilele ukulungisa ingxaki yomdala omnye olawula ibandla. KwiMboniselo ka-1895 p260 imeko yayikwayinye: Kucacile ukuba lo mzalwana uziva enoluhlobo kwinkampani, kwaye uziva kwaye uthetha ngabo njengabantu bakhe, njlnjl., Njengengabantu beNkosi. ” Xa kwiindibano, kukangaphi amabandla abizwa ngokuba libandla likaMzalwana u-X okanye ubhuti Y ngoba ibandla libonakaliswa yindoda enye enomntu oqinileyo, oxhaphakileyo.

Nangona kunjalo, isicatshulwa se-Watchtower sikhetha kakhulu xa isithi "Kwiinkampani zonke, abadala mabonyulwe ukuba 'baphethe' umhlambi. ” Isicatshulwa esigcweleyo sinokuchaza ukuba bamiselwa njani abo badala. Kwakungokuvota. Iphepha 261 lithi, "Siphakamisa ukuba kumbandela wokukhetha abadala ingqondo yeNkosi inokugqitywa ngokufanelekileyo ngokusebenzisa i-arhente yabantu bakhe abangcwalisiweyo. Icawe (okokuthi, abo bakholose kuphela ngosindiso kwigazi elixabisekileyo loMhlanguli, nabazinikezele ngokupheleleyo kuye) bavakalise isigwebo sabo ngentando yeNkosi ngokuvota; kwaye ukuba oko kwenziwa rhoqo-yitsho ngonyaka-inkululeko yamabandla iya kulondolozwa, kwaye abadala baya kusinda kwiintloni ezingeyomfuneko. Ukuba isathathwa njengeluncedo, kwaye ngokucacileyo intando yeNkosi, ngekhe kubekho sithintelo ekukhethweni kwakhona kwabadala abadala unyaka nonyaka; kwaye ukuba utshintsho lubonwa luluncedo, olo tshintsho lunokwenziwa ngaphandle kwengxabano okanye iimvakalelo ezingathandekiyo. ”

Ngaba izinto zahlala zinje? Hayi, umkhombandlela ufumaneka kumhlathi 5: "Elo lungiselelo labadala lokuqala". Zingaphi ke ezi sele zibekhona. Ngokwencwadi yonyaka ka-1975 ka-164 iphepha 1932, eli lungiselelo laqhubeka de kwangowe-1938 xa lalitshintshelwa kuMlawuli weNkonzo owamiselwa embindini owathi wandiswa waquka zonke izikhundla ngo-14. Ibango lokuxhasa olu tshintsho kukuba kwiZenzo 23:1971 '(KJV),' onyuliweyo '(NWT), ngoku yayiqondwa ukuba' ngumbutho olawulayo 'kunokuba libandla lasekuhlaleni. Oku kwaqhubeka kunjalo de kwaba li-1983 xa iqumrhu labadala laziswa kwakhona, ukunciphisa amandla anikwe uMkhonzi weBandla. Uxanduva lwalujikeleza minyaka le kude kube yi-XNUMX.[2]

Ke kufuneka sibuze umbuzo, 'Kutheni, ukuba umoya oyingcwele ukhokela iQumrhu Elilawulayo, ngaba kukho iinguqu ezi-5 ezinkulu kwilungiselelo labadala, ngaphandle kwabaninzi abancinci?' Kutshanje ngeyeSilimela ku-2014, kutshintsho lwenziwe kutshanje lokuba i-COBE efikelela kwiminyaka engama-80 izakufuneka isishiye isikhundla. Ngokuqinisekileyo, ngaba umoya oyingcwele ubungeke uqinisekise ukuba kwenziwe utshintsho oluchanekileyo okokuqala ngqa?

Iziqendu zokugqibela (i-6-8) ukuzama ukuthethelela ibango lenziwe "UYehova ubonakalise ukuba ukuphucuka kancinci kancinci kuya kuza ngendlela abantu abakhathalelweyo nabalungelelaniswe ngayo." Isiseko kukusetyenziswa gwenxa kuka-Isaya 60: 17. Isibhalo sithetha ngokutshintshwa okuthe ngqo okanye ukuhlaziya izixhobo ezahlukeneyo ezinomgangatho ophezulu. Ayibonisi kuphela inyathelo lokuphucula inyathelo. Zonke izinto zokwakha ezikhoyo zisekhona. Ugxininiso kugxininiso olwahlukileyo lweemfuno. Eli bango lifana nelabakholelwa ukuba izinto zazivelela ezinesidalwa kunye nesidalwa esiphilayo kunye nebango kuba bobabini bakhona kukho ukuphuculwa kwamanyathelo ngamanyathelo phakathi kwezi zimbini.

Ibango lokugqibela kukuba ezi ziphuculo ziphumele kuxolo nakulunga. Uninzi lwamabandla endiwaziyo ahlala kude enoxolo kwaye akude kulunge, kwaye kaninzi kungenxa yomzimba wabadala.

UYehova nguThixo woxolo, ngoko ukuba amabandla akanalo uxolo kuya kufuneka sigqibe kwelokuba mhlawumbi uYehova akabalathiseli, okanye abalulandeli ulwalathiso lukaYehova ngokufanelekileyo, kungenjalo bekuya kubakho uxolo.

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[1] Isishwankathelo esongezelelweyo sokuguqulelwa kweeleta zeLachish kunye nemvelaphi engezantsi.

[2] Yenzelwe ukubufeza ubulungiseleli bakho p 41 (1983 edition)

Iileta zaseLakishi

imvelaphi

Iileta zaseLakishe-Zabhalwa ngexesha likaYeremiya ngaphambi nje kokuwa kweYerusalem eBhabheli. Mhlawumbi iAzeka yayisele iwile. UYeremiya ubonisa ukuba iAzeka neLakishe yayiziidolophu zokugqibela ezasalayo ngaphambi kokuba zithinjwe ngamaBhabheli (Yer. 34: 6,7).

" ⁶ Ke kaloku uYeremiya umprofeti wathetha la mazwi kuZedekiya ukumkani wakwaYuda onke la mazwi aseYerusalem, ⁷ xa imikhosi yokumkani waseBhabhiloni yayisilwa neYerusalem nazo zonke izixeko zakwaYuda ezazisasele, neLakishe neAzeka; kuba yayiziidolophu ezinqatyisiweyo ezasalayo phakathi kwezixeko zakwaYuda. ”

Iindlebe ezi zodwa zinokuvela kwimbiza enye eyaphukileyo kwaye zinokuba zabhalwa kwixesha elifutshane. Babhalelwe uYowashe, mhlawumbi umphathi-mkhosi eLakishe, evela kuHoshaya, igosa lomkhosi elalime kwisixeko esikufuphi neLakishe. Mareshah). Kwiileta, uHoshaya uzikhusela kuYowashe malunga neleta awayeyifundile okanye engafanele ukuba wayeyifundile. Ezi leta ziqulathe iingxelo zolwazi kunye nezicelo ezivela kuHoshaiah ukuya kwisikhulu sakhe. Ezi leta mhlawumbi zabhalwa kungekudala ngaphambi kokuba iLakishe iwe kumkhosi waseBhabheli e588 / 6 BC ngexesha lolawulo UZedekiya, Kumkani UYuda (Ref. uYeremiya 34: 7 [3]). Ezi ngceba zafunyanwa nguJL Starkey ngoJanuwari ukuya ngeyoMdumba, i-1935 ngexesha lephulo lesithathu lokumbiwa kweWellcome. Bapapashwe kwi-1938 nguHarry Torczyner (igama elitshintshwe kamva laba ngu I-Naftali Herz Tur-Sinai) kwaye sele kufundwe okuninzi ukusukela ngoko. Okwangoku bakhona kwi YaseMbrany Museum eLondon, ngaphandle kweeleta 6, eboniswa ngokusisigxina kwi UMyuziyam weRockefeller in eYerusalem, Sirayeli .

Ukuguqulelwa kweeleta

Ileta yeNcwadi 1

UGemaryahu, unyana kaHissilyahu
NguYazanyahu, unyana kaTobles
IHageb,
unyana kaYazanyahu Mibtahyahu,
unyana kaJirmeyahu Mattanyahu,
unyana kaNeryahu

Ileta yeNcwadi 2

Kwinkosi yam, Yaha, ngamana i-YHWH ibangela ukuba inkosi yam ingevi (i) sukela (i) uxolo namhlanje, ngalo mhla! Ngubani na umkhonzi wakho, eyinja, eyamkhumbulayo inkosi yam, Ngamana i-YHWH ingakwazisa (?) Kum [lem] da ongayaziyo.

Ileta yeNcwadi 3

Umkhonzi wakho, uHosayahu, uthumele ukwazisa inkosi yam, uYaush: Wanga uYHWH angalenza inkosi yam ive iindaba ezilungileyo zoxolo neendaba ezilungileyo. Ngoku ke, vula indlebe yomkhonzi wakho malunga nencwadi obuyithumele kumkhonzi wakho phezolo; kuba intliziyo yomkhonzi wakho iyagula okoko wawuthumela kumkhonzi wakho. Kwaye njengokuba inkosi yam isithi “aniyazi indlela yokufunda ileta?” Njengoko uYHWH ephila ukuba ukhona umntu owakha wazama ukundifundela ileta! Ngokubhekisele kwileta nganye eza kum, ukuba ndiyifundile. Kwaye ngaphezulu, ndiya kuyinika njengento engento. Kumkhonzi wakho kubikwe kwathiwa, Umthetheli womkhosi uKonyahu unyana kaElinatan uhlile, waya eYiputa, wathumela kuHodawyahu unyana ka-Ahiyahu namadoda akhe asuka apha. Ke incwadi kaTobiyahu, umkhonzi wokumkani, eyafika kuSalum unyana kaYadua, ivela kumprofeti, isithi, Zilinde. umkhonzi wakho uyithumela enkosini yam.

amanqaku: Le nduli imalunga neesentimitha ezilishumi elinesihlanu ubude ngeeshumi elinanye ububanzi kwaye inemigca engamashumi amabini ananye yokubhala. Icala langaphambili linemigca enye ukuya kwishumi elinesithandathu; icala elingasemva linemigca elishumi elinesixhenxe ukuya kumashumi amabini ananye. Le ngwevu inomdla ngokukhethekileyo ngenxa yokuthetha kukaKonyahu, ohle waya eJiphutha, kunye nomprofeti. Ngokubhekisele kunxibelelaniso lwebhayibhile enokubakho uJeremia 26: 20-23. [4]

Ileta yeNcwadi 4

Ngamana u-YHW [H] angavumela inkosi yam ukuba ive ngalo mhla, iindaba ezilungileyo. Ngoko ke, njengako konke inkosi yakho eyithumileyo, ikwenzile umkhonzi wakho. Ndabhala ephepheni ngayo yonke into oyithumeleyo kum. Kwaye njengokuba inkosi yam ithumele kum malunga nomcimbi weBet Harapid, akukho mntu apho. Ke yena uSemakyahu, uSemayahu wamthabatha wamzisa esixekweni. Umkhonzi wakho akathumeli kuye kwakhona, kodwa xa kusasa kusiza [-]. Kwaye (nkosi yam) makwaziswe ukuba sibukele imiqondiso yomlilo yaseLakishe ngokuhambelana nayo yonke imiqondiso eyinikwe yinkosi yam, kuba asikwazi ukubona i-Azeqah.

Ileta yeNcwadi 5

Ngamana u-YHWH angenza ukuba u-rd wam eve iindaba zepea kunye nokulunga, [ngoku namhlanje, ngoku kanye le y]! Ngubani umkhonzi wakho, eyinja, ukuba umngenise umkhonzi wakho iileta? Njengobulumko) umkhonzi wakho ubuyisele iileta enkosini yam. Ngamana u-YHWH angakubangela ukuba ubone isivuno ngempumelelo, kanye ngalo mhla! Ngaba uTobiyahu wosapho lwasebukhosini c kumkhonzi wakho?

Ileta yeNcwadi 6

Enkosi yam, uYaush, wanga uYHWH angayibangela inkosi yam ibone uxolo ngeli xesha! Ngubani umkhonzi wakho, inja, eyathi inkosi yakhe yamthumelela [incwadi] kakumkani [kunye] neencwadi zamagosa [s, sayin] g, "Nceda ufunde!" Kwaye, yabona, ukuba amazwi amagosa awalunganga; ukwenza buthathaka izandla zakho [kunye nokubamba izandla ze-m [en]. [Ndi (?)] Ndiyabazi (?)]. Nkosi yam, awuyi kubabhalela u [ying, uthi, “uziphethe nabani ngale ndlela? [. . . intlalontle [. . . ]. Ngaba inkosi [. . . ] Kwaye [. . . Ehleli nje uYHWH, oko umkhonzi wakho azifundayo iileta, umkhonzi wakho ebengenalo [uxolo (?)].

Ileta yeNcwadi 9

Kwanga i-YHWH ibangela ukuba inkosi yam ingeva uxolo kunye [nokulunga]. Kwaye n] ow, unike i-10 (izonka) zesonka kunye ne-2 (izimbiza) [yeWi] ne. Thumela umyalezo [kwisicaka sakho] malunga noSelemyahu malunga nento ekufuneka siyenze ngomso.

Ileta 7 eya kwi15 

Iileta VII kunye neVIII azigcinwanga kakuhle. Umbhalo obhalwe kwiVIII ufana neeleta I. Ileta IX ifana nqwa neeleta V. Iileta X ukuya ku-XV ziqhekeza kakhulu.
UGqr. H. Torczyner, Unjingalwazi weBialik ngesiHebhere

Ileta 16
Unobumba XVI ukwakwisiqwenga nje esaphukileyo. Nangona kunjalo, umgca 5 usibonelela ngenxalenye nje yegama lomprofeti, ngale ndlela:
[. . . . i] ah mprofeti.
Oku akunjalo, nangona kunjalo, naluphi na uncedo olukhulu ekuchongeni umprofeti. Amagama amaninzi ngelo xesha agqitywe ngo "iah." Kwakukho u-Uriya umprofeti (Yeremiya 26: 20-23); UHananiya umprofeti (uYeremiya 28), noYeremiya ngokwakhe. UGqirha H. Torczyner, uNjingalwazi we-Bialik wesiHebhere

Ileta 17
Ileta XVII, elinye iqhekeza elincinci, linonobumba abambalwa kwimigca emithathu yeleta. Umgca 3 usinika igama nje:
[. . . . Je] remiah [. . . .]
Akunakwenzeka ngoku ukwazi ukuba lo yayinguYeremiya umprofeti, okanye uYeremiya.
UGqr. H. Torczyner, Unjingalwazi weBialik ngesiHebhere

Ileta 18
Ileta XVIII inika amagama ambalwa, ekusenokwenzeka ukuba aye abhalwa ngokubhala Ileta VI. Ithi:
Ngale ngokuhlwa, [xa eza uTob] nesililo, ndiza kuthumela ileta yakho ukuya esixekweni (okt, iYerusalem).
UGqr. H. Torczyner, Unjingalwazi weBialik ngesiHebhere

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[3] Zonke izibhalo ezicatshuliweyo njengezikhombisi zithathwe kwiNguqulelo Yehlabathi Elitsha yeNguqu ngaphandle kokuba kuchazwe ngenye indlela. UJeremia 34: 7 "Ke kaloku uYeremiya umprofeti wathetha la mazwi kuZedekiya ukumkani wakwaYuda onke la mazwi eJerusalem, ⁷ xa imikhosi yokumkani waseBhabheli yayilwa neYerusalem nazo zonke iidolophu zakwaYuda ezazisele, eLakishe naseAzeka; kuba zona, izixeko ezinqatyisiweyo, zizo ezo ezazisele phakathi kwezixeko zakwaYuda.

[4] Jeremiah 26: 20-23:²⁰ “Kwaye ke kwakho umntu oprofeta egameni likaYehova, u-Uriya unyana kaShemaya waseKiriyati-yeharim. Waqhubeka eprofeta ngokuchasene nesi sixeko kunye neli lizwe ngokuvumelana nawo onke amazwi kaYeremiya. ²¹ Kwaye uKumkani uYehoyakimi nawo onke amadoda akhe anamandla nazo zonke iinkosana beweva amazwi akhe, nokumkani wafuna ukumbulala. Uthe ke u-Uriya akuva oko woyika ngoko nangoko wabalekela eYiputa. ²² Kodwa uKumkani uYehoyakim wathumela amadoda eYiputa, uEleyatan unyana ka-Akebhore namanye amadoda kunye naye ukuya eYiputa. ²³ Amkhupha ke u-Uriya eYiputa, amzisa kuKumkani uYehoyakim, lowo ke wamxabela ngekrele, wasiphosa isidumbu sakhe engcwabeni loonyana babantu. ”

ITadua

Amanqaku nguTadua.