Ubuncwane obuvela kwiLizwi LikaThixo: UYehova Uya kunika elowo ngokwemisebenzi yakhe
UJeremia 39: 4-7-UZedekiya weva imiphumo yokungamthobeli uYehova
Nangona kuyinyani ukuba uZedekiya wehlelwa yinto ebuhlungu, kufuneka singalibali ukuba wayenoxanduva lokufumana imiphumo ebuhlungu kumaSirayeli aseleyo amthobelayo esikhundleni sikaYeremiya. Ukulandela ngobumdaka abo banegunya kuneziphumo zako, kwanezinto ezincinci. Umzekelo, ukuthobela isicelo sequmrhu elilawulayo sokuba babeke amagama abo kunye nedilesi kwiileta ezithunyelwe kwabasemagunyeni baseRussia kungaphinda kubuye umlilo kuwo nawaphi na amangqina athi kamva afune ukufumana iphepha-mvume lokundwendwela eRashiya ngenxa yezizathu zokuzonwabisa okanye ulonwabo. NjengamaKristu kufuneka sithathe uxanduva lomntu ngamnye zonke yezigqibo zethu, kwaye singanikezeli nje ngokungakhathaliyo kwisigqibo sethu kumzimba wamadoda anokuthi okanye angenise okona kulungileyo kuthi.
Ukumba kweZinto zeMimoya (Jeremiah 39 -43)
UJeremia 43: 6,7-Yintoni ukubaluleka kweziganeko ezichazwe kwezi ndinyana? (i-1 463 par. 4)
Ngokubhekisele kwicala, "Ngenxa yoko ukubalwa kweminyaka ye-70 yokuphanziswa Imelwe kukuba sele iqalile [ngawethu abhalwe ngqindilili] malunga no-Oktobha 1, 607 BCE, ephela ngowama-537 BCE Ngenyanga yesixhenxe yalo nyaka wokugqibela afika amaYuda okuqala abuyayo kwaYuda, iminyaka engama-70 ukususela ekuphanzisweni kwelizwe ngokupheleleyo. — 2 Kronike 36: 21-23; UEzra 3: 1. ”
Imihla ekubhekiswa kuyo apha ayihambelani ngokulandelelana kwexesha elamkelwe ngababhali-mbali. Sifumana isikhokelo ngumahluko kumhlathi ongaphambili wesalathiso (umhl. 3) apho uthi: Ubude beli xesha limiselwe ngummiselo kaThixo malunga noYuda, ukuba "wonke lo mhlaba mawube yindawo ephanzileyo, into yokukhwankqiswa, kwaye ezi ntlanga ziya kukhonza ukumkani waseBhabheli iminyaka engamashumi asixhenxe." - Jeremiah 25: 8 -11.
Isiprofetho seBhayibhile ayivumeli [ngesibindi sethu] yokusetyenziswa kwe70-ixesha lonyaka ukuya kulo naliphi na elinye ixesha ngaphandle kokuphanziswa kukaYuda, kuhamba kunye nokutshatyalaliswa kweYerusalem, kunye nokubuyela kwabo bathinjiweyo elizweni labo ngenxa yomthetho kaKoreshi. It icacisa ngokucacileyo [ngesibindi sethu] ukuba iminyaka ye-70 ibe yiminyaka yentshabalalo yelizwe lakwaYuda.
Njengamaxesha onke, imeko yeyona nto iphambili. KuJeremia 25: 8-11 iminyaka engamashumi asixhenxe lixesha lokuba izizwe zimkhonze ukumkani waseBhabheli, hayi ubude bexesha apho ilizwe lakwaSirayeli nelakwaYuda liya kuchithwa. UJeremia 25: 12 (inxalenye yomxholo) uqinisekisa ukuba xa wathi ixesha eliyiminyaka engamashumi asixhenxe (ebukhoboka bezizwe ezibandakanya uSirayeli noYuda, iJiphutha, iTire, iTsidon, nezinye), uYehova uza kuphendula ngukumkani wase IBhabheli kunye nohlanga lwayo ngempazamo yazo. Ayizukuba kukugqitywa kwesiphoso sakwaSirayeli.
Kuya kufuneka sijonge ixesha. Ibinzana 'kuya kufuneka'okanye'uya kuthiikwixesha eligqibeleleyo (elikhoyo), ke uJuda kunye nezinye izizwe babesele bephantsi kolawulo lweBhabheli, kwaye kuya kufuneka baqhubeke 'bekhonza ukumkani waseBhabheli' kude kube sekupheleni kweminyaka engama-70, kanti 'wonke lo mhlaba woba yindawo ephanzileyo'ndikwixesha elizayo, ukubonisa ixesha lokuphanziswa belingekaqali. Ke ngoko ukuphanziswa kukaYuda akunakuba lelona xesha linye njengobukhoboka eBhabheli njengoko yayinjalo kwikamva, ngelixa ubukhoboka besele buqhubeka.
IBhabhiloni yayiza kuphenduliswa nini? UDaniel 5: 26-28 uphendula kwingxelo yeziganeko zobusuku bokuwa kweBhabheli: 'Ndizibalile iintsuku zobukumkani bakho ndaza ndabuqukumbela,… ulinganiswe esikalini waza wafunyanwa ulula,… ubukumkani bakho bahluliwe banikwa amaMedi namaPersi.. ' Sebenzisa umhla owamkelweyo ngokubanzi phakathi ku-Okthobha u-539 BC[1] ngokuwa kweBhabheli sinokongeza emva iminyaka engama-70 esisa kowama-609 BC. Intshabalalo yayixelwe kwangaphambili ngenxa yokuba amaSirayeli engathobeli (Yeremiya 25: 8) kwaye uYeremiya 27: 7 wathi baya 'khonzani iBhabheli, kude kufike ixesha labo'
Ngaba ikhona into ebalulekileyo eyenzekileyo kwi610 \ 609 BC? [2] Ewe kubonakala ngathi ukushenxiswa kweGunya leHlabathi ngokwembono yeBhayibhile, ukusuka eAsiriya ukuya eBhabheli, kwenzeka xa uNabopalassar kunye nonyana wakhe uNebhukadenetsare bathimba iHarran, isixeko sokugqibela saseAsiriya, basaphula igunya laso. Kwisithuba nje esingaphantsi konyaka, ngo-608 BC, uKumkani wokugqibela u-Ashur-uballit III wabulawa kwaye iAsiriya yaphela ukubakho njengesizwe esahlukileyo.
Oku kuthetha ukuba ibango lokuba "Isiprofetho seBhayibhile asivumeli ukusetyenziswa kwexesha le-70 ngalo naliphi na elinye ixesha ” is patent ayilunganga. Kukwakhona ayilunganga kakhulu Ukufuna "Icacisa ngokucacileyo ukuba iminyaka ye-70 iya kuba yiminyaka yelizwe lakwaJuda".
Ngaba uDaniel 9: 2 ufuna ukuqonda okubango?
Hayi. UDaniel waqonda kuYeremiya ukuba iza kutshatyalaliswa nini (Qaphela: intshabalalo yesininzi, kunokutshabalalisa) isiphelo, hayi okwakuya kuphawula ukuqala kwabo. Ngokuka-Jeremiah 25: I-18 izizwe kunye neJerusalem kunye noJuda yayisele iyindawo eyonakalisiweyo (Jeremiah 36: 1,2,9, 21-23, 27-32[3]). Ingxelo yeBhayibhile ibonisa ukuba iYerusalem yayiyindawo eyayiphanzisiwe ngonyaka we-4 okanye wesihlanu kaYehoyakim, (unyaka woku-5 okanye wesi-1 kaNebhukadenetsare) mhlawumbi ngenxa yokurhangqwa kweYerusalem ngonyaka we-2 kaYehoyakim. Oku kuphambi kokutshatyalaliswa kweYerusalem kunyaka we-4, kunye nokuthinjwa kukaYehoyakin kwiinyanga ezi-11 kamva, kunye nokonakaliswa kokugqibela ngonyaka we-3 kaZedekiya. Iyavakala ke loo nto ukuqonda uDaniyeli 11: 9 'yokuphumeza ukonakaliswa kweYerusalem'ngokubhekisele kwizihlandlo ezingaphezulu kokutshatyalaliswa nje kokugqibela kweYerusalem ngoNyaka 11 kaZedekiya.
Ukukhanya koku kungasentla, singayiqonda njani i2 yeziKronike 36: 20, 21?
Esi sicatshulwa sabhalwa sisishwankathelo seziganeko zangaphambili kunokuba siprofetwe ngeziganeko zexesha elizayo. Icacisa indlela, ngenxa yokwenza okubi emehlweni kaYehova nokuvukela kukaNebhukadenetsare bonke ookumkani abathathu bokugqibela bakwaYuda: uYehoyakim, uYehoyakin noZedekiya, nabantu abagatyayo abaprofeti bakaYehova, ekugqibeleni uYehova wavumela uNebhukadenetsare ukuba atshabalalise iYerusalem kunye babulale uninzi lwabaseleyo kwaYuda. Zonke ezinye zasiwa eBhabheli zada zathinjwa ngamaPersi ukuze zizalisekise isiprofetho sikaJeremiya, zaze zahlawula iiSabatha de zayigqitywa iminyaka ye-70 (ubukhoboka eBhabheli).
Uhlolisiso olusondeleyo lweevesi 20-22 lubonisa oku kulandelayo:
Indinyana 20 ithi: Ngaphezu koko wabasusa eBhabheli abathinjwe ngekrele, bathimba beza kuye baba zizicaka zakhe (ezalisa inkonzo) kunye noonyana bakhe bada baqala ukulawula ubukumkani bamaPersi (xa iBhabheli yawa, hayi ngokubuya kwabathinjiweyo kuYuda 2 kwiminyaka kamva);'
Indinyana 21 ithi: 'ukuzalisa ilizwi likaYehova ngomlomo kaYeremiya, lide ilizwe lihlawule iisabatha zalo. Yonke imihla yokuphanza kwayo yagcina isabatha, ukuzalisekisa (ukugqiba) iminyaka ye-70.'Umbhali weZikronike (uEzra) uthetha ngesizathu sokuba babe bayeke eBhabheli. Kwakungamacala amabini, (1) ukuzalisekisa iziprofetho zikaYeremiya kunye (2) ukuba umhlaba uhlawule iisabatha zayo njengoko kufunwa nguLevitikus 26: 34[4]. Oku kuhlawula iisabatha zayo kuya kuzalisekiswa okanye kugqitywe ekupheleni kweminyaka ye-70. Yeyiphi iminyaka ye-70? UJeremia 25: 13 ithi 'xa inzaliseko yeminyaka ye-70 izalisekisiwe (igqityiwe), ndiya kubuza kuKumkani waseBhabheli kunye nolo hlanga'. Ke ixesha lokuphela konyaka le-70 laphela ngokubizelwa kuKumkani waseBhabheli, hayi ukubuyela kukaJuda. Ukuhamba kwesibhalo akuthethi 'iminyaka ye-70 eyinkcitho'. (jonga uYeremiya 42: 7-22)
Ngaba kwakufuneka ixesha elithile lokuhlawula iisabatha? Ukuba kunjalo, kufanele kubalwe ngasiphi? Ulwakhiwo kunye namagama endima ayifuni ukuba ixesha lokugcinwa kweSabatha kwakufuneka iminyaka eyi-70. Nangona kunjalo kuthatha iminyaka ye-70 njengemfuneko, phakathi kwe-987 kunye ne-587 (ukuqala kolawulo lukaRehobhoham kunye nokutshatyalaliswa kokugqibela kweYerusalem) yiminyaka eyi-400 kunye nemijikelezo ye-8 Jubilee ehambelana neminyaka ye-64 kwaye oku kuthatha iminyaka yeSabatha yayihoywa kumntu ngamnye enye yale minyaka. Akukwazeki ukubala inani elona ngqo leminyaka ekufuneka ihlawulwe ngalo, kwaye akukho xesha lilinye lokuqalisa elikhankanyiweyo kwisibhalo ukuba lingqinelane ne-70 okanye i-50 iphoswe iminyaka yeSabatha. Ngaba oku akuyi kubonisa ukuba ukubhatalwa kwee-Sabatha kwakungeyiyo intlawulo ekhethekileyo, kodwa kunoko kwahamba ixesha elaneleyo ngexesha lokuphanziswa ukuze kuhlawulwe oko bekutyaliwe?
Njengenqaku lokugqibela, kunokuphikiswa ukuba kubaluleke ngakumbi ukuba ubude be-50 iminyaka ephanzileyo kuneminyaka ye-70. Ngobude beminyaka eyi-50 yokuphanziswa ukubaluleka kokukhululwa kwabo kunye nokubuyela kwaJuda ngonyaka weNtlokoma (i-50th) yokuthinjelwa kwakungayi kulahleka kumaJuda awayebuya, sele ekhonze umjikelo opheleleyo weminyaka yeSabatha ekuthinjweni.
Imithetho yoLawulo loThixo (i-chap chap 12 para 16-23) Ilungiselelwe ukumkhonza uThixo woxolo
Isiqendu 17 iqulethe ubuqhetseba oqhelekileyo bombutho. Iyabuza 'Uye waba yintoni umphumo woqeqesho oluqhubekayo olunikezwe yintlangano kaYehova?'Ngoku unokulindela impendulo enjengale: Umgangatho wokwalusa kwabadala uphucukile. Okanye: Olu qeqesho luncede abadala ukuba balungelelanise ngcono iimfuno zeentsapho zabo kunye nebandla kwaye bancede umhlambi ufumane uncedo olufunekayo. Endaweni yokuba impendulo enikiweyo ithi 'Namhlanje, ibandla lamaKristu linamawakawaka abazalwana abafanelekayo abasebenza njengabalusi bokomoya.' Ngaba kukho unxibelelwano olukhoyo phakathi koqeqesho kunye nenani labazalwana abafanelekayo? Akukho khonkco libonisiweyo. Ngebabehlise imigangatho yemigangatho yemfundo ukuze bonyuse amanani. Kungenjalo ukukhula kwabadala kungalingana ngokwanda kwenani lilonke lamangqina. Okanye mhlawumbi ngenxaxheba enkulu ekwaluseni. Ipolitiki enjengempendulo evakalayo, kodwa ayiphenduli umbuzo.
Umhlathi 18 wenza elinye ibango elingenakuqinisekiswa. "Abadala abangamaKristu bamiselwe nguYehova nguKumkani wethu, uYesu". Akukho ndlela yokuxhasa le nkqubo inikiweyo, ukanti umfundi uya kuthoba (ukuthobela kuyinto eyingozi) ukuba ngandlel 'ithile uYesu anyule umdala ngamnye kwaye uYehova uyakwamkela ukuqeshwa. Ke baphilile kangakanani aba badala, kuthiwa babekwa nguYesu okwaziyo ukufunda iintliziyo, ezenza ngokukhokela 'Izimvu zikaThixo kwelona xesha linzima kwimbali yoluntu'? Njengoko isimangalo sokuxhatshazwa kwabantwana ngokwesondo esenzeka kumazwe amaninzi sinokubonisa, (kubandakanya abanye abadala njengabenzi bobubi), akunjalo kakuhle. Ngaba uYesu wayeya kunyula iKGB[5] iiarhente kunye neepedophile njengabadala. Ewe akunjalo, kodwa yile nto yenzekileyo. Kuphela kufuneka sijonge uncwadi lombutho njengemizekelo yodidi lokuqala. Amaphephandaba, njl, njl. Nawuphi na umdala-mdala unokungqinisisa into yokuba eyona nto iphambili ekumiseleni ukufaneleka komntu ukuba angatyunjwa lixesha alichithe kubulungiseleli basentsimini, kuneempawu zobuKristu.
Umhlathi 22, ubhekisa kuYehova nasebandleni, uthi Imilinganiselo yakhe yobulungisa ayifani kumabandla kwilizwe elinye. ziyafana kuwo onke amabandla ” Isivakalisi sokuqala esingoYehova siyinyani, kodwa hayi esokugqibela malunga nebandla. Kwamanye amazwe afana ne-UK ne-Australia, umdala othumela umntwana eyunivesithi uyakususwa ekusebenzeni, ukanti kwamanye amazwe afana namanye amazwe aseLatin America, abadala baya kuthumela umntwana eyunivesithi kwaye bahlale bengabadala. EMexico ngasekupheleni kweminyaka yoo-1950 kunye nowe-1960 abazalwana babedla ngokufumana uxwebhu olwaluchaza ukuba benze uqeqesho kwezomkhosi kwaye ngoku bangamalungu omkhosi ogciniweyo.[6] Amanye amazwe angamsusa kubungqina ubungqina bezenzo ezinjalo. EChile, kanye ngonyaka iflegi yesizwe kufuneka iphakanyiswe usuku ngaphandle kwazo zonke izakhiwo zikarhulumente ezinjengeeholo zobukumkani ukunqanda isohlwayo. Ubuncinci iiholo zobukumkani ezi-2 zibonakala ngathi bezisenza rhoqo.
Imigangatho efanayo kuwo onke amabandla? Oko kubonakala kuyinyani.
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[1] NgokweNgxelo yeNabonidus ukuwa kweBhabheli kwakungumhla we-16 weTasritu (eBhabhiloni), (ngesiHebhere-Tishri) elingana nomhla we-13 ku-Okthobha.
[2] Xa sicaphula imihla yolandelelwano lwexesha ngeli xesha kwimbali kufuneka silumke ngokuchaza imihla njengoko kunqabile ukuba kuvunyelwane ngokupheleleyo kwisiganeko esithile esenzeka kunyaka othile. Kolu xwebhu ndisebenzise ubalo oludumileyo lwehlabathi kwiziganeko ezingezizo ezebhayibhile ngaphandle kokuba kuchazwe ngenye indlela.
[3] Kunyaka wesine kaJehoyakim, uYehova waxelela uYeremiya ukuba athathe umsongo kwaye abhale onke amazwi esiprofeto awayewanikiwe ukuza kuthi ga ngelo xesha. Kunyaka we-4 la mazwi afundwa ngokuvakalayo kubo bonke abantu ababehlanganisene etempileni. Iinkosana kunye nokumkani emva koko bayifundela kwaye njengoko yayifundwa yatshiswa. Emva koko uYeremiya wayalelwa ukuba athathe omnye umqulu kwaye abhale kwakhona zonke iziprofeto ezazitshisiwe. Uye wongeza nezinye iziprofeto.
[4] Jonga isiprofetho kwiLevitikus 26: 34 apho uSirayeli ebeya kuchithwa ukuba ahlawule iiSabatha zakhe, ukuba bebewutyeshela umthetho kaYehova, kodwa akukho xesha lalichaziweyo.
[5] Incwadi yonyaka 2008 p134 para 1
[6] Intlekele yesazela nguRaymond Franz p149-155.
[…] Jonga isishwankathelo sobungqina bokuba ibhayibhile iyavumelana ne-587 BC ngokuwa kweYerusalem […]
Molo Tadua Ngaphandle kwento esele ichaziwe u-Jeremiah 52 ubeka ukukhanya kwimicimbi. Oku kubhekisa kunyaka wama-37 kaJehoyakin ngexesha lolawulo luka-Evil Merodach. Uluhlu lukaPtolemy lubeka oku kuma-561/560 BCE edibana ngqo noJehoyakin ekuthinjweni ngowama-597 BCE, kwiminyaka eli-10 phambi kokuwa kweYerusalem ngamaBhabheli. oku kuya kuxhasa ngokucacileyo ukuwa kanye ngowama-587 BCE. Ngelishwa uJosephus kunye nezinye izingcaphuno zibeka umthetho ka-Evil Merodach ixesha elide, ukuya kuthi ga kwiminyaka engama-20, ke umntu uphosakele kodwa andazi ukuba ngubani. UZekariya 1:12... Funda ngokugqithisileyo "
Molo uLeonardo
Ndichithe ixesha elininzi kwixa elidlulileyo ndijonga le yantlukwano yomthetho kaEvil Merodach. Ndifikile kwisigqibo sokuba bebejonge kwimiba eyahlukeneyo okanye baphosakele. Ubude bolawulo obude bungathetheleleka ukuba wenziwa uKumkani we-de-facto ngexesha lokuphambana kukaNebhukadenetsare iminyaka esi-7, kodwa hayi phakathi kukaNebhukadenetsare noNeriglissar ngenxa yonxibelelwano lwangaphandle kwezinye iiKumkani kunye neziganeko kunye nobunye ubungqina beetafile.
Enkosi tadua uphononongo, haha uYesu angonyula iiarhente ze-kgb njengabadala, kuxhomekeke ekubeni zingaphi iiyure abazenzayo, kwaye babedla ngokuzisa amakhadi eerekhodi ukuze babone ukuba umzalwana ulungile na, ndiyakhumbula ndicinga ukuba kuphi ku1 timothy 3 okanye uTito,
Molo Tadua. Kubonakala ngathi senze uphando olufanayo. Ndafika kwisigqibo esifanayo ngexesha likaDaniel (mhlawumbi ngaphezulu kwe-100 ngo-539 BCE). Ndingongeza into ngomso ngesihloko.
UDaniel 1: 1-6 ibonisa ukuba uDaniel wasiwa eBhabheli ngonyaka we-3rd okanye we-4th Year kaJehoyakimi. Kuya kufuneka ukuba wayeneminyaka emalunga ne-7-8 ubudala okanye ngaphezulu ngelo xesha. Ngaphantsi kwesimo sokuphanziswa kwe50 yonyaka, xa iBhabheli yawa yayiza kuba (7 + 9 + 11 + 48 = 75) 75 years. Ngaphantsi kwesimo sokuphanziswa kwe-70 unyaka, wayeya kuba (i-7 + 9 + 11 + 68 = 95) 95 iminyaka ubudala, kunzima ukuba kwimeko yokuphumelela eBukumkanini bukaDariyo umMedi noKoreshi wasePersi. (UDaniel 6: 28)
Molo Tadua. Ndiyayixabisa kakhulu imizamo oyenzileyo kulo mbandela, apho ndichithe ixesha elininzi ndizama ukufumana inyaniso. Ndingathanda nje ukuphosa oku kulandelayo embizeni: -I-GB icaphule uJosephus (ngokuchasene neApion 1:19) ukuxhasa uluvo lwabo oluthi "isixeko sethu sasiyinkangala, kwisithuba seminyaka engama-70, kude kube ziintsuku zikaKoreshi. ”. Ewe le ngxelo ayixhasi iminyaka engama-70 yokuphanziswa ngokwaneleyo. Ityeshela isahluko 21 esithi “uNebhukadenetsare, ngonyaka weshumi elinesibhozo wolawulo lwakhe, wasibeka... Funda ngokugqithisileyo "
Molo Leonardo ndadibana namaxesha awahlukeneyo akhankanywe nguJosephus kwiminyaka embalwa eyadlulayo xa ndiphanda ubalo-maxesha kunye nama-607 am. Njengoko sele ndifikile kwisigqibo babebhekisa kumaxesha ahlukeneyo. Ndichithe amawaka ambalwa eeyure ndizama yonke into evumayo phantsi kwelanga ngobude obahlukeneyo bokulawula, njl. Khange ndikulungele ukwamkela ubalo-maxesha lwehlabathi kunye nezigqibo 'zamaXesha eeNtlanga aqwalaselweyo' ke ndiye ndaqala ekuqaleni ndifunda izibhalo kuphela (emva kokubeka uYeremiya noHezekile, eyesi-2 yeziKronike, kaDaniel, ngokulandelelana kwazo). Ukusika ibali elide... Funda ngokugqithisileyo "
Ukongeza kubo bonke ubungqina obugqwesileyo obuchasene ne-WT-s 70 yeminyaka yokuphanziswa kunye neminyaka engama-70 yolawulo lwaseBhabheli oluvelisiweyo, kukho iindawo ezicacileyo kwizahluko zakutshanje zokufunda iBhayibhile: Jer 38: 17-18 UThixo esithi ukuba ukuba uZedekiya unikezela kumaKhaledi, iYerusalem iya kusinda. Yer 42: 9-11 [emva kokuba iJerusalem itshatyalalisiwe kwaza kwabulawa uGedaliya] UThixo esithi kuYohanan nakwintsalela ukuba abangawoyiki amaKaledi, ukuba bathe bahlalela kweli lizwe, uYehova wokubakha. Ukukhutshwa komhlaba yayingelilo icebo likaThixo konke konke. Konke ngenene... Funda ngokugqithisileyo "
tyhik
Enkosi ngokugxininisa umyalezo ocacileyo oza noJeremiya.
Thobela uYehova kwaye uhlale elizweni, okanye ungathobeli kwaye utshatyalaliswe okanye ugxothwe, nokuba yeyiphi indlela ababefanele bakhonze ngayo iBhabheli.
Isitshixo esibalulekileyo sokuqonda uYeremiya kunye neziganeko azibhalileyo kukuzama ukuyifunda ngokulandelelana kwayo nokuthatha ixesha elincinci.
Kule mihla kulula kakhulu ukujonga ukumba ubuncwane bokomoya njengokucofa kwikhonkco elinikezwe ngomnye umntu, xa ngokwenyani kufuneka sithathe ixesha lokumba kwilizwi likaThixo ngokwethu.
Molo Tadua. Ndifuna ukubulela ngophando lwakho olunzulu! Wenza umsebenzi olunge kangaka ngokusasaza izixhobo zentlanganiso phakathi evekini ekungekho nto inokongezwa. Nceda ungakuvumeli utyhafiswe kukungafumani manani amakhulu amahlomlo ngalo lonke ixesha. Uthe: “Kufuneka sihlole namaxesha. Eli binzana 'kuyakufuneka' okanye 'liza' likwisimo esigqibeleleyo, (kanti 'wonke lo mhlaba kufuneka ube yindawo ephanzileyo' usexesheni elizayo ”Ngokwesi sixhobo (sihle), isiHebhere seBhayibhile sasine amaxesha amabini, agqibeleleyo kwaye angafezekanga. Ukungafezekanga kuthetha ukuba... Funda ngokugqithisileyo "
Molo tyhik
Enkosi ngezimvo zakho. Ikhonkco lakho kwibhayibhile yesiHebhere iluncedo kakhulu, enkosi. Ngoku yongezwa kwizibonelelo zam. Ndandiqiqa ngamaxesha esiNgesi, kodwa ukuba ndichanekile ngakumbi kungcono ukuhlolisisa ixesha lesiHebhere. Njengoko ikhonkco lithetha amaxesha esiHebhere anxulumene nentshukumo, nokuba kugqityiwe okanye kwinkqubela phambili (akugqitywanga), ngelixa amaxesha esiNgesi esexesha, eladlulayo, langoku, elizayo.
Enkosi Tadua ngophando lwakho malunga noku. Njengenqaku elibangel 'umdla, enye yeentlanga ezaziza kubandakanywa ukugweba kwisiprofeto sikaYeremiya yayiyiTire. (Yer. 25:22) UIsaya naye waprofeta ngokuchasene neTire. KuIsaya isahluko 23, kwabekelwa ixesha lokuba iTire ihlale ixesha elide, oko kukuthi, iminyaka engama-70: “Ngaloo mini iTire iya kulityalwa iminyaka engamashumi asixhenxe, njengemihla yokumkani omnye. Ekupheleni kweminyaka engamashumi asixhenxe kuya kwenzeka kwiTire ngokwengoma kanongogo, ethi: 70 “Thabatha uhadi, jikeleza isixeko, ulibele.... Funda ngokugqithisileyo "
Molo Jerome, enkosi ngokusikhumbuza ngale ngcaciso malunga no-Isaya neTire, ngakumbi njengoko ibalaselisa ukungangqinelani ekunyangeni ixesha le-70 kunyaka kwimibutho ephethe uncwadi.
Ukuphulwa okugqwesileyo kule CLAM yale veki. Yixabise ngakumbi ingcaciso yakho ecacileyo yeminyaka engama-70. Ndiza kuyifunda kwakhona ukuze ndiyiqonde ngcono.
Enye ingcinga kumhlathana 22 weSifundo seMigaqo yoBukumkani. Ukuqonda kwam, nceda undilungise ukuba ndiphosakele, kodwa ngaba abadala abavunyelwe ukuba neendevu e-UK? Ngokuqinisekileyo akunjalo e-US. Ndiyarhoxa njengomdala ngenxa yalo mba. Iya kubhengezwa kule CLAM yale veki ndicinga ukuba. Hayi ngokujonga phambili ekubeni ubekho.
Molo caasi notwen
Unyanisile, e-UK abadala kunye nezicaka zolungiselelo banokuba nazo iindevu, nangona kungengawo onke amabandla aya kuvumela isithethi esindwendwelayo ukuba sibe nentshebe. Akukho kuhambelana ekusetyenzisweni kwesibhalo okanye kwemithetho yabo engenanto isisibhalo. Umanyano, yeyiphi le manyano? Ukuba kuphela ngabazalwana abaninzi abanokubambelela kwizazela zabo eziqeqeshelwe ibhayibhile njengawe ngokwakho endaweni yokuba ewe.
Umbutho ukhetha ngokwenyani / ubeka ukufana ngaphezulu komanyano.
Izizathu ezivakalayo zihlala zithetha ngokuvumela amasiko ukuba alawule ukhetho lobuqu kodwa atyhalele ngasemva xa ezi zithethe / iiliti zangaphambi kwabantu basetyhini, iindevu zamadoda, izinqe zamadoda / zizamile.
Ngoobani abazama ukuba ngumntwana?
Kusuka kwintlungu ebendinayo iindevu ngokuqinisekileyo zijongwe ngabaninzi apha e-uk, ndaxelelwa ukuba bavinjelwe eLondon bethel. Uhlobo lokuqiqa ebendinalo "yinto encinci ukubuza umzalwana ukuba ayenze" impendulo yam ukuba iyinto encinci kutheni beyenza into enkulu kangaka.