I-2017, Novemba 13-Novemba Novemba 19, uBomi bethu bobuKhristu kunye neNkonzo

Ubuncwane obuseLizwini likaThixo kunye nokumba iimfumba zokomoya- 'Funda kwiimpazamo zakho'

UJona 3: 1-3 - uYona wafunda kwiimpazamo zakhe (ia 114 par. 22-23)

"Igqabi, iphedi itye ipsum" (isiLatin),

"Latre, therapeuson seauton" (ngesiGrike),

"Gqirha, ziphilise" (isiNgesi), uLuka 4: 23.

Lo ngumzekeliso wesiLatin ocatshulwe nguYesu. Kutheni unomdla kwizilwimi ezintathu (ugxininiso!).

Kungenxa yokuba kubabhali nakubabhali bale ntlanganiso kunye nezixhobo zayo, (iQumrhu Elilawulayo laa Ikhoboka Elithembekileyo neliyingqondi) sithetha okufanayo: "Gqirha, ziphilise".

Impazamo yokubala ngokubhala usebenzisa uhlobo / umlinganiso wamaXesha asixhenxe ukusuka kwi607 BC ukuya kwi-1914 AD yaziwa njengempazamo kuba ubuncinci bexesha le-1980's. Ukwabhengezwa njengenyaniso, ngaphandle kobungqina obuninzi obuvela eBhayibhileni uqobo bokuba le yimeko engachanekanga. Akukho mfuziselo wamaxesha asixhenxe awawehlela uNebhukadenetsare. Nokuba ikhona, iYerusalem ayizange iwele kwi-607 BCE, kodwa endaweni yoko i-587 BCE.[I]  IArmagedon ayizanga njengoko kwaxelwa kwangaphambili nguMbutho ngo1914, 1925, okanye ngo-1975. Ukanti sixelelwa ukuba iArmagedon isondele. Isondele. Sinikwe nokutolikwa okutsha kokuzalisekiswa kukaMateyu 24: 34- “zidlula izizukulwana ” -ukuze kusinike umhla wokugqibela ongaqondakaliyo. (Njengecala, ngaba ufumene (a) nawaphi na amangqina alungele ukukhusela inkolelo yawo kule mfundiso, kunye / okanye (b) naliphi na ingqina elinokuchaza ukuba lisebenza njani?)

Uthini ngokusilela koMbutho ukujongana nehlazo elandayo lokuxhatshazwa kwabantwana ngokwesondo. Njengengciniba engumzekeliso, kubonakala ngathi sibambelela entlanganweni yethu entloko, ngethemba lokuba ingxaki izakuhamba nje.[ii]

Kungoko sibongoza iQumrhu Elilawulayo “funda kwiimpazamo zakho, uye kwikhondo lokuthobela uThixo ” ngokufundisa kuphela iinyaniso ezichanileyo ezicacileyo ezivela eBhayibhileni. (i-114 par. 23)

Sikhuthaza onke amaNgqina amaninzi aneentliziyo ezintle amthande ngokwenene uThixo nenyaniso ukuba athathe uxanduva kusindiso lwawo. Ngokwenza njalo, uya kuthintela ukuqhubela phambili ngempazamo eyenziwe ngamakhulu ezigidi amanye amaKristu amanye amazwe kwihlabathi liphela abathi nabo bathabathe uxanduva lwabo kwiinkokeli zonqulo lwabo ngokulandela imimiselo yabantu abangafezekanga, uninzi lwabo olunee-ajenda ezizezabo kunokuba kune-ajenda kaKumkani wethu uKrestu Yesu.

U-Obadiah 12-Sisiphi isifundo esingasifunda kwisigwebo sikaThixo kuEdom (jd112 par. 4-5)

Kwireferensi ekwisiqendu 5 ithi: “Khawufane ucinge ukuba umKristu ukonile okanye unengxaki yesalamane sakho”. Kutheni ingumKristu kuphela? Kutheni ingenguye umSilamsi okanye ongakholelwa kuThixo okanye uBuddhist, njl. Kungenxa yokuba ngaphambili le ntetho ithi: "indlela endibaphatha ngayo abantakwethu" ngaloo ndlela ibonisa ukuba amangqina kuphela angamaKristu! Zininzi ii-non-JWs ezenza njengamaKristu okwenyani ngelixa ngelishwa, kukho amaNgqina kaYehova amaninzi angabonakalisiyo imeko kaKristu ngezenzo zabo kunye nokunxibelelana nabanye.

Ewe, ewe, zama uku“Khawufane ucinge ukuba umKristu ukonile okanye unengxaki yesalamane sakho” kuba wayenamathandabuzo kwaye wakucacisa oko kuwe, okanye wakukhubekisa ngokubuza ukuba ingaba iQumrhu Elilawulayo lixhaswa ngokwenene nguYesu noYesu Krestu?

"Ngaba uza kuhlala unomsindo, ungayibeki ngasemva le nto okanye ungazami ukuyisombulula?" okanye mhlawumbi ngokwenza uphando kwiLizwi likaThixo ngokwakho, unokubona ukuba kutheni lo mzalwana eneezimvo ezinjalo kwaye nokuba ungavumelani, uyavuma ukungayikhuphi.

Ngaba iya kuba yeyobuKristu ukuba "Phatha kakuhle, umphephe inkampani yakhe, okanye uthethe kakubi ngaye”Mhlawumbi kwabanye besithi unjalo 'Ndinokugula ngengqondo'?[iii]

Ngaba ngokwenene iya kuba yeyobuKristu "Ubonakalisa umoya wamaEdom kwaye unemihlali ngobunzima bomzalwana" kuba umntu onjalo unokususwa ngokungekho mthethweni ebandleni kwaye angabe esakwazi ukunxulumana nabo awabalele njengabahlobo ubomi bonke?

“Angathini uThixo uyafuna ukwenza into? ” UYesu wayeyakulindela ukuba wenze ntoni? Ngothando, okanye ngokuthobela abaFarisi kwisibhalo esisetyenziswe gwenxa ngaphandle komxholo kumzamo wokugcina ulawulo?

Imithetho yoBukumkani (isahluko 21 par. 8-14)

Re: Umhlathi 8 & 9

KuMateyu 24: 29-31 "Ngaba uYesu wayethetha ngokubonakaliswa kwendalo ezulwini? Mhlawumbi ebekho. ” Zombini ezi zikhombisi zikhankanyiweyo (u-Isaya 13: 9-11, Joel 2: 1,30,31) ubonakala ebhekisa ekutshatyalalisweni kweJerusalem ngo-587 BC kunye ne-70 AD ngokulandelelana, kodwa uYesu akathethi ngokutshatyalaliswa kweYerusalem kwezo ndinyana zithathu kuMateyu, kodwa kumqondiso omnye (ongenguwo umxube) owenzeka ebusweni bakhe nakwimicimbi enxulumene noko.

Yintoni esinokuyifunda ngokuhlolisisa izibhalo?

Inqaku lokuqala elivela kuMateyu 24: 29 kukuqaphela ukuba xa ikhankanya "imbandezelo" ayibonakali ibhekisa kwimbandezelo evela kuMateyu 24:21, kodwa iivesi ezandulelayo ezandulelayo uMateyu 24: 23-28. Apha uYesu wayelumkisa amaKristu okuqala ukuba angacengwa ukuba akholelwe ukuba ubukho bukaYesu buvele ngaphandle kobungqina obucacileyo obubonakalayo kubo bonke. Igama eliguqulelwe ngokuthi "imbandezelo enkulu" yile thlipsis ngesiGrike; ithwala imvakalelo yokuziva ucinezelwe ngaphakathi okanye ngengqondo, okanye imvakalelo yokuxinzezeleka ungenako ukubaleka. Ngaba oku kubhekisa kwingcinezelo yokukholelwa kuKristu wobuxoki, oya kuthi “ulahlekise, ukuba kunokwenzeka, kwanabo banyuliweyo”? Okanye ngaba yimbandezelo okanye izilingo ezenziwa ngamaKristu njengenxalenye yenkqubo yokucokisa ukubenza bafaneleke awathi uYesu wathetha ngaye kuMateyu 10:38? Okanye ngaba yenye into?

Ukongeza koku nguMateyu 24:30, apho uYesu wayenokucaphula amazwi kaDaniel 7:13 xa wayesithi, "baya kumbona uNyana woMntu esiza ngamafu ezulu". Kule vesi nangona eqala ukuthetha "ngomqondiso woNyana woMntu" obonakala ezulwini. Uyakuba yintoni kanye lo "mqondiso", awuchazwanga kwizibhalo, kodwa kuyathakazelisa ukuqaphela ukuba igama eliguqulwe "umqondiso" (ngesiGrike: ulwaziso) kuthetha ukuba ngumqondiso ongummangaliso, okanye ocacisa ngokucacileyo umntu okanye isiganeko kubo bonke abanye. Oku kuyakufuneka ukuba ibe ngaphezulu kwendalo ngenxa yokuba zonke iimpawu zendalo zinokubhidaniswa nezinye izizathu. UYesu usebenzisa amagama amabini ukugxininisa ukuba akathethi ngokomfuziselo: "Kwaye emva koko kuya kuvela" (ngesiGrike: phainó, "UUkukhanya, ukubonakala, umboniso") kwaye "baya kubona" ​​(isiGrike: iiyure, "Jonga, jonga, amava"). Ngelixa zombini zinokusetyenziswa ngokuzekelisayo, umxholo awukuxhasi oko kuqonda kuba “zonke izizwe zomhlaba ziya kuzimbambazelela” xa lo mqondiso kuvela kwaye nini ukubona U-Yesu uza esemafini.

UMateyu 24:31 ubonisa ukuba kude kube leli xesha, xa uYesu efika ngokungathandabuzekiyo, “esiza ngamafu ezulu [esibhakabhakeni]” kwaye uyabonakala eluntwini, apho “aya kubahlanganisa abanyulwa bakhe” kuwo wonke umhlaba. . Oku kubonisa ukuba ukuhlanganiswa kwenziwa ngexesha elinye, kunokuba kwenziwe ixesha elide. Ngapha koko, kwakutheni ukuze “zonke izizwe zomhlaba zizimbambazele zisenza isijwili” ngenxa yezinto ezingazibonanga nezingazaziyo. Ke, imfundiso yentlangano yokuba uYesu ebekho ngokungabonakaliyo ukusukela ngo-1914 ayinakuba ichanekile. Umbutho uyavuma ukuba uMateyu 24:30 ngumsitho wexesha elizayo, owahlukileyo kubukho be-1914, ukanti bebanga ukuba abanyuliweyo bahlanganisiwe ukusukela ngo-1919. Ke benza "ubukho" bukaYesu: into engabonakaliyo ngo-1914 kwaye ebonakalayo kwixa elizayo, kodwa ubophelele indibano kweyokuqala. Oku kuyidida ngokupheleleyo ingxelo yeZibhalo.

Maka i-13: I-23-27 iqulethe ulwazi olongezelelweyo. Kwivesi 23 siyabongozwa ukuba "jonga" igama lesiGrike eliza kuqaphela, kwaye ulumkele. Ngoba? Kuba uYesu uxelele zonke izinto kwangaphambi koko. [[Greek: walumkisa, waxela kwangaphambili].

ULuka 21: I-25-28 idlulisela uninzi lwamanqaku esele likhankanywe apha ngasentla malunga noMateyu 24 kunye noMark 13. Ukongeza, ivesi i-26 ithetha "amadoda aphela amandla kukoyika kunye nolindelo" kwaye aba ngabo "baya kumbona unyana womntu esiza" (vs. 27). Iivesi 28 emva koko yenza umahluko ukuba ngabanyuliweyo (abafundi bakaYesu) abaya 'kuphakamisa iintloko zabo, kuba [ukuhlangulwa kwabo] kusondele. Igama lesiGrike eliguqulelwe njengo "ukuhlangulwa" (ngesiGrike: i-apolytrosis) Kuthetha "ukukhululwa ngentlawulelo eyenziwe ngentlawulelo". Ke, abalandeli bakaKristu abathembekileyo banokuziphakamisa iintloko zabo, hayi ukuhlangulwa kwimbandezelo, okanye ukubandezeleka kweentlanga, kodwa ngenxa yokuba selifikile ixesha lokusetyenziswa kwedini likaYesu lentlawulelo.

NguGogi wakwaMagogi (umhlathi 12)

Ubuya kuphendula uthini? NguGogi wakwaMagogi

• Rhashiya[iv]
• Inkosana yeDemon Imvelaphi[v]
• 8^th Idemon Inkosana[vi]
• NguSathana uMtyholi[vii]
• Umanyano lwezizwe[viii]

UGogi wakwaMagogi konke oku kungasentla ngamaxesha ahlukileyo ngokwemibutho.

Ngaba uYehova uyitshintsha ingqondo yakhe aze anxibelelane rhoqo? UTitus 1: 2 ithi "nguThixo, ongenakuxoka". Ke ezi mfundiso zinokuvela njani kuThixo?

IMagogi yayiyindawo kumbindi weTurkey kumaxesha amandulo. Xa sijonga isicatshulwa kuHezekile 38 sifumana la manqaku alandelayo anomdla. Ixesha elininzi emva kokubhubha kuka-Alexander the Great, umnombo wobukhosi bakwaSeleucid balawula le ndawo yeTurkey, kwaye baliqela leenkosi zoMantla ezaxelwa kwangaphambili kuDaniel. U-Antiochus IV weza nge-168 BC kwaye wagqogqa elakwaYuda naseTempileni.

UHezekile 38: 10-12 uthetha ngo "Ngaba uza kufumana into enkulu?" U-Antiochus IV wanikezela ngehagu kwisibingelelo seTempile kwaye walela ukunqulwa kwamaJuda. Oku kwayicaphukisa imvukelo yaseMaccabean. Kuyo iiMaccabean zaguqukela kumaYuda angamaGrike njengenxalenye yokuzama ukubuyisela oko babekujonga kunqulo oluyinyaniso. Basebenzisa necebo lokulwa nomkhosi wama-Antiochus kweleentaba lakwa Yude.

UHezekile 38: I-18 iintetho "zomhlaba wakwaSirayeli". UHezekile 38: 21 ithi "kwaye ndiza kumbiza ngekrele kuwo wonke ummandla wam weentaba. '(Bona kwanoHezekile 39: 4) Iyaqhubeka ke ithi" Ngokuchasene nomzalwana wakhe ikrele lomntu ngamnye liya kuba ". Ngaba le yayiyinzaliseko yesiprofetho? Asinako kwaye akufanele sitsho njalo. Nangona kunjalo, nangophawu olufanayo, asinakulusebenzisa njengesixhobo sokusebenza nanamhlanje, ngenxa yokuba sinqwenela ukuba kube njalo, njengoko umbutho kunye namanye amaqela obuKristu enza. Kule meko, ngokuqinisekileyo kungcono ukulindela kuYehova ukuba enze ngokucacileyo ukugcwaliseka kwayo kwaye ungabhaqi, okanye wenze utoliko lwesiprofetho lobuxoki.

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[i] Jonga a isishwankathelo esifutshane obunye bobungqina bokuba iBhayibhile iyavumelana ne587 BC ngokuwa kweYerusalem yiBhabheli.

[ii] Inqaku lecala elinomdla. I-Ostriches ibinolu dumo lubi ukususela ngexesha lamaRoma. Nangona kunjalo, enyanisweni abazifihli iintloko zabo, bagijimela uphawu lwengozi. Kubonakala ukuba udumo lukhona ngenxa yomkhwa wabo wokutya isanti kunye neetyana ukuze bancede ukutya kwabo ukutya.

[iii] I-WT 2011 7 / 15 p16 par. 6 "Ewe, abawexuki 'bagula ngengqondo.' ”

[iv] I-WT 1880 kaJuni p107

[v] I-WT 1932 6 / 15 p179 par. 7

[vi] I-WT 1953 10 / 1 par. 6

[vii] I-WT 1954 12 / 1 p733 par. 22

[viii] I-WT 2015 5 / 15 pp29-30