Ubuncwane obuvela kwiLizwi LikaThixo: “UYehova Usikelela Ukuthobeka Nokohlwaya Ikratshi”

UJeremia 50: 29-32-IBhabheli yayiza kutshatyalaliswa ngenxa yokuziphindezela kukaYehova

USirayeli walihlambela igama likaYehova, kodwa wangcwalisa igama lakhe ukuze asuse ugculelo lwabo. Esi sisilumkiso kuthi namhlanje. Kufuneka sibuze: Ngaba izenzo zethu okanye izenzo zentlangano ziyalihlambela igama likaYehova? Oko kubizwa ngokuba 'ngumthetho wamaNgqina amabini' kuza engqondweni. KwiKhomishini ePhakamileyo yase-Australia yase-Australia yokuPhathwa gadalala kwabantwana okubhaliweyo (kunye nevidiyo yeYouTube) kubonisa ukuba nokuba igqwetha 'lehlabathi' liyazazi izibhalo ngcono ngalo mbandela kunelungu le-GB, elibanga ukuba lingabagcini bemfundiso. UYehova uya kulisusa igama lakhe eArmagedon, kodwa kuya kwenzeka ntoni kwabo bangcolileyo? UYehova akatshintshi, ke ngoku ngenxa yokuqhubana kwakhe namaSirayeli abo bantu bangcolileyo bakwixesha elinzima. (UHezekile 36: 21-24)

UYeremiya 50:38, 39 -IBhabheli ayinakuphinda ibenabantu (jr161 isitanza 15)

Isiprofetho ngokuchasene neBhabheli sithathe ixesha elithile ukuba sizaliseke ngokupheleleyo, kude kube yi4th yekhulu leminyaka 800 kwiminyaka kamva, nangona yayingazange iphinde ibe namandla kwakhona kwaye yehla ngokukhawuleza emva kwexesha lika-Alexander the Great. UJerome uthi 'Ubomi babantu abakholwayo' ukuba iBhabheli yayingumhlaba wokuzingela kwi4th ngenkulungwane yeXesha Eliqhelekileyo. Yiyo ke ingasi sonke isiprofetho seBhayibhile sizaliseka kwangoko okanye ngokukhawuleza okanye ngokomnqweno womntu. Sifanele sikukhumbule oku xa sinqwenela ukuba iArmagedon ivele. UYehova uya kuyizisa ngexesha lakhe, hayi eyeyethu, kwaye asinakuze simqagele.

Incoko-Kwiminyaka yakutshanje, kutheni iimpapasho zethu zingafane zikhankanye iiNdidi kunye neAntpp? (W15 3 / 15 17-18)

Isiqendu 5 sithi: "Abanye ababhali kwiinkulungwane emva kokuba uKrestu ewile emgibeni-babona imifanekiso kuyo yonke indawo. Ichaza imfundiso kaOrigen, Ambrose, noJerome, iThe International Standard Bible Encyclopaedia icacisa isithi: “Babefuna iindidi, kwaye ke bazifumene, kuzo zonke iziganeko neziganeko, nokuba zincinci kangakanani, zibhalwe kwiZibhalo. Kwanezona meko zilula neziqhelekileyo kwakucingelwa ukuba ziyayifihla eyona nyaniso iphindiweyo. . . , nakwinani leentlanzi ezibanjiswe ngabafundi ngobo busuku uMsindisi ovukile wabonakala kubo — indlela abazame ngayo abanye ukuyenza, eziyi-153! ”

Umzekelo omnye umbhali owele emgibeni wafumanisa ezi ntlobo zilandelayo kunye nezifo phakathi kwabanye: "Kuhlobo, izitya zegolide zetempile zahanjiswa zangcoliswa yiBhabheli yokoqobo: emfanekisweni, iinyaniso ezixabisekileyo, zokomoya (malunga negolide), eziphathelele kwinkonzo yetempile yokwenyani, Icawe yayikhutshelwe kude ngendlela efanelekileyo iindawo, ezigqwethiweyo, zaza zasetyenziswa kakubi yiBhabheli. [1]

kwakhona: ”Njengoko kubonisiwe kumzobo ohamba neli, ixesha lokuthandwa kwabo, ukusukela ekuqaleni kobukho babo besizwe ekufeni kukaYakobi, ukuhla kude kube sekupheleni kolo thando ekufeni kukaKrestu, AD 33, yayingamakhulu alishumi elinesibhozo anamanci mane anesihlanu (1845) iminyaka; Apho "ziphindwe kabini" (mishnehUkuphindaphinda okanye ukuphindaphinda ubude obufanayo bexesha, ishumi elinesibhozo elinamanci mane anesihlanu (1845) iminyaka, ngaphandle kokukhetha-Iqale. Ishumi elinesibhozo elinamanci mane anesihlanu eminyaka okokoko i-AD 33 ibonisa u-AD 1878 ukuba ibe sisiphelo sexesha labo lokungathandwa. AD 33 dibanisa 1845 = AD 1878. Onke la manqaku esiprofetho kwixesha elidlulileyo aphawulwe ngokucacileyo, kwaye kufuneka silindele ubungqina obubonisa ukubuyiswa kukaThixo nguSirayeli Wenyama (“Jacob”) ngo-AD okanye ngo-AD ka-1878. ”[2].

Umzekelo wokugqibela (zininzi ezinye): Ke ukulinganisa phantsi "Ingeniso yokuNgena" ukusuka kuloo ndawo, ukufumana umgama ekungeneni kwe "Pit," emele inkathazo enkulu kunye nentshabalalo ekuza kuvalwa ngayo ngeli xesha, xa ububi buza kubhukuqwa emandleni, sifumanisa ukuba ngama-3457 I-intshi, efanekisela iminyaka engama-3457 ukusukela kulo mhla ungasentla, ngo-1542 BC. Oku kubalwa kubonisa i-AD 1915 njengophawula ukuqala kwexesha lembandezelo; Iminyaka eyi-1542 BC kunye ne-1915 iminyaka ye-AD ilingana neminyaka engama-3457. Yiyo ke loo nto iPyramidi ingqina ukuba ukuvalwa kowe-1914 kuya kuba sisiqalo sexesha lembandezelo elingazange libekho njengoko bekukho isizwe - hayi, kwaye alisayi kubakho emva koko. ”[3]

 

Umhlathi 7 uthi: "Ukuba utoliko olunje lubonakala lude kakhulu, unokuyiqonda ingxaki. Abantu abanakukwazi ukuba zeziphi iingxelo eziseBhayibhileni zizithunzi zezinto ezizayo nezingezizo. Isifundo esicacileyo sesi: Xa iZibhalo zifundisa ukuba umntu othile, isiganeko, okanye into ethile iqhelekile yenye into, siyayamkela. Kungenjalo, kuya kufuneka sithandabuze ukunika umntu othile isicelo okanye iakhawunti ukuba akukho sizathu sichazayo sokwenza oko. ”

Umngeni wam kuwo onke amaNgqina ngoku kunye neQumrhu Elilawulayo ngu:

Nceda uphendule umbuzo 'Izibhalo zifundisa phi apho'UDaniel 4 kunye nephupha likaNebhukadenetsare lamaxesha e-7'isicelo sokomfuziselo '?

Akufunekanga kulandelwe icebiso leMboniselo uqobo 'kufuneka sithandabuze ukwabela umntu othile isicelo okanye iakhawunti ukuba akukho sizathu sichazayo sokwenza oko '.

Kutheni le nto uYehova eza kusebenzisa isohlwayo esamiselwa uKumkani ongumhedeni onekratshi (uNebhukadenetsare) ukuba abe ngumfanekiso woLawulo loBukumkani bukaThixo?

Kananjalo ukuba wenzile, kutheni uYesu esithi 'Anazi ukuba imini yeNkosi yenu iza nini'(UMateyu 24: 42) njengoko uYesu wayesazi iziprofetho zikaDaniel?

Ngaba ukucacisa kwamaxesha e-7 akubonakali ngathi kufike kude kuwe ngenxa yesi sizathu?

Kufuneka sazi impendulo yale mibuzo ngenye indlela njengoko amaGalati 1: I-9 ibonisa ukuba siya kugxekwa ngokuqhubeka ngaphaya kweendaba ezilungileyo esele zivakalisiwe.

Umbhali omnye ocatshulwe apha ngasentla ngemizekelo ye-3 njengeentlobo kunye nemizobo unike nesizathu kulo mbandela: “Ingcaciso kaDaniyeli yephupha inxulumene kuphela nokuzaliseka kwayo kuNebhukadenetsare; kodwa inyani yokuba iphupha, ukutolikwa nokuzaliseka konke kuhambelana ngononophelo apha bubungqina bento ekubaliswa kuyo. Ukomelela kwayo okubalaseleyo njengomzekeliso wenjongo yobuthixo yokubeka lonke uhlanga kulawulo lobubi ngenxa yokohlwaywa nokulungiswa, ukuze ngexesha elifanelekileyo uThixo abuyisele kwaye amise ebulungiseni nakubomi obungunaphakade. uhlobo ekujongwe ngalo. ”[4]

Ke Qaphela, ngokombhali wethu wemfihlakalo iBhayibhile ayifundisi uDaniel 4 luhlobo \ lomfanekiso, kodwa ke ngokuba umbhali wayecinga ukuba yayingumzekeliso ofanelekileyo kwaye imathematics ilungele ubalo maxesha, ke kufanele ukuba kunjalo.

Ke ngubani umbhali wethu oyimfihlakalo ofumene iindidi ezininzi kunye neempazamo eBhayibhileni, nkqu nakwiPiramidi eNkulu yaseGiza? Akakho omnye ngaphandle kukaCTRussell, umseki wamaNgqina kaYehova. Ukungena ezihlangwini zakhe njengoMongameli weWatchtower Bible and Tract Society, uJ. F. Rutherford wayengekho kwimeko engcono, kodwa indawo ayikuvumeli ukuhlolwa okufanayo. Kuya kufuneka sibuze umbuzo wokugqibela, Kutheni le nto uhlobo kunye nohlobo lokuchasana noDaniel 4 lungakhange lushiywe ekukhanyeni kweli nqaku, kuthabatha kuphela iintlobo kunye nezinto zangaphambili ezichazwe kwizibhalo? Ngaba kunokwenzeka ukuba ukuba oku kuye kwarhoxiswa sisiseko sebango labo lokuba 'likhoboka elithembekileyo neliyingqondi elimiselweyo', alikho ngqiqweni okanye liyinyani?

Susa ividiyo yeRhafu

Isimo esivelayo kule vidiyo sibonisa umzalwana osanikela ukufunda iBhayibhile, into ebeyenza oko oko ebengumntwana. Ukwaqaphela indlela isibini esithile esiqongeni ngayo veki nganye, kunye nokuba abadala baqaphela ezabo kuphela izithandani ezibizwa ngokuba 'ngamalungelo'.

Ukuba zonke ezi zinto ziyinyani, ngaba ngokwenene unekratshi, kwaye ugxeka ukuziphawula nokuzicaphukisa? Ukuba izinto awazithethayo zingezizo kwaye wayejonge ukukhetha ingxaki nokuba ngaba kuya kubakho izizathu zokuthetha njalo, kodwa ukuba ezi zinto ziyinyani ziyinyani, ke, hayi, azikhukhumali kwaye ugxeka.

Luhlobo olunomdla lweziganeko ezimcaphukisayo umzalwana. Ngaba ungazichaza ukuba uyiphawule le nto okanye ukhe wahlupheka ngendlela efanayo? Ngokuqinisekileyo ndinako kumava am obuqu kwibandla lam nakwisekethe yam. Ngaba lo mzalwana uboniswa engabahanahanisi ngokwenene? Ngaphandle kokuba wayengesisithethi esikhohlakeleyo kwaye wayenikwe uncedo oluphindaphindiweyo ukuba aphucule. Ngaphandle kokuba unqabile ukuba nodliwanondlebe okanye athabathe inxaxheba kwimiboniso eqongeni. Ngaphandle kokuba wayengumdala othandwayo ngabadala, okanye abonakalise ukukhetha kuye. KuMateyu 7: 1-5 UYesu wayecebisa malunga nokugweba, kwaye egxeka, hayi ngokucaphuka ngenxa yokungalungisi.

Ukucinga ngeziqu zethu endaweni yabanye njengoko kucetyiswa sisiluleko esihle, kodwa ukuthi 'eyona ndlela yokutshintsha ibandla kukuzitshintsha' yeyona ngcinga iphambili. Ngaphandle kokuba abanye basebenzise isiluleko esifanayo, ngelixa unokuba ngumKristu ongcono, uya kuhlala unengxaki efanayo nakwiminyaka ezayo. Ngaba bekungayi kuba bhetele ukongeza 'Ke, badala nibonakalisa umkhethe? Ngaba usebenzisa abazalwana abafanayo kudliwanondlebe lonke ixesha? Ngaba uyabanceda abazalwana baphucule ekuthetheni nasekufundiseni? Emva koko banokunceda ekwabelaneni ngomthwalo wokufundisa ibandla. Uya kwandula ke uncede abazalwana noodade wenu ukuba bangakhathazeki kwaye badane. '

[1] Iphepha le-PDF i-460, B209, (Vol 2 p209) I-1916-1918 Izifundo kwiZibhalo, ngu-CTRussell, WBTS.

[2] Iphepha lePDF 468, B212, (Vol 2 p 212) 1916-1918 Studies in the Scriptures, nguCTRussell, WBTS.

[3] Iphepha le-PDF I-874, C342, (Vol 3 p342) 1916-1918 Izifundo kwiZibhalo, ngu-CTRussell, WBTS

[4] Iphepha le-PDF i-367, B95, (Vol 2 p95) I-1916-1918 Izifundo kwiZibhalo, ngu-CTRussell, WBTS.

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