NgoJulayi, i-2017 usasazo kwi-tv.jw.org, umbutho ubonakala ngathi uzikhusela kuhlaselo olwenziwa ziisayithi ze-intanethi. Umzekelo, ngoku baziva isidingo sokuzama ukungqina ukuba kukho isiseko esingokweZibhalo sokuzibiza "Umbutho". Babonakala ngathi bazama ukuwuvala umngxuma owenziwe kukugxininisa kwabo rhoqo kuYehova kude no-Yesu. Ukongeza, bazama ukucacisa ngendlela eyiyo ukuba kutheni iiholo zobukumkani kunqabile ukuba zakhiwe kumazwe amaninzi, nokuba kutheni kuthengiswa iiholo esele zikhona-nangona bengakhange baphume nje kwaye bavume ukuthengisa okanye ukunqongophala kolwakhiwo olutsha. Le yeyona vidiyo yenzelwe ukwenza amaNgqina azive kamnandi ngoMbutho ngokuzama ukubonisa indlela uYehova awusikelela ngayo lo msebenzi.

Kuyavunywa, yenziwa kakuhle kwaye ngumceli mngeni ukuxhathisa impembelelo enamandla yeengcinga ezenzelwe ngocoselelo. Nangona kunjalo, sikhumbula isilumkiso esiphefumlelweyo:

Umntu wokuqala ukuchaza imeko yakhe,
Kude kufike omnye umntu aze kumvavanya.
(Pr 18: 17 NWT)

Ke ngoko masenze uvavanyo oluncinci lomsasazo kaJulayi 2017 osasaziweyo: "Ilungiselelwe ukwenza ukuthanda kukaThixo".

Ilungu leQumrhu Elilawulayo u-Anthony Morris III uqala ngokuhlasela abo bathi akunyanzelekanga ukuba umntu abe lilungu lombutho ukuze abe nolwalamano lobuqu noThixo. Ngoku, ngaphambi kokungena kuloo nto, kufuneka sikhumbule ukuba uYesu usixelela loo nto yedwa yindlela esinokuthi sibe nolwalamano lobuqu noBawo.

“UYesu wathi kuye:“ Ndim indlela nenyaniso nobomi. Akukho namnye uzayo kuBawo, engezi ngam. 7 Ukuba benindazile mna, ninge nimazile noBawo; Ukususela ngoku niyamazi kwaye nimbonile. ”(John 14: 6, 7 NWT)

Ingabonakala icacile, kodwa u-Anthony Morris III angakholelwa ukuba kwindawo ethile phakathi kwakho noBawo uya "kuMbutho". Ewe kunjalo, le yimeko enzima ukuyenza ekubeni kungakhankanywa nantoni na ethi "umbutho" naphi na eBhayibhileni — nokuba kukwisiHebhere okanye kwiZibhalo zesiGrike.

Ukuvala lo mngxunya mncinci ucaphukisayo, uMorris uthi ibhayibhile iyayixhasa imbono yombutho, ecaphula "umzekelo, eyoku-1 kaPetros 2:17." ("Umzekelo" lichukumisa elihle njengoko lithetha ukuba lo mbhalo yenye yezininzi.)

Kwi-NWT, le ndinyana ifundeka ngolu hlobo: “… nothando ngomanyano lwabazalwana luphela…” Esakhela koku uthi, “inkcazo-magama enye 'yombutho' yile, 'ngumbutho wabantu abanomdla ofanayo.'”

UMorris uyasilela ukukhankanya into enye ebalulekileyo: Igama "umbutho" alikho kwimibhalo yesiGrike yantlandlolo. Igama eliguqulelwe kwi-NWT ngegama elithi "umanyano lwabazalwana luphela" ngu adelphotés Oko kukuthi "ubuzalwana". UPetros usixelela ukuba sithande ubuzalwana. Ukunyaniseka, eli gama liguqulelwe ngeendlela ngeendlela njengoko kunokubonwa Apha, kodwa hayi njengo "mbutho" okanye naliphi na elinye igama elenza umntu acinge ngombutho. Ke uMorris unxibelelwano lwesiThathu phakathi adelphotés kwaye "umbutho" uxhomekeke kuguqulo oluphosakeleyo. Ngenxa yokuba banomdla ekuwamkeleni olu nikezelo, asinakubekwa tyala ngokuzibuza ukuba ingaba yinto eyenzekileyo.

Ukuqhubeka nokujonga ubungqina bemibutho yenkulungwane yokuqala, ngokulandelayo ufunda iZenzo 15: 2:

Kodwa ke, emva kwengxwabangxwaba nokuxambulisana okukhulu okwenziwa nguPawulos noBharnabhas, kwalungiselelwa ukuba uPawulos, uBharnabhas, nabanye abathile, benyuke baye kubapostile nakumadoda amakhulu aseYerusalem ngalo mbandela. Izenzo 15: 2 NWT)

"Kuvakala ngathi ngumbutho kum," yimpendulo ka-Anthony kule vesi. Ewe, luluvo lwakhe, kodwa ngokunyanisekileyo, uyabona "umbutho" ubhalwe kakhulu kule vesi?

Masikhumbule ukuba sonke isizathu sale mpikiswano sithe ngenxa yokuba “kufike abanye abantu bevela kwelakwaYuda, baqala ukufundisa abazalwana, besithi, Ukuba anithanga naluswe ngokwesiko likaMoses, aninakusindiswa.” (Izenzo 15: 1 I-NWT) Ingxaki yaqalwa ngamalungu ebandla laseYerusalem, ngoko ke kwafuneka baye eYerusalem ukuya kulungisa imicimbi.

Kuyinyani, iJerusalem yayilapho ibandla lamaKrestu laqala khona kwaye abapostile babesekhona ngelo xesha, kodwa ngaba ikhona into kwezi vesi ukuxhasa uluvo lokuba iJerusalem yayilikomkhulu lombutho owawukhokhela umsebenzi wokushumayela emhlabeni wonke kwinkulungwane yokuqala ? Ngapha koko, xa iyonke Izenzo zaBapostile egubungela iminyaka engamashumi amathathu yokuqala yomsebenzi wokushumayela ngenkulungwane yokuqala, ngaba bukho ubungqina beQumrhu Elilawulayo? Umntu akanakufunda ikopi ye- IMboniselo kwezi ntsuku ngaphandle kokufumana into ekhankanyiweyo yeQumrhu Elilawulayo. Ngaba besingayi kulindela ukubonwa kwangaphambili kokubhekiswa kwiZenzo kunye neeleta ezazibhalelwe amaBandla ngelo xesha. Ukuba akunjalo ngokusebenzisa igama elithi "iqumrhu elilawulayo", ke ubuncinci ukubhekisa 'kubapostile namadoda amakhulu aseYerusalem' ukwalathisa umsebenzi okanye ukuvuma uhambo lwabathunywa bevangeli nezinye?

Emva kwexesha kolu sasazo, u-Anthony Morris III ucacisa indlela i-Cart Witnessing eyavavanywa ngayo okokuqala e-France “ngemvume yeQumrhu Elilawulayo”. Kubonakala ngathi asinakuzama enye indlela yokushumayela ngaphandle kokuba siqale sifumane "yonke into" kwiQumrhu Elilawulayo. Ngaba asinakulindela ukufunda uLuka echaza ukuba yena, uPawulos, uBharnabhas nabanye "bawelela njani eMakedoni" kuba bafumana imvume kwiqumrhu elilawulayo kubapostile nakumadoda amakhulu aseYerusalem (kwiZenzo 16: 9); okanye ukuba babeluqale njani uhambo lwabo lobufundisi kuba babethunywe libhunga lolawulo (IZenzo 13: 1-5); okanye indlela abafundi abaqala ngayo ukwaziswa liqumrhu elilawulayo ukuba ngoku bazakubizwa ngokuba “ngamaKrestu” (IZenzo 11:26)?

Oku akuthethi ukuba amaKristu akafanele adibane kunye. Bonke ubuzalwana bobuKristu bufaniswa nomzimba womntu. Ikwathelekiswa netempile. Nangona kunjalo, zombini umzimba kunye nokuthelekiswa kwetempile kubandakanya uKrestu okanye uThixo. (Zibonele ngokwakho ngokufunda eyoku-1 kwabaseKorinte 3:16; 12: 12-31.) Akukho ndawo kuyo nayiphi na imizekeliso yokufaka iqumrhu elilawulayo lomntu, kwaye ingcamango yombutho ayidluliswanga kuyo yomibini imizekeliso. Umbono wabantu abalawula ibandla uyinto ecekisekayo kuwo wonke umba wobuKristu. 'Inye inkokeli yethu, nguKristu.' (Mt 23: 10) Ngaba yayingeyombono yokuba abantu balawule abanye abantu yayivela kwimvukelo ka-Adam?

Njengoko umamele usasazo, qaphela ukuba u-Anthony Morris III ubhekisa kangaphi "kumbutho" endaweni yokusebenzisa igama elifanelekileyo eliseBhayibhileni, "ibandla". Malunga nemizuzu emi-5: 20, uMorris uthi ngokungafaniyo neminye imibutho, “Eyethu yeyolawulo. Oko kuthetha ukuba ilawulwa nguYehova njengentloko kuyo yonke into. U-Isaya 33:22 uthi, 'NguMgwebi wethu, umniki-mthetho kunye nokumkani.' ”UMorris kufuneka abuyele kwiZibhalo zesiHebhere kwithuba phambi kokuba uYehova amisele uYesu njengejaji, umniki-mthetho kunye nokumkani ukuze afumane le ngxelo. Kutheni ubuyela kwakudala xa sinento entsha? Kutheni ungacaphuli iZibhalo zamaKristu ukuze ufundise ngolungelelwaniso lobuthixo? Akujongeka kulungile xa umqeqeshi engabonakali ngathi uyasazi isifundo sakhe. Ngokomzekelo, uYehova akangoMgwebi wethu. Endaweni yoko, ubeke uYesu kuloo ndima njengoko uYohane 5:22 ebonisa.

Mhlawumbi ukuphendula izityholo zokuba ii-JWs ziyayijongela phantsi indima kaYesu, u-Anthony Morris III emva koko ucaphula ama-Efese 1:22, aze athelekise uYesu kwi CEO yenkampani. Oku akuqhelekanga kuba u Yesu uhlala engahoywanga kwiingxoxo ezilolu hlobo. Umzekelo, wasuswa ngokupheleleyo kwitshathi yokuhamba kwegunya loMbutho eprintwe kwiphepha lika-Epreli 15, 2013 IMboniselo (iphe. 29).

Mhlawumbi bazama ukulungisa olo lawulo. Ukuba kunjalo, itshathi ehlaziyiweyo yokuhamba kwamanzi iya kuba ntle.

Nangona kunjalo, nalapha, iQumrhu Elilawulayo kubonakala ngathi ayiyazi iBhayibhile yalo. UMorris ubonakala engafuni ukunika uYesu lonke ilungelo lakhe. Uqhubeka esithi uYehova nguKumkani olawula iingelosi, ngelixa uYesu eyintloko yentlangano yasemhlabeni. Kuthekani ngezi ndima?

“Wasondela uYesu wathetha kubo, esithi:“Lonke igunya Ndinikwe ezulwini nasemhlabeni. ”(Mt 28: 18)

Kwaye zonke iingelosi zikaThixo maziqubude kuye. ” (He 1: 6) Okanye njengoko kunjalo nakwezinye iinguqulelo zeBhayibhile, "nimnqule".

Oku akuvakali njengomntu onegunya elilinganiselwe kwibandla lamaKristu.

Ukuqhubela phambili, sifumanisa ukuba icandelo levidiyo linikezelwe ekuchazeni ukuba isebenza njani i-LDC (iOfisi yoyilo yaseKhaya). Saxelelwa emva kusasazo lwangoMeyi 2015 lilungu leQumrhu Elilawulayo uStephen Lett ukuba imali iyafuneka ngokungxamisekileyo "kwiiholo zoBukumkani ezintsha ezili-1600 okanye ukulungiswa okukhulu… ngoku" nokuba "kwihlabathi liphela sinezindawo zonqulo ezingaphezu kwe-14,000" .

Ngoku, kwiminyaka emibini kamva, asiva nto ingako ngokwakhiwa kweeholo zoBukumkani. Into eyenzekileyo yeyokuba amasebe amatsha olawulo (athi iBethel abize “iidesika”) amiselwe ngenjongo ukuthengisa Izakhiwo zeholo yoBukumkani. Njengoko le vidiyo icacisa, iiholo ezikhoyo bezingasetyenziswa, ngenxa yoko amabandla ayadityaniswa ukuze akhe amaqela ambalwa, kodwa amakhulu. Oku kuyavakala kwezoqoqosho, kuba oku kukhulula iipropathi kwintengiso, kwaye iimali zinokubuyiselwa kwikomkhulu; inyani yenziwa sisigqibo sika-2012 sokurhoxisa zonke iimali mboleko zeeHolo zoBukumkani ngenxa yokuthimba ubunini bazo zonke izakhiwo zeHolo yoBukumkani.[i]  Ingxaki kukuba le nto ayisiyombutho woqoqosho, kodwa yeyokomoya. Ubuncinci yile nto sikhokelwa ukuba siyikholelwe. Ngoko ke okubalulekileyo — okanye okufanelekileyo — ziimfuno zomhlambi. Saxelelwa ukuba ulungiselelo lweSifundo seNcwadi lwarhoxiswa ngenxa yokunyuka kwamaxabiso egesi kunye nobunzima obabangelwa kukunyanzelwa kwabantu ukuba bahambe imigama emide ukuya ezintlanganisweni. Ngaba loo ndlela yokucinga ayisasebenzi? Ukuthengisa iholo yoBukumkani ekumgama ofanelekileyo kuze oko kubangele ukuba lonke ibandla lihambe umgama omde ngakumbi ukuya kwenye iholo kubonakala kungabeki izilangazelelo zabazalwana kwindawo yokuqala. Asizange sibe nangxaki yokuxhasa ngemali ukwakhiwa kweeholo kwinkulungwane yama-20, ke yintoni etshintshileyo?

Into ebonakala njengesizathu esivakalayo solwakhiwo ngokutsha kukuba uMbutho unemali encinci. Kutshanje kuye kwafuneka bayeke ikota yabo bonke abasebenzi kwihlabathi liphela. Oku kuquka uninzi loovulindlela abakhethekileyo, abanokushumayela kwimimandla ekwanti. Aba ngoovulindlela bokwenyani abaya kuvula umhlaba omtsha baseke amabandla amatsha. Ukuba isiphelo sisondele kwaye owona msebenzi ubalulekileyo kukushunyayelwa kweendaba ezilungileyo kuwo wonke umhlaba omiweyo ngaphambi kokuba isiphelo sifike, kutheni le nto kufuneka sinciphise abona bashumayeli baphambili? Kananjalo, kutheni kusenza ukuba kube nzima ukuba abatsha baguquke baye ezintlanganisweni ngokuba neendawo ezimbalwa ezifuna ixesha elingakumbi lokuhamba?

Eyona nto inokwenzeka kukuba umbutho uzama ukupeyinta umfanekiso omhle ukugubungela inyani engathandekiyo (kubo). Umsebenzi uyehla kwaye ukukhula kuye kwahlala kubonwa njengophawu lwentsikelelo kaThixo kuguquka kube kukubi. Amanani ethu ayancipha kwaye inkxaso-mali yethu iyancipha.

Ubungqina beli qhinga lokubonisa kuphela okuhle nokuzoba kulo naliphi na ibali elincomekayo lobungqina bentsikelelo kaThixo bunokubonwa kwingxelo yokwakhiwa kweofisi yesebe eHaiti (malunga nemizuzu engama-41). Izicwangciso zazifuna ukomeleza ulwakhiwo ngakumbi kunokontraka wangaphandle owayecinga ukuba ziyimfuneko, kwaye wazama ukwenza ikomiti yokwakha ukuba itshintshe iiplani kwaye yonge imali. Abazange, kwaye ke xa inyikima yafikayo, yabonwa njengentsikelelo evela kuYehova abangazange banikezele kwimpembelelo yangaphandle. U-Anthony Morris III Ngokwenyani uthi le akhawunti ithumele ukugodola. Idluliselwa njengokuba uYehova ebencedisa kumsebenzi wokwakha owenziwa ehlabathini lonke. Nangona kunjalo, iiplani zenziwa, kungengomoya oyingcwele, kodwa ngokusekwe kwimigangatho yobunjineli yokwakha kwiindawo ezithandwa yinyikima. Abazalwana ngobulumko babambelela kwimigangatho eyenziwe zizazinzulu zehlabathi, iinjineli kunye nabayili bezakhiwo emva kweminyaka yophando, ukuvavanya nokwakha kumava adlulileyo.

Okwangoku, ukuba siza kuthatha esi sigqibo sokuba singalalanisi kwiikhowudi zethu njengongenelelo ngqo lukaYehova, iya kubonakala ngathi umdla wakhe umile kwinqanaba lokwakha isebe kwaye awufiki kwinqanaba lokwakhiwa kweholo yoBukumkani. Yintoni enye esimele sigqibe ngayo xa sifunda ngentlekele efana nokutshatyalaliswa kweholo yoBukumkani yaseTacioban ePhillipines eyacinywa ngamanzi, yabulala amaNgqina kaYehova angama-22? Ukuba uYehova ungenelele ukunqanda isebe laseHaiti ekutshatyalalisweni yinyikima, kwakutheni ukuze angayaleli abazalwana bakwiiPhilippines ukuba bakhe isakhiwo esomeleleyo? Ngoku, kukho i-akhawunti eyoyikisayo yomqolo!

Ugxininiso lombutho kwiindawo zonqulo lubuyela kwisimo sengqondo esidala ngexesha lobuzwe bakwa-Israyeli. IQumrhu Elilawulayo lifuna ukubuyela kolo hlanga, kodwa linxibe isambatho sobuKristu. Bayayiphosa inyani yokuba ubunyani balo naliphi na iqela lamaKristu alusekelwanga, hayi ngeendawo zonqulo, nangokuphumelela kwimisebenzi yokwakha, kodwa koko kusezintliziyweni. UYesu waxela kwangaphambili ukuba iindawo zonqulo aziseyiyo imiqondiso eyamkelekileyo kuThixo. Xa umfazi waseSamariya wabanga ukuba semthethweni kwakhe njengomnquli kaThixo ngento awayeyinqula kwintaba eyayikuyo iqula likaYakobi, ngokuchaseneyo nokufaneleka kwamaYuda awayenqula etempileni, uYesu wamlungisa:

“UYesu wathi kuye:“ Ndikholelwe, mfazindini, ukuba kuza ilixa, eningasayi kuthi nakule ntaba, naseYerusalem, nimnqule uBawo. 22 UNqula into ongayaziyo; thina sinqula esikwaziyo, kuba usindiso luphuma kumaYuda. 23 Nangona kunjalo, liyeza ilixa, nangoku selikho, xa abanquli abayinyaniso baya kumnqula uBawo ngoMoya nangenyaniso, kuba, eneneni, uBawo ufuna abanjalo ukumnqula. U-24 uThixo nguMoya, abo ke bamnqulayo kufuneka banqule ngoMoya nangenyaniso. ”(John 4: 21-24)

Ukuba iQumrhu Elilawulayo lifuna ukuba semthethweni ngokwenyani kwamaNgqina kaYehova, kufuneka baqale ngokususa yonke imfundiso engeyiyo eyayilawula inkolo ukusukela ngemihla kaRutherford, kwaye baqale ukufundisa inyaniso ngomoya. Ngokomntu, ndibona ithuba elincinci lokuba kwenzeke njalo kwaye ndihlala ndiyihlobo lomfana.

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[i] Kufuneka iqatshelwe into yokuba ngokwembali, iholo, iipropathi kunye nezinto zalo zazingelabandla lasekuhlaleni, hayi uMbutho. Ngelixa ukurhoxiswa kwemali-mboleko esele ikho kubonwe njengenyathelo lesisa, inyani kukuba ivule indlela yokuba umbutho uthathe ubunini obusemthethweni bazo zonke iipropathi kwihlabathi liphela. Ngokwenyani, iimali mboleko azirhoxiswanga, kodwa zabuyiselwa kwezinye. Amabandla abambe imali-mboleko ayalelwa ukuba enze "umnikelo wokuzithandela ngenyanga" ubuncinci kakhulu njengesixa semali mboleko erhoxisiweyo. Ukongeza, onke amabandla aneeholo ezihlawulwe ngokupheleleyo aye ayalelwa ukuba enze iminikelo efanayo ngenyanga eyapasiswa ngesigqibo.

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