NgoDisemba, i-2017 Broadcastly yeNyanga

Olu sasazo luyinxalenye ye-1 yomsitho wokuthweswa isidanga kwi-143^rd Iklasi yaseGiliyadi. IGiliyadi yayisisikolo esamkelwe ngokusemthethweni kwiPhondo laseNew York, kodwa akusenjalo.

USamuel Herd weQumrhu Elilawulayo wavula iiseshoni ngokuthetha ngoYehova njengoMyaleli wethu Ozukileyo. (Isa. 30:20) Njengesiqhelo, khange kuthethwe ngoYesu. Ukanti, ukususela ngenkulungwane yokuqala, ngoku unguMyaleli wethu Ozukileyo. (Yohane 13:13; Mateyu 23: 8) U-Herd ukwathe kwiinyanga ezintlanu ezidlulileyo, abafundi bebehleli ezinyaweni zikaYehova, kuba umhlaba usisihlalo seenyawo zakhe. Kwakhona, uHerd ubuyela kwi-OT ecaphula ku-Isaya 66: 1, endaweni yenyani ehlaziyiweyo yokuba ngoku uThixo ubeke umhlaba njengesihlalo seenyawo zoNyana wakhe, lowo sifunda ezinyaweni zakhe. (Luka 20:42) Uthi ulwazi olufunyenwe ngabafundi lubasondezile kuYehova, kodwa akukho mntu unokusondela kuYehova ngaphandle koNyana. Ngaphandle kokufanelekileyo-hayi nje ngokuthe cwaka-ukwamkelwa kukaYesu, akunakwenzeka ukuba usondele kuThixo, uYise. (Yohane 14: 6, 7) Kutheni le nto kungafanele kunikwe uNyana imbeko?

Malunga nemizuzu engama-7: 30, uSam Herd uthi, “Siphathaphatha izinto… kwaye okokuqala. Khawufane ucinge kule minyaka ilishumi idlulileyo, zininzi kangakanani izinto esizichukumisileyo okokuqala, nangona besifunda i-Bhayibhile kaninzi, kwaye siyimamele ukuba ifundelwa thina ngokuphindaphindiweyo, kodwa sithinte nje izinto ezimbalwa.  Njengesizukulwana. Iminyaka engamashumi amabini eyadlulayo besingasazi isizukulwana. Kodwa ngoku siyazi konke malunga nesi sizukulwana. ”

Kwafuneka ndime kancinci ukuze ndikwazi ukukhetha i-chin yam phantsi.

Siqale sayichukumisa le nto okokuqala? Besingazi ngayo ngaphambili? Iimpapasho bezineendlela ezahlukeneyo zokutolika malunga nentsingiselo "yesi sizukulwana" ngaphezulu kweminyaka eli-100! Phantse yonke iminyaka elishumi ukusukela kwiminyaka elishumi yowe-1960 ukuya phambili, siye “sayilungisa” kwaye “sayilungisa” indlela esasiqonda ngayo. Ngaba konke sele kulityelwe, kutshayelwa phantsi kwekhaphethi yembali? Kwaye yintoni? Ngaba yimfundiso ebubuxoki engaxhaswayo ziZibhalo?

Ayisiyongxaki kwaphela.

UYesu wathi: "Inene ndithi kuwe esi sizukulwana asisayi kudlula kude kwenzeke zonke ezi zinto." (Mt 24: 34) Ukuba uYesu wayethetha ngesizukulwana esingayi kuza emhlabeni se-1,900 iminyaka, umntu wayelindele ukuba athi "ukuba isizukulwana ”. Ngaphandle koko, uthi “lo Isizukulwana ”yinto nje egqwethekileyo.

Ke ngumngxunya omnye ekuqiqiseni. Linda, singacebisa ukuba ngo "oku", uYesu wayethetha ngesizukulwana esasikhona ngo-1914? Kulungile, masihambe nayo. Ke ulapho, ngo-1914… ubhaptiziwe kwaye uthanjiswe ngumoya, kwaye usandul 'ukubona ukuqala kweMfazwe yokuQala yeHlabathi. Uyinxalenye "yesi sizukulwana". Ke ngokwamazwi kaYesu, uya kubona isiphelo; Uya kubona ukuba 'zonke ezi zinto ziya kwenzeka'. Hayi, kodwa hayi. Awuyi kuyenza. Unokuba yinxalenye "yesi sizukulwana", isizukulwana sowe-1914, kodwa kukho esinye "esi sizukulwana", esingakabikho — kodwa asingo “that” kodwa “esi”. Ke xa "esi sizukulwana" sika-1914 sonke sifile, emva koko "esi sizukulwana" (esingazange sabona u-1914) siyakuba yinxalenye yesizukulwana se-1914. Zimbini ezahlukileyo "ezi zizukulwana", kodwa sisinye kuphela isizukulwana esikhulu, esinye "esi sizukulwana".

USam Herd uthi "siyichukumisile le nto okokuqala." Apho ndihlala khona, "ukuchukunyiswa" kunenye intsingiselo.

Iintetho ezimbalwa ezilandelayo zinika abafundi abaphumeleleyo isiluleko esifanelekileyo ukubakhokela ekusebenzisaneni nabanye xa bephuma kwizabelo zabo. Uninzi lweentetho lusekwe kwimizekelo yamaxesha akwaSirayeli. Kananjalo, konke ukugxila ku-Yehova, kunganikwanga nto kuYesu.

Ukungazithembi okukhulayo kweQumrhu Elilawulayo kuyabonakala kwintetho yokugqibela: Ukanti omnye umgaqo wokuthobela ngokungaboni. UMark Noumair uya kwi-akhawunti yesi-2 kaSamuweli 21: 1-10 kwaye kufuneka afikelele ukuyiguqula ibe ngumzekelo onokusetyenziselwa ukwenza amaNgqina anyamezele ukungabikho kokusesikweni, kokubonakalayo nokwenyani, kubadala nakwabaphezulu. entlanganisweni. Injongo yakhe kukukwenza uhlale unyanisekile, ngelixa unyamezele cwaka kwaye ubeka umzekelo kwabanye ukuba benze njalo. Iakhawunti ayimangalisi iyodwa ngokwendlela yethu yanamhlanje, kodwa ukuzama ukuyisebenzisa ukukhuthaza ukuthembeka kumalungiselelo entlangano kuyamangalisa.

Nantsi iakhawunti:

“Ke kaloku kwabakho indlala ngemihla kaDavide, iminyaka emithathu ilandelelana, ngoko ke uDavide wabuzisa kuYehova, wathi uYehova:" Lityala likaSawule naphambi kwendlu yakhe, ngenxa yokuba wababulala abaseGibheyon. "2 Ke ukumkani wabiza amaGibheyon, wathetha nabo. (Ngelishwa, amaGibheyon ayengengawo amaSirayeli kodwa ama-Amori asalayo, namaSirayeli ayefungile ukuba awasindise, kodwa uSawule wayefuna ukubabulala ngenzondelelo yakhe ngabantu bakwaSirayeli nabakwaYuda.) 3 UDavid uthe. kumaGibheyon: “Ndifanele ndikwenzele ntoni, kwaye ndingenza njani ntlawulelo, ukuze usikelele ilifa likaYehova?” U4 amaGibheyon athi kuye: “Asiyonto. Into yesilivere okanye yegolide yethu malunga noSawule nendlu yakhe; kananjalo asinakubulala mntu kwaSirayeli. ”Waza ke wathi:“ Nokuba ungathini, ndikwenzele. ”5 bathi kukumkani:“ Indoda leyo yasibhangisa, yaza yaceba ukusibulala. ezweni lakwaSirayeli-6 masinikwe oonyana bakhe abasixhenxe. Siza kuxhoma izidumbu zabo phambi koYehova eGibheya kaSawule, umnyulwa kaYehova. ”Ukumkani ke wathi:“ Ndiya kubanikezela. ”7 Kodwa ke, ukumkani wabonakalisa imfesane kuMefibhoshete, unyana kaJonatan unyana kaSawule, ngenxa yesifungo esenziwe phambi koYehova phakathi koDavide noYonatan, unyana kaSawule. 8 Ke kaloku ukumkani wathabatha uArmoni noMefibhoshete, oonyana bakaRizpa intombi ka-Aya, awabazalela uSawule, noonyana abahlanu bakaMikali intombi kaSawule, awamzalela uAdriyeli unyana UBharzilayi umMerholati. 9 Wandula ke wabanikela kwiiGibheyon, kwaye baxhonywa izidumbu zabo entabeni phambi koYehova. Bonke bosixhenxe bafa kunye; Babulawa ngemihla yokuqala yokuvunwa, ekuqaleni kokuvunwa kwerhasi. 10 Ke uRizipa, intombi ka-Aya, wathabatha ezirhwexayo, wayaneka phezu kolwalwa, ukusukela ekuqaleni kokuvunwa, kwada kwana imvula evela ezulwini kwizidumbu; akavumanga iintaka zezulu ukuba zihlale phezu kwabo emini okanye amarhamncwa asendle ukuba asondele ebusuku. ”(2Sa 21: 1-10)

Enye yezona nkcazo zibalaseleyo ndizibonileyo zoku kuvela I-Welwyn Commentary yeTestamente Endala. Kulixesha elide, kodwa kufanelekile ukuba ufundwe ukuba uyafuna ngokwenene ukuphatha isiphatho esicinga ngezo ntsuku.

'Kungenxa kaSawule nendlu yakhe egazi-gazi ...' (2 Samuel 21: 1).

Ngehlobo le1977, iUnited States yanyikima ngothotho lweentlekele ezimbi. ICalifornia yatshutshiswa yimbalela yatshiswa yimililo yehlathi. Izikhukula embindini wePennsylvania zathatha ubomi babantu abaninzi kwaye zakhumbula iJohnstown enkulu ye1889 eyatshabalalisa isixeko sonke ngobusuku bunye. Kwaye isixeko saseNew York sothuswa 'kukubulawa kuka-Sam' ngonyana omkhulu ka-Sam kunye "no-mnyama-ngaphandle" apho kwagqogqwa iivenkile ze-2,000 ngobusuku nje obunye. Abantu abaninzi banesizathu sokubuza, 'Zithetha ntoni ezi zinto?' Kwaye iimpendulo ze-galore ziqhamka zisuka kwizazinzulu, kwizazi ngengqondo nakwinzululwazi yezentlalo.

Bambalwa, ukuba bakhona, kwezi pundits zeendaba zazineqhezu lokuqonda kwezi ngxaki wayenazo oososayensi baka -Faro xa, kwi-3,500 kwiminyaka eyadlulayo, bajongana nezibetho ezaye zehlela iJiphutha. Izazi zazinokuqonda okuncinci koonobangela besekondari abathi basiqwalasele kweli xesha lethu lenzululwazi. Abakwazanga ukwenza iisampulu zamanzi abomvu egazi leNayile kwaye babathumela kwilabhoratri yokuhlaziywa; babengenazingcali zezilwanyana ukubakhanyisela malunga nokuphazamiseka okukhulu kwamasele neenkumbi; babengenayo 'isayensi' yokubonelela 'ngeenkcazo' ezizezona zincinci kunenkcazo yendalo yeziganeko. Ke ngoko, njengabakholelwa kwindalo iphela — nangona abahedeni banamandla angaphezu kwawemvelo-bakhangela ezona mpendulo. Badibanisa ngokufanelekileyo babini kunye babini kwaye bafika kwimpendulo yokuba yonke yayihambelana nokujongana kwabo noMoses kunye nama-Israyeli kwaye, ngenxa yoko, ezi ntlekele 'zazingumnwe kaThixo' (i-Ekisodo 8: 19). Baye baqonda ukuba yeyiphi indoda yanamhlanje kunye nama-Christianistist 'angamaKristu abangavumiyo ukuvuma-ukuba uThixo usebenza kwimbali kwaye, ngenxa yoko, kukho ubudlelwane phakathi kokuziphatha komntu neziganeko zembali ezinokuchazwa kuphela ngokwendlela yokudlala, kwelinye icala lesono somntu, kwelinye icala lengalo ende yomthetho kaThixo.

Lo ngumbandela obhekiswe kwi2 uSamu 21. Iqala ukusetyenziswa kubudlelwane phakathi kwamaGibheyon, iqela lamaKanan ahlala kwaSirayeli, kunye namaSirayeli, ngokubhekisele kwilinge elidlulileyo lokuzama kukaKumkani uSawule wokusebenzisa 'isisombululo sokugqibela' sokutshutshiswa 'kohlanga ngokuqhubekayo' kwingxaki ' kweso sifundo sabantu (21: 1-14). Emva koko kuboniswe isenzo kwintshabalaliso yamaFilisti kwaye, ngesinye isihlandlo, ukusindiswa kobomi bukaDavide emfazweni (21: 15-22). Ingalo yeNkosi ifikelela ekuthetheni ityala lakhe, ukuze ityala libe netyala. Kodwa yona ingalo efanayo engafinyezwanga ukuze ingakwazi ukugcina.

Isono sivelisiwe [21: 1-2]

Isicatshulwa sibonisa ukuba 'Ngexesha lokulawula kukaDavide, kwabakho indlala iminyaka emithathu ilandelelana.' Akukacaci ukuba liphi ixesha lokulawula kukaDavide indlala yeminyaka emithathu eyenzekayo. Izifundo ezikhoyo ngoku zibhekisa kwi2 uSamuel 21-24 njengesihlomelo senqaku lembali-ebizwa ngokuba 'nguSamuel Appendix'-kwaye ke ngoko ayinakuba ngolandelelwano olungqongqo. Nokuba yeyiphi na imeko, akuthandabuzeki ukuba umbhali ophefumlelweyo wabhala ingxelo yentlekele ngeli xesha kwingxelo yakhe ukuze ajolise ingqalelo kwisihloko esifanayo nezahluko 19 kunye ne20, oko kukuthi, ukusebenzisana kukaDavid nabaxhasi kunye nenzala. yendlu kaSawule. Uyakukhumbula ukuba xa uDavide wayebaleka uAbhisalom, uShimeyi wambiza ngokuba 'yindoda enegazi' ngenxa yokunyangwa kwendlu kaSawule (16: 7-8). Umngcipheko kukuba esi sityholo sivela kwimicimbi egutyungelwe yi21: 2-14-ukubulawa kwabazukulwana bakaSawule. Ingxelo egciniweyo yeso sigameko, ifakiwe kwisicatshulwa okwangoku. Ngokombono wombhali-mbali, eli licandelo elibalulekileyo kwingxelo yokubuyiselwa kukaDavide, kuba iyamcacisela ukuba ungukumkani weNkosi ngokuchasene nayo nayiphi na intsalela yokuzibophelela kwindlu kaSawule, njengoko imelwe nguShimei, uShebha kunye nabakwaBenjamin. UDavide uphakanyiselwe phezulu njengokumkani olilungisa ongqinelweyo nguYehova.

Inyathelo lokuqala kwesi sigqibo sicacisiweyo kukuchongwa kwendlala yeminyaka emithathu yezono zikaSawule nendlu yakhe enegazi '. UDavid 'wayebufune ubuso beNkosi' kuba wayesazi ukuba indlala ibinolwalamano lohlobo oluthile kwimeko yokuziphatha neyokomoya yokomoya kuluntu lwase-Israyeli (Dut. 28: 47-48). Ngokwangoku, sinokuthi intlekele yendalo ayikhe ibe 'yeyendalo' kodwa inxibelelene nemeko yomntu onesono kwaye iyinxalenye eyodwa ekusebenzisaneni kukaThixo noluntu. UDavide akazange abaleke kwisigqibo malunga noku. Akakhange acacisele izizathu, okanye ajikelezwe zi-scapegoats. Wabuza kwiNkosi ngeendlela ezichaziweyo kwaye kwaziswa kuye ukuba isizathu kukuba uKumkani uSawule ongasekhoyo 'wabulala abaseGibheyon'.

AmaGibheyon yayingama-Amori (amaKanan) awayesindiswe ekutshatyalalisweni xa uSirayeli wangena elizweni. Babekhusele isivumelwano soxolo kunye no-Israyeli ngenkohliso yobuchule (UJoshua 9: 3-15). Xa amaSirayeli afumanisayo ukuba akreqile, asuka ahlonipha isifungo (cf.Ndumiso 15: 4). Nguwo ke lo umnqophiso awaphula umthetho uSawule ngokuzama ukuwatshabalalisa amaGibheyon (21: 2). Isono senziwa sisibakala sokuba ngelixa uThixo wayeyalele uSawule ukuba agxothe ama-Amaleki (1 uSamu 15: 3), wayengakhange ayalele malunga namaGibheyon. Iminyaka yayidlulile kulwaphulo-mthetho, kodwa uThixo wayengakulibalanga kwaye indlala yayiyimpembelelo yokuqala yobulungisa bakhe.

Lo mzekelo ubalulekileyo unobangela kunye nesono kunye nomgwebo ubonakalisa imigaqo emithathu yokusebenzisana kukaThixo nabantu kunye neentlanga, kwaye ikakhulu icacile nabantu bakhe, icawa-kwa-Israyeli yayilicawa ngexesha leTestamente Endala.

1. Xa uSawule wahlasela abaseGibheyon, phantse wayenza ngokuqinisekileyo ukuba oko kuya kumkholisa uThixo. Nangona kunjalo wayengenaso isigunyaziso sokwenza oko. UThixo wayemxelele ukuba aqhubane nama-Amaleki, kodwa wawubeka endaweni elula, umsebenzi olula wokuhla kweGibheyon. Wagqiba kwelokuba enze oko wayefuna ukukwenza, xa wayeyazi kakuhle into efunwa nguThixo, kwaye wambathisa ukungathobeli kwakhe kwinkohliso yobuqhetseba yesibakala sokuba wenza umsebenzi weNkosi. Ukuba awukwazi nje ukwenza ngesibindi, ufumana indlela yokuyichaza kwakhona njengelungile '! Le ndlela inokutshintshwa ngokulula kulo naliphi na icandelo lobomi. Kwanokutyeshelwa okunxaxhileyo kweMiyalelo Elishumi kuye kwalungiswa ngale ndlela. Abafeli-nkolo bobuKristu babulewe ngokuzingca ukuba yayinguThixo owayefuna ukubulawa kwabo, ngelixa abakrexezi bezithethele ngokwabo besithi olu lwalamano lutsha lonwabile, luzinzile kwaye ngenxa yoko lwamkeleka ngakumbi kuThixo kunomtshato owaphulwayo isono.
2. Iingxaki kunye neziganeko zembali aziyongxaki. Iimeko ezenzakalisayo azikaze zibe 'lithuba lomzobo'. Zonke ezo zinto ziyisiqinisekiso, esiwela phantsi komda wolongamo lukaThixo-nangona zingabalulekanga zibonakale zikho ngelo xesha. Akukho sizathu sokuba amaKristu atyhafile malunga noku. UThixo usebenza emhlabeni kwaye usixelela okuthile! Umhlaba ungawubiza ngokuba 'ngamathamsanqa', kodwa ke maKrestu 'mabasebenzise ulwimi oluhlonel' uThixo 'kwaye baqonde ukuba' Xa isusiwe uncumo sikaThixo kuthi, kufanele kwangoko sisole ukuba kukho into engalunganga. ' Into yokuqala ekufuneka siyenze kukuba siye eNkosini ngomthandazo kwaye, kunye noJobe, 'sithi kuThixo: Ungandigwebi, kodwa ndixelele izityholo onetyala ngazo ngam.' Kulabo bamthandayo uYesu Krestu, impendulo ayizukubuya, kuba uThixo nguThixo onothando ebantwini bakhe: Njengabo bonke ootata abathembekileyo, uyabohlwaya abantwana bakhe. Ke njengoThixo olilungisa ngokupheleleyo, uya kuzityumza iintshaba zakhe, aziphindezelele. Izikhukula kunye nendlala kufuneka zigxile kwiingqondo zethu kwimibuzo ebonakalayo-nakokona kubomi bethu, intsingiselo kunye nolwazelelo lwabo, kunye namabango kaThixo.
3. Yintsomi le, nangona ithandwa kakhulu, ukuba 'Ixesha' 'ngumphilisi omkhulu'. 'Ixesha' alikho endaweni yenguquko kunye nokutshintsha kweendlela zethu. Abantu banokuzilibala izono zethu zangaphambili kwaye ukuphinda ugculelwe kungabonakala ngathi kuyaphilisa, kodwa uThixo akaze alibale kuba uyakuwugqibezela ngokugqibeleleyo umthetho wakhe kunye nabo bonileyo. KumaSirayeli, ukubulawa kwabantu baseGibheyon kwakuyintlekele enkulu eyayilibale; KuThixo, yayiyinto yokulinda ukulinda ixilongo lakhe kuphela! Yiyo kanye imeko yobulungisa bokwenene kaThixo ongonaphakade. Akukho bugqwetha buza kudlula kuye. Xa amadoda ebonakala eza kude nezinto kangangexesha elithile, azive ecacile — izinto 'zidlulile' okanye 'zipholile'. Kodwa ngokwembono yeNkosi akukho nto 'ibethe ngaphezulu'. Akukho 'mgaqo wokulinganiselwa' nobulungisa bukaThixo. Uya kuligweba elimiweyo ngobulungisa.

Ubulungisa kwabaseGibheyon [21: 2-14]

Kufuneka sazi ukuba abaseGibheyon babengazange bakhalaze malunga nepogrom kaSawule. Njengabo bonke abantu abacinezelweyo kunye nabancinci kodwa abaxineneyo, bafuna nje ukusinda. Iprotestanti inokuthi iqhubekeke ngokukhohlisa ngakumbi kwaye iphumeze ukutshabalala awayezama ukumbulala uSawule. Amaxhoba athula cwaka. YayiyiNkosi ephinde yalivula ityala nendlala yakhe yeminyaka emithathu. Ke kaloku uDavide wasondela kumaGibheyon, ukuze kulungiswe izikhalazo ezinde. Wababuza, 'Ndingathini ukulungisa? Ukuze usikelele ilifa leNkosi?' (21: 3).

Impendulo kunye nokucela kweGibheyonite (21: 4-6)

Impendulo yaseGibheyon yayingummangaliso njengoko yayithintelwe. Okokuqala, babenononophelo lokugcina kokubini amalungelo omthetho kaThixo kunye nokuba semngciphekweni kwemeko yabo njengabantu abaphantsi. Abazange babuze kumonakalo wemali, kuba iLizwi LikaThixo liyakwalela ukurhweba ukuphulukana nobomi ngokubulala ngemali. Isigwebo sentambo yayiyi-kwaye isekhona nanamhlanje-isohlwayo esifanelekileyo sokubulala (iNumeri 35: 31-33). UMat 'uHenry Henry uthi:' Ezo zinto zibaluleke kakhulu kubomi obuxabisekileyo, 'bathengisa ngegazi lobuhlobo babo ngezinto ezinokonakala, isilivere negolide.' Nokuba bathe bacela ukukhululwa kwidyokhwe yabo phantsi kwamaSirayeli, okuya kuba kukuphunyezwa okusemthethweni komthetho wokubuyiselwa kwi-Eksodus 21: 26: 'Ukuba umntu uthe wabetha isicaka okanye isicakakazi esweni, wasitshabalalisa, makenze oko. khululeka umkhonzi, iliso iliso. Baye baqonda ukuba babengenalo ilungelo lokubulala nabani na kwaSirayeli. Ngale ndlela, ngobulumko babeka lonke uxanduva lobulungisa kwisigqibo sikaDavide njengomantyi oyintloko wakwaSirayeli. Babengengombono wento ababeyifuna, kodwa babefuna ukuba uDavid aqonde ukuba bamphendula ngendlela ethobekileyo kwaye enoburharha ngokuchasene nendlela enekratshi neyokuziphindezela.

Xa uDavide wabuza into anokuyenza, bacela ukuba banikwe [isixhenxe] inzala [kaSawule] ukuba babulawe kwaye babhengezwe phambi kweNkosi eGibheya kaSawule-lowo unyuliweyo weNkosi '(21: 5-6 ). Esi sicelo sihlala sithathwa namhlanje njengento engaqhelekanga neshenxisayo kuba sasiquka ukubulawa kwabantu abasixhenxe ekuthiwa 'ngamadoda amsulwa'. Yiyo ke le ndlela ikhoyo ngoku yokuchaza le 'ngokwenkcubeko kunye nesimo sengqondo sonyaka'. Le ndlela, nangona kunjalo, iphosa umnqweno weNkosi, eyakhokelela uDavide ukuba abonakalise okusesikweni kwabo baseGibheyon. Icebisa ukuba uThixo wayebhalwe ngokwenkcubeko nangokwezimo zeli xesha kwaye waziva enyanzelekile ukuba avumele esi senzo siphosakeleyo senziwe ukuba samkele imibono yangaphambili yobulungisa. Ngeli xesha sinokuziva sonwabile ukuba sikhanyiselwe ngakumbi! Uvavanyo loluhlobo, nangona kunjalo, iyayigatya eyona nto ilula kwaye isisiseko kubo bonke-into leyo ekufuneka ibe sisiseko esichazayo sokuqonda okwenzekayo kwezi ziganeko-kukuba uThixo wamkele oku njengembuyekezo yomthetho ubuhlanga bokuqala nguSawule. UCharles Simon ngokuchanekileyo uphawula ukuba: 'uhlobo olunje lwembuyekezo alunakuba lolugwenxa phakathi kwethu; kuba abantwana abazukubandezeleka ngenxa yolwaphulo-mthetho lwabazali [cf., Dut. 24: 16]: kodwa, ngokomyalelo kaThixo, yayilungile: kwaye, ukuba yonke loo nyaniso ibisaziwa, ngesele sifumanisa ukuba USawule ubesekwenzile, ukuba batshitshise ububi boyise; nokuthi ngenxa yoko babandezeleka ngokufanelekileyo, njengamaqabane enetyala lakhe. Kubalulekile ukuba 'abasixhenxe' kuphela kwinzala kaSawule babulawe. Eli nani limela isenzo sikaThixo kunye nokuphelela kwesenzo sakhe. AmaGibheyon acela elona nani lincinci apho okusesikweni kwenziwe khona kungabonakala kungumsebenzi kaThixo kunokuba yimpindezelo yabantu. Ngale nto ke, amaGibheyon abonakalisa isithintelo esibonisa ukuqonda okunzulu kunye nokuzithoba kwecanons zobulungisa bukaThixo. Impendulo kaDavid yayikukuvuma isicelo.

Ukubulawa kwesixhenxe (21: 7-9)

Kwicala likaLoch Oich, kwindlela ephakathi kweFort William ne-Inverness, eScotland, kukho iqula, elibizwa ngokuba yiGaelic, iTober n'an ceann'-'ingqukuva entloko '. Isikhumbuzo esineentloko ezisixhenxe eziqingqiweyo zikhumbuza ukuhlanjwa apho kweentloko ezixhwilelweyo zababulali boonyana abancinci bakaMacdonald waseKeppoch ngaphambi kokuba babonakaliswe ngababulali kwinkosi yeqela elifelweyo ngembono yokufezekisa okusesikweni, isitayela saseHighland. Xa okusesikweni kwenziwe, kufuneka kubonwe ukuba kwenziwe, ukuze abantu baqonde ukuba uThixo akahletywa. Ke uDavide wanyula isixhenxe sendlu kaSawule. Wanikela ngoonyana bakaSawule bobabini ngoRizpa kunye nabazukulwana abahlanu, oonyana bakaMerabhi, intombi kaSawule, bekhathalela ukumkhupha ngaphandle uMefibhoshete, ngenxa yomnqophiso wakhe 'phambi kweNkosi' noJonatan, unyana kaSawule (21: 7). Abasixhenxe babulawa kwaye imizimba yabo yaxhonywa ukuze iboniswe esidlangalaleni ngexesha lokuvunwa kwerhasi, ngophawu lwento yokuba indlala ibiyindlela kaThixo yokuzisa isono sendlu kaSawule. Isibhalo sithi 'Nabani na oxhonywe emthini uphantsi kwesiqalekiso sikaThixo' (Dut. 21: 23).

Umfutho kaRizpah (21: 10-14)

Ukuchazwa kwezidumbu ngokwayo yayiyinto engaqhelekanga kumthetho we-Duteronomio 21: 22-23, eyayalela umngcwabo ngaphambi kokuhlwa ukuze 'umhlaba' ungabi 'ngcekeceke'. Isizathu soko yayikukuba 'umhlaba' ulilifa likaThixo kwaye ukushiya isidumbu singafakwanga kungcwatywe kungokoqobo nangokomfuziselo ukungcolisa oko wayekunikwe nguThixo. Isihlabo esenziwa kumenzi wobubi owayengafanelekanga ukuba angadluliselwa 'emhlabeni'. Kule meko, imeko yayihlukile. 'Yayililizwe' elaliqalekisiwe. Esi sigwebo sasenzelwe injongo yokususa esi siqalekiso. Ke ngoko ukubonakaliswa kwezidumbu kuhlala kungekuphela nje kobusuku kodwa ukusuka ekuvuneni, okwakungo-Epreli, ukuya kwemvula, enokuba yayilixesha eliqhelekileyo lemvula ngo-Okthobha! Oko kukuthi, yaqhubeka de loo nto yaqinisekisa ukuvuna okulandelayo, kwaye yaphawula ukupheliswa komgwebo kaThixo, yayiyinyani ephunyelelweyo.

Ukulinda kukaRizpah kwakulithuba. Wayesentlungwini ngenxa yesono esasithathe oonyana bakhe kuye. Wayesalila de isidumbu sabo sangcwatywa ngokufanelekileyo. Okwangoku uthintele izidumbu zabo ekubeni zingcwengezelwe kwizilwanyana zasendle — ngokuqinisekileyo yeyona nto iphambili yokuzinikela koonyana bakhe (21: 10). Akuyiva le nto uDavide, wachukumiseka ukuba aqokelele amathambo kaSawule noonyana bakhe, kwaye, kunye neentsalela zosixhenxe, awangcwabele engcwabeni likayise uKishe (21: 11-14). Oku kwaphawula ukuzinza okuqinisekileyo kwembambano kaThixo namaSirayeli malunga nokubulawa kwabantu baseGibheyon. Ubabalwe bakhe waphinda wasikelela izityalo zabantu bakhe.

UMark Noumair uza kuyisebenzisa njani le akhawunti ukwenza ukuba sihlale sinyanisekile kuMbutho?

Ukwenza uluvo lwakhe, uMarko kufuneka kuqala asenze sikholelwe ukuba uRizpa wayengasiqondi isizathu sokuba imizimba yoonyana bakhe kunye nabazukulwana bakhe ingangcwatywa. Oko akunakulindeleka, kodwa kuya kufuneka asenze siyikholelwe le nto kuba ukufana kwayo konke kuxhomekeke kuyo. Kuya kufuneka sicingisise ukuba, njengokuba bekunjalo, konke ukungabikho kokusesikweni esinokukufumana kuMbutho kuyamkeleka kuThixo. Ukuba siyathobela, cwaka, ungakhalazi, kodwa nyamezela kwaye ubeke umzekelo olungileyo, siya kuvuzwa nguThixo.

Ingqondo enjalo ifumaneka phi kwiZibhalo? Khawufane ucinge xa ​​uzama uEliya okanye uElisha okanye nabaphi na abaprofeti ukuba bathenge kule logic.  'Qhubeka unyamezele, Eliya. Ewe lukhona unqulo lukaBhahali oluqhubekayo, kodwa uYehova ufuna ukuba uyihloniphe indoda ephetheyo, wenze le nto ithi yenze yona. Thula nje, hlala uthembekile, kwaye uThixo uyakuyibeka ngexesha lakhe elifanelekileyo, akunike umvuzo omkhulu, otyebileyo.

UNoumair uthi: “Uthando nokunyaniseka kukaRizpa ngumzekelo esifanele siwuxelise. Xa uvavanywa, khumbula ukuba abanye bayayibona indlela oziphethe ngayo… bajonge… kwaye ngenxa yokudana ungaziva, 'Ewe, kutheni le nto abadala bengenzanga nto? Kutheni le nto abaveleli bengayinyamekeli le meko? Yehova, kutheni ungenzi nto? ' Kwaye uYehova wathi, 'Ndenza into. Ndisebenzisa umzekelo wakho wokuthula ukubonisa abanye ukuba xa unyamezela imeko, ndiya kubavuza. Ndiza kubanika umvuzo ongaphezu kokuba bebelindele. Andizukuyilinda loo nto, kuba mna, Yehova, ndiyakuthanda ukuba ngumvuzi. ' Enjani yona ukubalasela indlela ebekekileyo nenokusetyenziswa nguYehova uThixo. ”

Yintoni isikhafu!

UMeleti Vivlon

Amanqaku nguMeleti Vivlon.