Injini kaFacebook iya kuvela rhoqo isikhumbuzi sento endiyithumele ngaphambili. Namhlanje, indibonisile ukuba kwiminyaka emibini eyadlulayo ndafaka uluvo kusasazo lwango-Agasti 2016 kumabonakude oluthi tv.jw.org olwaluthetha ngokuthobela nokuthobela abadala. Ewe, silapha kwakhona ngenyanga ka-Agasti kwiminyaka emibini kamva kwaye kwakhona bakhuthaza umbono omnye. UStephen Lett, ngendlela yakhe eyodwa yokuhambisa, usebenzisa indlela ephosakeleyo yokuhambisa eyabase-Efese 4: 8 efumaneka kwi INguqulelo Yehlabathi Elitsha YeZibhalo Ezingcwele ukwenza ityala lakhe. Ifundeka ngolu hlobo:

Kuba ithi: “Xa wenyukela phezulu wabathimba; wanika izipho in "" (Eph 4: 8)

Xa umntu ecenga I-Kingdom Interlinear (epapashwe yiWatchtower Bible & Tract Society kwaye isekelwe IWestcott kunye neHort Interlinear), kuyacaca ukuba u "in" ufakiwe ukubuyisela isimaphambili "ku". Nantsi into ebanjiweyo kwiscreen IBibleHub.com inxibelelana:

Kukho ngoku 28 iinguqulelo iyafumaneka kwiBibleHub.com emele iindidi ezahlukeneyo zamahlelo obuKrestu- bonke benomdla wokuxhasa ubume babo beecawa-kwaye ke akukho namnye kubo olingisa indlela ye-NWT. Ngaphandle kokukhetha, bonke basebenzisa isimaphambili esithi “to” okanye “to” ukunika le ndinyana. Kutheni le nto ikomiti yokuguqulela ye-NWT ikhethe oku kunikezelwa? Yintoni eyabakhuthaza ukuba baphambuke (ngokucacileyo) kwisicatshulwa santlandlolo? Ngaba ukufaka endaweni ka “ku” nokufaka “ngaphakathi” kuyitshintsha ngandlela ithile intsingiselo yombhalo ngandlel 'ithile ebalulekileyo?

Oko ukukholelwa nguStephen

Masiqale sikhathalogu zonke izigqibo ezenziwe nguStephen Lett, emva koko siziphonononge nganye nganye ukubona ukuba okanye ukungahambi nombhalo wantlandlolo "ebantwini" kungakutshintsha ukuqonda apho afika khona. Mhlawumbi ngokwenza oku siya kuba nakho ukuvavanya inkuthazo emva kolu khetho lwamagama.

Uqala ngokubanga ukuba "abathinjwa" abathwelwe nguYesu ngabadala. Emva koko uthi aba bathinjiwe banikwa ibandla njengezipho, ngokuyintloko bafunda le vesi njengoko "wanika izipho ezingabantu".

Ke uLett ubanga ukuba abadala zizipho ezivela kuThixo. Usebenzisa umzekelo wokuphatha isipho sesikhafu sesilika okanye iqhina ngokudelela ngokusetyenziswa kupolisha izihlangu zakhe. Ngoko ke, ukuphatha ezi zipho emadodeni — abadala — ngaphandle kokuluxabisa ulwalathiso lukaThixo kuya kufana nokunyelisa uYehova. Ewe, ababingeleli, abefundisi, abaphathiswa kunye nabadala kuyo nayiphi na enye inkolo ngekhe benze "izipho ezingabantu" kuba ayisosibonelelo esivela kuYehova, ngokuqinisekileyo uLett uya kuqiqa xa ebuzwa.

Isizathu sokuba abadala beJW bahluke kufuneka ukuba ke bavela kuThixo, ukumiselwa kwabo kwenziwa phantsi komoya oyingcwele. Uthi: “Sonke kufuneka siqinisekise ukuba sisoloko siyibulela kwaye siyayihlonela le nto ilungiselelo lobuthixo. "

I-Lett ke isebenzise iivesi 11 kunye ne-12 ukuthetha ngeempawu zezi zipho zabadala.

"Kwaye wanika abanye ukuba babe ngabapostile, abanye babe ngabaprofeti, abanye babe ngabashumayeli beendaba ezilungileyo, abanye bengabalusi nabafundisi-ntsapho, ngenjongo yokulungiswa kwakhona kwabangcwele, ukuze umsebenzi wenkonzo, wakhe umzimba kaKristu," (Eph 4 : 11, 12)

Emva koko usibuza ukuba simele sivakalelwe njani ngezi 'zipho zikukhuthaleleyo zingabantu'? Ukuphendula, ufunda eyoku-1 kwabaseTesalonika 5:12

“Ke kaloku siyanicela, mawethu, ukuba nihlonele abo basebenza nzima phakathi kwenu, benongamela kweNkosi, baniluleka. kwaye ubanike ingqalelo ebalaseleyo kuthando ngenxa yomsebenzi wabo. Yibani noxolo omnye nomnye. ”(1 Th 5: 12, 13)

UMzalwan 'uLett uziva ukuba ukubonisa imbeko kwezi zipho ezingabantu kuthetha ukuba kufuneka sibathobele. Usebenzisa amaHebhere 13:17 ukwenza le ngongoma:

“Bathobeleni abo bakhokelayo phakathi kwenu kwaye bathobeleni, kuba bahlala bekujongile njengabo baya kuphendula, ukuze bakwenze oku ngovuyo hayi ngokuncwina, kuba oko kuya kuba kukwenzakalisa. wena. ”(Heb 13: 17)

Ukucacisa le ndinyana, uthi: “Qaphela, sixelelwe ukuba sithobele. Ngokucacileyo, oku kuthetha ukuba kufanelekile ukuba sithobele okanye sithobele abasixelela kona. Ewe kuyakubakho kwimeko leyo: Ngaphandle kokuba bathi masenze into engavumelaniyo nezibhalo. Kwaye oko kunqabile kakhulu. ”

Emva koko wongeza ukuba sixelelwa nokuba sizithobe, okubandakanya, kumbono wakhe, isimo sengqondo esenza sithobele kuyo imiyalelo evela kubadala.

Umzekeliso oQhelekileyo

Ukubonisa indlela, ngokokubona kwakhe, ukuba kufuneka sibahlonele ngayo abadala ngokubathobela, usinika umzekeliso “wokubaxwa”. Kumzekeliso abadala bathatha isigqibo sokuba iholo yoBukumkani kufuneka ipeyintwe, kodwa bafuna ukuba bonke abapapashi basebenzise ibrashi eyi-2 ″ ububanzi kuphela. Inqaku lelokuba endaweni yokubuza isigqibo, bonke kufuneka bathobele kwaye benze oko baxelelwayo. Uqukumbela ngelithi oku kungathandabuzeki nokuzimisela kuya kuyivuyisa intliziyo kaYehova kwaye kuya kumenza buhlungu uSathana. Uthi ukubuza esi sigqibo kunokubakhubekisa abanye abazalwana de balishiye ibandla. Ugqiba ngokuthi: “Iyintoni injongo yalo mzekeliso wesibaxo? Ukuzithoba nokuthobela abo bakhokelayo kubaluleke ngakumbi, kunokwenziwa kwento. Eso sisimo sengqondo uYehova aza kusisikelela ngokutyebileyo. ”

Phezulu, konke oku kubonakala kufanelekile. Emva kwayo yonke loo nto, ukuba kukho abadala abasebenza nzima ngokwenene ekukhonzeni umhlambi kwaye abasinika isiluleko esichanekileyo nesichanekileyo seBhayibhile, kutheni singafuni ukubaphulaphula kwaye sisebenzisane nabo?

Ngaba umpostile uPawulosi wafumanisa ukuba kuphosakele?

Oko bekuthethiwe, kwakutheni ukuze uPawulos angathethi ngoKristu enika "izipho ezingabantu" kunokuba "anike abantu"? Kutheni le nto engazange alithethe ngale ndlela i-NWT isenza ngayo? Ngaba uPawulos waphoswa luphawu? Ngaba ikomiti yokuguqulela ye-NWT, ikhokelwa ngumoya oyingcwele, yalungisa ukongamela kukaPawulos? UStephen Lett uthi kufuneka sibahlonele abadala. Ewe, umpostile uPawulos wayengumdala ngokugqwesileyo.  Ngaba asikukuba kukungabi nantlonelo ukujija amagama akhe kwinto angakhange acinge ukuyithetha?

UPawulos wabhala ephefumlelwe, ke sinokuqiniseka ngento enye: amazwi akhe akhethwe ngononophelo ukusinika ulwazi oluchanekileyo ngentsingiselo yakhe. Endaweni yeevesi zokukhetha i-cherry kwaye sizinike ngokwethu ukutolika, masijonge imeko. Emva kwayo yonke loo nto, kanye njengokuphambuka kancinane ekuqaleni kohambo kunokubangela ukuba siphoswe yindawo ngemayile, ukuba siqala kwisiseko esingeyonyani, sinokulahleka indlela size siphambuke kwinyaniso siye kubuxoki.

Ngaba uPawulos uthetha ngabadala?

Njengokuba ufunda ama-Efese isahluko sesine, uyabufumana ubungqina bokuba uPawulos wayethetha nabadala kuphela? Xa esithi kwivesi 6, “… mnye uThixo, uYise wabo bonke, ophezu kwabo bonke, okubo bonke, ophakathi kwabo bonke…” ngaba “konke” ubhekisa kubadala kuphela? Kwaye xa, kwindinyana elandelayo esithi, “Ke kaloku, elowo kuthi wasinikwa ubabalo ngokwendlela uKristu awasilinganisela ngayo isipho sesisa”, ngaba “isipho sesisa” sinikwa abadala kuphela?

Akukho nto kwezi ndinyana ethintela amazwi akhe ukuba abadala kuphela. Uthetha kubo bonke abo bangcwele. Ke, xa kwivesi elandelayo, ethetha ngoYesu ethwele abathinjiweyo, ayilandeli na ukuba abathinjiweyo iyakuba ngabo bonke abafundi bakhe, ingabi sisiqwengana esincinci sabo, kwaye sibekelwe nabadala?

(Ngeliphandle, uLett kubonakala ngathi akazizisanga ngokwakhe ukuba anike uYesu imbeko yoku. Nanini na xa ethetha ngoYesu, ngu "Yehova no Yesu." Ukanti uYehova akazange ehle aye kwimimandla esezantsi (vs. 9) (vs 8) .UYehova akazange abathimbe, kodwa nguYesu (vs 8) .Kwaye nguYesu owanika abantu izipho.Yonke into ayenzayo nayenzayo uYise izukisa uYise, kodwa kungaye kuphela esinokuthi sisondele kuye. NguYise kuphela kuye esinokuthi simazi uBawo. Olu tyekelo lokunciphisa indima kaYesu ayinikwe nguThixo luphawu lokufundisa lweJW.)

Ukuguqulela “izipho ezingabantu” ngokwenene kuyangqubana nomongo. Cinga ngokuba zingangcono kangakanani izinto xa sisamkela into ethethwa sisicatshulwa esithi “wanika izipho ukuba amadoda ”.

(Ngezo ntsuku — njengoko kuqhele ukwenziwa nanamhlanje - ukuthi "amadoda" kubandakanya nabafazi. Ngokwenyani umfazi uthetha 'indoda enesisu.' Iingelosi ezazibonakala kubalusi zazingabakhupheli ngaphandle abafazi eluxolweni lukaThixo ngokukhetha kwabo ngamazwi. (Jonga uLuka 2:14])

Kwaye wanika abanye ukuba babe ngabapostile, abanye babe ngabaprofeti, abanye bengabahambisi bevangeli, abanye bengabalusi nabafundisi, ”(Eph 4: 11)

“Abanye njengabapostile”: Umpostile uthetha "uthunyiwe", okanye umthunywa wevangeli. Kubonakala kukho abapostile ababhinqileyo okanye abathunywa bevangeli kwibandla lokuqala njengokuba kunjalo nanamhlanje. KwabaseRoma 16: 7 kubhekiswa kwisibini esingamaKristu. [i]

“Abanye njengabaprofeti”:  Umprofeti uJoweli waxela kwangaphambili ukuba kwakuya kubakho abaprofeti basetyhini kwibandla lamaKristu (Izenzo 2: 16, 17) kwaye zazikho. (Izenzo 21: 9)

“Abanye njengabavangeli… nabafundisi-ntsapho”: Siyazi ukuba abantu basetyhini banabavangeli basemazweni abaphumelelayo kwaye kufuneka ukuba babe ngumshumayeli weendaba ezilungileyo. (I-Ps 68: 11; UTitus 2: 3)

Ileta idala ingxaki

Ingxaki eyaziswa nguLett kukudala iklasi yamadoda ekufuneka ajongwe njengesipho esikhethekileyo esivela kuThixo. Ukutolika kwakhe ukuba ama-Efese 4: 8 asebenza kuphela kubadala bebandla, kunciphisa indima yawo onke amanye amaKrestu, amadoda nabasetyhini, kwaye iphakamisa abadala ukuba babe nelungelo. Usebenzisa eli nqanaba likhethekileyo, usiyalela ukuba singababuzi aba bantu, kodwa bathobele imiyalelo yabo ngokuzithoba.

Ukusukela nini ukuthobela ngokungathandabuzekiyo kwabantu kuye kwaphumela ekudumiseni igama likaThixo?

Ngesizathu esihle iBhayibhile iyalela ukuba singabeki ithemba lethu ebantwini.

"Musani ukukholosa ngeenkosana, nangonyana womntu ongenakuzeyisa." (Ps 146: 3)

Oku akuthethi ukuba akufuneki sibonise imbeko kubantu abadala (nakwabafazi) kwibandla lamaKristu, kodwa uLett ufuna okungaphezulu.

Masiqale ngokwamkela ukuba lonke icebo lijolise kwabo baphantsi kwegunya labadala, kodwa akukho myalelo unikwa abadala ngokwabo. Yiyiphi imbopheleleko abanayo abadala? Ngaba abadala bafanele balindele ukuba nabani na osithandabuzayo isigqibo sakhe ungumvukeli, uyantlukwano, unobangela wengxabano?

Umzekelo, "kumzekeliso opeyintwayo" uLett unika, yintoni ebekufanele ukuba bayenzile abadala ukukhupha ibango. Masikhe sijonge amaHebhere 13:17 kwakhona, kodwa siza kuyifaka endlebeni kwaye ngokwenza njalo siveze ukuthanda ukuguqulela, nangona enye kwabelwana ngayo namanye amaqela okuguqulela nawo anomdla wokuxhasa igunya lawo Indlalifa yecawa yecawa.

Igama lesiGrike, Peithó, eliguqulelwe ngokuthi "thobela" kumaHebhere 13:17 ngokwenyani lithetha "ukweyiselwa". Ayithethi ukuba "thobela ngaphandle kokubuza". AmaGrike ayenelinye igama kolo hlobo lokuthobela kwaye lifumaneka kwiZenzo 5:29.   I-Peitharcheó Iphethe intsingiselo yesiNgesi yegama "ukuthobela" kwaye ngokuthetha "ukuthobela umntu onegunya". Umntu unokuthobela iNkosi ngale ndlela, okanye kukumkani. Kodwa uYesu akazange amise abathile ebandleni njengeenkosi okanye ookumkani okanye iirhuluneli. Uthe sonke singabazalwana. Wathi masingabi ziinkosi phezu kwabanye. Uthe kuphela yinkokeli yethu. (Mt 23: 3-12)

Ngaba simele I-Peithó or I-Peitharcheó Amadoda?

Ke ukuthobela abantu ngokungathandabuzekiyo kuyaphikisana nemiyalelo yenkosi yethu yokwenene. Singasebenzisana, ewe, kodwa kuphela emva kokuba siphathwe ngentlonipho. Abadala baliphatha ngentlonelo ibandla xa bechaza phandle izizathu zesigqibo abasenzileyo naxa besamkela isiluleko neengcebiso zabanye. (IMi 11:14)

Ke kutheni le nto i-NWT ingasebenzisi ukuhanjiswa ngokuchanekileyo? Isenokuguqulela amaHebhere 13:17 njengo “Kholosani ngabo bakhokelayo phakathi kwenu…” okanye “Zivumeleni ukuba niqiniseke ngabo bakhokelayo phakathi kwenu…” okanye olo ncedo lubeka uxanduva kubadala inengqiqo kwaye iyakholisana kunokuba ibe nguzwilakhe nozwilakhe.

U-Lett uthi akufuneki sibathobele abadala ukuba basicela ukuba senze into echasene neBhayibhile. Ngaloo nto ichanekile. Kodwa nantsi irubhu: Siza kuvavanya njani ukuba kunjalo okanye akunjalo ukuba asivumelekanga ukubabuza? Singazifumana njani iinyani ukuze sithathe isigqibo sabantu abadala ukuba ngaba ezi zinto zigcinwa kuthi ngenxa yezizathu "zokuyimfihlo"? Ukuba asinakho nokucebisa ukuba mhlawumbi umbono wokupeyinta iholo ngebrashi eyi-2 is ayilunganga ngaphandle kokuba ibhalwe njengeyantlukwano, siza kubabuza njani kwimicimbi emikhulu?

UStephen Lett uyakuvuyela ukusilumkisa sisebenzisa i1 Tession 5: 12, 13, kodwa akakuhoyi oko uPawulos akuthethayo kwiivesi nje ezimbalwa ngaphambili:

". . -Qiniseka zonke izinto; bambelela kokulungileyo. Khumkani kuzo zonke iintlobo zobubi. ”(1Th 5: 21, 22)

Singazenza njani ukuba "siqiniseke ngazo zonke izinto", ukuba asikwazi nokubuza ukhetho lwebrashi yepeyinti? Xa abadala besixelela ukuba simlahle umntu abadibene naye emfihlekweni, sazi njani ukuba abenzi ngokugweba ngokungamsulwa? Kukho amatyala abhaliweyo amaxhoba okuphathwa gadalala ngokwesondo ngabantwana abaye banqandwa kodwa abangakhange benze sono. (Jonga AphaU-Lett angathanda ukuba sihambisane ngokungathandabuzekiyo nomyalelo wabadala wokuba sizahlule nakwezinye izinto abathi azifuneki, kodwa ngaba loo nto ingayivuyisa intliziyo kaYehova? U-Lett ucebisa ukuba ukubuza isigqibo sokupeyinta iholo ngebrashi eyi-2 might kunokubangela abanye ukuba bakhubeke, kodwa bangaphi "abancinci" abakhubekileyo xa abathandekayo babo befulathela kuba bethobele ngokungagungqiyo imiyalelo yamadoda. (Mt 15: 9)

Kuyinyani, ukungavumelani nabadala kunokubangela ukungavisisani nokwahlukana phakathi ebandleni, kodwa ngaba umntu uza kukhubeka kuba simela oko kulungileyo kwaye kuyinyani? Nangona kunjalo, ukuba senza ngokuvumelana "nomanyano" kodwa ngokwenza oko silalanise kwingqibelelo yethu phambi koThixo, ngaba oko kuya kuzisa inkoliseko kaYehova? Ngaba oko kuya kukhusela "omncinci"? UMateyu 18: 15-17 utyhila ukuba libandla elithatha isigqibo sokuba ngubani oshiyekileyo kwaye ukhutshelwe ngaphandle, hayi abadala abathathu abahlangana emfihlakalweni ekufuneka isigqibo sabo samkelwe ngaphandle kokubuza.

Ityala lethu lokwabelana

Ngoguqulelo lwabo olungelulo olwe-Efese 4: 8 kunye namaHebhere 13:17, ikomiti yokuguqulela ye-NWT ibeke isiseko semfundiso efuna ukuba amaNgqina kaYehova athobele ngokungathandabuzekiyo iQumrhu Elilawulayo kunye neleutenant, abadala, kodwa sibonile kumava obuqu intlungu nokubandezeleka okuye kwabangela.

Ukuba sikhetha ukuthobela le mfundiso ixhaswe nguStephen Lett, sinokuzibek 'ityala phambi kweJaji yethu, uYesu Krestu. Uyabona, abadala abanamandla, ngaphandle kwamandla esiwanika bona.

Xa besenza kakuhle, ewe, kufanele ukuba sibaxhase, sibathandazele, sibancome, kodwa kufuneka sibaphendule xa besenza okungalunganga; kwaye akufuneki sinikezele ngentando yethu kubo. Impikiswano, "bendilandela imiyalelo kuphela", ayizukuma kakuhle xa ime phambi kweJaji yoLuntu lonke.

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[i] "Ngaphakathi AmaRoma 16, UPawulos uthumela imibuliso kubo bonke abakwibandla lamaRoma lamaRoma abaziwa nguye buqu. Kwivesi 7, ubulisa uAndronicus noJunia. Bonke abaphengululi abangamaKristu okuqala babecinga ukuba aba bantu babini babetshatile, kwaye ngesizathu esivakalayo: "uJunia" ligama lomfazi. … Abaguquleli be-NIV, NASB, NW [inguqulelo yethu], i-TEV, i-AB kunye ne-LB (kunye nabaguquleli be-NRSV kumbhalo osemazantsi) bonke balitshintshile igama laba yimo yesidoda, "uJunius." Ingxaki kukuba alikho igama elithi "Junius" kwilizwe lamaGrike namaRoma apho uPawulos wayebhala khona. Igama lomfazi, "uJunia", kwelinye icala, liyaziwa kwaye liqhelekile kuloo nkcubeko. Ke uJunius ligama elenziweyo, eyona nto uyiqondayo.

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