“Ngamana Sonke Singamnye NjengoYehova NoYesu Banye”

[Ukusuka kwi-ws 6 / 18 p. I-8-Agasti ka-13-Agasti ka-19]

“Ndenza isicelo… ukuze bonke babe banye, njengokuba wena, Bawo, umanyene nam.” - UJohn 17: 20,21.

Phambi kokuba siqalise uphononongo, ndingathanda ukukhankanya inqaku elingelolifundo elilandela eli nqaku elikwiJuni 2018 Uhlelo Lokufundisa lweMboniselo. Inomxholo othi "Wayengakholiswa NguThixo", exoxa ngomzekelo kaRehabheham. Kufanelekile ukufundwa, njengoko ingumzekelo onqabileyo wezinto ezilungileyo zesibhalo ngaphandle kokukhetha okanye i-ajenda efihliweyo, kwaye ngenxa yoko imixholo yayo iluncedo kuthi sonke.

Inqaku lale veki lithetha ngocalucalulo kunye nokubahlula ukuze bahlale bemanyene. Le yeyona njongo incomekayo, kodwa ukuba uMbutho uphumelele kangakanani masihlolisise.

Intshayelelo (Par. 1-3)

Isiqendu 1 siyayivuma loo nto “Uthando lwaluya kuba luphawu lwabafundi bakaYesu bokwenyani” ndicaphula uJohn 13: 34-35, kodwa kuphela kuba "banegalelo kumanyano lwabo ”.  Ngokucacileyo, ngaphandle kothando kunokubakho umncinci okanye akukho manyano njengoko umpostile uPawulos wabonisayo xa wayexoxa ngothando kwi-1 kwabaseKorinte 13: 1-13.

UYesu wayebaxhalabele abafundi ababekhe baphikisana amatyeli aliqela Nguwuphi na kubo owayengoyena mkhulu (Luka 22: 24-27, uMarko 9: 33-34) ” (umhl. 2). Esi sesona sesoyikiso sibalulekileyo kubumbano lwabo, kodwa inqaku linqwenela ukusikhankanya kwaye sidlulele ekuxoxeni nocalucalulo olusisihloko salo.

Ukanti namhlanje sinohlu olupheleleyo lwezikhundla ezibalaseleyo abazabalazela ukuba bazenze ngaphakathi kuMbutho. Eli gunya liza kugxothwa ngokuthi, "Sonke singabazalwana"; kodwa ubukho bayo, nokokuba kuyilwe okanye ngengozi, kukhuthaza umoya wokuba ndingoyena mkhulu-eyona ngcinga uYesu wayezama ukuyilwa.

Ukuba ukhe wafunda Ifama yezilwanyana NguGeorge Orwell, unokuyiqonda le mantra ilandelayo: "Zonke izilwanyana ziyalingana, kodwa ezinye izilwanyana ziyalingana kunezinye". Kunjalo ke nangeNtlangano yamaNgqina kaYehova. Kanjani? Kokubini abazalwana noodade, oovulindlela abangabancedani bayalingana kunabavakalisi; oovulindlela abathe ngxi bayalingana kunoovulindlela abangabancedani; Oovulindlela abakhethekileyo bayalingana kunabo bathe rhoqo. Kubazalwana, izicaka zolungiselelo zilingana ngaphezu kwabavakalisi abaqhelekileyo; Abadala bayalingana kunezicaka zolungiselelo; abaveleli besiphaluka balingana nangaphezulu kunabadala; IQumrhu Elilawulayo lelona lilinganayo. (UMateyu 23: 1-11).

Oku kuhlala kuzala amaqela phakathi kwamabandla amaNgqina kaYehova. Ulawulo oluphezulu lombutho luzala ikhethe endaweni yokulususa.

Ikhethe elalijongwe nguYesu kunye nabalandeli bakhe (Par. 4-7)

Emva kokuxoxa ngocalucalulo olwajikwa nguYesu kunye nabalandeli bakhe, umxholo we-7 ubalaselisa:

"Waqhubana njani uYesu nabo [ikhethe losuku]? Okokuqala, walugatya ikhethe, kuba engakhethi buso kwaphela. Wayeshumayela kwizityebi nakwamahlwempu, abaFarisi namaSamariya, nkqu nabaqokeleli berhafu naboni. Okwesibini, ngemfundiso nangomzekelo wakhe, uYesu wayebonisa abafundi bakhe ukuba kufuneka bakoyise ukukrokrela okanye ukungabakhathaleli abanye. ”

Indlela yesithathu ilahlekile. Umhlathi ubufanele ukongeza: Okwesithathu, ngokwenza kwakhe imimangaliso kwizityebi namahlwempu, umFarisi nomSamariya nomYuda, kwanababuthi berhafu naboni. '

UMateyu 15: 21-28 uxela umfazi waseFenike owayephilise intombi yakhe enedemon. Wavusa inkwenkwana ekufeni (unyana womhlolokazi waseNayin); intombazana eselula, intombi kaYayiro, umphathi wendlu yesikhungu; kunye nomhlobo osenyongweni uLazaro. Ngamaxesha amaninzi, wayenqwenela ukuba umamkeli wommangaliso abonise ukholo, nangona ukholo lwabo okanye ukusilela kwawo kwakungeyomfuneko. Wabonisa ngokucacileyo ukuba wayengenamkhethe. Ukungathandi kwakhe ukunceda umfazi waseFenike kwakuhambelana kuphela nomsebenzi wakhe ogunyaziswe nguThixo wokusasaza iindaba ezilungileyo kuqala nabantwana bakwaSirayeli. Okwangoku nalapha, "wayiguqula imigaqo", ngokungathi kunjalo, ebonakalisa inceba. Onjani wona ukuba mhle umzekelo awasibonisa wona!

Ukwahlula Ubandlululo ngoThando kunye nokuthobeka (Par.8-11)

Isiqendu 8 siqala ngokusikhumbuza ukuba uYesu wathi, "Nonke nina ningabazalwana". (UMateyu 23: 8-9) Iyaqhubeka:

"UYesu wachaza ukuba abafundi bakhe babengabantakwabo noodade wabo kuba bamqonda uYehova njengoYise wasemazulwini. (UMateyu 12: 50) "

Njengokuba kunjalo, kutheni le nto sibizana ngokuba mzalwana nodade, ukanti siqhuba umbono wokuba kuphela kuthi ngabantwana bakaThixo. Ukuba, njengomnye wezinye izimvu, "ungumhlobo kaThixo" (ngokweempapasho), ungabiza njani ke kubantwana "bomhlobo" wakho njengabantakwenu noodadewenu? (KumaGalati 3:26, KwabaseRoma 9:26)

Sikwafuna ukuthobeka njengoko waboniswa nguYesu kuMateyu 23: 11-12-isibhalo esifundwayo kumhlathana 9.

Kodwa oyena mkhulu phakathi kwakho makabe ngumlungiseleli wakho. Nabani na oziphakamisayo uya kuthotywa, kwaye nabani na ozithobayo uya kuphakanyiswa. ”(Mt 23: 11, 12)

AmaJuda ayeneqhayiya ngokuba uAbraham wayengutata wawo, kodwa uYohane uMbhaptizi wawakhumbuza ukuba oko kwakungabaniki malungelo awodwa. Ewe, uYesu waxela kwangaphambili ukuba ngenxa yokuba amaYuda emvelo ayengayi kumamkela njengoMesiya, ilungelo ababelinikiwe alizukunikezelwa kwabeeNtlanga — “ezinye izimvu ezingezizo ezesi sibaya” wathetha ngazo uYesu kuYohane 10:16.

Oku kuzalisekiswe ukuqala kwe-36 CE njengoko kubhalwe kwiZenzo 10: 34 xa emva kokubuliswa nguKorneli igosa lomkhosi waseRoma, umpostile uPetros ngokuzithoba wathi "Ngokuqinisekileyo ndiyabona ukuba uThixo akakhethi buso" [akanamkhethe].

I-10: I-44 iyaqhubeka, "Ngelixa uPetros wayesathetha ngezi zinto uMoya oyiNgcwele wehlela kubo bonke abo balivayo ilizwi. Ngeli xesha uYesu ngoMoya oyiNgcwele wazisa iigusha ezingezizo ezobuYuda kwibandla lamaKristu wazidibanisa. Kwalo moya mnye. Zange kube kudala emva koko bathunyelwa nguPawulos noBharnabhas kuhambo lwabo lokuqala lobufundisi, ngokuyintloko kwiiNtlanga.

Isiqendu 10 sixoxa ngokufutshane umzekeliso womSamariya olungileyo ecaphula uLuka 10: 25-37. Lo mzekeliso wawuphendula umbuzo obuzwe “Ngubani kanye kanye ummelwane wam?” ​​(V29).

UYesu wasebenzisa amadoda awayegqalwa njengangcwele ngabo babemphulaphule — ababingeleli nabaLevi — xa wayebonisa isimo sengqondo sokungabi naluthando esimele sikuphephe. Emva koko wakhetha umSamariya — iqela elalijongelwa phantsi ngamaYuda — njengomzekelo womntu onothando.

Namhlanje uMbutho unabahlolokazi nabahlolokazi abaninzi abadinga uncedo nokhathalelo, kodwa ngokubanzi amabandla axakeke kakhulu ukuba angabanceda ngenxa yokuthanda ukushumayela nokuba sekumnyam 'entla. Njengakumhla kaYesu, ukubonwa ulilungisa njengombingeleli nomLevi kubaluleke kakhulu kuMbutho kunokunceda abo basweleyo ngokwenza eyona nto iphambili "kwimisebenzi yombutho" njengokuya kwinkonzo yasentsimini ngempelaveki. Ukushumayela ngoxolo nobubele kulilize, nkqu nokuhanahanisa ukuba akuxhaswa yimisebenzi.

Isiqendu 11 sisikhumbuza ukuba xa uYesu wathuma abafundi bakhe ukuba baye kunikela ubungqina emva kokuvuka kwakhe, wabathuma 'Nikela ubungqina kuyo yonke iJudeya naseSamariya kude kuse nakwezona nxalenye zikude zomhlaba.' (Izenzo 1: 8) " Abafundi ke ngoko kwafuneka bayeke ikhethe ukuze bashumayele kumaSamariya. ULuka 4: 25-27 (icatshuliwe) inika ingxelo ngamandla uYesu exelela loo maYuda kwindlu yesikhungu eKapernahum ukuba umhlolokazi waseTsidon waseZarapheth noNahaman waseSyria basikelelwa ngemimangaliso kuba babefanele ukwamkelwa ngenxa yokholo nezenzo zabo. NgamaSirayeli awayengenalukholo yaye engafanelekanga awayengakhathalelwa.

Ukulwa Ubandlululo kwinkulungwane yokuqala (Par.12-17)

Ekuqaleni abafundi bakufumanisa kunzima ukubeka ecaleni umkhethe wabo. Kodwa uYesu wabanika isifundo esinamandla kwingxelo yomfazi ongumSamariya emthonjeni. Iinkokeli zonqulo zamaYuda zelo xesha zazingathethi nebhinqa esidlangalaleni. Ngokuqinisekileyo ngebengazange bathethe kumfazi ongumSamariya nomnye owayesaziwa ukuba uziphethe kakubi. Kodwa ke uYesu wayenencoko ende naye. U-John 4: I-27 irekhoda abafundi bothuka xa bamfumana bethetha nomfazi equleni. Le ngxoxo yaphumela ekubeni uYesu ahlale iintsuku ezimbini kweso sixeko kwaye amaSamariya amaninzi aba ngamakholwa.

Umhlathi 14 ucaphula kwiZenzo 6: 1 eyenzeke kungekudala emva kwePentekosti ye33 CE, isithi:

Ke kaloku ngaloo mihla bakuba banda abafundi, amaYuda athetha isiGrike akhalaza ngamaYuda athetha isiHebhere, ngokuba abahlolokazi bawo bebeswelekile.

Iakhawunti ayisichazi ukuba kutheni le nto yenzekile, kodwa kucacile ukuba kukho ucalucalulo emsebenzini. Nanamhla oku, ikhethe lisuselwa kwisimbo, ulwimi, okanye inkcubeko. Kanye njengokuba abaPostile bayicombulula ingxaki ngokuba nengqondo elungileyo kwaye babeke isisombululo esamkelekileyo kubo bonke, ngokufanayo kufuneka siqinisekise ukuba ukuphathwa ngokukhethekileyo kumaqela athile, njengoovulindlela, okanye abadala kunye neentsapho zabo, akungeneli ngendlela yethu unqulo. (Izenzo 6: 3-6)

Nangona kunjalo, esona sifundo sikhulu kunye nolona vavanyo lunzima kakhulu lweza kwi-36 CE, ngakumbi kumpostile uPetros kunye namaKristu angamaJuda. Yayikukwamkelwa kwabeeNtlanga kwibandla lamaKristu. Isahluko sonke seZenzo 10 sikufanele ukufundwa nokucamngca, kodwa inqaku licebisa nje ukuba kufundwe ngu-28, 34, kunye ne-35. Icandelo elingachazwanga yiZenzo 10: 10-16 apho uPetros wayenombono wezinto ezingcolileyo awayemxelele ukuba azidle ngokugxininisa kathathu ukuba angabizi into engacocekanga yiNkosi.

Isiqendu 16 nangona sinika ukutya okuninzi okucingwayo. Ithi:

"Nangona kwathatha ixesha, bayitshintsha indlela abacinga ngayo. AmaKristu okuqala aziwa njengathandana. UTertullian, umbhali wenkulungwane yesibini, wacaphula amazwi angengomaKristu esithi: “Bayathandana. . . Bakulungele nokufelana. ” Enxibe “ubuntu obutsha,” amaKristu okuqala abajonga bonke abantu njengabalinganayo emehlweni kaThixo. — Kolose 3:10, 11 ”

Inkulungwane yokuqala neyesibini yamaKristu bakhulisa uthando olunjalo omnye komnye kangangokuba oku kwaphawulwa ngabantu ababengengomaKristu ababangqongileyo. Ngayo yonke into ebuyayo, ukuhleba nokunyelisa okuqhubeka kakhulu kwinkoliso yamabandla, ngaba kunokwenzeka okufanayo namhlanje?

Ubandlululo lubuna njengoKhula kothando (Par.18-20)

Ukuba sifuna ubulumko obuvela phezulu njengoko kuchaziwe kuYakobi 3: 17-18, siya kukwazi ukuphelisa ikhethe ezintliziyweni nasezingqondweni zethu. UJames ubhale wathi, “Kodwa ubulumko obuvela phezulu okokuqala nje bunyulu, bandule ke bube boboxolo, bube nengqiqo, bulungele ukuthobela, buzele yinceba neziqhamo ezilungileyo, abunamkhethe, abunaluhanahaniso. Ngaphezu koko, isiqhamo sobulungisa sihlwayelwa ngoxolo kwabo benza uxolo. ”

Masizame ukusebenzisa esi siluleko, singakhethi buso okanye sibonakalise umkhethe kodwa kunokuba sibe noxolo kwaye sibe nengqondo. Ukuba siyayenza loo nto uKrestu uyakufuna ukumanyana nohlobo lomntu esiba lulo, hayi ngoku kodwa ngonaphakade. Ngokwenene ulindelo elimangalisayo. (I-2 Kor. 13: 5-6)