Ileta entsha yomgaqo-nkqubo yomhla kaSeptemba 1, 2017 ethetha ngokuxhatshazwa kwabantwana kuMbutho wamaNgqina kaYehova isandula ukukhutshwa kwiQumrhu laBadala eOstreliya. Ngexesha loku kubhalwa, asikazi ukuba le leta imele utshintsho lomgaqo-nkqubo kwihlabathi liphela, okanye ukuba ikhona nje endaweni yokujongana nemiba ephakanyiswe ngurhulumente IKhomishini yasebukhosini yaseOstreliya kwiZimpendulo zeZiko leMfundo kwi-Intanethi.

Enye into efunyenwe yi-ARC kukuba amaNgqina ayengenamgaqo waneleyo ngokubhala isasazwe kuwo onke amabandla ngeendlela zokuphatha ngokufanelekileyo ukuphathwa gadalala kwabantwana ngokwesondo. AmaNgqina athi anomgaqo-nkqubo, kodwa oku kubonakala ukuba kwakungumlomo.

Yintoni ephosakeleyo ngomthetho womlomo?

Omnye wemicimbi eyayivela rhoqo kwimpikiswano uYesu awayenayo neenkokheli zenkolo zalomhla zazibandakanya ukuxhomekeka kwabo kuMthetho odluliselwa ngomlomo. Akukho sibonelelo esiBhalweni somthetho odluliselwa ngomlomo, kodwa kubabhali, abaFarisi, kunye nezinye iinkokeli zonqulo, umthetho odluliselwa ngomlomo uhlala uthabathe indawo yomthetho obhaliweyo. Oku kunenzuzo enkulu kubo, kuba yabanika igunya phezu kwabanye; ngebabengenalo. Nasi isizathu:

Ukuba umSirayeli wayexhomekeke kuphela kumthetho obhaliweyo, ukuqondwa kwamadoda kwakungabalulekanga. Elona gunya lokugqibela kwaye ngokwenene yayinguThixo. Isazela somntu sigqibe ekubeni umthetho usebenza kangakanani. Nangona kunjalo, ngomthetho odluliselwa ngomlomo, igama lokugqibela lalivela emadodeni. Ngokomzekelo, umthetho kaThixo wawusithi akukho semthethweni ukusebenza ngeSabatha, kodwa yintoni eyenza umsebenzi? Ngokucacileyo, ukusebenza emasimini, ukulima, ukulima, kunye nokuhlwayela, kuya kwenza umsebenzi engqondweni yomntu; kodwa uthini ngokuhlamba? Ngaba ukutshintsha impukane ibiya kuba ngumsebenzi, uhlobo oluthile lokuzingela? Njani ngokuzilungisa? Ngaba ungazikama iinwele zakho ngeSabatha? Kuthekani ngokuhambahamba? Zonke ezo zinto zazilawulwa nguMthetho woMlomo wamadoda. Umzekelo, umntu wayenokuhamba umgama omiselweyo ngeSabatha, ngokweenkokeli zonqulo, ngaphandle kokoyika ukwaphula umthetho kaThixo. (Jonga iZenzo 1:12)

Elinye icandelo lomthetho womlomo kukuba ubonelela ngenqanaba elithile lokwala. Eyona nto yayithethiwe iblips njengoko ixesha lihamba. Ngaphandle kwento ebhaliweyo phantsi, umntu angabuya njani ayokucela umngeni kulo naliphi na icala elingalunganga?

Iimpazamo zomthetho womlomo zazininzi kakhulu engqondweni yoSihlalo we-ARC kwiNdibano yoLuntu yokuva esidlangalaleni ngo-Matshi 2017  (Imeko yoFundo lwe54) njengoko oku kukhutshiwe kwitranskroli ebonisa.

UMnu STEWART: Umnumzana Spinks, ngelixa amaxwebhu ngoku esenza kucace ukuba abo basindileyo okanye abazali babo mabaxelelwe ukuba banelungelo lokuxela, njengoko kubekiwe, ayingomgaqo-nkqubo ukubakhuthaza ukuba baxele, akunjalo?

UMNTU UTHETHA: Ndicinga ukuba ayichanekanga kwakhona, kuba, njengoko iingxelo kumcimbi ngamnye esixeliweyo ukusukela kwityala loluntu-iSebe lezoMthetho kunye neSebe leNkonzo lisebenzisa intetho efanayo, ukuba lilungelo labo ngokupheleleyo ukunika ingxelo, kwaye abadala baya kukuxhasa ngokupheleleyo ekwenzeni oko.

USIHLALO: Mnu O'Brien, ndicinga ukuba inqaku eli kuthethwayo lelokuba inye into yokuphendula, oko sasijongile; Enye into malunga nento oza kuyenza kwiminyaka emihlanu ezayo. Uyaqonda?

Mnu O'BRIEN: Ewe.

I-MR SPINKS: Iminyaka emihlanu ezayo, imbeko yakho?

USIHLALO: Ngaphandle kokuba injongo ibonakaliswe ngokucacileyo kumaxwebhu emigaqo-nkqubo yakho, kukho ithuba elihle kakhulu uya kuwa nje ngasemva. Uyaqonda?

MR SPINKS: Inqaku lithathiwe kakuhle, Hlonipha. Silubeke kwelona xwebhu lwakutshanje kwaye, emva koko, kufuneka luhlengahlengiswe kwamanye amaxwebhu. Ndiyayithatha loo ngongoma.

USIHLALO: Sixoxe ngomzuzwana odlulileyo malunga nezibophelelo zakho zokwenza ingxelo nokuba unxulumene nexhoba elingumdala. Oko kungabhekiswa kolu xwebhu nokuba, akunjalo?

UMNTU U-SPINKS: Lo iya kuba ngumcimbi weSebe lezoMthetho, iNhlonipho, kuba ilizwe ngalinye-- 

Sihlalo: Kungenzeka, kodwa ngokuqinisekileyo ngumcimbi wexwebhu lomgaqo-nkqubo, akunjalo? Ukuba ngumgaqo-nkqubo wombutho, yile nto kufuneka uyilandele.

I-MR SPINKS: Ngaba ndingakucela ukuba uphinda inqaku elithile, I-honor yakho?

USIHLALO: Ewe. Isibophelelo sokunikezela ingxelo, apho umthetho ufuna ulwazi ngexhoba elidala, awuchazwa apha.

Apha sibona abameli boMbutho bebonakala ukuba bayasivuma isidingo sokubandakanya kwimigaqo-nkqubo yabo ebhaliweyo emabandleni ukuba umgaqo wokuba abadala mabachaze amatyala okuphathwa gadalala kwabantwana ngokwesondo apho kukho imfuneko yomthetho ecacileyo yokwenza oko. Ngaba bakwenzile oku?

Ngokucacileyo akunjalo, njengoko ezi zicatshulwa zeleta zibonisa. [isibhengezo esongeziweyo]

“Ke ngoko ixhoba, abazali bakhe, okanye nabani na omnye oxele eso sityholo kubadala kufanele ukuba baziswe ngokucacileyo ukuba banelungelo lokuyixela kwabasemagunyeni le nto. Abadala abagxeki nabani na okhetha ukwenza loo ngxelo. — Gal. 6: 5. ”- isiqe. 3.

AmaGalati 6: 5 afundeka ngolu hlobo: “Kuba elowo uya kuwuthwala owakhe umthwalo.” Ke ukuba siza kusebenzisa esi sibhalo kumcimbi wokuxela ukuphathwa gadalala kwabantwana, kuthekani ngomthwalo abadala abawuthwalayo? Bathwele umthwalo onzima ngokubhekisele kuYakobi 3: 1. Ngaba akufuneki ukuba babike ulwaphulo-mthetho kwabasemagunyeni?

"Ukuqwalaselwa kwezomthetho: Ukuphathwa gadalala kwabantwana lulwaphulo-mthetho. Kweminye imimandla, abantu abafunda ngesityholo sokuxhaphaza abantwana basenokunyanzelwa ngumthetho ukuba baxele eso sityholo kwabasemagunyeni. — Roma. 13: 1-4. ” - isiqe. 5.

Kuvela ukuba isikhundla soMbutho kukuba umKristu kufuneka afake ingxelo kuphela ulwaphulo-mthetho ukuba iyalelwe ngokuthe ngqo kukwenza oko ngabasemagunyeni bakarhulumente.

Ukuqinisekisa ukuba abadala bayayithobela imithetho yokuxhatshazwa kwabantwana, kufuneka abadala babini kwangoko fowunela iSebe lezoMthetho kwiofisi yesebe ukufumana ingcebiso kwezomthetho xa abadala befunda ngesityholo sokuphathwa gadalala kwabantwana. ”- isiqe. 6.

"Isebe lezomthetho liza kubonelela ngeengcebiso kwezomthetho ngokusekwe kwiinyani nakumthetho osebenzayo. ”- isiqe. 7.

Ukuba abadala bayazi ukuba umntu omdala onxulumana nebandla obandakanyeke kwimifanekiso engamanyala yabantwana, abadala ababini bafanele babize iSebe Lezomthetho kwangoko. ”- isiqe. 9

Kwimeko engafaniyo yokuba bobabini abadala bakholelwe ukuba kufanelekile ukuba bathethe nomntwana olixhoba lokuphathwa gadalala ngokwesini. abadala bafanele banxibelelane neSebe Lenkonzo kuqala. ”- isiqe. 13.

Ke nokuba abadala bayazi ukuba umthetho welizwe ufuna ukuba baluxele ulwaphulo-mthetho, kufuneka baqale babize idesika yomthetho ukuba igqithise umthetho womlomo ngalo mbandela. Akukho nto kule leta iphakamisa okanye ifuna abadala babike ulwaphulo-mthetho kwabasemagunyeni.

Kwelinye icala, ukuba umoni oguqukayo uye wazohlwaya, wohlwaywa ebandleni. ” 14.

Kukhusela njani ibandla?  Into abayaziyo kukuba umntu lowo wenze isono ngandlel 'ithile. Mhlawumbi wayenxila, okanye wabanjwa etshaya. Isibhengezo esisemgangathweni asibonisi kwanto ngento ayenzileyo umntu, kwaye akukho ndlela yabazali yokwazi ukuba abantwana babo banokuba sengozini kumoni oxolelweyo, ohleli enokuba sisisulu sakhe.

"Abadala baya kuyalelwa ukuba balumkise umntu ukuba angaze abe yedwa nomntwana, angabukhulisi ubuhlobo nabancinci, angabonisi uthando kubantwana, njalo njalo. ISebe Lenkonzo liza kuyalela abadala ukuba bazise iintloko-ntsapho zabantwana ngaphakathi ebandleni ngemfuneko yokubeka iliso kwindlela abantwana babo abaqhubana ngayo nomntu ngamnye. Abadala banokuthabatha eli nyathelo kuphela xa beyalelwe liSebe Lenkonzo. ”- Umhl. 18.

Ke kuphela ukuba bayalelwe ukuba benze njalo ngeDesika yeNkonzo abadala bangavunyelwa ukuba balumkise abazali ukuba kukho umdlwenguli ophakathi kwabo. Umntu unokucinga ukuba le ngxelo ityhila ubuqhetseba babaqulunqi bomgaqo-nkqubo, kodwa akunjalo njengoko oku kubonakalisiweyo:

“Ukuphathwa gadalala ngokwesini kwabantwana kutyhila ubuthathaka bokwenyama obuqhelekileyo. Amava abonakalisile ukuba umntu omdala onjalo unokuhlukumeza abanye abantwana. Kuyinyani, ayingabo bonke abantwana bemoleky ephindaphindiweyo esonweni, kodwa baninzi. Kwaye ibandla alinakukwazi ukufunda iintliziyo ukuba zichaze ukuba ngubani na ongabekekekelele ityala kubantwana. (Yeremiya 17: 9) Ngenxa yoko, isiluleko sikaPawulos esiya kuTimoti sisebenza ngokukhethekileyo kwimeko yabantu ababhaptiziweyo abaye bahlukumeza abantwana: 'Ungaze ubeke izandla zakho ngokungxama kuye nawuphi na umntu; kananjalo musani ukuba nenxaxheba ezonweni zabanye. (1 Timothy 5: 22). 19.

Bayazi ukuba ukubanakho ukuphinda-phinda ukona kukhona, kwaye balindele ukuba isilumkiso kumoni sanele? “Abadala baya kuthunyelwa lumkisa umntu lowo ungaze ube wedwa kunye nomntwana. ” Ayifani nokufaka impungutye phakathi kweenkukhu kwaye uyixelele ukuba iziphathe kakuhle?

Qaphela kuyo yonke le nto ukuba abadala abasenikwanga mvume yokuba benze ngokwabo ngokubona kwabo. Abanyanisekileyo baya kuthi umyalelo wokutsalela umnxeba iofisi yesebe kuqala kukufumana nje olona ngcebiso lusemthethweni ngaphambi kokuba ubize abasemagunyeni, okanye mhlawumbi uqinisekise ukuba abadala abangenamava benza into elungileyo ngokusemthethweni nangokuziphatha. Nangona kunjalo, imbali iveza umfanekiso owahlukileyo. Ngokwenyani, into enyanzelwa yileta kukulawula ngokupheleleyo kwezi meko iBhunga Elilawulayo lifuna amasebe aqhubeke nokusebenzisa. Ukuba abadala befumana nje ingcebiso esemthethweni yezomthetho ngaphambi kokuba banxibelelane nabasemagunyeni, kwakutheni ukuze kungabikho namnye kubo ocetyiswa ukuba aqhagamshelane namapolisa ase-Australia ngaphezulu kwe-1,000 XNUMX amatyala okuphathwa gadalala kwabantwana ngokwesondo? Kwakukho kwaye kukho umthetho kwiincwadi e-Australia ezifuna abemi ukuba baxele ulwaphulo-mthetho, okanye kwanokukrokrelwa kolwaphulo-mthetho. Lo mthetho wawujongwa kangangezihlandlo eziliwaka yiofisi yesebe laseOstreliya.

IBhayibhile ayitsho ukuba ibandla lamaKristu luhlobo oluthile lwesizwe okanye ilizwe, elifana nalo kodwa ngaphandle kwamagunya aseburhulumenteni kunye noorhulumente wabo olawulwa ngabantu. Endaweni yoko, amaRoma 13: 1-7 asixelela ukuba Ngenisa “ke kuwo amagunya awongamileyo” abizwa ngokuba “ngabalungiseleli bakaThixo ngenxa yenu.” KwabaseRoma 3: 4 bayaqhubeka, “Kodwa ukuba usenza okubi, yoyika; Ngumlungiseleli kaThixo, umphindezeli ukuze abonakalise ingqumbo kulowo uqhelisela ububi. ” Amagama anamandla! Nangona kunjalo amagama oMbutho ubonakala ngathi akawuhoyi. Kubonakala ngathi isikhundla okanye umgaqo-nkqubo ongaziwayo weQumrhu Elilawulayo kukuthobela "oorhulumente behlabathi" kuphela xa kukho umthetho othile obaxelela ngqo ukuba mabenze ntoni. (Kwaye nangapha koko, akusoloko kunjalo ukuba i-Australia iyinto edlulayo.) Ngamanye amazwi, amaNgqina akunyanzelekanga ukuba athobele abasemagunyeni ngaphandle kokuba kukho umthetho othile othi mawenze njalo. Ngaphandle koko, uMbutho, "njengesizwe esinamandla" ngokwawo, wenza oko urhulumente wakhe ayalela ukuba ukwenze. Kubonakala ngathi iQumrhu Elilawulayo limsebenzisile gwenxa u-Isaya 60:22 kwiinjongo zalo.

Ekubeni amaNgqina ejonga oorhulumente behlabathi njengabakhohlakeleyo nabangendawo, avakalelwa kukuba akukho mfuneko yokuba athobele. Bathobela ngokwembono yomthetho, hayi yokuziphatha okuhle. Ukucacisa indlela esisebenza ngayo esi simo sengqondo, xa abazalwana benikwa enye inkonzo ukuya emkhosini, bayalelwa ukuba bangavumi. Ukanti xa begwetyelwe ukuvalelwa entolongweni ngenxa yokwala kwabo, kwaye kufuneka benze enye inkonzo abayichasileyo, bayaxelelwa ukuba banokuthobela. Baziva ngathi bayathobela xa benyanzelekile, kodwa ukuthobela ngokuzithandela kukuthoba ukholo lwabo. Ke ukuba kukho umthetho onyanzela amaNgqina ukuba axele ulwaphulo-mthetho, ayathobela. Nangona kunjalo, ukuba oko kufunwa ngokuzithandela, kubonakala ngathi baxele ukuba ulwaphulo-mthetho lufana nokuxhasa inkqubo engendawo kaSathana noorhulumente abakhohlakeleyo. Ingcinga yokuba ngokuxela umntu oxhaphaza abantwana ngokwesondo emapoliseni banokunceda ekukhuseleni abamelwane babo behlabathi engozini ayikhe ithi qatha ezingqondweni zabo. Ngapha koko, isimilo sezenzo zabo okanye ukungasebenzi kwabo ayisiyiyo into eyakha yaqwalaselwa. Ubungqina boku buyabonakala le vidiyo. Lo mzalwana unobuso obomvu ubambe ongezantsi ngumbuzo abuzwe wona. Ayikuko ukuba ngabom waluhoya ukhuseleko lwabanye, okanye ngabom wababeka emngciphekweni. Hayi, intlekele kukuba akaze anike nethuba lokucinga.

Ikhethe leJW

Oku kuzisa kum ngendlela eyoyikisayo. Njenge Ngqina likaYehova lobomi bonke, ndandinebhongo ngengcinga yokuba asinangxaki nekhethe lehlabathi. Nokuba ungowaluphi na uhlanga okanye uhlanga lwakho, wawungumntakwethu. Leyo yayiyinxalenye yokuba ngumKristu. Ngoku ndiyabona ukuba nathi sinomkhethe wethu. Ingena engqondweni ngokufihlakeleyo kwaye ayikaze iyenze ukuba ibonakale ebusweni bolwazi, kodwa ikho ngokufanayo kwaye ichaphazela isimo sethu kunye nezenzo. “Abantu behlabathi”, oko kukuthi, abangengawo amangqina, baphantsi kwethu. Ngapha koko, bamgatyile uYehova kwaye baya kufa ngonaphakade eArmagedon. Sinokulindelwa njani ngokufanelekileyo ukuba sibajonge njengabalinganayo? Ke ukuba kukho isaphuli-mthetho esinokuxhaphaza abantwana babo, kulungile kubi kakhulu, kodwa benze umhlaba ukuba ube yintoni. Kwelinye icala, thina asiyonxalenye yehlabathi. Logama sikhusela ezethu, silungile kuThixo. UThixo uyasithanda, ngelixa eya kubatshabalalisa bonke abasemhlabeni. Umkhethe uthetha ngokoqobo, "ukugweba kwangaphambili", kwaye yile nto kanye siyenzayo kwaye nendlela esiqeqeshelwe ngayo ukucinga nokuphila ubomi bethu njengamaNgqina kaYehova. Ekuphela kwesivumelwano esisenzayo kuxa sizama ukunceda le miphefumlo ilahlekileyo kulwazi ngoYehova uThixo.

Olu lucalucalulo lubonakala ngamaxesha entlekele yendalo njengaleyo isanda kwenzeka eHouston. Ii-JWs ziya kuzikhathalela ezazo, kodwa ukunyusa ukuqhuba okukhulu ukunceda amanye amaxhoba kujongwa ngamaNgqina njengophinde alungiselele izitulo zeteck kwiTitanic. Inkqubo sele iza kutshatyalaliswa nguThixo nangayiphi na imeko, kutheni usokhathazeka? Le asiyongcamango eyaziwayo kwaye ngokuqinisekileyo ayinakuchazwa, kodwa ihleli nje phantsi komphezulu wengqondo eyaziwayo, apho lonke ucalucalulo luhlala khona — konke oko kuyacenga kuba ayichazeki.

Singaba nalo njani uthando olugqibeleleyo-sinokuba njani ndikuKristu-Ukuba asiyi kubanika bonke aboni. (UMateyu 5: 43-48; Roma 5: 6-10)