Ngoku siza kuhlolisisa intshumayelo yakutshanje yoNqulo Lwakusasa eyanikelwa nguGary Breaux, uMncedi weKomiti Yenkonzo, esebenza neQumrhu Elilawulayo lamaNgqina kaYehova kwikomkhulu leWatch Tower eWarwick, eNew York.
UGary Breaux, ongenguye “bro” wam ngokuqinisekileyo, uthetha ngomxholo othi, “Zikhusele kuLwazi olungelulo”.
Umxholo wentetho kaGary nguDaniyeli 11:27 .
Ngaba uya kumangaliswa kukwazi ukuba kwintetho ekucingelwa ukuba yenzelwe ukunceda abaphulaphuli bakhe bafunde indlela yokuzikhusela kulwazi olungachananga, uGary Breaux uza kuqalisa ngenkcazelo engachananga? Zibonele.
“Indinyana yomhla kaDaniyeli 11:27 ethi, Aba kumkani babini baya kuhlala etafileni enye bexokisana….ngoku makhe sibuyele kwisibhalo sethu esikuDaniyeli isahluko 11. Sisahluko esibangel’ umdla. Indinyana 27 neyama-28 zichaza ixesha elikhokelela kwiMfazwe Yehlabathi I. Yaye apho ithi ukumkani wasemntla noKumkani wasezantsi baya kuhlala etafileni bethetha ubuxoki. Yiloo nto kanye eyenzekayo. Ngasekupheleni kweminyaka yee-1800, iJamani, uKumkani waseNtla, neBritani, uKumkani waseMzantsi, baxelelana ukuba bafuna uxolo. Kaloku, ubuxoki baba kumkani bobabini babangela intshabalalo enkulu nokufa kwezigidi zabantu, yaye kamva kwiMfazwe Yehlabathi I neMfazwe Yehlabathi II.”
Ndigqibile ukuxela ukuba uGary ubonelela ngolwazi olungelulo ngendlela abonisa ngayo kwaye ayitolika le ndinyana. Ngaphambi kokuba siye phambili, masenze into uGary angazange akwazi ukuyenza. Siza kuqala ngokufunda indinyana yonke kwiJW Bible:
“Bona ke aba kumkani babini, intliziyo yabo iya kutyekela ekwenzeni okubi, yaye baya kuhlala etafileni enye bexokisana. Kodwa akukho nto iya kuphumelela, kuba isiphelo sisexesha elimisiweyo. ( Daniyeli 11:27 )
UGary usixelela ukuba aba kumkani babini, ukumkani wasemntla nokumkani wasemzantsi, babhekisela eJamani naseBritani ngaphambi kweMfazwe Yehlabathi Yokuqala. Kodwa akanikeli bungqina baloo mazwi. Akukho bungqina. Ngaba simele simkholelwe? Ngoba? Kutheni sifanele simkholelwe?
Singazikhusela njani kulwazi olungelulo, ekuxokisweni nasekulahlekisweni, ukuba sithatha nje ilizwi lomntu ukuba lithetha ukuthini ivesi yeBhayibhile yesiprofeto? Ukukholosa ngabantu ngokumfamekileyo yindlela eqinisekileyo yokulahlekiswa bubuxoki. Ewe, asisayi kuphinda siyivumele loo nto ukuba yenzeke. Siza kwenza oko kwenziwa ngabemi besixeko samandulo saseBhereya xa uPawulos wayeshumayela kubo okokuqala. Bazihlolisisa izibhalo ukuze baqinisekise oko wayekuthetha. Ngaba uyawakhumbula amaBhereya?
Ngaba kukho nantoni na kuDaniyeli isahluko 11 okanye 12 ebonisa ukuba uDaniyeli wayethetha nge-19?th kwinkulungwane eJamani naseBritani? Hayi, akukho nto kwaphela. Ukuba eneneni, kwiindinyana nje ezintathu ezibhekele phaya kwindinyana 30, 31 , usebenzisa amabinzana anjengelithi “ingcwele” (leyo yitempile yaseYerusalem), “inkonzo yamaxesha onke” (ebhekisela kumadini edini), nelithi “into elizothe. obangela isiphanziso” (kwangamazwi awasetyenziswa nguYesu kuMateyu 24:15 xa echaza imikhosi yamaRoma eyayiza kutshabalalisa iYerusalem). Ukongezelela, uDaniyeli 12:1 uxela kwangaphambili ngexesha lembandezelo elingenakuthelekiswa nanto, okanye imbandezelo enkulu eza kufikela amaYuda—abantu bakaDaniyeli, kungekhona abantu baseJamani naseBritani—kanye njengokuba uYesu watshoyo kuMateyu 24:21 nakuMarko 13 : 19.
Kwakutheni ukuze uGary angasichazi kakuhle ngokuba ngoobani ookumkani ababini abakuDaniyeli 11:27 ? Kwaye le ndinyana inanto yakwenza njani nomxholo wakhe omalunga nokuzikhusela kulwazi olungelulo? Ayinanto yakwenza nayo, kodwa uzama ukukuqinisekisa ukuba wonke umntu ongaphandle koMbutho wamaNgqina kaYehova ufana naba kumkani babini. Bonke bangamaxoki.
Kukho into engaqhelekanga ngale nto. UGary uthetha ngookumkani ababini abahleli kunye etafileni. UGary ufundisa abaphulaphuli bakhe ukuba aba kumkani babini yiJamani neBritani. Uthi ubuxoki babo bubangele ukufa kwezigidi zabantu. Ngoko, sinookumkani ababini, abahleli etafileni, bethetha ubuxoki obenzakalisa izigidi. Kuthekani ngabanye abantu abazibanga bengookumkani bexesha elizayo abahleli etafileni enye namazwi abo achaphazela ubomi bezigidi?
Ukuba sifuna ukuzikhusela kulwazi olungachananga oluvela kookumkani abaxokayo, abakhoyo ngoku okanye kwixesha elizayo, kufuneka sijonge iindlela zabo. Ngokomzekelo, indlela umprofeti wobuxoki ayisebenzisayo kukoyika. Yiloo ndlela enza ngayo ukuba umthobele. Uzama ukubethelela uloyiko kubalandeli bakhe ukuze baxhomekeke kuye ukuze basindiswe. Kungenxa yoko le nto iDuteronomi 18:22 isixelela:
“Xa umprofeti ethetha egameni likaYehova laza elo lizwi lingazaliseki okanye lingenzeki, uYehova akazange alithethe elo lizwi. Uthethe ngokukhukhumala umprofeti lowo. Uze ungamoyiki.’” ( Duteronomi 18:22 NWT )
Kubonakala ngathi amaNgqina kaYehova ayayibona into yokuba kangangamashumi eminyaka exelelwe izinto ezingachananga. UGary Breaux ufuna ukuba bakholelwe ukuba wonke umntu ungabaxeleli, kodwa hayi iQumrhu Elilawulayo. Ufanele awagcine esoyika amaNgqina, ekholelwa ukuba usindiso lwawo luxhomekeke ekukholoseni ngelizwi lesiprofeto sobuxoki leQumrhu Elilawulayo. Ekubeni isizukulwana sowe-1914 singaseyondlela inokuthenjwa yokuxela kwangaphambili isiphelo, kwanangokuvela kwaso kobuyatha ngobudenge kwesizukulwana esitshatyalaliswayo kusekho ezincwadini, uGary uvusa isarha endala kweyoku-1 kwabaseTesalonika 5:3, “isikhalo soxolo nonqabiseko. ”. Makhe sive ukuba uthini:
Kodwa iintlanga namhlanje zenza kwa into efanayo, ziyaxokisana, yaye ziyabaxokisa abemi bazo. Kwaye kwixesha elizayo elingekude, abantu behlabathi baya kuxelelwa ubuxoki obukhulu kwitafile yamaxoki… buyintoni ubuxoki kwaye sinokuzikhusela njani thina? Ewe, siya kweyoku-1 kwabaseTesalonika, umpostile uPawulos wathetha ngayo, isahluko 5 kunye nendinyana 3…Nanini na besithi, Luxolo nokunqaba, oko baya kufikelwa yintshabalaliso ngebhaqo. Ngoku, iNew English Bible iyiguqulela le ndinyana ngokuthi, Ngoxa bethetha ngoxolo nonqabiseko, ngaxeshanye, bafikelwa yintlekele. Ngoko xa ingqalelo yabantu ikubuxoki obukhulu, ithemba loxolo nonqabiseko, intshabalalo iya kubafikela xa bengalindelanga.”
Oku kuya kuba bubuxoki ngokwenene, kwaye kuya kuvela etafileni yamaxoki njengoko uGary esitsho.
Umbutho ubusebenzisa le ndinyana ngaphezu kweminyaka engamashumi amahlanu ukukhuthaza ulindelo lobuxoki lokuba isikhalo soxolo nonqabiseko lwendalo iphela siya kuba ngumqondiso wokuba iArmagedon sele iza kuqhambuka. Ndikhumbula imincili eyayikho ngowe-1973, kwindibano yesithili xa bakhulula incwadi enamaphepha ali-192 enomxholo othi. Uxolo no Khu seleko. Iphembelele intelekelelo yokuba i-1975 iya kubona isiphelo. Intetho yayisithi, “Hlala uphila kude kube ngowe-75!”
Kwaye ngoku, kwiminyaka engamashumi amahlanu kamva, baphinda balivusa elo themba lobuxoki. Olu lolona lwazi luphosakeleyo athetha ngalo uGary, nangona efuna ukuba ukholelwe ukuba luyinyani. Unokumkholelwa ngokumfamekileyo yena neQumrhu Elilawulayo okanye unokwenza oko kwenziwa ngamaBhereya omhla kaPawulos.
“Kwathi kwaoko ngobusuku abazalwana babathumela bobabini uPawulos noSilas eBhereya. Befikile ke, baya kungena endlwini yesikhungu yamaYuda. Ke kaloku aba babechubekile kunabaseTesalonika, kuba balamkela ilizwi ngeyona ntumekelelo inkulu yengqondo, bezincina ngenyameko iZibhalo mihla le, ukuze babone enoba zinjalo kusini na ezo zinto.” ( IZenzo 17:10, 11 )
Ewe, unokuhlolisisa iZibhalo ukuze ubone enoba ezi zinto zithethwa nguGary Breaux neQumrhu Elilawulayo zinjalo kusini na.
Masiqale ngomxholo osondeleyo we-1 Tesalonika 5: 3 ukufunda ukuba uPawulos uthetha ngantoni kwesi sahluko:
Ke kaloku ngawo amaxesha namathuba, bazalwana, akufuneki nganto ukuba ndinibhalele; Kuba niyazi ngokucacileyo, ukuba imini yeNkosi, njengesela ebusuku, yenjenjalo ukuza kwayo. Kuba xenikweni abantu besithi, Luxolo nokunqaba, oko baya kufikelwa yintshabalaliso ngebhaqo, njengenimba komithiyo; (Funda eyoku-1 kwabaseTesalonika 5:1-3.)
Ukuba iNkosi iya kuza njengesela, unokubakho njani umqondiso wehlabathi lonke oxela kwangaphambili ukufika kwayo? Ngaba uYesu akazange asixelele ukuba akukho bani uwaziyo umhla nelixa? Ewe, kwaye wathetha ngaphezu koko. Ukwabhekiselele ekuzeni kwakhe njengesela kuMateyu 24. Masiyifunde:
“Hlalani nilindile, ngenxa yokuba aniwazi umhla eza ngawo iNkosi yenu. Kodwa yazini le nto inye: Ukuba umnini-ndlu ebesazi ukuba isela liza ngawuphi na umlindo wobusuku, ebeya kuhlala ephaphile aze angavumi ukuba indlu yakhe iqhekezwe. Ngenxa yoko yibani nilungile nani, ngokuba uNyana woMntu uza ngelixa eningacinganga ukuba lilo. ( Mateyu 24:42-44 NWT )
Anokuba yinyaniso njani amazwi akhe, ukuba uya kuza “ngelixa esingalicingiyo ukuba lilo,” ukuba uya kusinika umqondiso ngendlela yesikhalo soxolo nonqabiseko lwendalo iphela ngaphambi nje kokuba afike? “Molweni nonke, ndiyeza!” Loo nto ayinangqondo.
Ngoko, eyoku- 1 kwabaseTesalonika 5:3 imele ukuba ibhekisela kwenye into ngaphandle kwesikhalo sehlabathi lonke soxolo nonqabiseko sezizwe ngezizwe, umqondiso wehlabathi lonke, ngokungathi kunjalo.
Kwakhona, sityhila eSibhalweni ukuze sifumanise oko uPawulos wayebhekisela kuko nokuba wayethetha ngoobani. Ukuba asizizo iintlanga, ngoko ngubani na othi “luxolo nonqabiseko” yaye ikuwuphi umongo.
Khumbula ukuba, uPawulos wayengumYuda, ngoko wayesebenzisa imbali yamaYuda nezaci zolwimi, ezifana nezo zazisetyenziswa ngabaprofeti abanjengoYeremiya, uHezekile, noMika ukuchaza indlela abacinga ngayo abaprofeti bobuxoki.
Bakuphilisa kalula ukwaphuka kwabantu bam, besithi, Luxolo, luxolo, kungekho luxolo. (Funda uYeremiya 6:14.)
Ngenxa yokuba bebalahlekisa abantu bam, besithi, Luxolo, kungekho luxolo, beluqabe mhlophe lonke udonga oluwayo oluya kwakhiwe. ( Hezekile 13:10 )
“Utsho uYehova ukuthi: “Nina bashumayeli bobuxoki, nibalahlekisayo abantu bam! Ubathembisa uxolo abo bakupha ukutya, Ubaxhoma imfazwe abangavumiyo ukondla. (Funda uMika 3:5.)
Kodwa uPawulos uthetha ngabani kwincwadi yakhe eya kwabaseTesalonika?
Ke nina, bazalwana, ànisebumnyameni, ukuba imini leyo iniqubule njengesela. Ngokuba nina nonke ningoonyana bokukhanya, noonyana bemini; asingabobusuku okanye abobumnyama. Ngoko ke masingalali, njengabanye aba; masiphaphe sibe ziingcathu. Kuba abaleleyo balala ebusuku; nabanxilayo banxila ebusuku. Ke thina bangabemini masibe ziingcathu; masinxibe isigcina-sifuba sokholo nothando, nesigcina-ntloko esilithemba losindiso. (Funda eyoku-1 kwabaseTesalonika 5:4-8.)
Ngaba akufanelekile ukuphawula ukuba uPawulos ngokufuziselayo uthetha ngeenkokeli zebandla njengabo basebumnyameni nabo banxilayo? Oku kuyafana noko kwathethwa nguYesu kuMateyu 24:48, 49 ngekhoboka elingendawo elinxila nelibetha amanye amakhoboka.
Ke apha sinokubona ukuba uPawulos akabhekiseli koorhulumente behlabathi abakhwaza “uxolo nonqabiseko”. Ubhekisa kumaKristu obuxoki afana nekhoboka elibi nabaprofeti bobuxoki.
Ngokuphathelele abaprofeti bobuxoki, siyazi ukuba bayawuqinisekisa umhlambi wabo ukuba ngokubaphulaphula nokubathobela, uya kuba seluxolweni nonqabiseko.
Ngokusisiseko le yincwadi yokudlala elandelwa nguGary Breaux. Uthi unika abaphulaphuli bakhe iindlela zokuzikhusela kulwazi olungeyonyani nakubuxoki, kodwa eneneni uyababetha. Le mizekelo mibini yezibhalo ayinikileyo, uDaniel 11:27 kunye ne-1 Tesalonika 5: 3, ayiyonto ngaphandle kolwazi olungeyonyani kwaye ixoka ngendlela ayisebenzisa ngayo.
Okokuqala, uDaniyeli 11:27 akabhekiseli eJamani naseBritani. Akukho nto eSibhalweni exhasa loo nkcazelo yasendle. Yinto yokoqobo—umfuziselo abawenzileyo ukuxhasa imfundiso yabo yokubuya kuka-Kristu ngowe-1914 njengoKumkani wobukumkani bukaThixo. (Ukuze ufumane inkcazelo engakumbi ngoku, bona ividiyo ethi “Ukufunda Ngeentlanzi”. Ndiza kufaka ikhonkco kuyo kwingcaciso yale vidiyo.) Ngokufanayo, eyoku- 1 kwabaseTesalonika 5:3 ayisixeleli kwangaphambili isikhalo esithi “uxolo noxolo” ehlabathini lonke siya kufakwa. unqabiseko,” kuba oko kwakuya kuba ngumqondiso wokuba uYesu sele eza kufika. Akunakubakho mqondiso unjalo, ngokuba uYesu wathi uyakuza ngexa singalindelanga. ( Mateyu 24:22-24; IZenzo 1:6,7 )
Ngoku, ukuba uliNgqina likaYehova elithembekileyo, unokuvuma ukuthethelela iziprofeto zobuxoki zeQumrhu Elilawulayo ubanga ukuba ziimpazamo kwaye wonke umntu uyazenza iimpazamo. Kodwa leyo asiyonto uGary afuna uyenze. Uzakucacisa indlela omawujongane ngayo nolwazi olungachanekanga usebenzisa isifaniso sezibalo. Nantsi:
“Kuyaphawuleka ukuba amaxoki adla ngokubugquma okanye abugqume ubuxoki bawo ngeenyaniso. Izibalo ezimfutshane zinokubonisa- sithethile ngale nto mva nje. Uyakhumbula ukuba yonke into ephinda-phindwe ngo-zero iphelela ku-zero, akunjalo? Nokuba mangaphi amanani aphindiweyo, ukuba kukho u-zero ophindaphindwe kulo nxaki, izakuphelela ku-zero. Impendulo ihlala inguziro. Iqhinga elisetyenziswa nguSathana kukufaka into engento yanto okanye engeyonyani kwezinye izinto eziyinyaniso. Yabona uSathana nguziro. Unguziro omkhulu. Nantoni na adityaniswe nayo iya kuba lilize. Ke jonga u-zero kuyo nayiphi na iequation yeengxelo ezicima zonke ezinye iinyaniso. ”
Sisandul’ ukubona indlela uGary Breaux angakunikanga nobunye ngayo, kodwa ubuxoki obubini, ngendlela yesiprofeto esibhalwe kuDaniyeli nakwabaseTesalonika esinenjongo yokuxhasa imfundiso yeQumrhu Elilawulayo yokuba isiphelo sikufuphi. Ezi kuphela zamva nje kuthotho olude loqikelelo olungaphumeleliyo olubuyela emva kwikhulu leminyaka. Baye bamisela amaNgqina kaYehova ukuba athethelele ezo zixelo zisileleyo njengeziphumo zeempazamo zabantu. “Wonke umntu uyazenza iimpazamo,” sisitsho esihlala sisiva.
Kodwa uGary uye wayiphelisa loo ngxabano. Uziro omnye, ingqikelelo enye yobuxoki, itshitshisa yonke inyani ethethwa ngumprofeti wobuxoki ukugubungela umkhondo wakhe. Naku oko uYeremiya asixelela kona ngendlela uYehova avakalelwa ngayo ngabaprofeti bobuxoki. Jonga ukuba ayingqinelani ezantsi emgceni nento esiyaziyo ngembali yamaNgqina kaYehova-khumbula ukuba ngabo abathi balijelo elimiselwe nguThixo:
“Aba baprofeti bathetha ubuxoki egameni lam. andibathumanga, ndingabaxelelanga ukuba bathethe. Khange ndibanike imiyalezo. Baprofeta ngemibono nezityhilelo, abangazange bazibona okanye baziva. Bathetha ubudenge bentliziyo yabo yobuxoki. Ngako oko, utsho uYehova ukuthi, Ndiya kubavelela aba baprofeti bobuxoki, ngokuba bathethe egameni lam, ndingabathumanga mna. (Funda uYeremiya 14:14,15, XNUMX.)
Imizekelo ‘yobudenge obusentliziyweni yobuxoki’ iya kuba zizinto ezifana nemfundiso ‘yesizukulwana esandayo’ okanye ikhoboka elithembekileyo neliyingqondi libunjwa kuphela ngamadoda akwiQumrhu Elilawulayo. “Ukuthetha ubuxoki egameni likaYehova” bekuya kuquka isiprofeto sowe-1925 esasilelayo sokuba “izigidi eziphilayo ngoku azisayi kuze zife” okanye isiphithiphithi sowe-1975 esaxela kwangaphambili uBukumkani bukaYesu obungoMesiya babuya kuqalisa emva kweminyaka engama-6,000 1975 yobukho bomntu ngowe-XNUMX. kuba sijongene nesithuba esingaphezulu kwenkulungwane yokusilela kokutolikwa kwesiprofetho.
UYehova uthi uya kubohlwaya abaprofeti bobuxoki abathetha egameni lakhe. Yiloo nto ibango “loxolo nonqabiseko” abathi aba baprofeti balibhengeza emhlambini wabo liya kuthetha ukutshatyalaliswa kwabo.
UGary Breaux kuthiwa usinika indlela yokuzikhusela kubuxoki nakulwazi olungelulo, kodwa ekugqibeleni, isisombululo sakhe kukubeka nje ithemba elimfamekileyo emadodeni. Ucacisa indlela abaphulaphuli bakhe abanokuzikhusela ngayo kubuxoki ngokubatyisa obona buxoki bukhulu konke konke: Ukuba usindiso lwabo luxhomekeke ekukholoseni ngabantu, ngokukodwa amadoda eQumrhu Elilawulayo. Kutheni le nto inokuba bubuxoki? Kungenxa yokuba iphikisana noko uYehova uThixo, uThixo ongenakuxoka, asixelela ukuba sikwenze.
“Musani ukukholosa ngamanene, nangonyana womntu, ongenakuzisa usindiso.” ( INdumiso 146:3 )
Yiloo nto ilizwi likaThixo likuxelela ukuba wenze. Ngoku phulaphula oko ilizwi lamadoda afana noGary Breaux likuxelela ukuba wenze.
Ngoku, kumhla wethu, kukho elinye iqela lamadoda elihleli kwitafile enye, iqumrhu lethu elilawulayo. Abakhe baxoke okanye basikhohlise. Sinokuba nentembelo epheleleyo kwiqumrhu elilawulayo. Bahlangabezana nayo yonke imilinganiselo uYesu awasinika yona ukuze sibachaze ngayo. Sazi kakuhle ukuba ngubani osetyenziswa nguYesu ukuze akhusele abantu bakhe kubuxoki. Kufuneka nje sihlale siphaphile. Yaye yeyiphi itafile esinokuyithemba? Itafile ijikelezwe ngooKumkani bethu bexesha elizayo, iqumrhu elilawulayo.
Ngoko uGary Breaux ukuxelela ukuba indlela yokuzikhusela ekukhohliseni amaxoki kukubeka "ithemba elipheleleyo emadodeni".
Sinokuba nentembelo epheleleyo kwiqumrhu elilawulayo. Abakhe baxoke okanye basikhohlise.
Ngumkhohlisi kuphela okuxelela ukuba akanakuze akuxokise okanye akukhohlise. Umntu kaThixo uya kuthetha ngokuthobeka kuba eyazi inyaniso yokuba “wonke umntu ulixoki.” (INdumiso 116:11 NWT) nokuba “... bonile bonke, basilela eluzukweni lukaThixo…” (KwabaseRoma 3:23)
UBawo wethu, uYehova uThixo, usixelela ukuba singakholosi ngabathetheli okanye ngabantu, ukuze sisindiswe. UGary Breaux, othethela iQumrhu Elilawulayo, uphikisana nomyalelo ongqalileyo ovela kuThixo. Ukuchasa uThixo kukwenza ube lixoki, yaye oko kuza nemiphumo emibi. Akakho umntu onokuthetha ngokuchaseneyo noko kuthethwa nguYehova uThixo aze azigqale njengesithethi esithembekileyo senyaniso. UThixo akanakuxoka. Ngokuphathelele iQumrhu Elilawulayo nabancedi balo, sele sifumene ubuxoki obuthathu kule ntetho imfutshane yoNqulo lwakusasa kuphela!
Kwaye isisombululo sikaGary sokuzikhusela kulwazi olungelulo kukuthemba iQumrhu Elilawulayo, kanye ababoneleli bolwazi olungeyonyani ofanele ukukhuselwa kubo.
Waqala ngoDaniyeli 11:27 esixelela ngookumkani ababini ababehleli etafileni enye baze baxoke. Uvala ngenye itafile, ebanga, nangona bonke ubungqina obuchaseneyo bokuba amadoda ahleli ejikeleze le tafile ethile akasoze axoke okanye akukhohlise.
Yaye yeyiphi itafile esinokuyithemba? Itafile ijikelezwe ngookumkani bethu bexesha elizayo, iQumrhu Elilawulayo.
Ngoku, unokuvumelana noGary ngenxa yokuba ukulungele ukugatya nakuphi na ubuxoki abasasazayo njengomphumo wokungafezeki kwabantu.
Zimbini iingxaki ngeso sizathu. Eyokuqala yeyokuba nawuphi na umfundi kaKristu wokwenyaniso, nawuphi na umnquli onyanisekileyo kaYehova uThixo, akayi kuba nangxaki yokucela uxolo ngawo nawuphi na umonakalo owenziwe ngenxa ‘yempazamo’ yakhe. Umfundi wokwenyaniso ubonisa isimo sengqondo senguquko xa onile, exoka, okanye onzakalise umntu ngamazwi nangesenzo. Ngapha koko, umntwana othanjisiweyo kaThixo wokwenyani, nto leyo abanga ukuba ayiyo la madoda kwiQumrhu Elilawulayo, uya kudlula ngaphaya kokucela uxolo, ngaphaya kwenguquko, kwaye enze imbuyekezo yawo nawuphi na umonakalo owenziwe yinto ebizwa ngokuba “yimpazamo”. Kodwa akunjalo kula madoda, akunjalo?
Asinazintloni ngohlengahlengiso olwenziwayo, yaye akuyomfuneko ukuba sicele uxolo ngenxa yokungalufumani kakuhle ngaphambili.
Kodwa enye ingxaki ngokuthethelela abaprofeti bobuxoki kukuba uGary wenze ukuba kube nzima ukusebenzisa isizathu esidala, esisiqhwala sokuba ezi ziimpazamo nje. Phulaphula ngenyameko.
Jonga u-zero kuyo nayiphi na inxaki yeengxelo ezicima zonke ezinye iinyaniso.
Nantso ke! Uziro, ingxelo yobuxoki, uyayicima yonke inyaniso. U-zero, ubuxoki, ubuxoki, kulapho uSathana azifaka khona.
Ndizakushiya nalento. Ngoku unalo ulwazi oludingayo ukuze uzikhusele kulwazi olungelulo. Xa ucinga ngoko, uvakalelwa njani ngengxabano kaGary yokugqibela? Uphakanyiswe kwaye uqinisekisiwe, okanye ucekisekile kwaye ugxothiwe.
Ngoku, kumhla wethu, kukho elinye iqela lamadoda elihleli kwitafile enye, iqumrhu lethu elilawulayo. Abakhe baxoke okanye basikhohlise. Sinokuba nentembelo epheleleyo kwiqumrhu elilawulayo. Bahlangabezana nayo yonke imilinganiselo uYesu awasinika yona ukuze sibachaze ngayo. Sazi kakuhle ukuba ngubani osetyenziswa nguYesu ukuze akhusele abantu bakhe kubuxoki. Kufuneka nje sihlale siphaphile. Yaye yeyiphi itafile esinokuyithemba? Itafile ijikelezwe ngooKumkani bethu bexesha elizayo, iqumrhu elilawulayo.
Lixesha lokuba wenze isigqibo, bantu. Uza kuzikhusela njani kulwazi olungelulo nakubuxoki?
Enkosi ngokubukela. Nceda ubhalise kwaye ucofe intsimbi yezaziso ukuba ungathanda ukujonga iividiyo ezininzi kweli jelo xa zikhutshiwe. Ukuba ungathanda ukuxhasa umsebenzi wethu, nceda usebenzise ikhonkco kwinkcazo yale vidiyo.
So who are the kings of the south and the north? Do we know or not who they are? Does this chapter in the book of Daniel also refer to the present day or only to the days of Greek rule?
That is indeed the question, Arnon. Scholars seem to be able to follow the history quite well up to the middle of chapter 11. Some can go a little further when they apply verses to the times of the Maccabees, but the whole thing does look. as is claimed by many, to be history written after the event up to a point (whatever point that is in chapter 11). That could lead one to possibly conclude that part, even a large part, of the book of Daniel has been tampered with. That is not a comfortable conclusion to reach, as... Funda ngokugqithisileyo "
Wow. It just keeps getting worse. To me it’s almost comedic waiting for their next claim, however there is nothing funny about it. . Each time they make an outrageous claim, and no one challenges them from within, they are more and more emboldened to push the envelope even further.
Well Done Meleti !
Ukukhanya kuya kuqaqamba ngakumbi ! Kuqhubeka ntoni ezingqondweni zala madoda ? Ngaba bayayibuza into abayithethayo. Okukhona ndifunda ingxelo kaKumkani waseMntla noKumkani waseMzantsi kuDaniyeli, kokukhona ndivakalelwa kukuba kukho umntu ophazamisa izibhalo, naloo nxalenye inkulu yencwadi kaDaniyeli, kwaye ngubani owaziyo ukuba yintoni enye ekule ncwadi inye. , zabhalwa emva kweziganeko, ekusenokwenzeka ukuba zabhalwa ngexesha leeMaccabees. Nje ukuba sidlule kwindinyana ye-18 kaDaniel 11, apho utoliko lwe-NWT lufundeka kakhulu... Funda ngokugqithisileyo "