I-2017, Novemba 6-Novemba Novemba 12, uBomi bethu bobuKhristu kunye neNkonzo

Ubuncwane obuseLizwini likaThixo kunye nokumba iimfumba zokomoya- 'Funa uYehova uqhubeke uphila'

UAmos 5: 4-6-Simele simazi uYehova senze ukuthanda kwakhe. (W04 11 / 15 24 par. 20)

Njengoko isitsho “Kwakungenakuba nzima kuye nabani na owayehlala kwaSirayeli ngaloo mihla ukuhlala ethembekile kuYehova. Kunzima ukudada xa kuthelekiswa nemeko yangoku… Ukanti ukuthanda uThixo nomnqweno wokumkholisa kuye kwabangela ukuba amanye amaSirayeli anqule inyaniso ”. Ngokufanayo, akukho lula nakubani na ukuba ungomnye wamaNgqina kaYehova namhlanje ukudada ngokuchasene nexesha langoku xa sele eqondile ukuba eyona nto siyithandayo 'njengenyaniso' ineziphene ezinzulu kwiindawo ezibalulekileyo kwiimfundiso.

Kuthekani ukuba umntu uza nokuqonda ukuba ngaphandle 'ukulinda kukaYehova alungiswenjengoko sibongozwa ukuba sikwenze, akukho silungiso siza kuza? Ayikuko ukuba uYehova noYesu Krestu abafuni ukuba "sinqule ngoMoya nangenyaniso", kodwa ukuba siyayisusa imfundiso ephosakeleyo yokuba imihla yokugqibela kunye nolawulo lukaYesu loBukumkani lwaqala ngo-1914, “Abagcini bemfundiso”[i] bagcine igunya abanalo? (UYohane 4: 23,24)

Kwabo bamthandayo uThixo, kwaye bathande izinto ezithe tye, ezilungileyo nezifanelekileyo, kwaye benqwenela ukumnqula ngenyaniso (kangangoko umntu enokuziqonda) abaninzi bakufumanisa kusiba nzima ukwamkela imiyalelo yoMbutho. . Ewe, njengoko sifuna uYehova, sithobela isibongozo ku-Amosi 5, ukuba "ndikhangele [Yehova] kwaye uqhubeke uphila", kuya kusiba nzima ukujongana nokuphikisana phakathi kweZibhalo noko sikufundiswa nguMbutho. Ukongeza, ukukhangela uYehova kuthetha ukuba kufuneka siziqhelanise nokufunda iBhayibhile-sizenzele, hayi ukufunda kunye nokwamkela izinto esizilungiselelweyo esizityiweyo. Sifuna ulwazi oluchanekileyo esiya kulufumana kuphela ngokuvavanya iLizwi likaThixo ngokuthe ngqo kuthi. (UYohane 17: 3)

Ngamaxesha ama-Israyeli, amaSirayeli ayemele umntu ngamnye ukuba alungele ntoni (i-1 yooKumkani 19: 18). Ngexesha elinye, i-7,000 yayingaguqanga ngamadolo awo kuBhahali, xa macala onke kubo kubandakanya uKumkani kunye neenkosana ezininzi nabantu babeguqukele kunqulo lukaBhahali. Nathi, ukuba siyamthanda uThixo nobulungisa, kufuneka umntu ngamnye alamele into elungileyo. Ukwenza njani oko, umntu ngamnye kufuneka azenzele isigqibo, njengoko mntu ngamnye enazo iimeko ezahlukileyo. Into ebalulekileyo kukuba ezintliziyweni zethu siqhubeke sikuthiye okubi, sikuthiye okungekho sikweni, kwaye singazivumeli silalanise ukuze sifundise ubuxoki, okanye sixhase ukuphathwa ngokungekho sikweni, nokuba kungokungekho mthethweni, okanye ngenye indlela.

Amosi 5: 14, 15 -Sifanele samkele imigangatho kaYehova yokulungileyo nokubi kwaye sifunde ukuyithanda (jd90-91 par. 16-17)

Oku kubhekiswa kubuza umbuzo ofanelekileyo, Ngaba sikulungele ukwamkela imilinganiselo kaYehova yokulungileyo nokubi? ” Iyaqhubeka ngokuchanekileyo ne "Leyo migangatho iphakamileyo ityhiliwe kuthi iBhayibhile"; kwaye ngokuqinisekileyo, kulapho kufuneka iyeke khona. Kutheni le migangatho iphakamileyo ifuna ingcaciso engaphezulu “NgamaKristu aqolileyo, anamava abumba ikhoboka elithembekileyo neliyingqondi”? Ngaba bacebisa ukuba abanye bethu abakhulanga, abangamaKristu angenamava? Ngenye indlela, ngaba bacebisa ukuba uYehova noYesu Krestu basilele ukuqinisekisa ukuba le migangatho icacisiwe ngokucacileyo ngokwaneleyo eBhayibhileni ukuze sifunde kwaye siziqonde ngokwethu?

UAmos 2: 12-Singasisebenzisa njani isifundo esisifumana kule ndinyana? (W07 10 / 1 14 par. 6)

AmaNaziri ayedla ngokumiselwa nguYehova, njengabaprofeti. Kwakukho ithuba lokuba amaSirayeli enze isifungo sobuNaziri, kodwa ayemele alandele imithetho awayeyinikwe ngabaNaziri ngaye. Nje ngeziphumo "ukunika amaNaziri iwayini ukuba basele ”yayizama ngabom ukuba amaNaziri ahambisane nemigaqo kaYehova. Kwakunjalo nangabaprofeti. Ukwakha abaphulisi (njengoJeremia) "awuzukuprofeta", kwakuphawula imiyalelo ababeyifumana kuYehova uThixo. Kwakuyisenzo esinzima kakhulu ukwenza enye yezi zinto, njengoko umSirayeli ebenokusebenza kakuhle njengoNimrodi ngokuchasene noYehova. (IGenesis 10: 9)

Njengoko kunikwe ingaphambili, iyasebenza le ndinyana kwisibango "Ukungabatyhafisi abasebenzi abasebenza nzima, abaveleli abahambahambayo, abavangeli basemazweni okanye amalungu osapho lwaseBheteli ngokubabongoza ukuba bayeke inkonzo yexesha elizeleyo ngenxa yendlela ebizwa ngokuba yindlela eqhelekileyo yokuphila", isicelo sokuthelekisa esifanelekileyo? Ngaba oovulindlela, abaveleli abahambahambayo, abavangeli basemazweni namalungu entsapho yaseBheteli akhethwe nguYehova uThixo yaye ngokobuqu alathiswa nguye ngoko bafanele bakwenze? Ngaba ukukhuthaza uvulindlela onempilo enkenenkene ukuba abe ngumvakalisi olungileyo endaweni yoko, mhlawumbi impilo yabo inokuphucuka okanye ubuncinci ilawulwe ngcono, ilingane nokubekwa komyalelo kaThixo? Ngaba iBhayibhile iyathetha ngoovulindlela? Ngaba uYehova ufuna umlinganiselo weeyure? Ukuzincama ngenxa yabazalwana noodade bakho kuyancomeka, kodwa ngaba asiyondawo ibhulorho ekude lee ukuyibiza ukuba uYehova ukumisele njengovulindlela, okanye umntu osebenza eBheteli?

Kwakhona, kutheni ibango lokuba nguYehova omisele lo? Bonke abapostile kubandakanya noPawulos babenyulwe nguYesu.[ii]

Ukuphucula izakhono zethu kubulungiseleli-Ukwenza Amabuyelo

Kwakhona, "Ukuphila NjengamaKristu ” Kubonakala kuphela kunxulumene nokushumayela kunokuphucula indlela yethu yokuziphatha njengoKristu.

Imibuzo eshiywe ingaphendulwanga yinqaku yile:

• Singaba nobubele kwaye sihloniphane njani?
• Sinokuphumla njani?
• Yeyiphi imibuliso efudumeleyo esinokuyisebenzisa?
• Kutheni iSifundo seBhayibhile kwi4^th Indawo, silandela umbuzo wethu odlulileyo (osenokuba ungabandakanyi isibhalo), upapasho lweMboniselo kunye nevidiyo yeMagazini?
• Siyakha njani indawo yokulala nomntu?

 Imithetho yoLawulo (isahluko 21 para 1-7)

Ngaba ukholo lwakho lomelezwe kukuphinda ujonge incwadi yoBukumkani bukaThixo kunye namabango ayo, okanye ngaba akunjalo?

Ngokuchanekileyo lizimisele kangakanani ibutho labashumayeli eliya kwindlu ngendlu egameni loMbutho? Mangaphi amangqina owaziyo, ukuba unikiwe ukhetho, angathanda ukuyeka ukuya kwindlu ngendlu endaweni yoko usebenzise ezinye iindlela zokushumayela nokushumayela? Ngaba akunakwenzeka ukuba uninzi?

Ucocwa njani ziimfundiso zobuxoki uMbutho? Khawuqwalasele nje ezimbalwa:

• Imfundiso yobukho be-1914 engabonakaliyo esekwe kumlinganiso ongafumanekiyo kwiSibhalo.
• Ukuqeshwa kwe-1919 kwekhoboka elithembekileyo, elisekwe kwisifaniso esingesosibhalo.
• Imfundiso yokuba kwakungekho khoboka lithembekileyo limiselwe kude kube li-1919.
• Isithembiso sokuNikezelwa kweenkonzo esaphula i-Mt 5: 33-37.
• Ngaba ukufundisa okubhaliweyo ngaphezulu kwemihla ngemihla?
• Imfundiso yezinye izimvu ayingobantwana bakaThixo.

Ucoceke kangakanani ngokuziphatha uMbutho…

• Xa uqhawulo-mtshato luxhaphake okanye luxhaphake kunelo kwihlabathi liphela?
• Xa i-pedophiles ikhuselwe ngokufanelekileyo ngelixa amaxhoba ayo egxekwa?
• Xa ilungu lithintelwe ukujoyina iqela lezopolitiko, ngelixa uMbutho uthwala ubulungu be-10 eyimfihlo kwi-United Nations?

Ngokwenene uKristu unamandla ngokwaneleyo ukuba alawule “phakathi kweentshaba zakhe" Ukuba ukhetha ukwenza njalo, kodwa zibizwa ngokuba “Bufezile uBukumkani ” (isiqe. 1) nabuphi na ubungqina bokuba ebelawula amaNgqina kaYehova ukususela ngo-1914? Amaqela amaninzi abone ukukhula okukhulu kwamanani ngeli xesha linye. Into enomdla yingxelo yonyaka wenkonzo entsha ebonisa ukuba kwihlabathi liphela kunye nelesibini, amanani ayancipha. Inokuqwalaselwa njani inzaliseko ka-Isaya 60:22, ivesi iQumrhu Elilawulayo eliye laqhubeka nokusebenza kwiziphumo zomsebenzi wokushumayela we-JWs.

Kubhengeza uxolo

“Imini kaYehova” (eneneni, “imini yeNkosi”) ekhankanywe kweyoku-1 kwabaseTesalonika 5: 2,3 ifana ncam nento eyaziwayo ngokutshatyalaliswa kohlanga lwamaYuda phakathi konyaka wama-67-70 CE. (jonga kwakhona uZekariya 14: 1-3, Malaki 4: 1,2,5) Kuyathakazelisa ukuqaphela ukuba iingqekembe zabethwa ngamaYuda xa ebhiyozela ukoyiswa kukaCestius Gallas kunye nokubuyela kwakhe kwelakwaYuda, enemibhalo efana 'neNkululeko IZiyon 'kunye' neYerusalem eNgcwele '. Bakholelwa ukuba ekugqibeleni bakhululekile kwidyokhwe yamaRoma. Nangona kunjalo, le nkululeko intsha ayizange ihlale ixesha elide. Ukutshatyalaliswa kwafika ngokukhawuleza kumaYuda avukelayo njengoko uVespasian noTitus babuya baza baphanzisa iGalili yokuqala, emva koko kwaYuda kwaye ekugqibeleni iYerusalem kwiminyaka emithathu enesiqingatha elandelayo. Nangona kunjalo, "Imini kaYehova", ukutshatyalaliswa okuxelwe kwangaphambili kobuhlanga bamaYuda ngamaRoma kwakungafani "nomhla weNkosi" wexa elizayo ubukho bukaYesu. (2 Tesalonika 2: 1,2,3-12) (Jonga kwakhona uMateyu 7: 21,22; uMateyu 24:42; 1 AbaseKorinte 1: 8; 1 kwabaseKorinte 5: 5, 2 kwabaseKorinte 1:14; 2 kuTimoti 4: 8; IsiTyhilelo 1:10).

Isiqendu 5-7 sixubusha ngokuhlaselwa konqulo lobuxoki. Kwakhona, sinenzaliseko yenkulungwane yokuqala kuphela yesiprofeto sikaYesu esincitshisiwe ukubonisa ukungazaliseki okwesibini. Akukho mfuneko icacileyo yezibhalo ekufezekisweni kabini. (Lo ngomnye umzekelo wemigangatho emibini yoMbutho. Bayazigweba izafobe ezingafunyanwa esiBhalweni, ngelixa beqhubeka nokuzisebenzisa xa zilungele i-ajenda yemfundiso.) Xa inkolo yobuxoki ihlaselwa yimibutho yezopolitiko yeli hlabathi, akukho sibhalo. Inkxaso yengxelo ethi “Inye yona inkolo iyinyani ”. Ewe, isicatshulwa esikhankanyiweyo ukuxhasa oku-iNdumiso 96: 5-ayithethi ukuba loluphi uhlobo.

Ngapha koko, ngokunzulu, baphikisana ngqo namazwi kaYesu kuMateyu 24: 21,22 apho uYesu athi, "kuba ngelo xesha kuya kubakho imbandezelo enkulu ekungazange kubekho injalo kwasekuqalekeni kwehlabathi kude kube ngoku, hayi, ayiyi kuphinda yenzeke.”(Wongeze ngqindilili). Iindinyana zangaphambili (uMateyu 24: 15-20) ezenza kucace oku iya kuba lixesha lokuzaliseka kwesiprofeto sikaDaniel, emva kokuba into elizothe ibonakele imi endaweni engcwele. Kwinkulungwane yokuqala, oku kwaqondwa ngamaKristu okuqala njengemigangatho yobuhedeni yamaRoma kummandla wetempile. UJosephus ubhala ukuba i-1,100,000 yamaYuda abulawa ngexesha lokungqingwa kweYerusalem kunye nemiphumo yayo yangoko. Abangama-97,000 abaseleyo babesebukhobokeni, uninzi lwabo lusweleka kule minyaka mihlanu ilandelayo. Abaphengululi bale mihla baphosa amathandabuzo kwelo nani njengoko benomdla wokulinciphisa, kodwa nokuba siliqingqa ngesiqingatha ukuya kuma-550,000, sisale sesona sabulala sikhulu sakha sabulala kwelona xesha lifutshane embalini. Esinye isihlandlo esikhulu sokubulawa kwabantu (ukubulawa kukaHitler ngamaJuda ngexesha leMfazwe yesibini (II)) senzeka ixesha elide (iminyaka ngokuchasene neenyanga). Amazwi kaYesu aya ngaphaya kwamanani, nangona kunjalo. AmaJuda, njengohlanga kunye netempile enohlobo lonqulo olwalusaphila iminyaka eli-1,500 XNUMX, yaphela. Ingxelo ke ngoko kufuneka ifundwe “Amagama kaYesu azaliseka"Kunye hayi qhubeka njengoko benzayo "Kwinqanaba elincinci."

Endaweni yokusinda kwehlelo elinye lenkolo, imizekeliso kaYesu yonke ithetha ngokuvuna abantu kwiqela - "lokuqokelela ukhula… emva koko baye kubutha ingqolowa" (Mateyu 13:30), yokuqokelela “abo bahle (intlanzi)… kodwa ”elahla“ ezingafanelekanga (iintlanzi) ”(Mateyu 13:48), zokwahlula“ izimvu ezibhokhweni ”(Mateyu 25:32).

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[i] UGeoffrey Jackson: ubungqina phambi kweKhomishini yasebukhosini yase-Australia. Usuku lweTrans 155 (14 / 08 / 2015) iphepha le-5.

[ii] Omnye umzekelo wokubuyiselwa endaweni ka “Nkosi ”, ngu“ Yehova ”. Isicatshulwa sesiGrike sithi "babelungiselela" (leitourgounton) [[esebenzela urhulumente okanye uKumkani \ Kingdom] “eNkosini" (Kyrio). Njengoko babeshumayela kwaye befundisa iindaba ezilungileyo ezingoKristu, umxholo ubonakalisa ukuba iNkosi ekubhekiselwe kuyo apha yayinguYesu, yayingengoYehova uThixo.

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