Kule veki sinyangwa kwiividiyo ezimbini ezivela kwimithombo eyahlukeneyo enxulunyaniswa nento eqhelekileyo: Inkohliso. Abathandi benyani abanyanisekileyo baya kufumana oku kulandelayo njengokuphazamisa ngokunzulu, nangona kukho abathile abaya kuwuthethelela njengombutho uMbutho owubiza ngokuba "yimfazwe yobuthixo."

Ithetha ukuthini loo nto?

Ukuze siphendule lo mbuzo, makhe sijonge iimbekiselo ezahlukeneyo ezikhoyo kuncwadi olukuwebhsayithi i-jw.org. (Akrwelele umgca ngaphantsi.)

Akukho monakalo owenziweyonangona kunjalo, ngu ukubamba ulwazi oluvela komnye umntu ongenalungelo lokuyazi. (W54 10 / 1 p. 597 par. 21 Christian Live the Inyaniso)

Ke ngexesha lemfazwe yokomoya kufanelekile ukulahlekisa utshaba ngalo ifihla inyani. Kwenziwa ngokungazingci; ayenzakalisi mntu; endaweni yoko, kwenza okukhulu. (W57 5 / 1 p. 286 Use Strategy of War Divine)

ILizwi likaThixo liyalela: "Thethani inyaniso elowo nommelwane wakhe." (Efe. 4: 25) Lo mthetho, awuthethi ukuba masimxelele wonke umntu osibuza yonke into afuna ukuyazi. Kufuneka sithethe inyani kulowo unelungelo lokuyazi, kodwa Ukuba enye ayinalo ilungelo sinokuba nakho ukuvuswa. Kodwa sisenokungathethi buxoki. (I-W60 6 / 1 p. 351 Imibuzo Evela Kubafundi)

Nakuba ubuxoki obugqwethekileyo ngokuqinisekileyo bugwetyiwe yiBhayibhile, oku akuthethi ukuba umntu uphantsi kwesibophelelo sokuhambisa ulwazi oluyinyaniso kubantu abangenalungelo lolo. (i-2 p. 245 Ubuxoki)

Ndingacebisa ukuba igama elithi "ukuxoka ngokukhohlakeleyo" lisetyenziswe kwi Insight ukucaphula yitayutoloji. Ukuxoka, ngokwenkcazo, kuyingozi. Ngaphandle koko, ayisosono. Nangona kunjalo ayisiyonyani into yokuba ingxelo ayisiyonyani eyenza ukuba ibe bubuxoki, kodwa inkuthazo emva kwengxelo. Ngaba sifuna ukwenza okubi okanye ukwenza okulungileyo?

Eyona nto ibalulekileyo kwezi zikhankanyiweyo kukuba "umlo wolawulo lobuthixo" uvumela umKristu ukuba 1) abambe inyaniso kubantu abangafanelekanga okokoko 2) akukho monakalo wenziwayo; kodwa 3) ayimvumeli umKristu ukuba athethe ubuxoki. Ngelixa inqaku lokugqibela lingena kwindawo engwevu, singatsho ngokuqinisekileyo ukuba ukuthetha ubuxoki obenzakalisayo yingcaciso, bubuxoki; kwaye amaKristu akafanele axoke. Emva kwayo yonke loo nto, uThixo esikhetha ukumxelisa ungumthombo wayo yonke inyaniso, kodwa utshaba lwakhe lixoki.

Usasazo lukaNovemba

Unoko engqondweni, masiqalise Usasazo lwale nyanga. UDavid Splane uchitha ikota yokuqala yosasazo echaza indlela uMbutho oqinisekisa ngayo ukuchaneka kwemathiriyeli ekubhekiswa kuyo, izicatshulwa kunye nezikowuti. (Kwinqaku lomntu, ndiyifumanisa indlela yakhe yokufundisa iyathoba. Uthetha ngathi uyalela abantwana abancinci. Kathathu okanye kane kule vidiyo uyasiqinisekisa ukuba "le izakuba yinto emnandi".)

Ngelixa imbali yokusetyenziswa koMbutho kwezalathiso zangaphandle kungakhange kube yinkwenkwezi xa kufikwa ekuhambiseni ngokuchanekileyo iingcinga zombhali, singakubeka ecaleni okwangoku. Kwangokunjalo, ukuthanda kukaMbutho ukusilela ukuveza owona mthombo wezinto ekuthiwa zezichanekileyo yiyo — ngelixa ithambo lempikiswano phakathi kwabafundi beBhayibhile abazimiseleyo — kushiyeke elinye ixesha kunye nengxoxo. Endaweni yoko, siza kuqaphela ukuba ilungu leQumrhu Elilawulayo uDavid Splane uyalincoma ixabiso lomgudu opheleleyo woMbutho wokuqinisekisa ukuba thina bafundi, asilufumani naluphi na ulwazi olungachanekanga ncam. Oko sele kuthethiwe, masihambeni ngoku siye kumzuzu wama-53 uphawu lwesibini lwevidiyo yosasazo. Apha, isithethi sele siza kukhusela uMbutho kwizityholo zabawexuki nakumajelo eendaba ehlabathi esiwenzakalisayo ngokunamathela ngokungagungqiyo "kumgaqo wamangqina amabini".

Ngokuhambelana nengqondo yemfazwe yobuthixo, ubamba inani le nyaniso kubaphulaphuli.

Ufunda kwiDuteronomi 19:15 ukuxhasa isikhundla soMbutho, kodwa angaqhubeki nokufunda iivesi ezilandelayo ezixoxa ngendlela amaSirayeli ayemele azisingathe ngayo iimeko apho kwakukhona ingqina elinye kuphela; kwaye akaxoxi ngeDuteronomi 22: 25-27 ebonelela ngokungafaniyo kumthetho wamangqina amabini. Endaweni yoko, ukhetha iivesi ezivela kuMateyu 18: 16 apho uYesu athetha ngamangqina amabini, esithi oku kuvumela utshintsho kuMthetho kaMoses ukuya kwinkqubo yezinto yamaKristu. Nangona kunjalo, uyayibamba inyaniso etyhilwe kwindinyana eyandulelayo ebonisa ukuba isono kufuneka siqwalaselwe nokuba kungangqina linye kuphela kuso. Uyathetha nangekomiti yezomthetho engamiswanga xa kukho ingqina elinye, kodwa asilele ukucacisa ukuba lonke ibandla (hayi ikomiti yamadoda amathathu) libizelwe ukugweba isono kuMt 18: 17, a Isono esiqale saziwa liNgqina elinye kuphela (Roma 15).

Into angaphumeleliyo ukuyityhila kukuba "umthetho wamangqina amabini" kwiDuteronomi 19:15 wanikwa uhlanga olunomthetho opheleleyo, inkqubo yezomthetho, nezohlwayo. Ibandla lamaKristu asilohlanga. Ayinandlela yakutshutshisa ulwaphulo-mthetho. Yiyo loo nto uPawulos ethetha ngoorhulumente behlabathi 'njengomlungiseleli kaThixo' ophumeza okusesikweni. Endaweni yokuthethelela umthetho wamangqina amabini, kufuneka aqinisekise onke amalungu ukuba nanini na xa ingxelo eyamkelekileyo yokuxhatshazwa kwabantwana isenziwa kubadala-nokuba ingqina linye kuphela, ixhoba-bayakuxela kwabasemagunyeni ukuba bavumele basebenzise ubuchwephesha babo bobuchwephesha kunye nophando ukuqinisekisa ubungqina.

Umgaqo-ngokusekwe kupapasho loMbutho, khumbula-kukuba singabamba kuphela inyani kwi-1) abo bangayifanelanga, kwaye nokuba kunjalo, yi-2 kuphela ukuba asenzakalisi.

AmaNgqina kaYehova ngawona asasazwa ngogonyamelo olwenziwe nge-GB athetha ngalo, kwaye nawo ufanele ukwazi inyani malunga neendlela zoMbutho zokugweba. Ngoku kuyinxalenye yerekhodi yoluntu kumaxwebhu amaninzi asezinkundleni avela kumazwe ahlukeneyo ukuba ukusetyenziswa okungqongqo komthetho wamangqina amabini kubangele ingozi enkulu "kwabancinci" abaninzi, abona bantu basemngciphekweni wethu, nabantwana bethu.

Musa ukuxoka kwaye ungalimazi. Kuyabonakala ukuba, ayenzeki.

Isazela esilungileyo, kufuneka sikhale ngokunganyaniseki ngeli linge lingenanto lokukhusela iimfuno zoMbutho ngaphezulu kwempilo yomhlambi.

Phambi kweNkundla ePhakamileyo yaseCanada

Omnye umzalwana waseAlberta, eKhanada wasuswa kubudlelane ngenxa yokunxila nokuxhaphaza iqabane lomtshato. Ngenxa yoko, waphulukana nentengiso kumzi-mveliso wakhe wokuthengisa izindlu nomhlaba njengoko amaNgqina aloyikayo ishishini lakhe. Uye wamangalela, kwaye ngokucacileyo waphumelela. IWatchtower Bible & Tract Society yaseKhanada yabhena, isithi urhulumente akanalungelo lokungenelela kwimicimbi yecawa. Kuyabonakala ukuba, ezinye iicawa zavuma kwaye amaqela alishumi afaka isicelo i-amicus curiae (“Umhlobo wenkundla”) ukuxhasa isibheno se-Watchtower. Oku kubandakanya iqela lamaSilamsi kunye namaSikh, iSonto leSeventh Day Adventist, umbutho weVangeli, kunye neCawa kaMormon. (Amadoda asebhedeni angaqhelekanga ngokwembono yamaNgqina.) Kubonakala ngathi akukho namnye kubo ofuna ukuba urhulumente agxuphuleke kwimicimbi yabo yangaphakathi. Yiba njalo, kwi I-1: I-14 uphawu lomzuzu wevidiyo, UDavid Gnam, igqwetha elingqina elisebenza kwisebe laseCanada, uchaza ukugxothwa kweJaji yeNkundla Ephakamileyo ngale ndlela:

“Elo gama [lokususa kubudlelane] lisetyenziswa ngamaNgqina kaYehova. AmaNgqina kaYehova akasebenzisi igama elithi "shun" okanye "shunning". Bayibiza ngokuba "kukususwa kubudlelane", "ukususwa kubudlelane", "ukususwa kubudlelane", kuba inika umbono wento eyenzekayo kolu luntu. “Ukususa kubudlelane” ngokwenyani ayithethi ukuphinda udibane ngokomoya naloo mntu, kwaye njengoko ndibonisa kumqolo wama-22 wefactum yam, uhlobo lolwalamano lomntu osusiweyo kubudlelane ngelo xesha. ayithintelwa ngokupheleleyo. Umntu osusiweyo kubudlelane uyakwazi ukuza ebandleni, kwiintlanganiso zebandla… bayakwazi ukuya kwiholo yoBukumkani yamaNgqina kaYehova, bayakwazi ukuhlala naphi na apho bathanda khona; Bayakwazi ukucula iingoma zokomoya nebandla. Ngokubhekisele kumalungu osapho lwabo, ubudlelwane bosapho obuqhelekileyo buyaqhubeka, ngaphandle kobudlelane bokomoya. ”

“AmaNgqina kaYehova akalisebenzisi igama elithi 'thintela'”?! Njengoko ubona kwinkqubo eprintiweyo kwindibano yengingqi yonyaka ophelileyo, le ngxelo kaDavid ayiyonyani. Oko kukubeka ngobubele.

Oko kuchazwe nguMzalwan 'uGram yingxelo echanekileyo yendlela ibandla kufuneka inyange umntu osusiweyo kubudlelane ngokuvisisana namazwi kaYesu akuMateyu 18:17 namazwi kaPawulos aya kwabaseTesalonika kweyesi-2 kwabaseTesalonika 3: 13-15. Nangona kunjalo, ayisiyongcaciso echanekileyo yendlela uMbutho wamaNgqina kaYehova abaphatha ngayo abantu abasusiweyo kubudlelane. Kufuneka siyiqonde into yokuba uDavid Gnam uthetha egameni loMbutho kwaye ke unakho konke ukuvunywa kweQumrhu Elilawulayo. Into ayithethayo yile bafuna bayidlulisele kwiiJaji ezisithoba ezazongamele eyona nkundla iphakamileyo yelizwe. Uthethe inyani?

Akunakuvalwa!

Ubanga ukuba umntu osusiweyo kubudlelane akathintelwa kwaphela, kodwa uyaliwe kuphela ubudlelane bokomoya. Kodwa ke, naliphi na iNgqina liyazi ukuba asimele sithi “Molo” kumntu osusiweyo kubudlelane. Sifanele ukuthetha naye hayi akunjalo. Ewe angangena kwiholo yoBukumkani, kodwa uya kuthiwe makalinde ukuqala kwengoma emva koko angene, kwaye aphume ngokukhawuleza emva komthandazo wokugqibela. Oku kuthotywa kunyanzeliswa yinxalenye "yenkqubo yoluleko". Uya "kukhuthazwa" ukuba ahlale ngasemva. Akukho mntu ufuna ukuhlala kufutshane nomntu osusiweyo kubudlelane. Kuya kubenza bangakhululeki. Ndiyazi ngomnye udade oselula obuyiselweyo walibaziseka ixesha elingaphezulu konyaka ngenxa yokuba wanyanzelisa ukuhlala nodade wabo ongasuswanga kubudlelane embindini weholo endaweni yokuhlala yedwa emva.

Ungatsho njani uDavid Gnam, ngobuso obuthe tye, ukuba "umntu osusiweyo akavinjelwanga ngokupheleleyo"?

Ulahlekisa ngenkani inkundla ngokubanga ukuba "ubudlelwane obuqhelekileyo bosapho buqhubeka" nangokuba ubudlelwane bokomoya kuphela obaliwe. Sonke sabona ividiyo kwiNdibano yengingqi ye2016 apho intombi esuswe kubudlelane yayifowunela usapho lwayo, kodwa umama wayo akuba eyazi i-ID yomnxeba uyala ukuyithatha loo fowuni. Intombi ibinokufowuna kuba ilele ukopha emseleni emva kwengozi yemoto, okanye ixelele usapho ukuba ikhulelwe, okanye nje ukuba nobudlelane obungebubo bokomoya obuvunyelwe nguDavid Gnam. Kuba kuphela bubudlelane bokomoya obenqatshelwe umntu lowo, kwaye ekubeni "ubudlelwane obuqhelekileyo bosapho buqhubeka", kutheni umama wentombazana engazukuboniswa ethatha umnxeba? Umbutho ufundisa ntoni abalandeli bawo ngale vidiyo yendibano?

Ukuze oku kungabinabuxoki, uDavid Gnam kunye noMbutho omxhasayo kuya kufuneka bakholelwe ukuba i-1) iiJaji eziyintloko azifanelanga ukwazi inyani, kunye ne-2) ukuba ekubakhohlekiseni, akukho monakalo uya kwenziwa. Kutheni le nto iNkundla ePhakamileyo yaseKhanada ingafanelekanga ukuba yazi inyani malunga neenkqubo zokugweba zamaNgqina? Ngaba kukwaphula ubulungisa bendalo? Ngaba kukwaphula umthetho weBhayibhile?

Nokuba yeyiphi na imeko, eyona ngxaki inokubakho yinkundla ukubona ukuba igqwetha le-Watchtower lalilahlekisa ngabom abagwebi abalithoba. Yile nto kanye yenzekileyo kungaphelanga nemizuzu engama-30 emva kokuba uDavid Gnam enze ingxelo, xa iJaji eyiNtloko uMoldaver yacela ukucaciselwa. (Jonga i ividiyo ekhutshiweyo.)

IJaji eyiNtloko uMoldaverver: “Ke akukho sono ukuba ilungu lebandla liqhubeke neshishini noMnumzana Wall nangona esusiwe kubudlelane… Yile nto uyithethayo? Ngamanye amagama, ngaba umntu angakhuliswa ekhaphethini kwinkolo yamaNgqina kaYehova ngenxa yokuzibandakanya nomntu osuswe kubudlelane kwaye eqhubeka nokubanika ishishini? ”

UDavid Gnam: "Impendulo uJustice Moldaver unjengokuba bendinike uJustice Wilson xa endibuza umbuzo nawo ngala: Sisigqibo sam.  Amalungu enza isigqibo sobuqu ngokusekelwe kwisazela senkolo, kodwa lixabiso leqela. Uku… ah… kuba yinxalenye yenkolo. Ukususa kubudlelane yingqeqesho. Kwaye ke ukuba… ukuba ilungu lebandla belinxulumana nabom umntu osuswe kubudlelane, abadala bangamtyelela loo mntu, bathethe nabo kwaye bazame ukuqiqa nabo ukuba kutheni, njengexabiso lenkolo, kufuneka bangadibani naloo mntu. lo gama nje besusiwe kubudlelane. ”

I-Chief Justice Moldaver: "... amalungu kufuneka enze izinto zokunceda umntu, angabinakho ukuba noqoqosho kwaye, ngamanye amazwi, Mnu. Wall ngumrhwebi wepropathi, ukuba uza kuthenga indlu, yiya kuMnumzana Wall. "

UDavid Gnam: “Ayizukuphakanyiswa ebandleni.”

Ijaji eyiNtloko Moldaver: "Ayikhuthazwanga", wanikina intloko.

UDavid Gnam: "Akunjalo. Ngapha koko, ubungqina buchasene noko. Ubungqina kwingxelo efungelweyo evela kuMnu. Dickson kukuba ibandla liyakhuthazwa ukuba lingalisebenzisi ibandla njengesiseko sobudlelwane kwezoshishino. ”

Umgwebi oyiNtloko uMoldaver akazange amdonsele uDavid Gnam kwikhaphethi ngale nto, kodwa umntu unokuqiniseka ukuba oku kungangqinelani kubungqina akubanga njalo.

Makhe sihlalutye oku kunye. Khumbula ukuba uDavid Gnam sele eyiqinisekisile iNkundla ukuba ukususwa kubudlelane akuphikiswa kwaye kubandakanya ubudlelwane bokomoya kuphela. Umntu ke ngoko kufuneka abuze, Bubuphi ubudlelwane bokomoya obubona uMbutho buqhubeka xa umntu eqeshisa umthengisi wezindlu? Ngaba umthengi, umthengisi kunye nearhente bonke babambe izandla bathandaze ngaphambi kokugqiba ukuthengisa?

Kwaye yintoni le ithethwa-kabini malunga nokuba sisigqibo sobuqu, kodwa nesigqibo seqela? Asinakuba nazo zombini iindlela. Kukhethwe ngumntu okanye akunjalo. Ukuba lukhetho lweqela, alunakuba lolwakho ubuqu. Ukuba ilungu lenza "isigqibo salo esisekelwe kwisazela salo senkolo" ukuba libandakanyeke kwezorhwebo ezingezizo zokomoya kunye nomntu osusiweyo kubudlelane, kutheni abadala beza kutyelela elo lungu ukuzama ukulungisa indlela elicinga ngayo? Ukuba sisigqibo esisazela, ke iBhayibhile isixelela ukuba siyihloniphe kwaye singanyanzeli isazela sethu, imilinganiselo yethu, emntwini. (KwabaseRoma 14: 1-18)

UDavid engaqondanga ubhenca inkohliso yakhe ngokubonisa ukuba ibango loMbutho lokuba asixeleli abantu ukuba bamgatye umntu osuswe kubudlelane bubuxoki. Ubanga ukuba umntu ngamnye uzikhethele, azikhethele isazela, kodwa ke abonise ukuba xa olu khetho "luhamba lodwa" lungahambelani "neqela lokucinga", kufuneka "iseshoni yohlengahlengiso". Uxinzelelo luziswa. Okokugqibela, umntu lowo uza kuxelelwa ukuba naye ngokwakhe angasuswa kubudlelane ngenxa "yokuziphatha gwenxa", ixesha elibanjiweyo eliquka ukungathobeli ulwalathiso lwabadala kunye noMbutho.

AmaNgqina ebandla ekuthethwa ngalo onke ayazi ukuba kuya kwenzeka ntoni ukuba ayaqhubeka nokwenza ushishino noMzalwan 'uWall. Ukubiza ukhetho lomntu, ukhetho lwesazela kudlala kakuhle kumaphephandaba nakwiinkundla, kodwa inyani kukuba isazela asinanto yakwenza nayo. Ngaba ungakhankanya indlela yokuziphatha, ukuzilungisa, okanye ukonwaba ebomini apho amaNgqina ekhululekile ukusebenzisa izazela zawo ngaphandle kwengcinezelo "yeqela lokucinga"?

Isishwankathelo

Ngelixa kusenokubakho ukuthethelelwa ngegama elithi "umlo wobuthixo" njengoko kuchaziwe kwiimpapasho ("Akukho mntu unokukubeka ityala ngokungaxeleli iGestapo apho abantwana bazimele khona.") Akukho sizathu sokuba uxoke. UYesu wabiza abaFarisi, abantwana bakaMtyholi, kuba wayenguyise wobuxoki, kwaye babemlingisa. (Yohane 8:44)

Kubhlungu ukuba sibonwe silandela emanyathelweni abo.

Addendum

Ngaba oku kucatshulwe "kumbuzo oFundwayo" kuxhasa imbambano kaDavid Gnam yokuba ukususwa kubudlelane yinto yokomoya kuphela kwaye ayikukuthintela?

*** w52 11 / 15 p. Imibuzo ye-703 evela kubafundi ***
Ukupheliswa yimithetho yelizwe lehlabathi esiphila kulo kunye nemithetho kaThixo ngoYesu Krestu, singathatha inyathelo ngokuchasene nabawexuki kuphela ukuya kuthi ga kwinqanaba elithile, oko kukuthi, ngokungqinelana neeseti zomthetho zombini. Umthetho welizwe kunye nomthetho kaThixo ngoKristu usivumele ukuba sibabulale abawexuki, nangona bengamalungu obudlelwane bosapho kunye negazi. Nangona kunjalo, umthetho kaThixo ufuna ukuba siqonde ukuba basuswe kubudlelane bakhe nebandla lakhe, kwaye oku nangona umthetho welizwe esiphila kulo ufuna ukuba siphantsi koxanduva oluthile lokuhlala kunye nokusebenzisana nabawexuki abaphantsi kophahla olufanayo.

"Uyasithintela ukuba sibulale abawexuki"? Ngokukrakra? Kufuneka singavunyelwa ukuba sikwenze oku, ngaphandle koko… yintoni? Siya kukhululeka ukwenza njalo? Ngaba ibiya kuba lutyekelo lwendalo ukwenza oko ukuba besingavunyelwanga ngokungqalileyo? Kutheni le nto uzise le nto ukuba konke esithetha ngako kuthintela "ubudlelane bokomoya"? Ngaba ukubulala umntu yindlela elungileyo yokunciphisa umanyano lokomoya?

UMeleti Vivlon

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