Iskripthi seVidiyo
Mholweni. Eric Wilson kwakhona. Ngeli xesha sijonge kwi-1914.
Ngoku, u-1914 yimfundiso ebaluleke kakhulu kumaNgqina kaYehova. Yimfundiso esisiseko. Abanye banokungavumelani. Kwakukho kutshanje IMboniselo malunga neemfundiso ezisisiseko kwaye u-1914 khange akhankanywe. Nangona kunjalo ngaphandle kuka-1914, akunakubakho kufundisa ngesizukulwana; ngaphandle kowe-1914 ingqikelelo yethu yokuba siphila kwimihla yokugqibela iphuma ngefestile; kwaye okona kubaluleke kakhulu, ngaphandle kuka-1914, alinakubakho iQumrhu Elilawulayo kuba iQumrhu Elilawulayo lithatha igunya lalo kwinkolelo yokuba lamiselwa nguYesu Krestu njengekhoboka elithembekileyo neliyingqondi ngo-1919. Esinye isicelo esichasene noko sivela kuMalaki esivela ekuqaleni kolawulo lukaYesu-ke ukuba uYesu waqala ukulawula ngo-1919 njengokumkani, emva koko izinto ezithile zaqhubeka-sizakuxoxa ngazo kwenye ividiyo-kodwa izinto ezithile zaqhubeka apho emva koko wamzisa ukuba akhethe amaNgqina kuzo zonke iicawa ezisemhlabeni njengabantu bakhe abanyuliweyo kwaye amisele phezu kwabo ikhoboka elithembekileyo neliyingqondi; kwaye oko kwenzeka ngo-1914 ngokusekwe kubalo maxesha olusifikisa ku-1919.
Ke akukho 1914 ... hayi 1919 ... hayi 1919 ... akukho khoboka lithembekileyo neliyingqondi, akukho Bhunga lilawulayo. Akukho sizathu samagunya asebenza phantsi kwawo onke amaNgqina kaYehova namhlanje. Yindlela ebaluleke ngayo le mfundiso kwaye abo bangavumelani nayo bayayihlasela ngokucela umngeni kumhla wokuqala.
Ngoku xa ndisithi umhla wokuqalisa, imfundiso isekwe kwimbono yokuba ngo-607 BCE amaSirayeli athinjelwa eBhabheli kwaye iJerusalem yatshatyalaliswa yaza ke yaqala iminyaka engama-70 yokuphanziswa nokuthinjwa. kananjalo aqalisa amaxesha amisiweyo eentlanga okanye amaxesha amisiweyo eeNtlanga. Konke oku ukuqonda onako njengamaNgqina, konke kusekwe ekuchazeni iphupha likaNebhukadenetsare kunye nokusebenza kwento efuziselayo, kuba bekukho isicelo esiqhelekileyo ngokucacileyo okanye ngokucacileyo kwinto esiyifumana eBhayibhileni ... kodwa njengamaNgqina, sithatha Isikhundla sokuba kukho isicelo esiqhelekileyo esichaseneyo namaxesha asixhenxe apho uNebhukadenetsare wayephethwe luqilima, esenza ngathi lirhamncwa, esitya utyani basendle. La maxesha asixhenxe ahambelana neminyaka esixhenxe ngonyaka ukulinganisa iintsuku ezingama-360, isimbuku seentsuku ezingama-2,520 607 okanye iminyaka. Ukubala ukusuka ku-1914, sifika ku-1914-ngakumbi u-Okthobha ka-XNUMX kwaye oko kubalulekile-kodwa sizakufika kwenye ividiyo, akunjalo?
Ke ukuba i-607 ayilunganga, izizathu ezininzi emva koko ukusetyenziswa kwale nkcazo kunokuba ngumceli mngeni. Ndingavumi kwaye ndiza kukubonisa ukuba kutheni ngomzuzu; kodwa ngokusisiseko kukho iindlela ezintathu zokuyivavanya le mfundiso:
Siyiphonononge ngokulandelelana kwexesha-sivavanya ukuba ngaba usuku lokuqala luchanekile na.
Indlela yesibini kukuba siyiphonononge ngamandla-ngamanye amagama, kulungile kwaye kulungile ukuthi into eyenzekileyo ngo-1914 kodwa ukuba akukho bungqina bubambekayo, yinto nje eqikelelweyo. Kufana nam bendisitsho, "Uyazi ukuba uYesu wabekwa etroneni ngoJuni ophelileyo." Ndingathetha lonto, kodwa kufuneka ndinike ubungqina. Ke kufanele ukuba kubekho ubungqina obunamandla. Makubekho into esinokuyibona ngokucacileyo isinika isizathu sokukholelwa ukuba into engabonakaliyo yenzekile ezulwini.
Indlela yesithathu ibhayibhile.
Ngoku kwezi ndlela zintathu, ngokokubona kwam, ekuphela kwendlela efanelekileyo yokuvavanya le mfundiso yiBhayibhile. Nangona kunjalo, kuba ixesha elininzi lichithwe ngokuthe ngqo kwindlela yokuqala yobalo-maxesha, ke siza kujongana nalo ngokufutshane; kwaye ndingathanda ukucacisa ukuba kutheni ndingaziva iyindlela efanelekileyo yokuvavanya ubunyani bale mfundiso.
Ngoku, baninzi abantu abachitha ixesha elininzi bephanda ngalo. Njengokuba kunjalo, omnye umzalwana ngo-1977 wafaka uphando kwiQumrhu Elilawulayo, elathi ke kamva laliwa laze emva koko lazipapasha incwadi ebizwa ngokuba Amaxesha eeNtlanga aqwalaselwe kwakhona. Igama lakhe nguKarl Olof Jonson. Yincwadi enamaphepha angama-500. Wenze kakuhle kakhulu; umfundi; kodwa ngamaphepha angama-500! Kuninzi ukuhamba. Kodwa isiseko sesi, phakathi kwezinye izinto — anditsho ukuba sijongana nale nto kuphela, kodwa le yenye yezona zinto ziphambili kule ncwadi-ukuba bonke abaphengululi, bonke abembi bezinto zakudala, onke amadoda anikele ngobomi bawo Ukuphanda ezi zinto, ngokujonga kumawakawaka amacwecwe abhalwe ngoonobumba abatsobhileyo, bazimisele kulawo macwecwe (kuba abanakuyenza loo nto ngokusuka eBhayibhileni. Ibhayibhile ayisiniki unyaka xa isenzekile le nto. Ukumkani kunye nonyaka awayekhonza ngawo kunye nokuthinjwa) ngokusekwe kwinto abanokuyimisa kwiminyaka eyiyo, wonke umntu uyavuma ukuba i-587 ngunyaka. Ungayifumana kwi-intanethi ngokulula. Kuzo zonke iintyilalwazi. Ukuba uya kwimiboniso yemyuziyam ejongene neYerusalem, uya kuyibona apho. Kuvunyelwene jikelele ukuba ama-587 yayingunyaka awathinjwayo ngawo amaSirayeli. Kuyavunyelwana ngokubanzi ukuba ama-539 ngunyaka apho iBhabheli yoyiswa ngamaMedi namaPersi. AmaNgqina athi, 'Ewe, unyaka wama-539 ngunyaka. "
Ke, siyavumelana neengcali kwi-539 kuba asinayo enye indlela yokwazi. Kufuneka siye kwihlabathi, kwiingcali, ukufumanisa ukuba yeyiphi iBhabheli yoyiswa ngamaMedi namaPersi. Kodwa xa kuziwa kwi-587, siyazikhanyela iingcali. Kutheni sisenza oko?
Kungenxa yokuba ibhayibhile ithi babekhotyokisiwe iminyaka engama-70 yiyo ke loo nto ukutolika kwethu. Ke iBhayibhile ayinakuba yimpazamo. Ke, ke, iingcali kufuneka zingalunganga. Sikhetha omnye umhla, sithi lowo ngumhla olungileyo, emva koko siwulahle omnye umhla. Sinokuyenza ngokulula nje-kwaye mhlawumbi ibizakuba luncedo kuthi njengoko siza kubona kwividiyo elandelayo-ukukhetha i-587 kwaye ilahle i-539, kwaye ithi ayilunganga, yayiyi-519 xa iBhabheli yoyiswa ngamaMedi namaPersi, kodwa asiyenzanga loo nto. Sabambelela kuma-607, kulungile? Ke kutheni ingasebenzi loo nto. Ayisebenzi kuba amaNgqina kaYehova alunge kakhulu ekushukumiseni iinjongo.
Umzekelo, sasikholelwa ukuba i-1874 sisiqalo sobukho bukaKristu. Kude kwaba… ndicinga ukuba kwakungo 1930 — ndizakubona ukuba ndinganifumanela ikowuti — na ukuba sitshintshe lonto, sathi, 'Kulungile, oh, ayingo 1874 ubukho bukaKrestu njengokumkani baqala ngokungabonakali amazulu, kwakungo-1914. Nathi, ngelo xesha, sasikholelwa ukuba u-1914 yayikukuqala kwembandezelo enkulu, kwaye zange siyeke ukukholelwa oko de kwangowe-1969. Ndiyakhumbula ndikwindibano yesithili xa oko kwakutyhilwe; ukuba u-1914 wayengekasiqalo sembandezelo enkulu. Ndibambe ongezantsi, kuba khange ndicinge ukuba kunjalo, kodwa kuyacaca ukuba ibikukuqonda kwethu oko kwaye ibikuku… oh, loo nto ingayenza ukuba ibe malunga neminyaka engama-90.
Siphinde sahambisa iinjongo zenjongo ngokubhekisele kwisizukulwana. Kwii-60s, isizukulwana iya kuba ngabantu ababebadala ngo-1914; emva koko baba kwishumi elivisayo; emva koko yaba ngabantwana abaneminyaka eli-10 kuphela; ekugqibeleni, baba iintsana. Siqhubeke nokuhambisa iipali kwaye ngoku sizisusele kude ukuze ube yinxalenye yesizukulwana, kuya kufuneka uthanjiswe, kwaye uthanjiswe ngexesha lomnye umntu owayesaphila ngelo xesha. Ke nangona ungahlali naphi na kufutshane naloo minyaka, uyinxalenye yesizukulwana. Iipali ziye zahamba kwakhona. Ke sinokwenza okufanayo noku. Kuya kuba lula kakhulu. Singathi, “Uyazi, unyanisile! 587 kuxa basiwa elubhacweni, kodwa lonto ayitshintshi kwanto. ” Kodwa singayenza ngale ndlela… singathi, “Abanye bacinge…”, okanye “Abanye bacinge….” Sihlala sisenza njalo. Ngamanye amaxesha, sisebenzisa nje isixando sokwenziwa: “Bekucingelwa….” Kwakhona, akukho mntu uthatha ityala ngalo. Yinto eyenzekileyo kwixesha elidlulileyo, kodwa ngoku siyayilungisa. Kwaye sisebenzisa isiprofeto kuYeremiya, apho kukhankanywa iminyaka engama-70. Isuka kuYeremiya 25:11, 12 kwaye ithi:
“Kwaye wonke lo mhlaba uya kwenziwa amanxuwa abe yinto yokukhwankqisa, kwaye ezi ntlanga ziya kukhonza ukumkani waseBhabheli iminyaka eli-70. 12Ke kaloku, kwakuzaliseka iminyaka eyi-70, ndiphendule kukumkani waseBhabheli, nelo lizwe, ngenxa yesiphoso sabo, utsho uYehova, ndiwenze ilizwe lamaKaledi libe senkangala kulo lonke ixesha.
Kulungile, uyabona ke ukuba kungalula kangakanani? Banokuthi iyatsho ukuba baya kuyenza ukukhonza ngukumkani waseBhabheli. Ke loo nkonzo yaqala xa u-Yehoyakin, ukumkani wakwa-Israyeli, woyiswa ngama-Bhabhiloni kwaye waba yinkosi ephantsi kwakhe kwanyanzeleka ukuba abakhonze; kwaye kunjalo, yayikwangumthinjwa wokuqala. Ukumkani waseBhabheli wathabatha i-psygenciaia - eyona intle kwaye ikhanya, kubandakanya uDaniel namaqabane akhe amathathu uShadraki, uMeshaki noAbhednego-wabasa eBhabheli ukuze bakhonze ukumkani waseBhabheli ukususela ngo-607, kodwa zange babanjwe ekuthinjweni elubhacweni, otshabalalise isixeko kwaye athabatha wonke umntu, kwade kwangunyaka wama-587, yiyo loo nto besitsho bonke abembi bezinto zakudala-ke silungile nge-archeology, kwaye kusafuneka sigcine umhla wethu, 607.
Uyazi, ukuqiqa ngokuqinisekileyo kulungile, kuba iBhayibhile ithi umhlaba kufuneka ube yindawo ephanzileyo kodwa awubopheleli ukonakaliswa kwendawo kwiminyaka engama-70. Ithi izizwe ziya kukhonza ukumkani waseBhabheli kule minyaka ingamashumi asixhenxe, hayi kwa-Israyeli kuphela, izizwe ezijikelezileyo, kuba iBhabheli yoyisa zonke izizwe ezingqongileyo ngelo xesha. Ukutshatyalaliswa akuyiyo iminyaka engama-70, banokuthi, kodwa kuphela ngumkhonzi. Kwaye banokusebenzisa ukuqiqa okufumaneka kwivesi elandelayo ethi ukumkani waseBhabheli kunye nesizwe baya kubizwa, kwaye uThixo uya kuyenza ibe yinkangala ephanzileyo. Ewe, babizwa ukuba baphendule ngo-539 kwaye nangaphezulu kweenkulungwane ezintlanu kamva iBhabhiloni yayisekho. UPetros wayeseBhabheli ngaxa lithile. Ngapha koko, iBhabheli yaqhubeka ikho kangangamakhulu eminyaka emva koko. Kwakuba lixesha elithile emva koko apho ekugqibeleni yaba yinkangala ephanzileyo. Ke amazwi kaThixo azaliseka. Babizwa ukuba baphendule, kwaye umhlaba waba yinkangala ephanzileyo-kodwa hayi ngaxeshanye. Ngokunjalo, bakhonza ukumkani waseBhabheli iminyaka engama-70 kwaye uMhlaba wakwa-Israyeli waba yinkangala ephanzileyo kodwa ezi zinto zimbini azifanelanga ukuba zichane ngokuchanekileyo ukuze amazwi kaJeremiya azaliseke.
Uyabona, ingxaki yokucela umngeni kumhla nokuba uphumelele, banokwenza kanye le nto bendiyichazile ukuba banakho-ukuhambisa umhla. Uqikelelo kukuba imfundiso iyasebenza kwaye umhla awuchanekanga; yiyo ke le ngxaki yonke ngokucela umngeni kumhla: Kuya kufuneka sicinge ukuba le mfundiso iyasebenza.
Kufana nam ndisithi 'Andiqinisekanga ncam ukuba ndabhaptizwa nini. Ndiyazi ukuba yayingu1963 kwaye ndiyazi ukuba yayikwiNdibano yeZizwe ngezizwe eNew York… ewe… kodwa andikhumbuli ukuba yayinguLwesihlanu okanye uMgqibelo okanye inyanga nje. ' Ke ndinokuyijonga kwi IMboniselo kwaye ndifumanise ukuba yayindawoni na loo ndibano kodwa ke andikayazi ncam ukuba loluphi usuku lwendibano ubhaptizo. Ndingacinga ukuba yayinguMgqibelo (endicinga ukuba wawungumhla we-13 kaJulayi) ze omnye umntu athi 'Hayi, hayi, ndicinga ukuba ibinguLwesihlanu… ndicinga ukuba ibinguLwesihlanu wokuba babhaptizwe.'
Ke sinokuphikisana sibuyela ngapha nangapha malunga nomhla kodwa akukho namnye kuthi oyiphikisayo into yokuba ndibhaptiziwe. Kodwa ukuba, ngexesha lempikiswano, ndithi, 'Ngendlela, andizange ndibhaptizwe.' Umhlobo wam angandijonga athi 'Ke ngoku kutheni sixoxa ngemihla. Ayivakali loo nto. '
Uyabona, ukuba imfundiso ye-1914 yimfundiso engeyiyo, ayinamsebenzi ukuba kwenzeka ukuba sikhubeke ngomhla olungileyo wento okanye enye into. Ayinamsebenzi, kuba imfundiso ayisebenzi, yiyo loo nto ingxaki ekuvavanyeni ukulandelelana kwayo.
Kwividiyo yethu elandelayo, siza kujonga ubungqina obusinika inyama encinci, kodwa eyona ndlela iya kuba kwividiyo yethu yesithathu xa sijonga imfundiso eseBhayibhileni. Okwangoku, ndiza kukushiya naloo ngcinga. Igama lam nguEric Wilson. Enkosi ngokubukela.
