Ubuncwane obuvela kwiLizwi likaThixo kunye nokumba amaGea okomoya - "Hlalani niphaphile ngokoMoya ngeMihla yokuGqibela" (Matewu 24)

UMateyu 24: 39 (w99 I-11 / 15 19 par. I-5, 'akukho ngcaciso')

Apha sifumana uguqulelo kwi-NWT ukuxhasa iimfundiso zombutho. I-NWT ithi:

"kwaye thabatha akukho nqaku ade afike unogumbe wabakhukulisa bonke, buya kuba njalo ubukho boNyana woMntu.

Ukuphononongwa ngokukhawuleza kwe-Kingdom Interlinear kubonisa ibinzana elithi "abanganikelanga nganto" liguqulelwa ngokuthi “kwaye abayazi” (okt 'abazi kwanto'). Oku kudlulisela intsingiselo eyahlukileyo.

Ukuba le yeyona ntsingiselo iyinyani yile ngcaciso iqinisekiswa ngamazwi alandelayo kaYesu kwivesi 42-44. Amaxesha amathathu uYesu uyigxininisa le nto xa esithi 'awazi', 'ukuba umninimzi ebesazi', 'awucingi ukuba kunjalo', malunga nokuza kwakhe. Ivesi 39 inengqondo kuphela kwimeko xa iguqulelwe 'babengazi nto', kuba ukuza kwakhe kuya kufana nokufika komhla kaNowa. Iya kubothusa.

Uhlalutyo lweenguqulelo kwi-Hub yebhayibhile iya kutyhila (yonke i-28!) Nokuba 'bebengayazi' okanye ilingana. IBerean Bible ifunda kakuhle kwaye ithi “Kwaye babengenalo nofifi, de wafika umkhukula waza wabatshayela bonke. Kuza kuba njalo ke ukufika koNyana woMntu. ”Intsingiselo apha icacile.

Le vesi ke ayibhekiseli kubantu abawukhathalelayo "umyalezo osindisayo osindisa ubomi", njengoko uMbutho usitsho.

UMateyu 24: 44 (jy 259 par. 5)

“Ngenxa yoku nani hlalani nilungile, kuba uNyana womntu uza ngelixa eningacingelanga ukuba lilo.”

Ukuba uYesu wathi uzokuza ngexesha esingalilindelanga, ke abafundi beBhayibhile bokuqala bakwazile njani ukuqonda i1914? Impendulo elula kukuba kukuqikelela, ukuxhaswa ngokwenza umbandela wokholo, kuba awunakungqinwa. Bayifumana njani ingqiqo yokuba noYesu wayengenayo? Ngapha koko, ukuba ibinokugqitywa kwincwadi kaDaniel nakwinto uYesu awayeyixelele abafundi bakhe kuMateyu 24, ngaba ngokuqinisekileyo ukuba uYesu wayengunyana kaThixo wayenokukwenza oko?

UMateyu 24: 20 (Ixesha lasebusika, usuku lweSabatha) (nwtyty)

“Qhubekani nithandaza ukuba ukubaleka kwenu kungenzeki ngexesha lasebusika, okanye ngomhla wesabatha”

Ukusuka kumagama kule ndinyana, ngokucacileyo yayisebenza kumaYuda enkulungwane yokuqala awayesele engamaKristu. Akukho gumbi lokuzalisekisa okuthile; Akukho gumbi lokucinga ukuba liya kusebenza ekusebenziseni kwikamva lethu. Kule mihla, iSabatha inokuba nguLwesihlanu, uMgqibelo okanye ngeCawa kuxhomekeka kwindawo ahlala kuyo umntu. Kwakhona, ngamaKristu ahlala kwihlabathi liphela, amanye awo aya kuba sebusika kwaye amanye ngexesha lasehlotyeni akukhathaleki xa iArmagedon isiza.

UMateyu 24: 36 (noNyana)

Akukho bani uwaziyo loo mhla nelo lixa, nazingelosi zamazulu, noNyana, nguBawo yedwa.

Ngenkulungwane yokuqala uYehova uThixo wayengekaboni kufanelekile ukuba azise uYesu ukuba uza kuza nini. Ke singayibala njani namhlanje? Ukuba umbutho uthi singawubala namhlanje, athetha ukuba uYesu Krestu khange akwazi ukusibala kule nkulungwane yokuqala. Mna andikulungelanga ukumelana neNkosi yethu, uKrestu noMlamli.

UMateyu 24: 48 (ikhoboka elingendawo)

Kodwa ukuba ikhe ithi loo mkhonzi ukhohlakeleyo ithi entliziyweni yakhe, 'Inkosi yam iyalibala,'

Imfundiso yangoku yombutho kukuba ikhoboka elithembekileyo liyinyani kwaye liqukethe i-7 okanye i-8 yamadoda. Ukanti, kwakulo mzekeliso mnye, uYesu wagqiba kwelokuba enze ikhoboka elibi libe yinto nje yokucinga. Ngaba iyavakala loo nto? Baye bathi ikhoboka elithembekileyo likhoboka elidibeneyo. Makhe sihlolisise lonke ixesha apho uYesu wasebenzisa khona igama elithi 'ikhoboka' kumzekeliso.

  • UMateyu 18: 23-35: umzekeliso malunga namakhoboka etyala inkosi kunye nelinye.
  • UMateyu 25: 14-30: umzekeliso ngamakhoboka anikwe imali yokwenza ishishini ngelixa inkosi yakhe ihambile.
  • UMarko 12: 2-8: umzekeliso ngesidiliya kunye nabalimi ababulale abanini bamakhoboka emva koko ngunyana wakhe.
  • ULuka 12: 35-40: umzekeliso malunga namakhoboka ajonge inkosi ebuya emtshatweni wayo.
  • ULuka 12: 41-48: indinyana edibeneyo kuMateyu 24: 45-51.

Kwindinyana nganye, xa uYesu esithi 'ikhoboka', lithetha 'ikhoboka' lesinye, kwaye usebenzisa isininzi 'samakhoboka' amaninzi.

Ewe kwindinyana efanayo kuMateyu 24 kuLuka 12: 41-48 kuyacaca ukuba uYesu uthetha ngohlobo oluthile lwamakhoboka. Emva kokuthetha ngamakhoboka (v37) elindele ukubuya kwenkosi yawo, emva koko ubuza umbuzo-buciko: 'Ngubani ikhoboka elithembekileyo?' Ngokomxholo uyandiswa kumxholo wamakhoboka kunye nesimo sabo sengqondo sokulinda ukubuya kwenkosi.

Uyanda njani kule nto?

  • Ikhoboka elithembekileyo liya kuba ngumntu ophathiswe ukukhathalela abalindi benkosi, kwaye ngubani owenza oko, kwaye ngubani ophaphileyo xa ebuye inkosi.
  • Ikhoboka 'elikhohlakeleyo' liyazanelisa, liyatya kwaye liyasela, emva koko libaxhaphaze abo balindeleyo. Uya kohlwaywa ngokuqatha. Ukohlwaywa ngokuqatha ngokusebenzisa kakubi igunya lakhe. Isono sokuyalelwa.
  • Zimbini iintlobo ezongezelelweyo zekhoboka ezichazwe kuhlobo lukaLuka kulo mzekeliso. (Luka 12: 41-48) Zombini ziyasilela ukwenza ukuthanda kwenkosi; enye isazi, enye ingazi. Omnye wohlwaywa ngokuqatha kanti omnye ujongelwe phantsi.

Ngokucacileyo ezi ziindidi zamakhoboka, kwaye kuxhomekeke kwizenzo zawo ukuba ziluhlobo luni na. Ngokwesiseko sesi sicatshulwa kuLuka, ikhoboka elithembekileyo ayiloqela lamadoda ahlala eWarwick, eNew York. Ewe kunjalo, kunokuba bahlale belumkele ukufika kwenkosi bahlala benika ii-alamu ezingeyonyani malunga nokufika kwayo, kwaye ngokwenza oko, baye babatyhafisa abalindi ngokulila ingcuka kaninzi kangangokuba abaninzi baye bawa. Ukongeza ikhoboka elikhohlakeleyo luhlobo lwekhoboka elilibaleyo malunga nokubuya kukaYesu endaweni yoko lixhaphaze amanye amakhoboka.

UMateyu 24: 3 (ukupheliswa kwenkqubo yezinto)

Ushicilelo lwe-NWT 2013 uluhlu lwamagama ichaza njenge “Ixesha elikhokelela esiphelweni senkqubo yezinto, okanye imeko yemicimbi, elawulwa nguSathana. Isebenza ngaxeshanye nobukho bukaKristu. ”

AmaHebhere 9: 26 ethetha ngoYesu uthi "Kodwa ngoku [uYesu] uzibonakalise kwaba kanye, ekuphelisweni kweenkqubo zezinto, ukuze asuse isono ngokuzincama kwakhe". Ke uMpostile uPawulosi wayithatha inkulungwane yokuqala (ngaphambi kokutshatyalaliswa kweYerusalem ngamaRoma) njengesiphelo senkqubo yezinto, hayi njengesiganeko kwiinkulungwane ezizayo. Incwadi yamaHebhere yabhalwa malunga no-61 CE, kwiminyaka emi-5 kuphela ngaphambi kokuba imvukelo yamaYuda iqale kunye neminyaka eli-9 ngaphambi kokutshatyalaliswa kweYerusalem kunye neninzi yesizwe sakwaSirayeli.

Ngubani ochanileyo? KwabaseRoma 3: 4 ithi “Kodwa uThixo makafunyaniswe enyanisile, nangona wonke umntu [nombutho owenziwe ngabantu] wafunyanwa elixoki.

Ividiyo-ikufutshane nesiphelo sale nkqubo yezinto

Esi sisiqingatha secandelo losasazo lwenyanga nenyanga. Ngumzamo wokuqinisa ukufundiswa okugqithileyo kwizizukulwana.

Kodwa ngaphambi kokuyivavanya, makhe sijonge intsingiselo yala magama alandelayo kwisichazi magama.

  • Isizukulwana: - Zonke ii abantu abazalwa bephila ngexesha elinye kuthathwa ngokudibeneyo kwaye kujongwe njengeminyaka engapheliyo ye-30; ixesha elimiselweyo phakathi kokuzalwa kwabazali kunye nokuzalwa kwembewu.
  • Ababephila ngexesha lam: - Umntu ka phantse iminyaka efanayo njengenye. Ukusuka kwisiLatini-con = kunye, kunye ne-tempus = ixesha.

Iziphumo zeenkcazo zezi:

  • Isizukulwana:
    • Uya kulinganiselwa kubantu abanesithuba seminyaka ye-30 yeminyaka yokuzalwa.
    • Naliphi na iqela labantu elithathwa njengesizukulwana alisayi kubabandakanya abancinci ngokwaneleyo ukuba babe ngabantwana belo qela labantu.
    • Uya kuzalwa kwaye uphile ngexesha elinye, hayi ngaphezulu.
  • Kwimihla yethu:
    • Umntu ongu-50 nomnye ongu-20 ngekhe abawe kwicandelo 'elilingana neli ubudala'.
    • Ngelixa singenakuqiniseka ngokuchanekileyo, kuba umntu oneminyaka eyi-50, abantu ababephila naye banokuba phakathi kweminyaka eyi-45 ne-55, abo ebeza kubazi esikolweni umzekelo, ukuba mncinci kancinci nangaphezulu.

Ukuba sibeke isiseko esinokuthi siwaqonde kakuhle amazwi kaYesu, masihlole ividiyo.

UDavid Splane wavula ngokubuza ukuba sisiphi isibhalo esiza engqondweni ukuze uqonde isizukulwana. Ucebisa iEksodus 1: 6. Olu lukhetho olunomdla, kuba livumela umbutho ukuba wolule intsingiselo kunye nexesha (nangona kungenjalo ngokusemthethweni). Ukuba wayekhethe i-Eksodus 20: 5 umzekelo othetha "ngesiphoso sooyise koonyana, kwisizukulwana sesithathu nakwisesine isizukulwana." Kucace gca kwesi sibhalo ukuba ootata bayinzala yokuqala, oonyana ngabesibini Isizukulwana ke sizukulwana sesibini, Isizukulwana sesine. Ukujonga iEksodus 1: 6 ithetha ngoYosefu nabantakwabo kunye naso sonke eso sizukulwana. Ukuqonda okuqhelekileyo kuya kuba kukuba uYosefu nabantakwabo kunye nabo bazalwe ngaxeshanye. Ke ukutolikwa okubekwe phambili nguDavid Splane esithi esi sizukulwana kufuneka siphile ixesha elithile ebomini bukaJoseph kuyinto engathandekiyo. Oonyana bakaYosefu babengekho kwisizukulwana sakhe ukanti babehlala kubomi bukayise.

UDavid Splane uqhubela phambili kuMateyu 24: 32-34 echaza ukuba zonke izinto awathetha ngazo uYesu zaqala ukwenzeka ukusuka kwi1914 ukubheka phambili, oko kuthetha ukuba uYesu wayekufutshane neminyango. Uqhubeka athi kuphela ngabathanjiswa babone imiqondiso kwaye baqonde imiqondiso eyayithetha into engabonakaliyo eyenzekayo. Nangona kungekho nkxaso yesibhalo inikiweyo ngalomba ongabonakaliyo. Omnye wabo babanga ukuba wayethanjisiwe yayinguFred Franz owazalwa kwi-1893 kwaye wabhaptizwa ngoNovemba 1913. UDavid Splane ukhankanya abanye abanjengo-Rutherford, McMillan noVan Amburgh nabo 'abathanjisiweyo' nge1914. Bayakulungelwa njengesizukulwana sikaFred Franz ngokwenkcazo yesichazi-magama. Kodwa ke uqhubeka nokubandakanya uSwingle, uKnorr noHenschel njengabantu beqela lokuqala abakhankanyiweyo nangona bazalwa kamva kwaye bathanjiswa kamva. Nangona kunjalo, sinokubona ngezichazi magama zesichazi-magama ngasentla esingenakuba njalo. UDavid Splane uyakwenza oko ukuze bakwazi ukolula ixesha lokubandakanya umbutho olawulayo wangoku.

Kwi-9: Umzuzu we-40 uDavid Splane wenza isimangalo ngesibindi kunye nesingaxhaswanga sokuba ukuze ube yinxalenye 'esi sizukulwana' umntu kuya kufuneka ukuba uthanjisiwe ngaphambi kwe-1992. Le yimidlalo yokuzivocavoca yolwimi. Nokuba i-1914 yayikukuqalisa kwemihla yokugqibela, eyenye ingumxholo wonke ngokwayo, kuya kufuneka isisizukulwana esaphilayo ngexesha lokuqalisa kwentsuku. Oku, nokuba kukolulwa, kuya kuyikhawulela kwabo bazalwe phakathi kwe-1900 kunye ne-1920. Sonke esi sizukulwana sidlule ngoku. Ngaba likho naliphi na kwiQumrhu Elilawulayo 'elizelwe kwaye laphila ngexesha elinye' njengoFred Franz? Akukho ndawo kufutshane nokusetyenziswa kwesiNgesi okuqhelekileyo kwamagama. Zonke iQumrhu Elilawulayo ngoku lazalwa emva kwe1920. Emva koko uthi abathanjiswa abasandula kunyanzeleka ukuba babe ngumhla kaFred Franz. Kungoko ke kuthiwe loo mihla ibizwa ukuba idlulile ngoku, ke iArmagedon imelwe ukuba isemnyango isiphelo. Nangona kunjalo le vidiyo ingumkhwa wolwimi lwesiNgesi kunye namazwi awawathethayo uYesu.

I-PS Usuku emva kokuba ugqibe ukuvavanya uMeleti ukhutshiwe ividiyo yakhe Ukuxoxa ngale mfundiso 'yokudlula izizukulwana' njengoko iye yabizwa njalo. Ngaphandle kwamathandabuzo uya kuyifumana inomdla into yokuba ngokuzimeleyo sifikelela kwisigqibo esifanayo ngokusekelwe kwingqondo eqhelekileyo, kwaye kubaluleke ngakumbi, iliZwi likaThixo kunye nokuzicacisa.

NguYesu, indlela (jy Isahluko 13) -Funda kwindlela uYesu ajongene ngayo nezilingo.

Akukho nqaku.

 

ITadua

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