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Le yividiyo yesithathu kuthotho lwethu malunga ne-1914 kunye neyesithandathu kwingxoxo yethu yesitayile se-YouTube kuyo Ukuchonga uNqulo oluyinyani. Ndikhethe ukungayibizi ngegama elithi "Ukuchonga iNkolo yeNyaniso" kuba ngoku ndiyaqonda ukuba inkolo iza kugqitywa ifundisa ubuxoki, kuba inkolo ivela ebantwini. Kodwa unqulo lukaThixo lunokwenziwa ngendlela kaThixo, kwaye kunokuba njalo, nangona oku kunqabile.

Kulungiselelwe abo bakhetha igama elibhaliweyo kunomboniso wevidiyo, ndibandakanya (kwaye ndiza kuqhubeka nokubandakanya) inqaku elihamba nayo kwividiyo nganye endiyipapashayo. Ndiyishiyile imbono yokupapasha iscript esibhaliweyo sevidiyo kuba igama elithethwayo elingacwangciswanga alidibani kakuhle noshicilelo. (Zininzi kakhulu “ke” kwaye “zilungile” ekuqaleni kwezivakalisi, umzekelo.) Nangona kunjalo, inqaku liyakulandela ukuhamba kwevidiyo.

Ukuvavanya ubungqina obuseZibhalweni

Kule vidiyo siza kujonga ubungqina besibhalo semfundiso yamaNgqina kaYehova (JW) yokuba uYesu wabekwa etroneni emazulwini ngonyaka we-1914 kwaye ebelawula umhlaba ukusukela ngoko.

Le mfundiso ibaluleke kakhulu kumaNgqina kaYehova kangangokuba kunzima ukucinga ngoMbutho ngaphandle kwayo. Umzekelo, eyona nto iphambili kwinkolelo yeJW yingcinga yokuba sikwimihla yokugqibela, kwaye imihla yokugqibela yaqala ngo-1914, kwaye isizukulwana esasiphila ngelo xesha siza kubona isiphelo sale nkqubo yezinto. Ngapha koko, kukho inkolelo yokuba iQumrhu Elilawulayo lamiselwa nguYesu ngo-1919 ukuba libe likhoboka elithembekileyo neliyingqondi, ijelo alisebenzisayo uThixo ukunxibelelana nomhlambi wakhe osemhlabeni. Ukuba u-1914 khange yenzeke-oko kukuthi, ukuba uYesu akazange abekwe etroneni njengoKumkani ongumesiya ngo-1914-akukho sizathu sakukholelwa ukuba kwiminyaka emihlanu kamva, emva kokuhlola indlu yakhe, ibandla lamaKristu, ukuba wazinza iqela labafundi beBhayibhile ababa ngamaNgqina kaYehova. Ke, kwisivakalisi: Hayi 1914, no 1919; akukho 1919, akukho lonyulo lweQumrhu Elilawulayo njengekhoboka elithembekileyo neliyingqondi. IQumrhu Elilawulayo liphulukana nokumiselwa kwalo nguThixo kunye nalo naliphi na ibango lokuba lijelo lonxibelelwano elimiselwe nguThixo. Yindlela ebaluleke ngayo i-1914.

Masiqale ukuqwalasela ngokujonga isiseko seZibhalo sale mfundiso ngokuchazayo. Ngamanye amagama, siza kuvumela iBhayibhile ukuba izitolike ngokwayo. Isiprofeto ekuthethwa ngaso sifumaneka kuDaniel isahluko 4, isahluko sonke; kodwa kuqala, imvelaphi encinci yembali.

UNebhukadenetsare, ukumkani waseBhabheli wayenze into engazange yenziwe ngukumkani phambi kwakhe. Woyisa uSirayeli, watshabalalisa ikomkhulu lakhe kunye netempile yakhe, wabasusa bonke abantu elizweni. Umlawuli wegunya lehlabathi langaphambili, uSaneribhe, wasilela kumlo wakhe wokoyisa iYerusalem xa uYehova wathumela ingelosi ukuba iyitshabalalise imikhosi yakhe kwaye imbuyisele ekhaya, umsila phakathi kwemilenze yakhe, apho wabulawa khona. UNebhukadenetsare wayeziva enekratshi. Kwakudingeka ahliswe isikhonkwane okanye ezimbini. Ngenxa yoko, wanikwa imibono ephazamisayo ngobusuku. Akukho namnye kubabingeleli baseBhabheli owayenakho ukubatolikela, ngoko ke ihlazo lakhe lokuqala lafika xa kwakufuneka abize ilungu lamaJuda awayengamakhoboka ukuba afumane ingcaciso. Ingxoxo yethu ivula ngokuchaza umbono kaDaniel.

“'Imibono yentloko yam ndisesililini sam, ndabona umthi uphakathi emhlabeni, kwaye ubude bawo babukhulu. 11 Umthi wakhula womelela, kwaye encotsheni yawo wafika emazulwini, kwaye wawubonakala kwiziphelo zomhlaba wonke. Amagqabantshintshi ayo e-12 ayemhle, neziqhamo zawo zazininzi, kwaye kukho konke ukutya kuye. Ngaphantsi kwawo izilwanyana zasendle zazifuna umthunzi, neentaka zezulu zahlala emasebeni awo, kwaye zonke izidalwa zazisondla kuwo. 13 “'Njengoko ndandijonga imibono yentloko yam ndisesililini sam, ndabona umlindi ongcwele, esihla emazulwini. I-14 yadanduluka kakhulu: “Wugawuleni lo mthi, sinqumleni amasebe awo, niwaqhawule amagqabi, niyisasaze iziqhamo zayo! Zabalekela phantsi kwawo amarhamncwa, neentaka emasebeni awo. 15 Kodwa shiya isiphunzi sineengcambu zalo emhlabeni, ngokubopha intsimbi kunye nobhedu, phakathi kwengca yentsimi. Mayibe manzi ngumbethe wezulu, kwaye isahlulo sayo sibe kunye nezilo phakathi kwezityalo zomhlaba. I-16 Intliziyo yayo mayitshintshwe ivele emntwini, anikwe intliziyo yesilwanyana, kudlule amaxesha asixhenxe ngaphezulu kwaso. I-17 Lo ngummiselo wabalindi, kwaye isicelo senziwe ngelizwi labangcwele, ukuze abantu abaziyo bazi ukuba Oyena Uphakamileyo unguMlawuli ebukumkanini babantu kwaye ubunika nabani na afuna, kwaye Imisa okona kweyona isezantsi kwelabantu. ”(UDaniel 4: 10-17)

Ke ujonge kuphela koko iZibhalo ngokwazo zitshoyo, iyintoni injongo yesi sibhengezo esi siprofetho kukumkani?

“Ukuze abantu abaphilayo bazi ukuba Osenyangweni ungumlawuli ebukumkanini bamazulu, kwaye ubunika lowo athanda ukumnika”. (Daniyeli 4:17)

Ngamanye amazwi, le nto ithethwa nguYehova yile, “Ucinga ukuba uyinto kaNebhukadenetsare, kuba woyisile abantu bam? Ndikuyekile woyise abantu bam! Ubusisixhobo nje ezandleni zam. Bafuna uqeqesho, kwaye ndikusebenzise. Kodwa ndinokuhlisa kwakhona; kwaye ndingakubeka umva kwakhona, ukuba ndikhethile. Nantoni na endiyifunayo ndinokuyenza. ”

UYehova uyambonisa le ndoda kanye ukuba ungubani na kwaye umi phi kweli cebo lezinto. Uyi-pawn ezandleni ezinamandla zikaThixo.

Ngokwebhayibhile, azaliseka njani yaye njani la mazwi?

Kwivesi ye-20 UDaniel uthi, "Umthi ... nguwe, Kumkani, ngokuba ukhulile, womelela, kwaye ubuqaqawuli bakho bukhulile, wafikelela emazulwini, nokulawula kwakho, kwesa eziphelweni zehlabathi."

Ngubani ke umthi? NguKumkani. NguNebhukadenetsare. Ngaba ukhona omnye umntu? Ngaba uDaniel uthi kukho inzaliseko yesibini? Kukho omnye uKumkani? Inye kuphela inzaliseko.

Isiprofetho sazaliseka emva konyaka.

Iinyanga ezilishumi elinambini kamva wayehamba phezu kophahla lwebhotwe laseBhabheli. 30 Ukumkani ubesithi: "Ngaba le ayiyiyo iBhabheli enkulu endiyakhileyo ngokwam ngamandla am namandla ndenzela uzuko lobungangamsha bam?" 31 Ngelixa ilizwi lalisesemlonyeni kakumkani, ilizwi Behla ezulwini besithi: “Kuthiwe kuwe, Kumkani Nebhukadenetsare, 'Ubukumkani bemkile kuwe, 32 kwaye uyagxothwa ebantwini. Kunye namarhamncwa omhlaba oya kuba yindawo yakho yokuhlala, kwaye uya kunikwa utyani ukuze udle kanye njengeenkunzi zeenkomo, kwaye aya kudlula kasixhenxe ngaphezulu, ude wazi ukuba Oyena Uphakamileyo unguMlawuli ebukumkanini babantu kwaye ubonelela nakubani na afuna. '”33 Kwafika ilizwi ngeloxesha kuNebhukadenetsare. Wagxothwa ebantwini, waqala ke watya uhlaza njengeenkunzi zeenkomo, umzimba wakhe wamanzi ngumbethe wezulu, de iinwele zakhe zakhula zaba ngathi ziintsiba zokhozi kwaye izikhonkwane zakhe zazingathi ziintaka. (UDaniel 4: 29-33)

AmaNgqina aphikisa ukuba la maxesha asixhenxe amele iminyaka esixhenxe yokoqobo apho uKumkani waphambana khona. Ngaba sikho isiseko soko? IBhayibhile ayitsho. Igama lesiHebhere, iddan, lithetha "umzuzu, imeko, ixesha, amaxesha." Abanye bacacisa ukuba inokubhekisa kumaxesha onyaka, kodwa ikwathetha iminyaka. Incwadi kaDaniel ayicacanga. Ukuba apha kubhekiswa kwiminyaka esixhenxe, ngoko luhlobo luni lonyaka? Ngunyanga, inyanga, okanye unyaka wesiprofeto? Kuninzi kakhulu ukungalunganga kule akhawunti ukufumana ingqinisiso. Kwaye ngaba kubaluleke ngokwenene ekuzalisekeni kwesi siprofeto? Into ebalulekileyo kukuba yayilixesha elaneleyo likaNebhukadenetsare ukuba aqonde amandla negunya likaThixo. Ukuba ngamaxesha onyaka, sithetha ngento engaphantsi kweminyaka emibini, ixesha eloneleyo lokuba iinwele zomntu zikhule ubude beentsiba zokhozi: i-15 ukuya kwi-intshi ye-18.

Inzaliseko yesibini yayikukubuyiselwa kolawulo lukaNebhukadenetsare:

Ekupheleni kwelo xesha, mna Nebhukadenetsare, ndakhangela ezulwini, nengqondo yam yabuya yam; Ndambonga Oyena Uphakamileyo, ndaye ndamdumisa Lowo uhleli ngonaphakade. Ewe, ulawulo lwakhe lolawulo olungenasiphelo, nobukumkani bakhe bukwizizukulwana ngezizukulwana. I-35 Bonke abahlali bomhlaba bathathwa njengento engento, kwaye wenza ukuthanda kwakhe phakathi komkhosi wamazulu nabemi bomhlaba. Akukho namnye unokumthintela, athi kuye, Wenza ntoni na? (UDaniel 4: 34, 35)

“Ke ngoku, mna Nebhukadenetsare ndiyamdumisa, ndimphakamisile, ndimzukisa uKumkani wamazulu, ngokuba yonke imisebenzi yakhe iyinyaniso, neendlela zakhe zilungile, kwaye unokubathoba isidima abo bahamba ngekratshi.” (UDaniel 4: 37) )

Ukuba ujonga ezi ndinyana, ngaba uyayibona into ebonisa ukuba zazaliseka okwesibini? Kwakhona, yayiyintoni injongo yesi siprofeto? Kutheni yanikwa?

Yanikwa ukwenza iphuzu, hayi kuNebhukadenetsare kuphela, owayefuna ukuthotywa kuba eboyisile abantu bakaYehova kwaye ecinga ukuba yiyo yonke, kodwa kwanabo bonke abantu, nabo bonke ookumkani, nabo bonke abongameli noozwilakhe, ukuba baqonde ukuba bonke abalawuli babantu bakhonza ngokokuthanda kukaThixo. Uyabavumela ukuba bakhonze, kuba kukuthanda kwakhe ukwenza oko kangangexesha elithile, kwaye xa kungasathandi ukwenza njalo, unako kwaye uya kubakhupha ngokulula njengoko wenzayo kuKumkani uNebhukadenetsare.

Isizathu sokuba ndihlale ndibuza ukuba ubona nayiphi na inzaliseko yexesha elizayo kungenxa yokuba u-1914 kufanelekile, kufuneka sijonge kwesi siprofeto kwaye sithi kukho inzaliseko yesibini; okanye njengoko sisitsho, inzaliseko yokomfuziselo. Olu yayinguhlobo, inzaliseko encinci, kunye nokufuziselwa, eyona nzaliseko inkulu, kukubekwa etroneni kukaYesu. Oko sikubonayo kwesi siprofetho sisifundo kubo bonke abalawuli babantu, kodwa ukuze u-1914 asebenze, kufuneka sikubone njengomdlalo wesiprofeto onokusetyenziswa kwale mihla, kugqitywe ukubalwa kwexesha.

Ingxaki enkulu koku kukuba kufuneka sikwenze oku kube kungumfuziselo ngaphandle kwayo nayiphi na into ecacileyo esiBhalweni yokwenza njalo. Ndithi ingxaki, kuba ngoku siyazikhaba izicelo ezingumfuziselo.

UDavid Splane weQumrhu Elilawulayo wasifundisa ngale nkqubo intsha kwintlanganiso yonyaka ka-2014. Nanga amazwi akhe:

Ngubani oza kuthatha isigqibo sokuba umntu okanye isiganeko sihlobo, ukuba ilizwi likaThixo alithethi nto ngalo? Ngubani ofanelekileyo ukwenza oko? Impendulo yethu: Akukho nto sinokuyenza ngaphandle kokucaphula umzalwana wethu othandekayo uAlbert Schroeder owathi, "Kufuneka sisebenzise inkathalo enkulu xa sisebenzisa iingxelo ezikwiZibhalo zesiHebhere njengemizekelo yesiprofeto okanye iintlobo ukuba ezi ngxelo azisetyenziswanga kwiZibhalo ngokwazo."

“Ngaba yayingeyontetho intle leyo? Siyavumelana nayo. ”

“Kwiminyaka yakutshanje, kwiimpapasho zethu kuye kwafuneka kujongwe indlela ezinokusetyenziswa ngayo iziganeko eziseBhayibhileni, hayi indlela iZibhalo ezingazichazi ngokucacileyo ngayo. Asinako ukugqitha koko kubhaliweyo. ”

Oku kuphawula uluvo lwethu lokuqala ekwenzeni uDaniel isahluko 4 kwisiprofeto malunga no-1914. Sonke siyayazi indlela eziyingozi ngayo iingqikelelo. Ukuba unesixokelelwano sokudibanisa intsimbi, kwaye ikhonkco elinye lenziwe ngephepha, itsheyina lomelele kuphela njengaleyo ikhonkco lephepha elibuthathaka. Leyo yingqikelelo; ikhonkco elibuthathaka kwimfundiso yethu. Kodwa asipheli ngengcinga enye. Zisondele kwishumi elinambini zazo, zonke zibalulekile ekugcineni ikhonkco lokuqiqa kwethu lihleli. Ukuba inye kuphela engqina ubuxoki, ikhonkco liyaphuka.

Luthini uqikelelo olulandelayo? Yaziswa kwingxoxo uYesu awayenayo nabafundi bakhe ngaphambi nje kokuba anyukele ezulwini.

Ke kaloku, bakubon 'ukuba bahlanganisene, babuza kuye besithi, “Nkosi, ububuyisela ngeli xesha na ubukumkani kuSirayeli?” (Izenzo 1: 6)

Buyintoni ubukumkani bakwaSirayeli? Obu bubukumkani kwitrone kaDavide, kwaye uYesu kuthiwa ungukumkani kaDavide. Uhleli etroneni kaDavide, kwaye ubukumkani bakwaSirayeli ngaloo ndlela yayinguSirayeli uqobo. Babengaqondi ukuba kuyakubakho uSirayeli wokomoya oya kugqitha ngaphaya kwamaJuda emvelo. Into ebebebuza yona yile, 'Ngaba uza kuqala ukulawula u-Israyeli ngoku?' Uphendule wathi:

“Asikokwenu ukwazi amaxesha okanye amaxesha uBawo awabeke kuwawakhe amandla.” (Izenzo 1: 7)

Ngoku bamba okomzuzwana nje. Ukuba isiprofeto sikaDaniel sasenzelwe ukusinika ngokuchanekileyo, kwinyanga leyo, ukubonisa ukuba uYesu wayeza kubekwa nini etroneni njengoKumkani wakwaSirayeli, kwakutheni ukuze atsho oku? Kutheni le nto angathi, 'Ewe, ukuba uyafuna ukwazi, jonga kuDaniel. Ndikuxelele ngaphezulu nje kwinyanga ephelileyo ukuba ujonge uDaniel kwaye uvumele umfundi ukuba asebenzise ukuqonda. Impendulo yombuzo wakho uya kuyifumana kwincwadi kaDaniyeli. ' Kwaye, ewe, ngebabangene etempileni bafumanise ukuba eli xesha lokubala liqale nini kwaye basebenza umhla wokugqibela. Ngebebone ukuba uYesu akazukubuya eminye iminyaka eyi-1,900, anike okanye athathe. Kodwa khange ayitsho lonto. Uthe kubo, "Asikokwenu ukwazi oko".

Ke nokuba uYesu akanyanisekanga, okanye uDaniel isahluko 4 akananto yakwenza nokubala ixesha lokubuya kwakhe. Iinkokeli zoMbutho zihamba njani koku? Ngobuqili bacebisa ukuba lo myalelo, "ayingowakho ukuba wazi", ubhekise kubo kuphela, kodwa hayi kuthi. Sixolelwe. Kwaye basebenzisa ntoni ukuzama ukubonisa ubungqina babo?

Wena ke, Daniyeli, wagcine la mazwi ayimfihlo, uyitywine incwadi, kude kube lixesha lokuphela. Abaninzi baya kuphengulula, kwaye ulwazi lwenene luya kuba luninzi. ”(UDaniel 12: 4)

Banga ukuba la mazwi asebenza kwimihla yokugqibela, kule mihla yethu. Kodwa masingazilahli inkcazo xa isisebenzele kakuhle. Makhe sijonge umxholo.

Ngeli xesha uMikayeli uya kusuka eme, isikhulu esimele abantu bakho. Kwaye kuya kubakho ixesha lokubandezeleka okungazange kubekho elinjalo kususela oko lwabakhoyo uhlanga kude kube lelo xesha. Kwaye ngelo xesha abantu bakho baya kusinda, wonke umntu ofunyenwe ebhalwe phantsi encwadini. I-2 Kwaye uninzi lwabo abalele eluthulini lomhlaba luya kuvuka, abanye baye kubomi obungenasiphelo kwaye abanye bahlaze kwaye badele ngonaphakade. I-3 "Kwaye abo banengqiqo baya kukhanya ngokuqaqamba njengokukhanya kwesibhakabhaka, kwaye abo bazisa abaninzi ebulungiseni njengeenkwenkwezi, ngonaphakade kanaphakade. 4 “Wena ke, Daniyeli, gcina la mazwi ayimfihlo, kwaye uyitywine incwadi de kube lixesha lokuphela. Abaninzi baya kuphengulula, kwaye ulwazi lwenene luya kuba luninzi. ”(UDaniel 12: 1-4)

Ivesi enye ithetha "ngabantu bakho". Yayingoobani abantu bakuloDaniel? AmaYuda. Ingelosi ibhekisa kumaJuda. 'Abantu baKhe', amaYuda, babeza kuva ubunzima obungenakuthelekiswa nanto ngexesha lesiphelo. UPeter wathi babekwixesha lesiphelo okanye kwimihla yokugqibela xa wayethetha nesihlwele ngePentekoste.

'' Kwaye ngemihla yokugqibela, "Utsho uThixo," kwaye ndiza kuthulula umoya wam kulo lonke uhlobo lwenyama, kwaye oonyana bakho neentombi zakho ziya kuprofeta kwaye abafana bakho baya kubona imibono kwaye amadoda akho amadala aphuphe amaphupha, i-18 kunye nakwabakhonzi bam abangamadoda naphezu kwamakhoboka am endiya kuphalaza umoya wam ngaloo mihla, kwaye ziya kuprofeta. (Izenzo 2: 17, 18)

UYesu waxela kwangaphambili malunga nembandezelo okanye ixesha lexinzelelo kwinto eyathethwa yingelosi kuDaniel.

Kuba ngelo xesha kuya kubakho imbandezelo enkulu ekungazange kubekho injengayo ukususela ekuqaleni kwehlabathi ukuza kuthi ga ngoku, hayi, kananjalo ayiyi kuphinda ibekho. ”(UMateyu 24: 21)

“Kuya kubakho ixesha lembandezelo elingazanga libekho elinjalo, kususela koko lwabakhoyo uhlanga, kude kube nangelo xesha.” (Daniyeli 12: 1b)

Ingelosi yaxelela uDaniel ukuba abanye baba bantu baya kusinda, kwaye uYesu wanika yobuYuda Imiyalelo yabafundi yendlela yokubaleka

Ngelo xesha ke abantu bakowenu baya kusinda, nabo bonke abafunyenwe bebhaliwe encwadini. (UDaniyeli 12: 1c)

“Mabandule abo bakwelakwaYuda basabele ezintabeni. 17 Umntu ophezu kwendlu makangehli aye kuthabatha iimpahla endlwini yakhe, 18 nomntu osentsimini makangabuyeli aye kuthabatha isambatho sakhe sangaphezulu. ” (UMateyu 24: 16-18)

UDaniel 12: I-2 yazaliseka xa abantu bakhe, amaYuda, bamamkelayo uKrestu.

“Kwaye abaninzi kwabo balele eluthulini lomhlaba baya kuvuka, abanye baye kubomi obungunaphakade kwaye abanye bangcikivwa nendelelo engunaphakade.” (Daniyeli 12: 2)

“UYesu wathi kuye: 'Ndilandele, Bayeke abafileyo bangcwabe abafileyo babo. '”(Mateyu 8:22)

“Kanjalo musani ukunikela imizimba yenu esonweni njengezixhobo zentswela-bulungisa, kodwa zinikeleni kuThixo njengabaphilayo kwabafileyo, kwanemizimba yenu kuThixo njengezixhobo zobulungisa. ” (KwabaseRoma 6:13)

Ubhekisa kukufa ngokomoya kunye nobomi bokomoya, Zombini ziziphumo zokoqobo kwabo.

UDaniel 12: I-3 nayo yazaliseka kwinkulungwane yokuqala.

“Abo ke banengqiqo baya kukhanya ngokuqaqamba njengesibhakabhaka samazulu, baze abo bakhokelele abaninzi ebulungiseni bakhazimle njengeenkwenkwezi ngonaphakade kanaphakade.” (Daniyeli 12: 3)

Nina nilukhanyiselo lwehlabathi. Umzi awunakufihlakala xa uhlala phezu kwentaba. ”(Matthew 5: 14)

Malukhanye ngokunjalo ukhanyiselo lwenu phambi kwabantu, ukuze babone imisebenzi yenu emihle, bamzukise uYihlo osemazulwini. (UMateyu 5: 16)

Zonke ezi ndinyana zazaliseka kwinkulungwane yokuqala. Ke, kuyalandela ukuba le vesi inembambano, ivesi 4, nayo yazaliseka ngelo xesha.

Wena ke, Daniyeli, wagcine la mazwi ayimfihlo, uyitywine incwadi, kude kube lixesha lokuphela. Abaninzi baya kuphengulula, kwaye ulwazi lwenene luya kuba luninzi. ”(UDaniel 12: 4)

“Imfihlelo engcwele eyayifihliwe kwiinkqubo zezinto ezidlulileyo nakwizizukulwana ezidlulileyo. Kodwa ngoku kutyhilwe abangcwele bakhe, 27 athe uThixo wakholiswa kukumazisa phakathi kweentlanga ubutyebi obuzukileyo bale mfihlakalo ingcwele, inguKristu ngokumanyeneyo nani, ithemba lozuko lwakhe. (KwabaseKolose 1: 26, 27)

“Andisanibizi ngokuthi ningamakhoboka, kuba ikhoboka alikwazi okwenziwa yinkosi yalo. Kodwa ndinibize ngokuba nizihlobo, ngenxa yokuba Ndinazise izinto zonke Ndivile kuBawo. (UYohane 15:15)

"... ukuze sifumane ulwazi oluchanileyo lwemfihlelo engcwele kaThixo, oko kukuthi, uKrestu. ³Bufihlwe kuye ngononophelo bonke ubuncwane bobulumko nolwazi. (KwabaseKolose 2: 2, 3)

Ukuza kuthi ga ngoku, sifikelela kwi-11 assumptions:

• Ingqondo 1: Iphupha likaNebhukadenetsare lazaliseka namhlanje.
• Ingqondo 2Umyalelo kwiZenzo 1: 7 "ayikokwenu ukwazi ixesha namaxesha athe utata wabeka awakhe amandla" ayisebenzi kumaNgqina kaYehova.
• Ingqondo 3: Xa uDaniel 12: 4 esithi "ulwazi lokwenyani" luya kuba luninzi, oko kubandakanya ulwazi oluphantsi kolawulo lukaThixo.
• Ingqondo 4: Abantu bakaDaniel ekubhekiselwe kubo kwi12: 1 ngamaNgqina kaYehova.
• Ingqondo 5: Ukubandezeleka okukhulu okanye ukubandezeleka kukaDaniel 12: I-1 ayibhekiseli ekutshatyalalisweni kweYerusalem.
• Ingqondo 6: Abo uDaniel waxelelwa ukuba baya kubaleka akabhekiseli kumaKristu angamaYuda ngenkulungwane yokuqala, kodwa kumaNgqina kaYehova yiArmagedon.
• Ingqondo 7: NgoDaniel 12: 1, uMichael akazange ammele amaYuda kwiintsuku zokugqibela njengoko uPeter watshoyo, kodwa uzokuma ngoku ngamaNgqina kaYehova.
• Ingqondo 8: Iinkulungwane zokuqala amaKristu akazange akhanye ngokuqaqambileyo kwaye azange azise abaninzi ebulungiseni, kodwa ngamaNgqina kaYehova.
• Ingqondo 9: UDaniel 12: I-2 ithetha ngamaNgqina kaYehova amaninzi awayelele eluthulini avukela kubomi obungenasiphelo. Oku akubhekiseli kumaYuda ukufumana inyaniso kuYesu ngenkulungwane yokuqala.
• Ingqondo 10: Ngaphandle kwamazwi kaPeter, uDaniel 12: I-4 ayibhekiseli kwixesha lokuphela kwabantu bakaDaniel, amaJuda.
• Ingqondo 11: UDaniel 12: I-1-4 yayingenantsingiselo yokuqala, kodwa isebenza kumhla wethu.

Kukho iingcinga ezininzi ezizayo. Kodwa kuqala masiqwalasele ukuqiqa kubunkokheli beJW ngo-1914. Yintoni Ngokwenene Efundiswa YiBhayibhile? inesihlomelo esinemizamo yokuchaza imfundiso leyo. Umhlathi wokuqala ufundeka ngolu hlobo:

ISIHLOMELO

I-1914-unyaka obalulekileyo kwisiprofetho seBhayibhile

I-DECADES kwangaphambili, abafundi beBhayibhile babhengeze ukuba kuya kubakho uphuhliso olubalulekileyo kwi1914. Zintoni ezo, kwaye bubuphi ubungqina obukhomba kwi1914 njengonyaka obalulekileyo?

Kuyinyani ukuba abafundi beBhayibhile balatha kowama-1914 njengonyaka weziganeko ezibalulekileyo, kodwa zeziphi ezi zinto sithetha ngazo? Luluphi uphuhliso onokucinga ukuba lubhekiswa kulo emva kokufunda umhlathi wokugqibela wale nto yesihlomelo?

Kanye njengokuba uYesu wayexele kwangaphambili, “ubukho” bakhe njengoKumkani wasezulwini kuye kwaphawuleka ngeziganeko ezothusayo zehlabathi — imfazwe, indlala, iinyikima zomhlaba, neendyikitya zokufa. (Mateyu 24: 3-8; Luka 21:11) Ezi ziganeko zingqina ubungqina bokuba ngokwenene u-1914 waphawula ukuzalwa koBukumkani bukaThixo basezulwini nokuqalisa 'kwemihla yokugqibela' yale nkqubo ingendawo yezinto. — 2 KuTimoti 3: 1-5.

Ngokucacileyo, isiqendu sokuqala sicebisa ukuba siqonde ukuba yayingubukho bukaYesu Kristu obekwe etroneni owayevakalisiwe amashumi eminyaka ngaphambili ngaba bafundi beBhayibhile.

Obu buxoki kwaye belahlekisa kakhulu.

UWilliam Miller, ngokuqinisekileyo, wayengumakhulu ka-Adventist. Ubhengeze ukuba u-1843 okanye u-1844 yayiza kuba lixesha uYesu abuya ngalo kunye neArmagedon. Usebenzise uDaniel isahluko 4 ukuqikelela, kodwa wayenonyaka owahlukileyo wokuqalisa.

UNelson Barbour, omnye umSabatha, wakhomba ku-1914 njengonyaka weArmagedon, kodwa wayekholelwa ukuba u-1874 yayingunyaka apho uKristu wayekhona ngokungabonakaliyo emazulwini. Waqinisekisa uRussell, owaqhubeka nokucinga emva kokuqhekeka noBarbour. Kwakungowe-1930 apho unyaka wobukho bukaKristu wafuduswa ukusuka kwi-1874 ukuya kwi-1914.[i]

Ke ingxelo ekwisiqendu sokuqala seSihlomelo iyaxoka. Amagama anamandla? Mhlawumbi, kodwa hayi amazwi am. Le yindlela akuchaza ngayo uGerrit Losch weQumrhu Elilawulayo. Ukusuka kusasazo lukaNovemba 2017 sinako oku:

“Ubuxoki yintetho ebubuxoki ethi yenziwe ngabom ukuba iyinyani. Ubuxoki. Ubuxoki yinto echaseneyo nenyaniso. Ukuxoka kubandakanya ukuthetha into engachanekanga kumntu onelungelo lokwazi inyani malunga nomcimbi othile. Kodwa kukho into ebizwa ngokuba yinyani yenyani. IBhayibhile iyalela amaKristu ukuba anyaniseke omnye komnye. "Ngoku ke lahlani inkohliso, thethani inyaniso", wabhala umpostile uPawulos kwabase-Efese 4:25. Ubuxoki nenyaniso engaphelelanga isingela phantsi ukuthembana. Iqhalo lamaJamani lithi, "Olala kanye, akakholelwa, nokuba uthetha inyani". Ke kufuneka sithethe ngokukhululekileyo nangokunyaniseka omnye nomnye, singagodoli ulwazi olunokutshintsha umbono womphulaphuli okanye lumkhohlise. ”

Ke unayo. Sinelungelo lokwazi into ethile, kodwa endaweni yokusixelela into esinelungelo lokuyazi, basifihlela, basikhokelela kwisigqibo esingeyonyani. Ngokwenkcazo kaGerrit Losch, basixokisile.

Nantsi enye into enomdla: Ukuba uRussell noRutherford bafumana ukukhanya okutsha okuvela kuThixo ukubanceda baqonde ukuba uDaniel isahluko 4 wayesebenza kumhla wethu, ngokufanayo noWilliam Miller, kunye noNelson Barbour, nawo onke amanye amaSabatha awamkelayo nashumayela le ntetho yesiprofeto. Ke, into esiyithethayo ngenkolelo yethu ngo-1914 kukuba uYehova utyhile inyani kuWilliam Miller, kodwa akayityhilanga yonke inyaniso-umhla wokuqala. Emva koko uYehova waphinda wakwenza oko noBarbour, emva koko waphinda wenza noRussell, emva koko waphinda wenza noRutherford. Ngalo lonke ixesha kukhokelela ekuphoxekeni nasekuphukelweni ngumkholo kwinkoliso yabakhonzi bakhe abathembekileyo. Ngaba oko kuvakala njengoThixo onothando? Ngaba uYehova utyhila iinyaniso ezingaphelelanga, ekhuthaza abantu ukuba balahlekise abanye?

Okanye mhlawumbi isiphoso-yonke impazamo — ilele emadodeni.

Masiqhubeke ngokufunda incwadi efundisa ngeBhayibhile.

“Njengoko kubhalwe kuLuka 21:24, uYesu wathi:“ IYerusalem iya kunyathelwa ziintlanga, ade azaliseke amaxesha eentlanga, ”azaliseke amaxesha eentlanga. IYerusalem yayilikomkhulu lesixeko samaYuda — ikomkhulu lolawulo lookumkani abaphuma kwindlu kaKumkani uDavide. (INdumiso 48: 1, 2) Noko ke, aba kumkani babebalasele phakathi kweenkokeli zelizwe. Babehleli “kwitrone kaYehova” njengabameli bakaThixo ngokwakhe. (1 Kronike 29:23) Ngaloo ndlela iYerusalem yayingumfuziselo wolawulo lukaYehova. ” (isiqe. 2)

• Ingqondo 12: IBhabheli nezinye izizwe ziyakwazi ukunyathela ulawulo lukaThixo.

Oku kuhlekisayo. Ayisiyokuhlekisa kuphela, kodwa sinobungqina bokuba ayisiyonyani. Kulapho kuDaniel isahluko 4 ukuze sonke sifunde. "Siyiphose njani le nto?", Ndizibuze.

Okokuqala, ngombono, uNebhukadenetsare ufumana lo myalezo kuDaniel 4: 17:

Nguwo lo ummiselo wabalindi, isicelo silizwi labangcwele, ukuze abantu bazi oko Oyena Uphakamileyo unguMlawuli ebukumkanini babantu kwaye ubunika nakuphi na umntu akufunayo, kwaye umisela phezu kwayo nakoyena mntu uphantsi. ”(UDaniel 4: 17)

Emva koko uDaniel ngokwakhe uphinda la mazwi kwiivesi 25:

“Uya kugxothwa phakathi kwabantu, kwaye indawo yakho yokuhlala iya kuba ngamarhamncwa asendle, kwaye uya kunikwa utyani ukuze udle kanye njengeenkunzi zeenkomo; kwaye uya kuba manzi ngumbethe wamazulu, kwaye aya kudlula kasixhenxe ngaphezulu, de uyazi loo nto Oyena Uphakamileyo unguMlawuli ebukumkanini babantu kwaye ubonelela nakubani na afuna. ”(UDaniel 4: 25)

Emva koko, ingelosi iyalela:

Kwaye uyagxothwa ebantwini. Kunye nezilo zasendle indawo yakho yokuhlala iya kuba yeyakho, kwaye uya kunikwa utyani ukuze udle kanye njengeenkunzi zeenkomo, kwaye aya kudlula kasixhenxe ngaphezulu, de uyazi ukuba Oyena Uphakamileyo unguMlawuli ebukumkanini babantu kwaye ubonelela nakubani na afuna. '”(UDaniel 4: 32)

Emva koko, emva kokuba efundile isifundo sakhe, uNebhukadenetsare ngokwakhe uyavakalisa:

Ekupheleni kwelo xesha, mna Nebhukadenetsare, ndakhangela ezulwini, nengqondo yam yabuya yam; Kwaye ndaye ndancoma Oyena Uphakamileyo, kwaye kuLowo uhleli ngonaphakade ndambonga nozuko, kuba Ulawulo lwakhe lulawulo lukanaphakade kwaye nobukumkani bakhe bukwizizukulwana ngezizukulwana. (UDaniel 4: 34)

“Ke ngoku mna Nebhukadenezare ndiyamdumisa ndimphakamisile ndambeka uKumkani wamazulu, ngokuba yonke imisebenzi yakhe iyinyaniso, neendlela zakhe zisesikweni kuba uyakwazi ukubathoba isidima abo bahamba ngekratshi. ”(UDaniel 4: 37)

Amaxesha amahlanu sixelelwa ukuba nguYehova ophetheyo kwaye unokwenza nantoni na ayifunayo kuye nawuphi na umntu ofuna kuye nokuba ngoyena Kumkani uphakamileyo ukho; kwaye ke sitsho ukuthi ulawulo lwakhe lunyathelwa ziintlanga?! Andicingi njalo!

Siyifumana phi loo nto? Siyifumana ngokukhetha ivesi enye emva koko sitshintshe intsingiselo yayo kwaye sinethemba lokuba wonke umntu ujonge le vesi kuphela kwaye wamkele ukutolika kwethu.

• Ingqondo 13: UYesu wayethetha ngolawulo lukaYehova kuLuka 21: 24 xa wayethetha ngeJerusalem.

Khawuqwalasele la mazwi kaYesu kuLuka.

“Kwaye baya kuwa ngohlangothi lwekrele kwaye bathinjelwe ezintlangeni zonke; IJerusalem iya kunyathelwa ziintlanga de azaliseke amaxesha amisiweyo eentlanga. ”(Luka 21: 24)

Le kuphela kwendawo kwi yonke iBhayibhile apho ibinzana elithi "amaxesha amisiweyo eentlanga" okanye "amaxesha amisiweyo eentlanga" lisetyenziswa. Ayibonakali kwenye indawo. Akukho nto ingako yokuqhubeka, akunjalo?

Ngaba uYesu wayebhekisela kulawulo lukaYehova? Masivumele iBhayibhile ukuba izithethele. Kwakhona, siza kuqwalasela umxholo.

Nangona kunjalo, xa ubona eYerusalem ujikelezwe yimikhosi emise iintente, yazini ke ukuba kukuphanziswa apha usondele. 21 ke mabathile abakwelakwaYuda basabele ezintabeni, nabo baphakathi apha hamba, kwaye abo basemaphandleni mabangangeni aphaI-22 ngenxa yokuba le yimihla yokuphumeza okusesikweni ukwenzela ukuba zizaliseke zonke izinto ezibhaliweyo. 23 Yeha abafazi abakhulelweyo kunye nabancancisa usana ngaloo mihla! Kuba kuya kubakho ingxakeko enkulu phezu kwawo umhlaba, nengqumbo kwaba bantu. 24 Kwaye bawe ngohlangothi lwekrele kwaye bathinjelwe ezintlangeni zonke; kwaye eYerusalem Iya kunyathelwa ziintlanga, ade azaliseke amaxesha amisiweyo eentlanga. (Luka 21: 20-24)

Xa ibhekisa kwi "Yerusalem" okanye "kuyo", ayithethi ngokucacileyo ngesixeko sokwenene saseYerusalem? Ngaba akho na amazwi kaYesu afunyenwe apha afuziselwa okanye afuzisela okuthile? Ngaba akathethi ngokucacileyo nangokoqobo? Ke kutheni sinokucinga ukuba ngequbuliso, embindini wesivakalisi, angatshintsha abhekise kwiYerusalem, hayi njengesixeko sokoqobo, kodwa njengomfuziselo wolawulo lukaThixo?

Unanamhla oku, isixeko saseYerusalem sinyathelwa. Nditsho nezizwe ezizimeleyo, ezizimeleyo kwa-Israyeli azinakubeka ibango lesixeko kuphela kumhlaba ophikisanayo, owahlulelanayo phakathi kwamaqela amathathu okholo aphikisayo: angamaKristu, amaSilamsi, kunye namaJuda.

• Ingqondo 14: UYesu wenze isenzi esingachanekanga.

Ukuba uYesu wayethetha ngokunyathela ngokunyanzelwa e-Bhabheli ngexesha likaDaniel njengoko umbutho usabana, ngewaye athi, “iJerusalem iya kuqhubeka ukubakho wanyathelwa ziintlanga…. ” Ukuyibeka kwixesha elizayo, njengoko esenza, kuthetha ukuba ngexesha lokuthetha kwakhe la mazwi esiprofeto, iYerusalem — isixeko — yayingekanyathelwa.

• Ingqondo 15: Amagama kaYesu asebenza kuDaniel 4.

Xa uYesu ethetha njengoko kubhaliwe kuLuka 21: 20-24, akukho nto ibonisa ukuba uthetha ngayo nayiphi na into ngaphandle kwentshabalalo ezayo yeYerusalem ngonyaka ka-70. ebhekisa kwinto ebhekisa kwisiprofeto sikaDaniyeli kwiSahluko 1914. Akukho sizathu sokwenjenjalo. Ingqikelelo; ubuqhetseba obucocekileyo.

• Ingqondo 16: Amaxesha amisiweyo eentlanga aqala ngokuthinjelwa eBhabheli.

Ekubeni kungekho namnye uYesu, okanye nawuphi na umbhali weBhayibhile, okhankanya “amaxesha amisiweyo eentlanga” ngaphandle kukaLuka 21:24, akukho ndlela yokwazi ukuba la “maxesha amisiweyo” aqala nini. Ngaba baqala ngohlanga lokuqala phantsi kukaNimrodi? Okanye ngaba yayiyi-Egypt eyayinokubanga ukuqala kweli xesha, xa yayikhotyokiswa ngabantu bakaThixo? Yonke ingcinga. Ukuba kubalulekile ukwazi ixesha lokuqala, ibhayibhile ngeyayichazile ngokucacileyo.

Ukubonisa oku, makhe sijonge isiprofeto esibalulekileyo sexesha.

"Nazi iiveki ezimashumi asixhenxe ezimiselwe ebantwini bakowenu nakwisixeko sakho esingcwele, ukuze kupheliswe ukunxaxha, kwaye ugqibe isono, nokwenza ucamagushelo ngesiphoso, nokuzisa ubulungisa ngonaphakade, nokubeka itywina kumbono kunye umprofeti, kunye nokugcoba iNgcwele yeeNgcwele. ²⁵ Kwaye kuya kufuneka uyazi kwaye ube nokuqonda [ukuba] kuthabathela ekuphumeni kwelizwi lokuba ibuyiselwe, yakhiwe yakhiwe iYerusalem, kude kuse kuMesiya. Kuya kubakho iiveki ezisixhenxe, kunye neeveki ezingamashumi amathandathu anesibini. Uya kubuya ayakhe, inendawo yokuma kawonkewonke kunye nomlozi, kodwa kumaxesha anzima. ”(UDaniel 9: 24, 25)

Into esinayo apha lixesha elithile, elingangqinelaniyo lexesha. Wonke umntu uyazi ukuba zingaphi iintsuku evekini. Emva koko sinikwa inqaku elithile lokuqala, isiganeko esingathandabuzekiyo esibonisa ukuqala kokubala: umyalelo wokubuyisela nokwakha kwakhona iYerusalem. Okokugqibela, sixelelwa ukuba yeyiphi imisitho eya kuphawula ukuphela kweli xesha kuthethwa ngalo: Ukufika kukaKristu.

• Umsitho othile wokuqalisa, ogama ngokucacileyo.
• Isithuba sexesha elithile.
• Isiganeko esithile esiphela esipheleleyo, esichazwe ngokucacileyo.

Ngaba oku kwaba luncedo kubantu bakaYehova? Ngaba bakha kwangaphambili oko kwakuza kwenzeka nokuba kwakuza kwenzeka nini? Okanye ngaba uYehova wabakhokelela ekuphoxekeni ngesiprofeto esityhilwe ngokuyinxenye? Ubungqina bokuba akazange afumaneke kuLuka 3:15:

"Ke kaloku abantu babenolindelo, kwaye bonke babecinga ngeentliziyo zabo ngoYohane," Angaba unguye na uKrestu? "(ULuka 3: 15)

Kutheni, emva kweminyaka engama-600, babelindele ngo-29 CE? Kungenxa yokuba babenesiprofeto sikaDaniyeli ukuba sidlule. I-Plain kwaye ilula.

Kodwa xa kuziwa kuDaniel 4 kunye nephupha likaNebhukadenetsare, ixesha alichazwanga ngokucacileyo. (Ngokuchanekileyo lixesha elingakanani?) Akukho siqalo sokuqala esinikiweyo. Akukho nto ithi ukuthunjwa kwamaJuda-okwakusele kwenzekile ngelo xesha-yayikukuphawula ukuqala kokubalwa. Okokugqibela, akukho ndawo ithi amaxesha asixhenxe aya kuphela ngokubekwa etroneni kukaMesiya.

Yonke yenziwe. Ke ukwenza ukuba sisebenze, kufuneka samkele ezinye iimbono ezine.

• Ingqondo 17: Ixesha lexesha alikhoiguquguqukayo kodwa ilingana ne-2,520 iminyaka.
• Ingqondo 18: Umnyhadala owenza isiqalo yayikukuthinjelwa eBhabheli.
• Ingqondo 19: Ukugxothwa kwenzeka kwi-607 BCE
• Ingqondo 20: Ixesha liphela ngoYesu obekwe etroneni ezulwini.

Akukho bungqina bubhaliweyo kuso nasiphi na esi sicatshulwa.

Ke ngoku ngokuqiqayo:

• Ingqondo 21: Ubukho bukaKristu babuya kuba bungabonakali.

Ikutsho phi le nto esiBhalweni? Ndizikhaba iminyaka yokungazi kakuhle, kuba uYesu uyandilumkisa kunye nawe malunga nemfundiso enjalo.

“Ngelo xesha ke, ukuba ubani uthe kuni, 'Khangela! Nanko uKrestu, okanye, Nanko ke. musa ukukholwa. I-24 Kuza kuvela ooKristu bobuxoki kunye nabaprofeti bobuxoki kwaye baya kwenza imiqondiso emikhulu kunye nemimangaliso ukuze balahlekise, ukuba kunokwenzeka, kwanabo banyuliweyo. 25 Jonga! Ndikuxelele kwangaphambili. 26 Ke, ukuba abantu bathe kuwe, 'Khangela! Usentlango, 'musa ukuphuma; 'Khangela! Nguye kumagumbi angaphakathi, 'ungakholelwa. Njengoko umbane uphuma empumalanga ukhanye uye entshona, buya kuba njalo ubukho boNyana woMntu. (UMateyu 27: 24-23)

"Entlango" okanye "kumagumbi angaphakathi" ... ngamanye amagama, ifihlakele ekuboneni, igcinwe emfihlakalweni, ingabonakali. Ke, ukuze siqiniseke ukuba siyayifumana inqaku (esingakhange silifumane) usixelela ukuba ubukho bakhe buya kufana nombane wezulu. Xa umbane ubaneka esibhakabhakeni, ngaba ufuna itoliki eza kukuxelela ngokwenzekileyo? Ngaba wonke umntu akayiboni? Unokuba ujonge phantsi, okanye ngaphakathi kunye namakhethini azotywe, kwaye usazi ukuba umbane ubanekile.

Emva koko, ukuyikhupha, athi:

“Uya kwandula ke uvele umqondiso woNyana woMntu ezulwini, kwaye zonke izizwe zomhlaba ziya kuzimbambazela zisentlungwini, kwaye baya kumbona uNyana woMntu esiza esemafini Izulu elinamandla nozuko olukhulu. ”(UMateyu 24: 30)

Singayifumanisa njani into yokuba njengengabonakaliyo — efihliweyo kwimbonakalo kawonke-wonke?

Sinako kwaye siwaqonde phosakeleyo amazwi kaYesu ngenxa yokuthemba okungafanelekanga. Kwaye basafuna ukuba sibathembe.

Kwi-Broadcast kaMatshi, uGerrit Losch uthe:

“UYehova noYesu bayalithemba ikhoboka elingafezekanga elikhathalele izinto kangangoko linako nezineenjongo ezintle. Ngaba nathi asifanele sithembele kwikhoboka elingafezekanga? Ukuze uyiqonde indlela uYehova noYesu abalithembe ngayo ikhoboka elithembekileyo, makhe ucinge ngezinto azithembise amalungu alo. Ubathembise ukungafi nokungonakali. Kungekudala, ngaphambi kweArmagedon, amanye amalungu ekhoboka aya kuthatyathelwa ezulwini. Ukusukela ngo1919 wexesha lethu eliqhelekileyo, ikhoboka beliphathiswe ezinye izinto zikaKristu. NgokukaMateyu 24:47, xa abathanjiswa benyuselwa ezulwini, ngelo xesha uYesu uya kubabeka kuyo yonke impahla yakhe. Ngaba oku akubonakalisi ukuthembela okukhulu? ISityhilelo 4: 4 sichaza aba bathanjisiweyo bavusiweyo njengabalawuli kunye noKristu. IsiTyhilelo 22: 5 sithi baya kulawula, kungekuphela iminyaka eliwaka, kodwa ngonaphakade kanaphakade. UYesu ubathembile ngokungathethekiyo. Ekubeni uYehova uThixo noYesu Kristu belithemba ngokupheleleyo ikhoboka elithembekileyo neliyingqondi, ngaba nathi asifanele senze okufanayo? ”

Kulungile, ingcinga yile, uYehova uyamthemba uYesu. Kuyavunywa. UYesu uyalithemba iQumrhu Elilawulayo. Ndazi njani? Kwaye ukuba uYehova unika uYesu into asixelele yona, siyazi ukuba nantoni na uYesu asixelela yona ivela kuThixo; ukuba angenzi nanye into ngokwakhe. Akazenzi iimpazamo. Akasilahlekisi ngolindelo olungeyonyani. Ke, ukuba uYesu unika into uYehova amnike yona kwiQumrhu Elilawulayo, kwenzeka ntoni ngokudlula? Uphose unxibelelwano? Unxibelelwano olubi? Kwenzekani? Okanye ngaba uYesu akasebenzi nje njengonxibelelwano? Andicingi njalo! Ukuphela kwesigqibo kukuba akabaniki olu lwazi, kuba yonke into elungileyo nefanelekileyo ivela phezulu. (Yakobi 1:17) Ithemba elingelilo kunye nolindelo olungaphumeleliyo ayizizo izipho ezilungileyo okanye ezigqibeleleyo.

IQumrhu Elilawulayo — amadoda nje — lifuna sibathembe. Bathi, “Sithembe, kuba uYehova uyasithemba kwaye noYesu uyasithemba.” Kulungile, ke ndinelizwi labo kuloo nto. Kodwa emva koko uYehova uthi kwiNdumiso 146: 3, “Musani ukukholosa ngeenkosana.” Zinkosana! Ngaba ayisiyiyo le nto uGerrit Losch athe wabayiyo? Kolu sasazo, ubanga ukuba uza kuba ngukumkani wexesha elizayo. Ukanti, uYehova uthi, "Musani ukukholosa ngeenkosana okanye kuNyana woMntu, ongahlanguli mntu." Kwelinye icala, amadoda azibiza ngokuba ziinkosana athi mandimamele kwaye ndibathembe ukuba sifuna ukusindiswa. Nangona kunjalo, kwelinye icala, uYehova undixelele ukuba ndingazithembi ezo nkosana kwaye nosindiso alukho ebantwini.

Kubonakala ngathi kulula ukwenza ukuba ndimamele.

Emva

Into ebuhlungu kum ukuqala kwam ukufumanisa ukuba u-1914 yayiyimfundiso engeyiyo eyokuba andizange ndiyithembe intlangano. Ndaphelelwa kukuzithemba kula madoda, kodwa xa ndithetha inyani, andizange ndikholwe kubo nangayiphi na indlela, kuba ndibone iimpazamo zabo ezininzi. Kodwa ndandikholelwa ekubeni umbutho lowo yayiyintlangano kaYehova yokwenene, elona ukholo lokwenyaniso emhlabeni. Kuthathe enye into ukundenza ukuba ndijonge kwenye indawo-into endiyibiza ngokuba yi-breaker. Ndiza kuthetha ngayo kwividiyo elandelayo.
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[i] "UYesu ebekho ukusukela kwi1914", Golden Age, 1930, iphe. 503