Ithiyori yahlukile kumaNgqina kaYehova: Indlela yeNkonzo, Icandelo 1

Kumaxesha amaninzi, xa bexoxa ngenqaku elitsha okanye elikhoyo elisemthethweni kunye neNgqina likaYehova (i-JW), banokuvuma ukuba ayinakufumaneka kwi-Bhayibhile okanye ayisivakalisi ngokwezibhalo. Ulindelo kukuba i-JW ebuzwayo ingakuqwalasela ukubonakalisa okanye ukuphononongwa kwakhona kweemfundiso zokholo. Endaweni yoko, impendulo eqhelekileyo yile: "Asinakulindela ukuba yonke into ilunge, kodwa ngubani omnye owenza umsebenzi wokushumayela". Imbono kukuba iiJWS kuphela ezenza umsebenzi wokushumayela phakathi kwawo onke amahlelo obuKristu, kwaye olu luphawu oluchonga ubuKristu bokwenyani.

Ukuba inqaku liphakamile, kwiicawa ezininzi abantu bayaphuma baye kushumayela kwiindawo ezisezidolophini, okanye iincwadana ezinamagqabi, njl njl. Impendulo iya kuba yile: "Kodwa ngubani umsebenzi kwindlu ngendlu?"

Ukuba bacelwa umngeni koku ukuba kuthetha ntoni oku, ke inkcazo ayisiyiyo eyomntu owenza ubulungiseleli "bendlu ngendlu". Oku kuye kwaba "luphawu lwentengiso" lwee-JWs ukusuka kwisiqingatha sesibini se-20^th kwenkulungwane ukuza kuthi ga ngoku.

Ehlabathini lonke, ii-JWs zigunyazisiwe (isibizo esisoloko sisetyenziswa sithi, "siyakhuthazwa") ukuthatha inxaxheba kule ndlela yokushumayela. Umzekelo woku unikwe kweli bali lobomi likaJacob Neufield elithathiweyo IMboniselo Imagazini kaSeptemba 1^stI-2008, iphepha 23:

"Kungekudala emva kokuba ndibhaptiziwe, usapho lwam lwagqiba ekubeni lufudukele eParaguay, eMzantsi Merika, kwaye uMama wandicenga ukuba ndihambe. Ndathandabuza kuba ndifuna ukuqhubekeka nokufunda iBhayibhile. Kutyelelo lwam kwiofisi yesebe lamaNgqina kaYehova eWiesbaden, ndadibana noAugust Peters. Wandikhumbuza ngoxanduva lwam lokukhathalela usapho lwam. Ubuye wandiyalela esithi: "Nokuba kwenzeka ntoni, ungaze ulibale kwindlu ngendlu. Ukuba wenjenjalo, uya kuba njengamalungu enye nenye inkolo yeNgqobhoko. ”Ukuza kuthi ga ngoku, ndiyakuqonda ukubaluleka kwelo cebiso kunye nemfuneko yokushumayela“ kwindlu ngendlu, ”okanye kwindlu ngendlu. — 1 Tim.KwiZenzo 20: 20, 21" (isongezo esibanzi songezwa). 

Ushicilelo olusandula ukubizwa UBukumkani BukaThixo Buyalawula! (2014) ithi kwiSahluko 7 isiqendu 22:

"Akukho nanye yeendlela esizisebenzisile ukufikelela kubabukeli abakhulu, njengamaphephandaba, i- “Photo-Drama,” iinkqubo zerediyo, kunye neWebhusayithi, ezazenzelwe ukuthatha indawo ye Kwindlu ngendlu. Ngoba kutheni? Kungenxa yokuba abantu bakaYehova bafunde kumzekelo owamiselwa nguYesu. Wenza okungakumbi kunokushumayeza izihlwele ezikhulu; wagxila ekuncedeni umntu ngamnye. (ULuka 19: 1-5) Kwakhona uYesu waqeqesha abafundi bakhe ukuba benze okufanayo, kwaye wabanika umyalezo wokuba bawunike. (Yifunde ULuka 10: 1, 8-11.) Njengoko kuxoxwe ngazo Isahluko 6, abo bakhokelayo bebesoloko bekhuthaza umkhonzi ngamnye kaYehova ukuba athethe nabantu ubuso ngobuso. ” -Izenzo 5: 42; 20:20”(Wongeze ngesibindi). 

Ezi ziqendu zibini zibonisa ukubaluleka kokushunyayelwa "kwindlu ngendlu". Ngapha koko, xa kuhlaziywa umzimba woncwadi lweJW, oko kuthetha ukuba luphawu lobuKristu bokwenyani. Ukusuka kule mihlathi mibini ingentla, kukho iivesi ezimbini eziphambili ezisetyenziselwa ukuxhasa lo msebenzi, iZenzo 5: 42 kunye 20: 20. Eli nqaku, kunye nezibini ezilandelayo ziya kuhlalutya isiseko sesibhalo sokuqonda, siyithathela ingqalelo kule mibono ilandelayo:

1. Njani ukuba iiJWs zifikelele kule ncazelo zisuka eBhayibhileni;
2. Oko kuthethwa ngamagama esiGrike aguqulelwe ngokuthi “kwindlu ngendlu” ngokwenene;
3. Nokuba "indlu ngendlu" ilingana "nomnyango ngakwindlu";
4. Ezinye iindawo kwiSibhalo apho la magama enzeka ngenjongo yokuqonda ngcono intsingiselo yawo;
5. Olunjani uvavanyo olusondeleyo lwabafundi beBhayibhile abakhankanyiweyo ukuxhasa umbono weJW!
6. Nokuba yincwadi yeBhayibhile na, Izenzo zaBapostile, ityhila amaKristu enkulungwane yokuqala esebenzisa le ndlela yokushumayela.

Ngalo lonke eli nqaku, INguqulelo Yehlabathi Elitsha YeZibhalo Ezingcwele 1984 Reference Edition (NWT) kunye ne IBible Study ehlaziyiweyo ye2018 (RNWT) iya kusetyenziswa. Ezi Bhayibhile zinemibhalo engezantsi efuna ukuchaza okanye ukucacisa utoliko "kwindlu ngendlu". Ukongeza, i Inguqulelo yeKingdom Interlinear yeZibhalo zesiGrike (I-KIT 1985) iya kuqeshwa ukuthelekisa unikezo olusetyenzisiweyo kwinguqulelo yokugqibela. Zonke ezi zinokufumaneka kwi-Intanethi kwi I-JW Online LIbrary. [i]

Inguqulelo Ekhethekileyo kaJWs “Kwindlu Ngendlu”

 Kule ncwadi 'Ukunikela Ubungqina Obucokisekileyo' NgoBukumkani BukaThixo (epapashwe yi-WTB & TS - Watch Tower Bible and Tract Society of Pennsylvania, 2009) ingxelo ngendinyana nganye ngencwadi Izenzo zaBapostile Ichaza oku kulandelayo kumaphepha 169-170, imihlathi 14-15:

“Esidlangalaleni nakwizindlu ngezindlu” (Izenzo 20: 13-24)

¹⁴ UPawulos neqela lakhe basuka eTrowa baya eAso, emva koko baya e-Mitylene, eChios, eSamos naseMileto. Injongo kaPawulos yayikukufikelela eYerusalem ngexesha loMthendeleko wePentekosti. Ukukhawuleza kwakhe ukuya eYerusalem ngePentekoste kuchaza isizathu sokuba akhethe inqanawa eyayidlula e-Efese kolu hambo lokubuyela. Ekubeni uPawulos wayefuna ukuthetha nabadala base-Efese, wacela ukuba badibane naye eMileto. (Izenzo 20: 13-17) Ekufikeni kwabo, wathi kubo: “Niyazi kakuhle ukuba ukusukela ngolokuqala usuku lokungena kwesithili saseAsiya bendikunye nani ixesha lonke, ndikhonza iNkosi ngokuzithoba okukhulu. zengqondo kunye neenyembezi nezilingo ezaye zandihlelela imihlaba yamaYuda; ngelixa ndingazange ndinqande ekuxeleleni izinto eziyinzuzo nokuba ndingakufundisi esidlangalaleni nakwizindlu ngezindlu. Kodwa ndangqina ngokuqinisekileyo kumaJuda nakumaGrike malunga nenguquko kuThixo nokholo kwiNkosi yethu uYesu. ”- Izenzo 20: 18-21.

¹⁵ Zininzi iindlela zokufikelela ebantwini ngeendaba ezilungileyo namhlanje. NjengoPaul, sizabalazela ukuya apho bakhoyo abantu, nokuba kukwizikhululo zebhasi, ezitratweni ezixakekileyo, okanye kwiindawo zemarike. Kodwa, ukuya kwindlu ngendlu kuhlala kuyeyona ndlela iphambili asetyenziswa ngayo amaNgqina kaYehova. Ngoba? Okokuqala, ukushumayela kwindlu ngendlu kunika bonke ithuba elaneleyo lokuva isigidimi soBukumkani rhoqo, ngaloo ndlela kubonisa ukungakhethi buso kukaThixo. Ikwavumela abantliziyo zinyanisekileyo ukuba bafumane uncedo lobuqu ngokweemfuno zabo. Ngapha koko, ukushumayela kwindlu ngendlu kwakha ukholo nonyamezelo lwabo babandakanyeka kuyo. Ewe, luphawu olubonakaliswa ngamaKristu okwenene namhlanje yinzondelelo yawo ekunikeleni ubungqina “esidlangalaleni nakwindlu ngendlu.” (Boldface yongeziwe)

Umhlathi 15 ucacisa gca ukuba eyona ndlela iphambili yokulungiselela "yindlu ngendlu". Oku kuthathwe kufundo lweZenzo 20: 18-21 apho uPawulos asebenzisa amagama athi “… ndifundisa esidlangalaleni nakwindlu ngendlu…” AmaNgqina athatha oku njengobungqina obucacileyo bokuba ukushumayela kwabo kwindlu ngendlu yeyona ndlela iphambili eyayisetyenziswa ngenkulungwane yokuqala. Ukuba kunjalo, kutheni le nto ukushumayela “esidlangalaleni”, athetha ngako uPawulos phambi “kwendlu ngendlu”, kungathathwa njengeyona ndlela iphambili, ngelo xesha nangoku?

Kwangoko kwiZenzo 17: 17, ngelixa uPawulos eseAthene, uthi, "Waqala ke ukuqiqa kwindlu yesikhungu namaYuda, nabanye abantu, ababemnqula uThixo, yonke imihla kwindawo yembutho, nababekhona.

Kule ngxelo, ulungiselelo lukaPawulos lusendaweni kawonke-wonke, kwindlu yesikhungu nakwindawo yentengiso. Akukho nto ikhankanyiweyo ekushumayeleni kwindlu ngendlu okanye kwindlu ngendlu. (Kwindima yesi-3 yolu ngcelele lwamanqaku, kuya kubakho kuvavanyo olupheleleyo lwazo zonke izicwangciso zenkonzo ezivela encwadini Izenzo zaBapostile.) Umhlathi uqhubeka nokwenza amabango amane.

Okokuqala, kukuba "ebonisa ukungakhethi buso kukaThixo ” ngokunika bonke ithuba elaneleyo lokuva umyalezo rhoqo. Oku kucingela ukuba kukho ukuhanjiswa kwee-JWs kwihlabathi liphela ngokusekwe kumanani oluntu. Ngokucacileyo oku akusiyo imeko njengoko kubonisiwe ngisho nokujonga nje okuqhelekileyo Yonyaka zeJW[ii]. Amazwe ahlukeneyo anemilinganiselo eyahlukileyo. Oku kuthetha ukuba abanye banokufumana ithuba lokuwuva umyalezo izihlandlo ezithandathu ngonyaka, abanye kube kanye ngonyaka, ngelixa abanye bengazange bawufumane umyalezo. Ingenzeka njani into yokuba uThixo angabi namkhethe kule ndlela? Ukongeza, abantu bahlala becelwa ukuba bafudukele kwindawo eneemfuno ezinkulu. Oku kukodwa kubonisa ukuba zonke iindawo azigutyungelwanga ngokulinganayo. (Isidingo sokukhuthaza umbono wokuba ukushunyayelwa kwee-JWs kukubonakalisa ukungakhethi buso kukaYehova kubangelwa yimfundiso yokuba bonke abangayiphenduliyo intshumayelo yabo bayokufa ngonaphakade eArmagedon. Esi sisiphumo esingenakuphepheka semfundiso engekho zibhalweni malunga nezinye iigusha kuYohane 10:16. Jonga uthotho oluneenxalenye ezintathu “Ukusondela kwiSikhumbuzo se2015”Ngolwazi oluthe kratya.)

Isibini, "Abantliziyo zinyanisekileyo bafumana uncedo ngokweemfuno zabo". Ukusetyenziswa kwegama 'Abaneentliziyo ezinyanisekileyo' ilayishwe kakhulu. Oko kuthetha ukuba abo bamameleyo benyanisekile ezintliziyweni zabo ngelixa abo bangamameliyo, baneentliziyo ezinganyanisekanga. Umntu usenokuba utyhubela kumava anzima ngalo mzuzu xa i-JWs ibonakalisa kwaye engenakukwazi ukumamela. Umntu unokuba nemiceli mngeni kwezempilo yengqondo, imiba yezoqoqosho njalo njalo. Zonke ezi zinto zinokuba negalelo ekungabikho kwimeko yokumamela. Oku kuwubonisa njani umgangatho wokunyaniseka ezintliziyweni zabo? Ukongeza, kunokuba yinto yokuba i-JW eza kumninimzi ngendlela engathandekiyo, okanye ngokungazi ayikhathaleli imeko ebonakalayo yomntu. Nokuba umntu uthatha isigqibo sokumamela kwaye aqalise inkqubo yokufunda, kwenzeka ntoni xa engafumani mpendulo zanelisayo kumbuzo okanye engavumelani nomba othile aze akhethe ukusiyeka isifundo? Ngaba oko kuthetha ukuba abanyanisekanga? Ibango ngokucacileyo kunzima ukulixhasa, ngokulula kakhulu kwaye ngaphandle kwenkxaso yesibhalo.

Isithathu, "Ukushunyayelwa kwindlu ngendlu kwakha ukholo nonyamezelo lwabo bazenzayo ”. Akukho nkcazo inikiweyo malunga nendlela ekufezekiswa ngayo, kwaye akukho nasiphi na isiseko sombhalo esibonelelweyo sengxelo. Ukongeza, ukuba umsebenzi wokushumayela wenziwa ngumntu ngamnye, abantu basenokungabikho ekhaya xa kutyelelwa yi-JWs. Ukungqongqoza kwiminyango engenanto kulunceda njani ukholo kunye nokunyamezela? Ukholo lwakhiwe kuThixo nakuNyana wakhe, uYesu. Ngokubhekisele kunyamezelo, lubakho xa sinyamezela ngempumelelo okanye sivavanywa ngempumelelo. (KwabaseRoma 5: 3)

Gqi beleni, "luphawu lwamaKristu okwenene namhlanje yinzondelelo yawo ekunikeleni ubungqina esidlangalaleni nakwizindlu ngezindlu. ” Akunakwenzeka ukuyicacisa le ngxelo ngokwezibhalo kwaye ibango lokuba iluphawu lwamaKristu okwenyani ebhabha phambi kwengxelo kaYesu kuYohane 13: 34-35 apho uphawu lokuchonga abafundi bakhe bokwenene luthando.

Ngapha koko, kwi IMboniselo Julayi 15^th, I-2008, kumaphepha 3, 4 phantsi kwenqaku elibhaliweyo "Ukushumayela Kwindlu Ngendlu — Kutheni Kubalulekile Ngoku? ” sifumana omnye umzekelo wokubaluleka okuqhotyoshelwe kule nkonzo. Nazi iziqendu 3 kunye ne4 phantsi komxholwana "Indlela yabapostile":

³ Indlela yokushumayela kwindlu ngendlu isisiseko sayo eZibhalweni. Xa uYesu wathuma abapostile bakhe ukuba baye kushumayela, wabayalela esithi: “Nasiphi na isixeko okanye ilali eningena kuyo, funani ukuba ngubani na ofanelekayo kuyo.” Babeza kubajonga njani abafanelekayo? UYesu wathi mabaye kumakhaya abantu, esithi: “Xa ningena endlwini, ze nibabulise abakuloo ndlu; kwaye ukuba indlu leyo ifanelekile, uxolo malunqwenele ukuba lube kuyo. ”Ngaba babenokutyelela ngaphandle kwesimemo sangaphambili? Phawula la mazwi aqhubeka nguYesu: "Naphi na apho ubani angakunamkeli okanye awamameli amazwi akho, xa nithe naphuma kuloo ndlu okanye kweso sixeko, vuthululani uthuli lweenyawo zenu." (Mat. 10: 11-14) Le miyalelo icacisa gca. ukuba njengokuba abapostile “betyhutyha iidolophu neelali, bezishumayela iindaba ezilungileyo,” babeza kuthatha inyathelo lokuqala lokutyelela abantu emakhayeni abo. — Luka 9: 6.

⁴ IBhayibhile ikhankanya ngokungqalileyo ukuba abapostile babeshumayela kwindlu ngendlu. Ngokomzekelo, iZenzo 5:42 zithi ngabo: “Yonke imihla etempileni nakwizindlu ngezindlu baqhubeka ngaphandle kokuyekelela befundisa kwaye bevakalisa iindaba ezilungileyo ezingoKristu uYesu.” Kwiminyaka enokuba ngama-20 kamva, umpostile uPawulos wakhumbuza amadoda amakhulu ebandla lase-Efese esithi: “Andizange ndinifihlele nto, ndanixelela naziphi na izinto eziyingenelo, ndanifundisa esidlangalaleni nakwizindlu ngezindlu.” Ngaba uPawulos wabatyelela abo badala ngaphambi kokuba babe ngamakholwa? Kucacile ke ukuba kunjalo, kuba phakathi kwezinye izinto wabafundisa “ngenguquko kuThixo nokholo kwiNkosi yethu uYesu.” (IZe. 20:20, 21) IWord Pictures in the New Testament kaRobertson ithi: “Kubalulekile ukuphawula ukuba lo mshumayeli mkhulu washumayela kwindlu ngendlu.”

Kwisiqendu 3, uMateyu 10: 11-14 usetyenziselwa ukuxhasa ubulungiseleli bendlu ngendlu. Masifunde eli candelo ngokupheleleyo[iii]. Ithi:

Nakuwuphi na umzi, okanye isixeko eningena kuso, funani ukuba ngubani na ofanelekileyo kuso, nihlale khona de nimke. ¹² Xa ungena endlwini, bulisa indlu. ¹³ Ukuba indlu ifanelekile, uxolo malunqwenele ukuba lube kuyo; kodwa ukuba ayifaneleki, uxolo oluvela kuwe lubuyele kuni. ¹⁴ Naphi na apho sukuba enganamkeliyo, engawaphulaphuli amazwi enu, nakuphuma kuloo ndlu nakuloo mzi, vuthululani uthuli lweenyawo zenu.

Kwivesi 11, umhlathi ngokufanelekileyo ushiya amagama athi "… kwaye nihlale apho de nimke." Kwindawo yomhla kaYesu, ukubuk 'iindwendwe kwakubaluleke kakhulu. Apha abaPostile babengabasemzini “esixekweni okanye elalini” kwaye bazakube befuna indawo yokuhlala. Bayalelwe ukuba bafumane le ndawo yokuhlala kwaye bahlale behleli, kwaye bangashukumi. Ukuba iNgqina lifuna ngokwenene ukulandela isiluleko seBhayibhile lize lisebenzise umongo wamazwi kaYesu, belingayi kuya kwindlu ngendlu xa lifumene umntu ofanelwe kukuphulaphula.

Kumhlathi 4, iZenzo 5: 42 kunye 20: 20, 21 bacatshulwe ngokuchaza intsingiselo. Kunye nale, isicatshulwa ukusuka Imifanekiso yegama likaRobertson kwiTestamente eNtsha kubonelelwe. Ngoku siza kuphonononga ezi ndinyana zimbini usebenzisa i Regency Bible 1984 kunye ne I-RNWT Ushicilelo loFundo lwe2018 kwaye i Inguqulelo ye-Kingdom Interlinear yokuguqulela iZibhalo zesiGrike 1985. Njengoko sijonga ezi Bhayibhile, kukho imibhalo esemazantsi eneembekiselo kubahlaziyi abahlukeneyo beBhayibhile. Siza kujonga amagqabantshintshi kwimeko kwaye ufumane umfanekiso ogcweleyo malunga nokutolikwa "kwindlu ngendlu" yi-JWs kwinqaku elilandelayo, Icandelo 2.

Thelekisa amagama esiGrike aguqulelwe ngokuthi "kwindlu ngendlu"

Njengoko bekuxoxwe ngaphambili ngaphambili kukho iivesi ezimbini ezisetyenziswa yiJW theology ukuxhasa umsebenzi wendlu ngendlu, Izenzo 5: 42 kunye 20: 20. Igama eliguqulelwe ngokuthi “kwindlu ngendlu” ngu katʼ oi'kon. Kwezi ndinyana zimbini zingasentla nakwiZenzo 2:46, ukwakhiwa kwegrama kuyafana kwaye kusetyenziswe isityholo esisinye kwisimo sokuhambisa. Kwiindinyana ezine eziseleyo apho yenzeka khona-KwabaseRoma 16: 5; Eyoku-1 kwabaseKorinte 16:19; KwabaseKolose 4:15; Filemon 2 —kwasetyenziswa eli gama kodwa hayi kwakwakhiwo lwegrama efanayo. Igama liye laqaqanjiswa laza lathathwa kwi-KIT (1985) epapashwe yi-WTB kunye ne-TS kwaye iboniswe ngezantsi:

Iindawo ezintathu Kat oikon Uguqulelwa ngendlela efanayo yokuqonda.

IZenzo 20: 20

IZenzo 5: 42

 IZenzo 2: 46

Imeko yokusetyenziswa kwamagama kubalulekile. KwiZenzo 20:20, uPawulos useMileto kwaye abadala base-Efese benyuka baya kumhlangabeza. UPawulos unika amazwi okuyalela nawokhuthazo. Ukusuka kula mazwi, akunakwenzeka ukubanga ukuba uPawulos waya kwindlu ngendlu kubulungiseleli bakhe. Isicatshulwa esikwiZenzo 19: 8-10 sinika ingxelo eneenkcukacha zolungiselelo lukaPawulos e-Efese. Ithi:

Ukungena kwakhe endlwini yesikhungu, iinyanga zantathu ethetha ngenkalipho, enikela intetho, eqiqa nabantu, ebafikisa ngobukumkani bukaThixo.⁹ Kodwa xa abanye babeneenkani benqaba ukukholelwa, bethetha kakubi ngale Ndlela phambi kwesihlwele, wemka kubo waza wahlula abafundi kubo, enikela iintetho mihla le kwiholo yesikolo saseTyrennus. ¹⁰ Le nto yenzeka iminyaka emibini, ngokokude bonke abemiyo kwelaseAsiya balive ilizwi leNkosi, amaYuda kwanamaGrike.

Apha kucacisiwe gca ukuba bonke abahlala kweli phondo bafumana umyalezo ngeentetho zakhe zemihla ngemihla kwiholo kaTiranus. Kwakhona, akukho nto ikhankanyiweyo nguPaul 'owayephawula ukuba ngumrhwebi' obandakanya ukushumayela kwindlu ngendlu. Ukuba kukho nantoni na, uphawu lwentengiso olukhankanyiweyo kukuba neentlanganiso zemihla ngemihla okanye eziqhelekileyo apho abantu banokuya khona bamamele iintetho. E-Efese, uPawulos waya kwintlanganiso yeveki e-Synagogue kwiinyanga ze-3 emva kweminyaka emibini kwiholo yesikolo yaseTiranus. Akukho nto ikhankanyiweyo kwindlu ngendlu inikezwe kwiZenzo 19 ngexesha lokuhlala kwakhe e-Efese.

Ndiyacela funda iZenzo 5: 12-42. KwiZenzo 5: 42, uPeter nabanye abapostile basanda kukhululwa emva kwetyala kwiSanhedrin. Bona babefundisa kwigumbi elingasentla likaSolomon etempileni. KwiZenzo 5: 12-16, UPeter nabanye abapostile babenza imiqondiso emininzi kunye nemimangaliso. Abantu babazixabisa kakhulu kwaye amakholwa ayongezwa kumanani abo. Bonke abagulayo babeziswe kubo baphiliswa. Ayitsho ukuba abaPostile baya kwizindlu zabantu, kodwa endaweni yoko bathi abantu beza okanye baziswa kubo.

• Kwiindinyana 17-26, umbingeleli omkhulu, ezele ngumona, wababopha wababeka entolongweni. Bakhululekile ingelosi kwathiwa mabime etempileni bathethe nabantu. Le nto bayenza ngexesha lekhefu. Into enomdla kukuba ingelosi ayiceli ukuba bahambe baye emnyango kodwa baye bayokuma etempileni, indawo yoluntu. Umphathi wetempile kunye namagosa akhe abazisanga ngenkani kodwa ngesicelo seSanhedrin.
• Kwiindinyana 27-32, babuzwa ngumbingeleli omkhulu ngesizathu sokuba benze lo msebenzi xa ngaphambili babeyalele ukuba (jonga iZenzo 4: 5-22). UPetros nabapostile banikela ubungqina kwaye bacacisa ukuba kufuneka bathobele uThixo hayi abantu. Kwindinyana 33-40, umbingeleli omkhulu ufuna ukubabulala, kodwa uGamaliyeli utitshala ohlonelwayo kwezomthetho, wacetyiswa ngokuchasene nale ndlela yokwenza. ISanhedrin, yathatha eli cebiso, yabetha abapostile yaza yabayalela ukuba bangathethi ngegama likaYesu kwaye babakhulula.
• Kwivesi 41-42, bayonwabile ihlazo elixhonyiweyo, njengoko kunjalo kwigama likaYesu. Baqhubeka etempileni kwaye kwakhona kwindlu ngendlu. Ngaba babenkqonkqoza kwiminyango yabantu, okanye babemenyelwa kumakhaya ababeza kushumayela kuwo kubahlobo nakwiintsapho? Kwakhona, akunakucaciswa ukuba babetyelele kwindlu ngendlu. Ugxininiso lukwindlela esesidlangalaleni yokushumayela nokufundisa etempileni ekhatshwa yimiqondiso nokuphilisa.

KwiZenzo 2: 46, umxholo ngumhla wePentekosti. UPeter unike intshumayelo yokuqala erekhodiweyo emva kovuko kunye nokunyuka kukaYesu. Kwivesi 42, imisebenzi emine awabelana ngayo onke amakholwa irekhodwe njenge:

"Kwaye baqhubeka (1) bazinikela kwimfundiso yabapostile, (2) ngokunxulumana kunye, (3) ekuthatheni izidlo, kunye (4) kwimithandazo."

Lo mbutho wawunokwenzeka kumakhaya njengoko besabelana ngesidlo emva koko. Emva koko, ivesi 46 ithi:

"Kwaye imihla ngemihla babesiya rhoqo etempileni benenjongo enye, kwaye babedla ngokutya kumakhaya awahlukeneyo kwaye besabelana ngokutya benemihlali nangokunyaniseka kwentliziyo, "

Oku kubonelela ngokuqaqanjelwa kubomi bokuqala bobuKristu kunye nendlela yokushumayela. Onke yayingamaKristu angamaJuda okweli nqanaba kwaye itempile yayindawo apho abantu babenokundwendwela khona kwizinto zonqulo. Kulapho baqokelele khona kwaye kwezi zahluko zilandelayo kwiZenzo sibona iinkcukacha zongezwa. Kubonakala ngathi umyalezo wawunikiwe kwi-Colonnade kaSolomon kubo bonke abantu. Amagama esiGrike awanakuthetha “umnyango nomnyango” njengoko oko kuya kuthetha ukuba batya “emnyango”. Kuya kuthetha ukuba badibana kumakhaya amakholwa ahlukeneyo.

Ngokusekwe kwiZenzo 2: 42, 46, kungenzeka kakhulu, ukuba "kwindlu ngendlu" kwakuthetha ukuba bahlanganisana kumakhaya abo ukuze baxoxe ngeemfundiso zabapostile, badlelane, batye kunye kwaye bathandaze. Esi siphelo sixhaswa ngakumbi ngokujonga imibhalo esemazantsi kwi Regency Bible 1984 kwezi ndinyana zithathu zingentla. Imibhalo esemazantsi icacisa gca ukuba enye indlela yokuguqulela inokuba "kwizindlu zabucala" okanye "nangokwezindlu".

Kwitheyibhile engezantsi, kukho iindawo ezintathu apho amagama esiGrike katʼ oi'kon ukuvela. Itheyibhile ibandakanya ukuguqulelwa kwi Regency Bible 1984. Ukugqibelela, imibhalo yaphantsi ehamba nayo iyabandakanywa njengoko ibonelela ngolunye uguqulelo olunokwenzeka:

Kukho ezinye izinto ezine ezenzeka ngegama elithi "Kat oikon" kwiTestamente eNtsha. Kwimeko nganye yezi zinto zisenzeka, umxholo ubonakalisa ngokucacileyo ukuba la yayingamakhaya amakholwa, apho ibandla lendawo (icawe yendlu) lalinobudlelane kwaye lithatha izidlo njengoko sele kuchaziwe kwiZenzo.

KwabaseRoma 16: 5

KwabaseKorinte 1 16: 19

AbaseKolose 4: 15

UFilemon 1: 2

 isiphelo

Emva kokuba sihlalutye ezi zibhalo ngokomxholo, sinokudwelisa iziphumo eziphambili:

1. Uhlalutyo lomongo weZenzo 5:42 aluyixhasi imfundiso yezakwalizwi yamaNgqina kaYehova. Izikhombisi zezokuba abaPostile bashumayela esidlangalaleni kwindawo yetempile, kwiveranda kaSolomon, emva koko amakholwa ahlangana emakhayeni abantu ukuqhubela phambili nokufunda kwabo iZibhalo zesiHebhere kunye neemfundiso zabaPostile. Ingelosi ekhulule abaPostile ibayalela ukuba bame etempileni kwaye akukho nto ikhankanyiweyo yokuya “kwindlu ngendlu”.
2. Xa iZenzo 20: I-20 ithathelwa ingqalelo ngumsebenzi kaPawulos e-Efese kwiZenzo 19: 8-10, kuyacaca ukuba uPawulos wayefundisa mihla le iminyaka emibini kwiholo yeTirannus. Le yindlela umyalezo owasasazeka kuwo wonke umntu kwiphondo laseAsia Minor. Le yinkcazo ecacileyo eSibhalweni engakhathalelwanga nguMbutho weJW. Kwakhona, inkcazo yabo yemfundiso "yendlu ngendlu" ayizinzi.
3. Izenzo 2: I-46 ngokucacileyo ayinakutolikwa "njengezindlu ngezindlu" njengakwindlu nganye, kodwa njengakwamakhaya amakholwa. I-NWT iyiguqulela ngokucacileyo njengezindlu hayi njengezindlu ngezindlu. Ngokwenza oku, yamkela ukuba amagama esiGrike aguqulelwe ngokuthi "amakhaya" kunokuba athi "izindlu kwizindlu", njengoko benzayo kwiZenzo 5: 42 kunye 20: 20.
4. Enye i-4 yokuvela kwamagama esiGrike kwiTestamente eNtsha zonke ngokucacileyo zithetha iintlanganiso zebandla kumakhaya amakholwa.

Kuzo zonke ezi zinto zikhankanywe apha ngasentla, ngokucacileyo akunakwenzeka ukuba uzobe utoliko lweJWeology oluthetha "kwindlu ngendlu" lithetha "umnyango nomnyango". Ngapha koko, ngokusekwe kwezi ndinyana, ukushumayela kubonakala ngathi kwenziwa kwiindawo zikawonke-wonke kunye nebandla lihlanganisana emakhayeni ukuze liqhubekeke nokufunda iZibhalo kunye neemfundiso zabapostile.

Ukongeza, ekubhekiseni nasekufundeni kwabo ii Bhayibhile, kucatshulwe amagqabantshintshi eBhayibhile. Kwinxalenye ye-2 siza kuvavanya le mithombo ngokwemeko, ukubona ukuba ngaba ukutolikwa kwaba bahlalutyi kuyavumelana ne-theology ka-JW ngentsingiselo yendlu ".

Cofa apha Ukujonga Icandelo 2 lolu ngcelele.

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[i] Kuba iiJWs zikhetha olu guqulelo, siza kubhekisa koku kwiingxoxo ngaphandle kokuba kuchazwe ngenye indlela.

[ii] Kude kube ngunyaka ophelileyo, i-WTB kunye ne-TS yapapasha incwadi yonyaka yamabali akhethiweyo kunye namava asuka kunyaka ophelileyo kwaye ibonelela ngedatha kwinkqubela phambili yomsebenzi kwilizwe ngalinye nakwilizwe jikelele. Idatha ibandakanya inani labavakalisi beJW, iiyure ezichithwe ekushumayeleni, inani labantu abafundayo, inani lababhaptiziweyo, njl. Cofa Apha ukufikelela kwiNcwadi zoNyaka ukusuka kwi1970 ukuya kwi2017.

[iii] Kuhlala kuluncedo ukufunda sonke isahluko ukufumana ingcaciso epheleleyo yomxholo. Apha uYesu uthumela abapostile abatsha be-12 kunye nemiyalelo ecacileyo ngendlela yokuphumeza ubulungiseleli kweso sihlandlo. Iiakhawunti ezifanayo ziyafumaneka kuMark 6: 7-13 kunye noLuka 9: 1-6.

Elasar

JW ngaphezulu kweminyaka engama-20. Kutshanje uyekile ukuba ngumdala. Lilizwi likaThixo kuphela eliyinyani kwaye alinakho ukusebenzisa thina sisenyanisweni kwakhona. Eleasar kuthetha ukuba "uThixo uncedile" kwaye ndizele ngumbulelo.