Umzalwana walapha endisandula ukudibana naye kwenye yeentlanganiso zethu zamaKristu wandixelela ukuba utshintshisene ngeimeyile noRaymond Franz ngaphambi kokuba asweleke ngo-2010. yakho. Ngowokuqala lowo wamthumela. I-imeyile yakhe yokuqala yayiye info@commentarypress.com idilesi, awayengaqinisekanga ukuba yayingumgca ngqo kuRaymond okanye hayi.

Ndincamathisele umzimba ka-imeyile kaKevin elandelwa yimpendulo kaRaymond. Ndithathe inkululeko yokuzihlaziya ukuze ifundwe kwaye ndilungise iimpazamo ezimbalwa zopelo, kodwa ngaphandle koko, isicatshulwa asiphakanyiswanga.

Umntakwenu kuKristu,

UMeleti Vivlon

I-imeyile yokuqala:

Ndiyifundile incwadi kaCrisis kwaye ngoku ndifunda incwadi yeNkululeko kwaye ngoku ndibulela uThixo ngokuba ndinazo. Ndishiye i-org kwi-1975 ndineminyaka eyi-19 kodwa abazali bam ngoku i-86 kunye ne-87 basazinikele. Baye babuya nodadewethu emva kweminyaka engaphezu kwama-30 yokungasebenzi. Uyabona andizange ndibhaptizwe kodwa basandiphatha ngokufanayo. Ndingathanda ukubhalela uRaymond Franz ukuba ngaba yenye yeendlela zokumbulela ngedyokhwe yobutyala eye yasuswa kum. Iminyaka engama-30 “kutheni ungathathi cala?”. Ndiva ngathi kufuneka ndibulele uMnu. Franz ukuba ngoku ndiyakwazi ukubulela uThixo noYesu ngenkululeko yam entsha.

Ngokunyaniseka, Kevin

Impendulo kaRaymond

ukusuka: Iphepha lokuphawula [mailto: info@commentarypress.com]
Thumela: NgoLwesihlanu, ngoMeyi 13, 2005 4: 44 PM
to: Impuma
Isihloko:

Othandekayo Kevin,

Ndifumene umyalezo wakho kwaye ndiyabulela ngawo. Ndonwabile ukuba uzifumene iincwadi zoncedo oluthile.

Ukusukela ngoMeyi 8, ndandineminyaka engama-83 kwaye ngonyaka wama-2000, ndafumana oko kwafunyaniswa ukuba sistroke. Akukho nto ikhubazekileyo, kodwa indishiyile ndidiniwe kwaye ndinamandla ancitshisiweyo. Ke, andikwazi ukugcina imbalelwano ngendlela endifuna ngayo.  Ingxaki yesazela ngoku ngeelwimi ezili-13, nto leyo ezisa imeyile ezingakumbi. Impilo yomfazi wam nayo iye yanengxaki ezithile ezinzima, ezifuna ukunikwa ixesha kwelo cala. UCynthia wafunyanwa yinkqubo yokubulala iintlungu ngentliziyo etyhila iibhloka ezintandathu entliziyweni yakhe. Oogqirha babefuna ukwenza utyando kodwa wakhetha ukungakwenzi oko. NgoSeptemba 10, ndenziwa utyando kwithambo lam lasekhohlo le-carotid (enye yeemithambo eziphambili ezihambisa igazi kwingqondo). Kuthathe iyure enesiqingatha, kwaye bendisengqondweni ngexesha lotyando kuba kuphela kwenziwa i-anesthesia yendawo. Ugqirha wenza malunga nokusikwa kwe-intshi ezintlanu entanyeni emva koko wavula umthambo wasusa ukucinywa kuwo. Umthambo wam wasekunene we-carotid wavalwa ngokupheleleyo wabangela ukubetha ngo-5 kwaye ke ngoko kwakubalulekile ukugcina ikhohlo livulekile kwaye lingavalekanga. Kwafuneka ndichithe ubusuku obunye kuphela esibhedlele, endinombulelo ngako. Ngoku ndenze uvavanyo lwe-nodule kwi-thyroid gland ukufumanisa ukuba ingaba inobungozi okanye iyingozi, kwaye iziphumo zibonisa ukuba ayiyona ingxaki. Ukusetyenziswa okuxhaphakileyo kwegama elithi "iminyaka yegolide" ngokuqinisekileyo akuchazi into yokwenene yokwaluphala, kodwa INtshumayeli isahluko 2000 sinikela umfanekiso ophathekayo.

Uninzi lwabantu ababhalayo luye lwavuma ukuba ubukrakra nomsindo kususa ukuthembeka kwamaNgqina kuyo nayiphi na ingxoxo. Ngelishwa, isahlulo esikhulu seencwadi kunye nezinto ezibonakalayo ezibekwe yimithombo ye-"ex-JW" ngesihloko ziphantse zalunganga kwaphela. Indoda yaseNgilani isandula ukubhala:

NdiliNgqina elikhutheleyo elisuka eNgilane, kwaye ndifuna nje ukutsho indlela endakhululeka ngayo kukufunda iincwadi zakho (Ingxaki yesazela kwaye Ukukhangela kwinkululeko yobuKristu). Ndimele ndivume, ukuzifunda kwakungekho nto bendiyilindele. Unxibelelwano lwam kuphela ne-ex-JWs kukukhangela umnatha, kwaye ukunyaniseka, uninzi lwezinto ezibhaliweyo azifanelekanga kangako ngendlela yokuqwalaselwa. Uninzi lweesayithi zimfanyekiswe ngokupheleleyo bubukrakra kangangokuba nenyaniso abayibonisayo iyacinywa kwaye ayithandeki.

Ndiyaluvela uhlengahlengiso olujamelene nalo nabanye. Omnye utyale imali eninzi ngokubhekisele kubudlelwane kunye nelahleko ebonakala ngathi ayinakuphepheka kwezi zininzi kubuhlungu. Njengoko usazi ngokucacileyo, ukurhoxa kwinkqubo ofumanise ukuba inempazamo enkulu ayisosisombululo. Yinto ayenzayo emva koko egqiba ukuba ngaba ikho inkqubela-phambili kunye nesibonelelo okanye hayi. Kuyinyani ukuba naluphi na utshintsho-nokuba lunye kuphela kumbono-alunakufuna ixesha nje kuphela kodwa kwanolungelelwaniso lwengqondo kunye neemvakalelo. Ukukhawuleza ngokucacileyo akucebisi njengoko kuhlala kukhokelela kwiingxaki ezintsha okanye kwiimpazamo ezintsha. Kusoloko kukho imfuneko yokuba nomonde, ukuthembela kuncedo nakwalathiso lukaThixo - IMizekeliso 19: 2.

Kubonakala, nangona kunjalo, ukuba singasoloko sifunda okuninzi kumava "angathandekiyo" ebomini njengoko sinokufunda kwezi ziyolisayo-mhlawumbi nangaphezulu ezixabisekileyo. Ngelixa ukwahlukana nombutho omkhulu kunye nabantu ebekade benxulumana nabo ngokungathandabuzekiyo kuvelisa isidanga, kwaye oko kunokuba nezinto eziluncedo. Inokusizisela ekhaya kunanini na ngaphambili imfuneko yokuthembela ngokupheleleyo kuBawo wethu wasezulwini; kukuba kuYe kuphela sinokhuseleko lwenene kunye nokuzithemba kwenkathalo yakhe. Ayisekho imeko yokuhamba kunye nomjelo kodwa yokuphuhlisa ukomelela komntu ngaphakathi, okufunyanwa ngokholo, ukukhula ukuze ungabi saba ngabantwana kodwa amadoda nabafazi abadala; ukukhula okufezekileyo ngokukhula kwethu kuthando ngoNyana kaThixo kunye nendlela yobomi awayibonisayo. (Kwabase-Efese 4: 13-16)

Andiwajongi amava am adlulileyo njengayo yonke ilahleko, kwaye ndiziva ngathi andifundanga nto kuyo. Ndifumana intuthuzelo enkulu kumazwi kaPawulos kwabaseRoma 8:28 (INguqulelo Yehlabathi Elitsha iyitshintsha intsingiselo yalo mbhalo ngokufaka igama elithi “yakhe” kwibinzana elithi “yonke imisebenzi yakhe” kodwa le asiyondlela yesiGrike ifunda). Ngokwezinye iinguqulelo, uPaul uthi:

Siyazi ukuba ngokuguqula yonke into ibenzele izinto ezintle uThixo uyasebenzisana nabo bonke abo bamthandayo. ” - Ukuguqulelwa kweBhayibhile kwiJerusalem.

Hayi nje “kwimisebenzi yakhe” kodwa “kuzo zonke izinto” okanye “kuyo yonke into”, uThixo uyakwazi ukuguqula naziphi na iimeko-nokuba zibuhlungu okanye, kwezinye iimeko, nokuba zibuhlungu-ukuze zilunge kwabo bamthandayo. Ngeli xesha, sinokukufumanisa kunzima ukuyikholelwa le nto, kodwa ukuba sibuyela kuye ngokholo olupheleleyo kwaye simvumele ukuba enjenjalo, unakho kwaye uya kuyibangela ibe sisiphumo. Unokusenza sibe ngumntu olunge ngakumbi ngokuba namava, ukusityebisa nangona sijamelene nosizi esinalo. Ixesha liya kubonisa ukuba kunjalo kwaye ithemba linokusinika isibindi sokuqhubeka, sithembele kuthando lwakhe.

Uyakufumanisa ukuba uninzi lwezinto ezibizwa ngokuba zii “ex-JW ministries; bebesoloko betshintshisa iinkolelo zabo zangaphambili ngento eyaziwa ngokuba “yimfundiso esisiseko.” Ngokuqinisekileyo i-Orthodoxy iqulethe umlinganiselo wento evakalayo. Kodwa ikwaqulathe izinto eziziziphumo zokumiselwa kwegunya lenkolo, endaweni yenkolelo ebekwe ngokucacileyo esiBhalweni. Umzekelo, kunzima ukufumana nayiphi na imbekiselo eyaziwayo engayamkeliyo imfundiso kaBathathu Emnye eyavela emva kweBhayibhile. Ndivakalelwa kukuba eyona ngxaki iphambili kwimfundiso kaBathathu Emnye kukuzimisela nokugweba ngokwesiko okuhamba nesiko. Oko kum bubobunye ubungqina bokuceketheka kwesiseko sayo. Ukuba ibifundiswe ngokucacileyo esiBhalweni, bekungayi kubakho mfuneko yokunyanzeliswa kwemfundiso kunye noxinzelelo olunzima lokungeniswa kuyo.

Uninzi lwamaNgqina angaphambili lusengxakini xa lucinezelwa ngabanye ukuba bavumelane neembono zabo. Ukuma ngenkani kwemibono evela kwimithombo ethi isekela iingxoxo zabo kulwazi lwesiGrike seBhayibhile kudla ngokubothusa ababesakuba ngamaNgqina — nanjengoko babesothuswa libango elifana neli leWatch Tower. Amanqaku amaninzi anokucaciswa ukuba abantu bebenokufunda nje umbhalo omnye kwiinguqulelo ezahlukeneyo. Baya kuthi ke babone ubuncinci ukuba apho kuguqulwa khona, i-dogmatism bubungqina obukhulu bokungazi kunokufunda. Ndikufumanisa kunjalo oku kwabaninzi abamkela imfundiso kaBathathu Emnye.

UPawulos wagxininisa ukuba ulwazi lufanelekile kuphela xa lubonakalisa, kwaye luvelise uthando; ukuze ngelixa ulwazi ludla ngokukhukhumalisa, uthando luyakha. Ulwimi lwabantu, nangona luphawuleka, lunomda ekubonakaliseni okunxulumene nomgangatho woluntu. Ayinakusetyenziselwa ngokwaneleyo ukuchaza ngokweenkcukacha nangokupheleleyo izinto zomoya womoya, ezinje ngobume boqobo bukaThixo, inkqubo awayeza kuzala ngayo uNyana, ubudlelwane obubangelwe kukuzala, nezinto ezinje. Ubuncinci, kuya kuthatha ulwimi lweengelosi, ngokwabo abantu bomoya, ukwenza oku. Kanti ke uPawulos uthi, “Ndingafanelana ndithetha ngeelwimi zabantu nezezithunywa zezulu; uthando ke ndingenalo, ndisuke ndaba yixina ehlokomayo, necangci elikhenkcezayo. Ndingafanelana ndinamandla okuprofeta, ndizazi iimfihlelo zonke, ndinako konke ukwazi; ndinokholo lokususa iintaba, uthando ke ndingenalo, andinto yanto. ”- 1 Korinte 8: 1; 13: 1-3.

Xa ndimamele uhadi oluthile kwimfundiso ethile ethi ichaza izinto ezithile ezichazwa ziZibhalo gabalala, ukubeka ngokucacileyo izinto ezingacaciswanga ziZibhalo, kwaye ndicacisa oko iZibhalo zishiya zingachazwanga, ndiyazibuza Lubonisa kangakanani uthando oku? Zeziphi izibonelelo zothando abacinga ukuba ziziphumo zoku? Inokuba yinzuzo njani ukuthelekisa into ethiwe thaca ngokuthe gca nangokungangqinelaniyo esiBhalweni kwaye uxabiso lwayo olunokuba nentsingiselo yokwenene kunye noncedo kubomi bomntu? Ndiyoyika into eninzi evayo ukuba ithwele ii-echoes zentsimbi enengxolo kunye necangci elikhenkcezayo.

Ibindikhumbuza ingxelo efumaneka encwadini, Intsomi yokuqiniseka, apho unjingalwazi waseyunivesithi uDaniel Taylor ubhala:

Eyona njongo iphambili kuwo onke amaziko neziqendu ezikhoyo kukuzikhusela. Ukugcina ukholo kungumbango wesicwangciso sikaThixo kwimbali yoluntu; gcina amaziko athile enkolo akunjalo. Musa ukulindela ukuba abo baqhuba amaziko bawuthathele ingqalelo umahluko. UThixo akafuni mntu uthile, icawe, ihlelo, umgaqo okanye umbutho ukuze kufezekiswe injongo yakhe. Uya kusebenzisa ke, kuko konke ukwahlukahlukana kwabo, abakulungeleyo ukusetyenziswa, kodwa uya kubashiya abo basebenzela iinjongo zabo.

Nangona kunjalo, ukubuza amaziko kuyafana, kwabaninzi, ngokuhlasela uThixo-into ekungafuneki ukuba inyamezeleke. Ngokuqinisekileyo bakhusela uThixo. . . Ngokwenyani bayazikhusela, nembono yabo ngehlabathi, kunye nokhuseleko lwabo. Iziko lenkolo libanike intsingiselo, ukuqonda injongo, kwaye, kwezinye iimeko, imisebenzi. Nabani na ojongwa njengesisongelo kwezi zinto sisisongelo ngokwenene.

Esi sisongelo sihlala sidibana, okanye sicinezelwa kwangaphambi kokuba sivele, ngamandla…. Amaziko abonisa amandla awo ngokucacileyo ngokuchaza, ukutolika nokunyanzelisa imigaqo yenkcubeko.

Xa siyibonile inyani yale nto kwinkolo yamaNgqina nakwintlangano nakwinkolelo yayo, akufuneki sisekume kancinci ukubona ukuba kuyinyani ngokulinganayo kwicandelo lenkolo enkulu.

Ngokumalunga nomanyano kunye nobudlelwane, ndiyayiqonda ingxaki abanye ubuso. Kodwa ndiziva ngathi njengoko ixesha lihamba umntu angafumana abanye abanxulumano lwabo kunye nabo banokuba nempilo kwaye bakhuthaze, nokuba phakathi kwamaNgqina angaphambili okanye abanye. Kwindlela yobomi yemihla ngemihla ubani adibana nabantu abohlukeneyo kwaye kwisithuba sexesha unokufumana ubuncinci abo banxulumano lwabo lusempilweni kwaye lusakha. Sihlangana nabanye ukuze sixoxe ngeBhayibhile kwaye nangona iqela lethu lincinci, liyakufumanisa liyanelisa. Ngokwendalo, kukho isibonelelo esithile sokufana kwemvelaphi, kodwa akubonakali ngathi oku kunokuba yeyona njongo iphambili. Mna ngokobuqu andinamdla wokuzibandakanya nehlelo elithile. Abanye bavakalise ukuba uninzi lweemvaba zinokufana ngakumbi kunamanqaku angavumelaniyo ngawo, anenyani kuwo. Ukanti basathanda ukuhlala bengamahlelo ahlukeneyo kunye nokunxulumana nayo nayiphi na ineziphumo ezahlulayo, kuba kulindeleke ukuba umntu axhase kwaye akholise ukukhula kunye neemfundiso ezahlukileyo zecawa ebandakanyekayo.

Kwileta yakutshanje evela eCanada umzalwana ubhala:

Ndiqalisile ukunikela ubungqina ngokungacwangciswanga kubantu abanemibuzo yeBhayibhile okanye xa ndibona ilixesha elifanelekileyo lokunikela ubungqina. Ndinikezela ngengxoxo yasimahla ngeBhayibhile, umxholo wayo ngokubhekisele kuYesu nangoBukumkani, awona macandelo aphambili kunye nendlela yokufunda ngayo ukuze uzenzele inzuzo. Akukho zibophelelo, akukho cawe, akukho nkolo, yingxoxo nje yeBhayibhile. Andidibani naliphi na iqela kwaye ndiziva ndingafuneki. Andikuniki nezimvo zam naphina apho iZibhalo zingacacanga khona okanye sisigqibo sesazela. Nangona kunjalo, ndiziva ndinesidingo sokwazisa abantu ukuba indlela yeBhayibhile kuphela kwendlela yokuphila nenkululeko, inkululeko yokwenene, iza ngokwazi uYesu Krestu. Ngamaxesha athile ndizibona ndithetha izinto ekufuneka ziqinisekisiwe ukuze ziqondwe ngokuchanekileyo, kodwa noko ndiziva ndizazi iziseko zokunceda umntu azuze kufundo lobuqu lweBhayibhile. Kuthatha ixesha elide ukuphuma ehlathini, kwaye ngamanye amaxesha ndiyazibuza ukuba ingaba ukupheliswa ngokupheleleyo kwempembelelo yeWT kunokwenzeka. Xa bekuyinxalenye yobomi bakho abadala ixesha elide, usazifumana ucinga a ngendlela ethile kwaye ke uqaphele ukuba ziingcinga ezifundwayo, hayi ezicingisisiweyo ngamanye amaxesha. Kukho izinto ezithile ofuna ukubambelela kuzo, kunjalo, kodwa inkqubo yabo ingena ngendlela kaninzi kunokuba ungakholelwa.  

Ndiyathemba ukuba izinto zingakulungela kwaye ndikunqwenelele ukhokelo lukaThixo, intuthuzelo kunye namandla njengoko ujongene neengxaki zobomi. Uhlala phi ngoku?

Ozithobileyo,

ray

 

UMeleti Vivlon

Amanqaku nguMeleti Vivlon.
    19
    0
    Ndingazithanda iingcinga zakho, nceda uphawule.x