"... Ukulangazelela kwakho kuya kuba yindoda yakho, kwaye iya kukulawula." -Gen.3: 16 NWT
Xa uYehova (okanye uYahweh okanye uYehowah — ukuthanda kwakho) wabadala abantu bokuqala, wabenza ngokomfanekiso wakhe.
“Waqhubeka ke uThixo wamdala umntu ngokomfanekiso wakhe, wamdala ngokomfanekiso kaThixo; Wadala indoda nebhinqa. ”(Genesis 1: 27 NWT)
Ukunqanda ingcinga yokuba oku kubhekisa kuphela kwindoda yohlobo, uThixo waphefumlela uMoses ukuba ongeze ingcaciso: "wadala indoda nenkazana". Ngoko ke, xa ithetha ngoThixo edala umntu ngokomfanekiselo wakhe, ibhekisa kuMntu, njengakuzo zombini izini. Ngaloo ndlela, indoda nenkazana bangabantwana bakaThixo. Noko ke, bathi bakona, baphulukana nolwalamano lwabo. Baphelelwa lilifa. Baphulukana nelifa lobomi obungunaphakade. Ngenxa yoko, sonke ngoku siyafa. ( Roma 5:12 )
Nangona kunjalo, uYehova, njengoBawo onothando ophakamileyo, wakhawuleza wasebenzisa isisombululo kule ngxaki; indlela yokubuyisela bonke abantwana bakhe abangabantu kubuyela kusapho lwaKhe. Kodwa lowo ngumxholo ngelinye ixesha. Okwangoku, kufuneka siqonde ukuba ubudlelwane phakathi koThixo nabantu buya kuqondwa ngcono xa sibuthatha njengolungiselelo losapho, hayi olurhulumente. Inkxalabo kaYehova ayithetheleli ulongamo lwakhe — ibinzana elingafumanekiyo eZibhalweni — kodwa lisindisa abantwana bakhe.
Ukuba sigcina ulwalamano lukatata / lomntwana engqondweni, oko kuya kusinceda ukusombulula iicatshulwa ezininzi eziyinxalenye zeBhayibhile.
Isizathu sokuba ndichaze konke oku kungentla kukubeka isiseko sesihloko sethu sangoku esiqonda indima yabasetyhini ebandleni. Isicatshulwa sethu seGenesis 3:16 ayisosiqalekiso esivela kuThixo kodwa yingxelo yenyani. Isono siphosa ulungelelwano phakathi kweempawu zobuntu zendalo. Amadoda ayongamela ngaphezu kokuba kucwangcisiwe; abasetyhini abaswele ngakumbi. Oku kungalingani akulunganga nokuba sisini.
Ukuphathwa gadalala kwamabhinqa yindoda kubhalwe kakuhle kwaye kuyabonakala kulo naluphi na ufundisiso lwembali. Akukho mfuneko yokuba sifunde imbali ukubonisa oku. Ubungqina bujikeleze kuthi kwaye bugcwele yonke inkcubeko yabantu.
Nangona kunjalo, oku akusosizathu sokuba umKristu aziphathe ngale ndlela. Umoya kaThixo usenza sikwazi ukunikela ubuntu obutsha; ukuze ube yinto ebhetele. (Kwabase-Efese 4: 23, 24)
Ngelixa sazalelwa esonweni, siyinkedama kuThixo, sinikwe ithuba lokubuyela kwimeko yobabalo njengabantwana bakhe abamkelekileyo. (Yohane 1: 12) Singatshata kwaye sibe neentsapho zethu, kodwa ulwalamano lwethu noThixo lusenza sonke sibe ngabantwana bakhe. Ke, nomfazi wakho ukwangudade wenu; umyeni wakho ngumntakwenu; Kuba sonke singabantwana bakaThixo kwaye sidanduluka simthanda sithandane, “Abba! Utata!"
Ke ngoko, ngekhe sifune ukuzibamba ngendlela enokuthi sithintele ubudlelwane obonwe ngumzakwethu okanye udadewethu kunye noBawo.
Kumyezo wase-Eden, uYehova wathetha ngokungqalileyo no-Eva. Khange athethe no-Adam kwaye umxelele ukuba adlulisele ulwazi kumfazi wakhe. Iyavakala loo nto kuba utata uya kuthetha nomntwana wakhe ngokuthe ngqo. Kwakhona, sibona ukuba ukuqonda yonke into ngelensi yosapho kusinceda njani ukuba siqonde iZibhalo ngcono.
Oko sizama ukukuseka apha kukulingana okufanelekileyo phakathi kwendima eyindoda kunye neyamabhinqa kuzo zonke iinkalo zobomi. Iindima zahlukile. Ukanti nganye iyimfuneko ukuze kungenelwe omnye. UThixo wenza umntu kuqala kodwa wavuma ukuba ayilungile ukuba indoda ihlale yodwa. Oku kubonisa ngokucacileyo ukuba ubudlelwane bendoda / nomntu obhinqileyo yayiyinxalenye yoyilo lukaThixo.
Ngoku ka Inguqulelo yesiJamani:
“Kwaye uYehova uThixo uthi, 'Ayilungile le ndoda ukuba ibe yodwa, ndiyenzela umncedi oza kuba liqabane lakhe.'” (IGenesis 2: 18)
Ndiyazi abaninzi bayigxeka inguqulelo yeHlabathi eNtsha, kunye nokuzithethelela, kodwa kule meko ndiyithanda kakhulu ukuguqulelwa kwayo:
“Waza wathi uYehova uThixo:“ Akulungile ukuba umntu aqhubeke eyedwa. Ndiza kumenzela umncedi oza kuba ngumphelelisi wakhe. ”(Genesis 2: 18)
bobabini INguqulelo yoLwimi eNtsha "Iqabane" kunye ne INguqulelo Yehlabathi Elitsha “Umphelelisi” ugqithisa ingcamango engumbhalo wesiHebhere. Ukujongela kwi Isichazi-magama seMerriam-Webster, si:
Gqibezela
1 a: into ezalisa, egqibezela, okanye eyenza ngcono okanye egqibeleleyo
1 c: enye yezi zimbini zigqibezayo: COUNTERPART
Akukho sini sigqibeleleyo sodwa. Ngamnye ugqibezela omnye kwaye azisa yonke imfezeko.
Kancinci, ngokuthe ngcembe, kwinqanaba awaziyo ukuba lelona lifanelekileyo, uBawo wethu ebesilungiselela ukuba sibuyele kusapho. Ngokwenza njalo, ngokubhekisele kubudlelane bethu naYe kunye nakomnye nomnye, Utyhila okuninzi ngendlela izinto ezimele ukuba ngayo, ngokuchaseneyo nendlela eziyiyo. Ukanti, xa sithetha ngenkunzi yohlobo lwesidalwa, sityekele ekutyhaleleni emva sikhokelwe ngumoya, kanye njengokuba uPawulos 'wayekhaba iimviko.' (IZe. 26:14 NWT)
Ngokucacileyo oku kuye kwenzeka kwinkolo yam yangaphambili.
Ukudilizwa kukaDebhora
The Insight Incwadi eveliswe ngamaNgqina kaYehova iyaqonda ukuba uDeborah wayengumprofetikazi kwaSirayeli, kodwa akayamkeli indima yakhe yokuba ngumgwebi. Inika lo mahluko kuBharaki. (Yibone-1 p. 743)
Oku kuyaqhubeka kuyisikhundla soMbutho njengoko kungqinwa zezi ngcombolo ezivela ku-Agasti 1, 2015 IMboniselo:
Xa iBhayibhile yamazisa uDeborah okokuqala, yambiza ngokuba "ngumprofetikazi." Elo gama lenza ukuba uDeborah angaqhelekanga kwingxelo eseBhayibhileni kodwa wahlukile. UDeborah wayenolunye uxanduva. Ngokucacileyo wayezinza imbambano ngokunika impendulo kaYehova kwiingxaki ezaye zeza. -Abagwebi 4: 4, 5
UDebhora wayehlala kweleentaba lakwaEfrayim, phakathi kweedolophu iBheteli neRama. Wayehlala phantsi komthi wesundu, akhonze abantu njengoko uYehova wayeyalele. ”(Iphe. 12)
"Ngokucacileyo ukulungisa iimbambano ”? "Khonze abantu"? Jonga ukuba usebenza nzima kangakanani umbhali ukufihla inyani ukuba wayengu ijaji kaSirayeli. Ngoku funda le ngxelo yeBhayibhile:
Ke kaloku uDebhora, umprofetikazi, wayengumfazi waseLapidoti ukugweba USirayeli ngelo xesha. Wayehlala phantsi komthi wesundu kaDebhora phakathi kweRama neBheteli kweleentaba lakwaEfrayim; AmaSirayeli ayesiya kuye ngenxa yakhe isigwebo. "(Abagwebi 4: 4, 5 NWT)
Endaweni yokuqonda uDeborah njengejaji owayenguye, inqaku liyaqhubeka nesiko le-JW lokwabela u-Barak loo ndima.
Wamthumela ukuba abize indoda eyomeleleyo elukholweni, UMgwebi uBharakiUmyalele ukuba avukele uSisera. ”(iphe. 13)
Masicace gca, iBhayibhile ayikhe ibhekise kuBharaki njengejaji. Umbutho awunakuthwala ingcinga yokuba umfazi uya kuba ngumgwebi phezu kwendoda, kwaye ke bayayitshintsha ingxelo ukuze ivumelane neenkolelo zabo kunye nokucalula kwabo.
Ngoku abanye banokugqiba kwelokuba le yayiyimeko ekhethekileyo engazange iphinde iphindwe. Banokugqiba kwelokuba ngokucacileyo kwakungekho ndoda ilungileyo kwa-Israyeli ukuba yenze umsebenzi wokuprofeta nowokugweba oko kwenziwa nguYehova uThixo. Ke, aba bantu banokugqiba kwelokuba abafazi abanakuba nendima ekugwebeni ebandleni lamaKristu. Kodwa qaphela ukuba wayengenguye kuphela owayengumgwebi, wayengumprofeti kwakhona.
Ke, ukuba uDeborah wayelicala elahlukileyo, ngekhe sifumane bungqina kwibandla lamaKristu ukuba uYehova uyaqhubeka ephefumlela abasetyhini ukuba baprofete nokuba ubenza bakwazi ukugweba.
Abafazi baprofeta ebandleni
Umpostile uPetros ucaphula kumprofeti uYoweli xa esithi:
“Ke kaloku, ngemihla yokugqibela, utsho uThixo, Ndiya kuthulula umoya wam phezu kwalo lonke uhlobo lwenyama, baprofete oonyana benu neentombi zenu, amadodana enu abone imibono, amadoda amakhulu enu aphuphe amaphupha, nditsho nakwamanye amakhoboka, ndiya kuthulula umoya wam ngaloo mihla, kwaye ziya kuprofeta. ”(Izenzo 2: 17, 18)
Oku kwaba yinyani. Umzekelo, uFilipu wayeneentombi ezine ezinyulu ezaziprofeta. (IZenzo 21: 9)
Kuba uThixo wethu wakhetha ukuthulula umoya wakhe kwabafazi kumabandla obuKristu wabenza ukuba babe ngabaprofeti, ngaba wayeya kubenza nabo babe ngabagwebi?
Abafazi bayagweba ebandleni
Azikho iijaji kwibandla lamaKristu njengokuba zazinjalo ngexesha likaSirayeli. U-Israyeli wayeluhlanga olunemithetho, iinkundla zamatyala, nezohlwayo. Ibandla lamaKristu lixhomekeke kwimithetho yalo naliphi na ilizwe elihlala kulo. Kungenxa yoko le nto sinesiluleko esivela kumpostile uPawulos esikweyabaseRoma 13: 1-7 ngokuphathelele amagunya awongamileyo.
Nangona kunjalo, ibandla liyafuneka ukujongana nesono ngaphakathi kwamanqanaba. Uninzi lweenkolo lubeka eli gunya lokugweba aboni ezandleni zamadoda amiselweyo, njengababingeleli, oobhishophu, nokhadinali. Kwintlangano yamaNgqina kaYehova, isigwebo sibekwa ezandleni zekomiti yabadala abangamadoda ehlangana emfihlekweni.
Kutshanje sibone umdlalo odlalwa ngaphandle eOstreliya xa amalungu amakhulu ombutho wamaNgqina kaYehova, kuquka nelungu leQumrhu Elilawulayo, acetyiswa ngamagosa eKomishini ukuba avumele abafazi bathathe inxaxheba kwinkqubo yomthetho apho bekuphathwa gadalala ngokwesondo kwabantwana. Uninzi lwenkundla yamatyala kunye noluntu ngokubanzi bothuka kwaye bothuka kukukhathazeka kombutho ukuvuma ukugoba kangangokuba bungangobubanzi beenwele ukwamkela ezi ngcebiso. Babanga ukuba imeko yabo ayinakuchaphazeleka ngenxa yokuba kufuneka balandele umkhombandlela webhayibhile. Kodwa ngaba kunjalo, okanye ngaba babebeka izithethe zabantu ngaphezulu kwemiyalelo kaThixo?
Esona sikhokelo sivela kwiNkosi yethu ngokubhekisele kwimicimbi yezomthetho ebandleni ifumaneka kuMateyu 18: 15-17.
Ukuba ke umzalwana wakho uthe wakona, yiya umohlwaye inguwe naye ninedwa; Ukuba uyakuphulaphula, umzuzile umzalwana wakho. Ke ukuba uthe akeva buya uthabathe nawe abe mnye nokuba babini, ukuze onke amazwi amiswe ngomlomo wamangqina amabini, nokuba ngamathathu. Ukuba ke uthe akabeva, xelela ibandla; Ukuba akaliva nebandla, kuwe makabe njengoweeNtlanga nombuthi werhafu. (UMateyu 18: 15-17 WEB [World English Bible])
INkosi yahlulahlula ngokwamanqanaba amathathu. Ukusetyenziswa kuka “mzalwana” kwindima ye-15 akufuneki ukuba sikuthathele ingqalelo oku njengokusebenza kumadoda kuphela. Le nto ithethwa nguYesu yeyokuba ukuba umKristu okhonza kunye nawe, nokuba uyindoda okanye ulibhinqa, uyona, kuya kufuneka uxoxe ngasese ngenjongo yokufumana umoni kwakhona. Abafazi ababini banokubandakanyeka kwinqanaba lokuqala, umzekelo. Ukuba oko kuyasilela, unokuthatha enye okanye ezimbini ngaphezulu ukuze emlonyeni wababini okanye abathathu, umoni lowo abuyele ebulungiseni. Nangona kunjalo, ukuba oko kuyasilela, inyathelo lokugqibela kukuzisa umoni, indoda okanye umfazi, phambi kwebandla lonke.
AmaNgqina kaYehova aguqulela le nto ukuba ithetha iqumrhu labadala. Kodwa ukuba sijonga kwigama lokuqala elalisetyenziswa nguYesu, siyabona ukuba ukutolikwa okunjalo akunasiseko kwisiGrike. Igama ngu ekklésia.
Ikhonkco likaStrong's linika le nkcazo:
Ingcaciso: Yindibano, ((yenkolo) yebandla.
Ukusetyenziswa: indibano, ibandla, ibandla; Icawe, umzimba wonke wamakholwa amaKristu.
Ekklésia ayikhe ibhekise kwiziluleko ezithile ezilawulayo ngaphakathi ebandleni kwaye ayisikhupheli ngaphandle isiqingatha sebandla ngesondo. Igama lithetha abo babiziweyo, kwaye abesilisa nabasetyhini babizelwa ukwenza umzimba kaKrestu, ibandla lonke okanye ibandla lamakholwa angamaKristu.
Ke, into ebizwayo nguYesu kwelinyathelo lesithathu nelokugqibela yile nto sinokubhekisa kuyo njengangoku "ngongenelelo". Lonke ibandla lamakholwa angcwalisiweyo, abesilisa nabasetyhini, kufuneka bahlale phantsi, bamamele ubungqina, emva koko babongoze umoni ukuba aguquke. Bebonke babeza kugweba amakholwa angoowabo baze benze naliphi na inyathelo ababebona lifanelekile ngokudibeneyo.
Ngaba uyakholelwa ukuba abaxhaphazi ngokwesini babenokuyifumana indawo ekhuselekileyo kuMbutho ukuba amaNgqina kaYehova alandela isiluleko sikaKristu kule leta? Ukongeza, ngebakhuthazekile ukuba balandele amazwi kaPawulos kwabaseRoma 13: 1-7, kwaye baya kuthi baluchaze ulwaphulo-mthetho kwabasemagunyeni. Akuyi kubakho tyala lokuxhatshazwa kwabantwana ngokwesondo elihlasela uMbutho njengoko kunjalo ngoku.
Umpostile ongumfazi?
Igama "umpostile" livela kwigama lesiGrike iaposos, ngokwe Ikhonkco elinamandla Kuthetha ukuba: "Umthunywa, omnye othunyelwe e-misheni, umpostile, umthunywa, abathunywa, omnye ethunywe komnye ukuba ammele ngandlela ithile, ngakumbi umntu owayethunywe nguYesu Kristu ukuba ayokushumayela iVangeli."
KwabaseRoma 16: 7, uPawulos uthumela imibuliso yakhe kuAndronus noJuniya ababalaseleyo phakathi kwabapostile. Ngoku uJunia ngesiGrike ligama labasetyhini. Lisuka kwigama lesithixokazi esingabahedeni uJuno abo bathandazelwa ngabasetyhini ukuba babancede ngexesha lokuzala. I-NWT ithatha indawo ye- “Junias”, eligama elenziweyo alifumaneki naphi na kuncwadi lwesiGrike. UJunia, kwelinye icala, uqhelekile kubhalo olunjalo kwaye rhoqo ubhekisa kumfazi.
Ukulunga kubaguquleli be-NWT, lo msebenzi wokutshintsha isondo wenziwa ngabaninzi abaguquleli bebhayibhile. Ngoba? Umntu makacinge ukuba ukuthanda ubudoda kuyadlala. Iinkokeli zecawa ezingamadoda azinakuyivala ingcinga yokuba ngumpostile oyinkosikazi.
Kodwa, xa sijonga intsingiselo yegama ngokuchanekileyo, ngaba ayichazi into namhlanje esinokuyibiza ngokuba ngumthunywa wevangeli? Kwaye asinabo na abavangeli basemazweni? Ke, yintoni ingxaki?
Sinobungqina bokuba abafazi babekhonza njengabaprofeti kwaSirayeli. Ngaphandle kukaDebhora, sinoMiriam, uHuldah, noAna (iEksodus 15:20; 2 Kumkani 22:14; Abagwebi 4: 4, 5; uLuka 2:36). Siye sabona nabafazi besenza njengabaprofeti kwibandla lamaKristu ngenkulungwane yokuqala. Sibonile ubungqina kokubini kumaSirayeli nakumaxesha angamaKristu abafazi abasebenza kwezomthetho. Kwaye ngoku, bukhona ubungqina obukhomba kumpostile ongumfazi. Kutheni le nto nayiphi na le nto inokubangela ingxaki kumadoda kwibandla lamaKristu?
Indawo yecawa
Mhlawumbi inento yokwenza notyekelo esinalo lokuzama ukuseka abasemagunyeni abanegunya kuwo nawuphi na umbutho wabantu okanye ulungiselelo. Mhlawumbi amadoda azijonga ezi zinto njengongenelelo kwigunya lendoda. Mhlawumbi bawajonga amazwi kaPawulos aya kwabaseKorinte nabase-Efese njengabonisa ulungelelwaniso lwamagunya ebandla.
UPawulos wabhala:
“Kwaye ke uThixo unike amalungu amalungu ebandla: kuqala, ngabapostile; okwesibini, abaprofeti; okwesithathu, ootitshala; emva koko imisebenzi yamandla; emva koko izipho zokuphilisa; iinkonzo eziluncedo; ubuchule bokuqondisa Iilwimi ezahlukeneyo. "(1 kwabase-Koron 12: 28)
Abanye ke wabanika ukuba babe ngabapostile. abanye njengabaprofeti, abanye bengabahambisi bevangeli, abanye bengabalusi nabafundisi, ”(Kwabase-Efese 4: 11)
Oku kudala ingxaki ebalulekileyo kwabo banokuthatha umbono onjalo. Ubungqina bokuba abaprofeti ababhinqileyo babekho kwibandla lenkulungwane yokuqala abukho mathandabuzo, njengoko sibonile kwezinye zeetekisi esele zikhankanyiwe. Kanti, kuzo zombini ezi ndima, uPawulos ubeka abaprofeti nje emva kwabapostile kodwa phambi kwabafundisi nabalusi. Ukongeza, sibubonile ubungqina ngoku nje bompostile ongumfazi. Ukuba sithatha ezi ndinyana ukubonisa uhlobo oluthile lolawulo oluphezulu, ke abantu basetyhini banokuma phezulu phezulu kunye namadoda.
Lo ngumzekelo olungileyo wokuba sinokungena engxakini kaninzi xa sisondela esiBhalweni ngokuqonda kwangaphambili okanye kwisiseko esingathandabuzekiyo. Kule meko, umbono wokuba uhlobo oluthile lolawulo kufuneka lubekhona kwibandla lamaKristu ukuze lusebenze. Ngokuqinisekileyo ikhona kakhulu kuwo onke amahlelo obuKristu emhlabeni. Kodwa xa sijonga irekhodi elibuhlungu kuwo onke la maqela, mhlawumbi kufanelekile ukuba sithandabuze yonke ingqwalaselo yolwakhiwo lwegunya.
Kwimeko yam, ndizibonele ngokwam ubugqwetha obusoyikisayo obubangelwe kukuma kwegunya kuboniswe kulo mzobo:
IQumrhu Elilawulayo lilathisa iikomiti zamasebe, ezalathisa abaveleli abahambahambayo, abalathise abadala, abalathise abapapashi. Kwinqanaba ngalinye, kukho okungekho sikweni kunye nokubandezeleka. Ngoba? Kungenxa yokuba 'umntu alawule umntu ibe kukwenzakala kwakhe'. (INtshumayeli 8: 9)
Anditsho ukuba bonke abadala babi. Ngapha koko, bendibazi abambalwa ngexesha lam abazabalaze nzima ukuba ngamaKristu alungileyo. Okwangoku, ukuba ilungiselelo aliveli kuThixo, ke iinjongo ezintle aziyi kufikelela kwinduli yeembotyi.
Masikushiye konke ukuqonda kwaye sijonge ezi ndinyana zimbini ngengqondo evulekileyo.
UPawulos uthetha kwabase-Efese
Siza kuqala ngemeko yabase-Efese. Ndiza kuqala nge NguNguqulelo Yehlabathi Elitsha, kwaye emva koko siya kutshintshela kwinguqulo eyahlukileyo ngezizathu eziya kubonakala kungekudala.
“Ke ngoko, mna, mbanjwa waseNkosini, ndiyanibongoza ukuba nihambe ngokulingeneyo ngobizo enabizelwa kulo, ngako konke ukuthobeka nokululama, ninyamezelana, ninyamezelana eluthandweni, nizondelela ngokunyamekileyo ukugcina ubunye umoya kumxokelelwane omanyanisayo woxolo. Mnye umzimba, nomoya mnye, njengokuba nabizelwa kwithemba elinye lobizo lwenu; INkosi enye, ukholo lunye, ubhaptizo olunye; NguThixo omnye uYise wabo bonke, ophezu kwabo bonke nangabo bonke, okubo bonke. ”(Eph 4: 1-6)
Akukho bungqina apha boluphi na uhlobo lolawulo oluphezulu ngaphakathi kwebandla lamaKristu. Mnye kuphela umzimba nomoya omnye. Bonke ababizelwe ukuba yinxalenye yomzimba balwela ubunye bomoya. Nangona kunjalo, njengokuba umzimba unamalungu ahlukeneyo unjalo nomzimba kaKristu. Uqhubeka athi:
“Ke kaloku thina sonke sanikwa ububele obungasifanelanga, ngokokutsho kukaKristu, wasilinganisa isipho sesisa. Kuba ithi: “Xa wenyukela phezulu wabathimba; ubanike izipho ezingabantu. ”(Kwabase-Efese 4: 7, 8)
Okwangoku siza kuyishiya NguNguqulelo Yehlabathi Elitsha ngenxa yomkhethe. Umguquli uyasilahlekisa ngegama elithi, "izipho ezingabantu". Oku kusikhokelela kwisigqibo sokuba amanye amadoda akhethekile, kuba asiphiwe yiNkosi.
Sijonga kwi-interlinear, sinako:
"Izipho emadodeni" yinguqulelo echanekileyo, hayi "izipho ezingabantu" njengoko i-NWT isitsho. Ngapha koko, kwiinguqulelo ezingama-29 ezahlukeneyo ezikhoyo zokujongwa kwiBibleHub.com, akukho nokuba ibe nye eguqulela le ndinyana njengokuba isenza NguNguqulelo Yehlabathi Elitsha.
Kodwa akukho okungakumbi. Ukuba sifuna ukuyiqonda ngokuchanekileyo into ethethwa nguPaul, kufuneka siqwalasele inyani yokuba igama alisebenzisayo elithi "amadoda" ngu anthrópos kwaye akunjalo Umhlathana.
Anthrópos ibhekisa kwindoda nokuba ngumfazi. Ixesha eliqhelekileyo. "Ubuntu" buya kuba yinto elungileyo enikezelwayo kuba ayithathi cala kwezesini. Ukuba uPawulos wayesebenzise mva, wayeya kubhekisa ngqo kwindoda.
UPawulos uthi izipho aza kudwelisa zanikwa amalungu angamadoda nabasetyhini omzimba kaKristu. Akukho nasinye kwezi zipho esisebenza ngokukodwa kwisini esinye phezu kwesinye. Akukho nasinye kwezi zipho esinikwa ngokukodwa amadoda angamalungu ebandla.
Yiyo loo nto i-NIV iguqulela oku:
"Kungenxa yoko le nto isithi:" Xa enyukela phezulu, wathimba abathinjwa abaninzi, wabanika izipho abantu bakhe. ”(Efese 5: 8).
Kwivesi 11, uchaza ezi zipho:
“Unike abanye ukuba babe ngabapostile; kwaye abanye, abaprofeti; kwaye abanye, abavangeli; kwaye abanye, abalusi nabafundisi; 12 ngenxa yokugqibelela kwabo bangcwele, ukuze bakhonze, kwakha umzimba kaKristu; 13 Kude ke sonke sakufumana kubunye bokholo, nokwazi lo Nyana kaThixo, ukuba umntu okhulileyo ngokupheleleyo, umlinganiso wokuzala kokuzala kukaKristu; 14 ukuze singabi saba sabantwana, siphoswa ngapha nangapha, siqhutywa yiyo yonke imimoya yeemfundiso, ngobuqhetseba babantu, ngobuqhetseba, emva konobuqhinga basiphoso; 15 ke, sithetha sinyanisekile eluthandweni, siyakhula ngeendawo zonke, kuye lo uyintloko, uKrestu; 16 ekuphuma kuye kuthi, umzimba wonke uhlangulwe, ulungiswe ngako konke ukusebenzisana: ngokomlinganiso welungu ngalinye, ukhulisa umzimba, uzakhe ngothando. ” (Kwabase-Efese 4: 11-16 WEB [World English Bible])
Imizimba yethu yenziwe ngamalungu amaninzi, ngalinye linomsebenzi walo. Kukodwa kukho intloko enye eyalathisa zonke izinto. Kwibandla lamaKristu, inye kuphela inkokeli, uKrestu. Sonke singamalungu anegalelo ekuncedeni bonke abanye eluthandweni.
UPawulos uthetha nabaseKorinte
Nangona kunjalo, abanye banokuchasa lo mzekelo wokuqiqa becacisa ukuba kumazwi kaPaulos ukuya kwabaseKorinte kukho isikhundla esicacileyo.
“Ke ngoku ungumzimba kaKristu, ke elowo kuni lilungu lomzimba wakhe. 28Kwaye ke uThixo ubeke ibandla kuqala kubo bonke abapostile, okwesibini abaprofeti, okwesithathu abafundisi, emva koko imimangaliso, emva koko izipho zokuphilisa, zokunceda, zesikhokelo, kunye neendlela ezahlukeneyo zeelwimi. 29Ngaba bonke bangabapostile? Bonke bangabaprofeti? Ngaba bonke ootitshala? Ngaba iyasebenza yonke imimangaliso? 30Ngaba zonke izipho zokuphilisa? Ngaba bonke bathetha ngalwimi? Ngaba zonke ziya tolika? 31Ngoku nqwenela ngolangazelelo izipho ezikhulu. Kodwa okwangoku ndiza kukubonisa eyona ndlela intle. "(1 Corinthians 12: 28-31 NIV)
Kodwa nokuba ujonga nje ezi ndinyana utyhila ukuba ezi zipho zomoya azizizo izipho zegunya, kodwa zizipho zenkonzo, zokulungiselela abaNgcwele. Abo benza imimangaliso abalawulwa ngabo baphilisayo, kwaye abo baphilisayo abasemagunyeni abo bancedayo. Endaweni yokuba, ezona zipho zininzi zibonelela ngenkonzo enkulu.
UPaul ucacisa kakuhle indlela ibandla elimele ukuba lilo, kwaye umahluko onjani kwindlela izinto ezisehlabathini, ngayo, kwinkolo ezininzi zibanga uMgangatho woBukristu.
Ngokuchasene noko, la malungu omzimba ebonakala ngathi abuthathaka akabalulekanga, 23kwaye iindawo esicinga ukuba azinambeko kakhulu siziphatha ngembeko ekhethekileyo. Kwaye iinxalenye ezingathandekiyo ziphathwa ngokuthozama okukhethekileyo, 24ngelixa amalungu ethu ebonakalayo efuna unyango olulodwa. Ke wona umzimba ubudalwa, awanikela imbeko kuwo onke amalungu angengawo, 25ukuze kungabikho kwahlukahlukana emzimbeni, kodwa ukuze amalungu alo abe nokukhathalelana ngokulinganayo. 26Kuthi, nokuba lilungu elinye eliva ubunzima, avelane amalungu onke; Ukuba ilungu elinye lizukisiwe, lonke ilungu lavuya kunye nalo.
Amalungu omzimba "abonakala ngathi abuthathaka abalulekile". Ngokuqinisekileyo oku kuyasebenza koodade wethu. UPeter uyacebisa:
“Nina madoda, qhubekani nihlala nabo ngokokwazi, nibanike imbeko njengesitya esibuthathaka ngakumbi, esobukhomokazi, kuba nani niyindlalifa kunye nabo zobabalo lobomi obungasifanelanga, ukuze imithandazo yenu ingabi Thintelwa. ”(1 Peter 3: 7 NWT)
Ukuba asilele ukubonisa imbeko eyiyo “kwisitya esibuthathaka, esibhinqileyo”, ke Imithandazo yethu iya kuthintelwa. Ukuba sihlutha oodade wethu ilungelo lokunqula abalinikwe nguThixo, siyabahlaza kwaye Imithandazo yethu iya kuthintelwa.
Xa uPaul, kwi1 kwabase-Koron 12: 31, esithi masizabalaze ngezipho ezikhulu, uthetha ukuba ukuba unesiphiwo sokuncedisa, kufuneka ulwele isipho semimangaliso, okanye ukuba unesiphiwo sokuphilisa, kufuneka ulwele isipho sesiprofetho? Ngaba ukuqonda oko kuthetha ukuba unento yokwenza nengxoxo yethu ngendima yabasetyhini kwilungiselelo likaThixo?
Masibone.
Kwakhona, kufuneka sibuyele kumongo kodwa ngaphambi kokwenza oko, masikhumbule ukuba izahluko neevesi ezahlulwe kuzo zonke iinguqulelo zeBhayibhile zazingekho xa kwakubhalwa la mazwi ekuqaleni. Ke, masifunde umxholo siqonda ukuba ukwahlukana kwesahluko akuthethi ukuba kukho ikhefu lengcinga okanye utshintsho lwesihloko. Ngapha koko, kule meko, ingcinga yevesi 31 ikhokelela ngqo kwisahluko 13 ivesi 1.
UPawulos uqala ngokuthelekisa izipho asandula ukubhekisa kuzo ngothando kwaye zibonisa ukuba abayonto ngaphandle kwazo.
Ndingafanelana ndithetha ngeelwimi zabantu, nezezingelosi, kodwa ndingenalo uthando, ndiyinto echithekileyo, ndinengqongqo. 2Ukuba ndinesiphiwo sokuprofeta kwaye ndinokuqonda zonke iimfihlakalo nalo lonke ulwazi, kwaye ukuba ndinokholo olunokuhambisa iintaba, kodwa ndingenalo uthando, andiyonto. 3Ndingafanelana ndisamkelisa amahlwempu ngempahla yam yonke, nokuba ndithe umzimba wam ndawunikela ukuba ndiqhayise, uthando ke ndingenalo, akundincedi lutho. (1 Korinte 13: 1-3 NIV)
Emva koko usinika ulwazi oluhle kakhulu lothando — uthando lukaThixo.
Uthando lunyamezelo, uthando lunobubele. Alunamona, aluqhayisi, aluqhayisi. 5Akubadanisi abanye, ayizifuneli ngokwakho, ayicaphukisi ngokulula, ayigcini irekhodi lobubi. 6Uthando alubuvuyeli ububi kodwa luvuyisana nenyaniso. 7Ihlala ikhusela, ihlala ithembela, ihlala inethemba, ihlala inyamezele. 8Uthando aluze lutshitshe…. ”(1 Corinthians 13: 4-8 NIV)
IGermanane kwingxoxo yethu luthando “ayihlazisi abanye”. Ukuhlutha isipho esivela komnye umKristu okanye ukuthintela inkonzo yakhe kuThixo kulihlazo elikhulu.
Uvala ngokubonisa ukuba zonke izipho zexeshana kwaye ziya kupheliswa, kodwa into elunge ngakumbi silindele.
"12Okwangoku sibona kuphela ubonakaliso njengasesipilini; Siya kwandula ke sibubone ubuso ngobuso. Ngoku ndiyazi ngokuyinxalenye; ke ndiya kwazi ngokupheleleyo, njengoko ndaziwa ngokupheleleyo. ”(1 Corinthians 13: 12 NIV)
Ukuthathwa kuyo yonke le nto kuyacaca ukuba ukulwela izipho ezinkulu ngothando akukhokeleli kugqame ngoku. Ukulangazelela izipho ezikhulu kuko konke ukuzama ukusebenzela abanye ngcono, ukulungiselela ngcono iimfuno zomntu wonke kunye nomzimba wonke kaKristu.
Oluphi uthando olusinika lona kukubamba ngesona sipho sikhulu sakha sanikwa umntu, oyindoda okanye owasetyhini: Ukulawula noKristu eBukumkanini bamazulu. Ngaba ikho enye inkonzo ebhetele kunale ibakho kusapho lwabantu?
Iindinyana ezintathu eziphikisanayo
Konke kulungile, usenokuthi, kodwa asifuni ukuya kude kakhulu, andibi kunjalo? Emva kwayo yonke loo nto, akangechazi na uThixo ukuba yeyiphi indima yabasetyhini kwibandla lamaKristu kwiindima ezinje ngeyoku-1 kwabaseKorinte 14: 33-35 kunye no-1 Timoti 2: 11-15? Kukwakho neyoku-1 kwabaseKorinte 11: 3 ethetha ngobuntloko. Siqinisekisa njani ukuba asiwugobi umthetho kaThixo ngokunika inkcubeko nesiko eliqhelekileyo malunga nendima yamakhosikazi?
Ngokuqinisekileyo ezi ndinyana zibonakala zibeka abantu basetyhini kwinqanaba eliphantsi kakhulu. Bafunda:
“Njengakumabandla onke abo bangcwele, 34 mabathi cwaka abafazi emabandleni, akuvunyelwe ukuba bathethe. Endaweni yoko, mabathobele, njengokuba noMthetho usitsho. 35 Ukuba bafuna ukufunda okuthile, mababuze abayeni babo ekhaya, kuba kulihlazo ukuba umntu obhinqileyo athethe ebandleni. ”(1 Kor. 14: 33-35 NWT)
"Umfazi makafunde ethe cwaka ngokuzithoba okugcweleyo. 12 Andimvumeli umfazi ukuba afundise okanye ukuba negunya phezu kwendoda, kodwa yona ithi cwaka. 13 Kuba kwabunjwa uAdam kuqala, kwandula ke ukubakho uEva. 14 Kwakhona, uAdam akazange akhohliswe, kodwa umfazi lowo wakhohliseka ngokucokisekileyo waba ngumkreqi. 15 Nangona kunjalo, uya kukhuseleka ngokuzala abantwana, ukuba uqhubeka ngokholo nothando kunye nobungcwele kunye nengqondo ephilileyo. ”(1 Timothy 2: 11-15 NWT)
Kodwa ndifuna ukuba nazi ukuba intloko yayo yonke indoda nguKristu; emva koko, intloko yomfazi yindoda; emva koko, intloko kaKristu nguThixo. ”(1 Kor. 11: 3 NWT)
Phambi kokuba singene kwezi ndinyana, kufuneka siphindaphinde umthetho wokuba sonke samkele uphando lwethu lweBhayibhile: ILizwi likaThixo aliziphikisi. Ke ngoko, xa kukho into ephikisanayo, kufuneka sijonge nzulu.
Ngokucacileyo kukho ukuchasana okubonakalayo apha, kuba sibubonile ubungqina obucacileyo bokuba amakhosikazi kwi-Israel kunye ne-Christian eras banokusebenza njengabagwebi kwaye ukuba babephefumlelwe nguMoya oyiNgcwele ukuprofeta. Masizame ke ukusombulula ukungangqinelani okubonakalayo kumazwi kaPawulos.
UPawulos uphendula ileta
Siza kuqala ngokujonga umxholo kwileta yokuqala eya kwabaseKorinte. Yintoni eyashukumisela uPawulos ukuba abhale le ncwadi?
Kwakufikile kuye ingqalelo yabantu bakaChloe (1 Co 1: 11) ukuba kukho iingxaki ezithile kwibandla lase-Korinthe. Kwakukho ityala elibi lokuziphatha okubi kakhulu ngokwesini okungazange kujongwane nako. (I-1 Co 5: 1, 2) Kwakukho iingxabano, kwaye abazalwana babesiya ematyaleni. (I-1 Co 1: 11; 6: 1-8) Waye wabona ukuba kukho ingozi yokuba abaphathi bebandla bazibone bephakanyisiwe ngaphezulu kokuphumla. (I-1 Co 4: 1, 2, 8, 14) Kubonakala ngathi banokuya ngaphaya kwezinto ezibhaliweyo kwaye babe neqhayiya. (I-1 Co 4: 6, 7)
Emva kokubacebisa ngale micimbi, ubeka phakathi kwileta athi: “Ngoku malunga nezinto owabhala ngazo…” (1 Corinthians 7: 1)
Ukusuka kweli nqanaba ukuya phambili, uphendula imibuzo okanye iinkxalabo abambeke zona kwiileta zabo.
Kucacile ukuba abazalwana noodade baseKorinte baphulukana nembono yabo ngokubaluleka kwesipho abasinikwe ngumoya oyingcwele. Ngenxa yoko, abaninzi bazama ukuthetha ngaxeshanye kwaye kwabakho isiphithiphithi kwimbutho yabo; Imeko yesaxakeko ekhoyo enokusebenza ukugxotha abaguquli abanokubakho. (I1 Co 14: 23) UPaul ubabonisa ukuba ngelixa izipho ezininzi zinomoya omnye ubadibanisa bonke. (I-1 Co 12: 1-11) kwaye njengomzimba womntu, elona lungu lingabalulekanga lixabiseke kakhulu. (I-1 Co 12: 12-26) Uchitha sonke isahluko se-13 ebabonisa ukuba izipho zabo abazixabisekileyo aziyiyo into ngokuthelekisa umgangatho wazo zonke ekufuneka unazo: Uthando! Ewe, ukuba oko bekuya kuba kuninzi ebandleni, zonke iingxaki zabo beziya kuphela.
Akuba eyifumene loo nto, uPaul ubonakalisa ukuba zizipho zonke, ukukhetha kufanele ukunikezelwa ekuprofeteni kuba oku kwakha ibandla. (I-1 Co 14: 1, 5)
Landela uthando, kwaye uzilangazelele izipho ezizezoMoya, kodwa ngakumbi ukuba uprofete.5Ndiyathanda ke ukuba nithethe ngalwimi zimbi nonke, noko ke ndithanda ngokukodwa ukuba niprofete. Kuba yena oprofetayo mkhulu kunalowo uthetha ngalwimi zimbi, xa lo angayicacisiyo intetho, ukuze ibandla lakheke. (I-1 Kor. 14: 1, 5 WEB)
UPawulos uthi unqwenela ngokukodwa ukuba abaseKorinte baprofete. Abasetyhini kwinkulungwane yokuqala baprofeta. Ngenxa yoku, angathini uPawulos kule meko inye-nokuba kwesi sahluko sinye-athi abafazi abavumelekanga ukuba bathethe kwaye kulihlazo ukuba umntu obhinqileyo athethe (ergo, isiprofeto) ebandleni?
Ingxaki yeziphumlisi
Kwimibhalo yesiGrike yamandulo ukusuka kwinkulungwane yokuqala, azikho oonobumba abakhulu, akukho ukwahlula imihlathi, akukho ziphumlisi, okanye izahluko neevesi. Zonke ezi zinto zongezwa kamva. Kuxhomekeke kumguquli ukuba athathe isigqibo sokuba acinga ukuya phi ukuhambisa intsingiselo kumfundi wale mihla. Unoko engqondweni, masijonge kwiivesi eziphikisanayo kwakhona, kodwa ngaphandle kwesiphumlisi esongezwe ngumguquleli.
"Kuba uThixo akangoThixo wesiphithiphithi kodwa owoxolo njengakuwo onke amabandla abangcwele mabathi cwaka abafazi emabandleni kuba akuvumelekanga ukuba bathethe kunokuba bathobele umthetho ngokunjalo" ( I-1 Koric 14: 33, 34)
Kunzima ukufunda, akunjalo? Umsebenzi ojongene nomguquleli weBhayibhile unzima. Kuya kufuneka athathe isigqibo sokuba uza kubeka phi iziphumlisi, kodwa ngokwenza njalo, unokutshintsha intsingiselo yamagama ombhali engazi. Umzekelo:
Yehlabathi YeBhayibhile YesiNgesi
kuba uThixo akangowesiphithiphithi, ngowoxolo. Njengakulo lonke ibandla labangcwele, abafazi bakho mabathi cwaka ezindibanweni, kuba abavunyelwe ukuba bathethe; kodwa mabathobele, njengoko umthetho usitshoyo.
Inguqulelo yesiJamani
kuba uThixo akangowesiphithiphithi, ngowoxolo; njengokuba kunjalo kuwo onke amabandla abangcwele. Abafazi benu mabathi tu emabandleni; kuba abavunyelwa bona ukuba bathethe. Kuthiwa mabalulame, njengokuba usitsho nomthetho.
Njengoko ubona, i Yehlabathi YeBhayibhile YesiNgesi inika intsingiselo yokuba kwakuyinto eqhelekileyo kuwo onke amabandla ukuba abafazi bathule; kanti Inguqulelo yesiJamani isixelela ukuba ubume obuqhelekileyo emabandleni yayilelo loxolo hayi olwezidubedube. Iintsingiselo ezimbini ezahlukileyo ngokusekwe kwikoma enye! Ukuba uskena ngaphezulu kweenguqulelo ezilishumi elinambini ezifumaneka kwi-BibleHub.com, uya kubona ukuba abaguquleli bahlulwe ngaphezulu okanye ngaphantsi kwama-50-50 kwindawo yokubeka ikoma.
Ngokusekwe kumgaqo wokuhambelana kwesibhalo, ukhetha yiphi indawo?
Kodwa akukho okungakumbi.
Ayisiyo kuphela ikoma kunye namaxesha angekhoyo kwi-classical Greek, kodwa ke ziimpawu zokucaphula. Umbuzo uvela, ungathini ukuba uPawulos ucaphula into kwileta yaseKorinte ayiphendulayo?
Kwenye indawo, uPawulos ucaphula ngokuthe ngqo okanye ubhekisa ngokucacileyo amazwi kunye neengcinga eziboniswe kwileta yabo. Kwezi meko, abaguquleli abaninzi babona kufanelekile ukufaka amanqaku ecatshuliweyo. Umzekelo:
Ngoku malunga nemicimbi obhale ngayo: “Kulungile ukuba indoda ingabelani ngesondo nomntu obhinqileyo.” (1 Korinte 7: 1 NIV)
Ngoku malunga nokutya kubingelelwe kwizithixo: Siyazi ukuba "Sonke sinolwazi." Ulwazi luyakhukhumalisa ngelixa uthando lusakha. (1 Korinte 8: 1 NIV)
Ke, ukuba uKristu uyashunyayelwa ukuba uvukile kwabafileyo, batsho ngani na abathile phakathi kwenu ukuthi, akukho luvuko lwabafileyo? (1 kwabaseKorinte 15:14 HCSB)
Ukuphika ubudlelwane bezesondo? Ukuphika uvuko lwabafileyo?! Kubonakala ngathi abaseKorinte babenezimvo ezithile ezimangalisayo, akunjalo?
Ngaba babeliphikile nelungelo labo lokuthetha ebandleni?
Ukuxhasa inkxaso kwimbono yokuba kwindima yama-34 neyama-35 uPawulos ucaphula kwileta yakhe eya kwabaseKorinte kukusetyenziswa kwakhe eta (ἤ) kabini kwivesi yama-36 enokuthi "okanye, kuno" kodwa ikwasetyenziswa njengokweyisela okuchaseneyo noko bekutshiwo ngaphambili. Yindlela yesiGrike yokuthi "ngoku!" okanye "Ngokwenene?" - ukuhambisa umbono wokuba umntu akahambisani ngokupheleleyo noko kuthethwa ngomnye umntu. Ngokuthelekisa, qaphela ezi ndinyana zimbini zibhalelwe la maKorinte aqala ngawo eta:
"Okanye ngaba ndim noBharnabhas kuphela abangenalo ilungelo lokuyeka ukusebenza?" (1 Korinte 9: 6 NWT)
“Okanye 'simenza abe nekhwele na uYehova'? Asomelelanga kunaye, andibi kunjalo? ” (1 Korinte 10:22 NWT)
Imvakalo-zwi kaPawulos iyahlekisa apha, ide ihlekise. Uzama ukubabonisa ubudenge bokuqiqa kwabo, ke uqala ngengcinga yakhe eta.
I-NWT iyasilela ukubonelela nakuphi na ukuguqulelwa kokuqala eta Kwivesi 36 kwaye ugqithise olwesibini ngokuthi "okanye".
“Ukuba bafuna ukufunda okuthile, mababuze emadodeni abo emakhaya, kuba lihlazo ukuba umfazi athethe ebandleni. Ngaba laphuma kuwe ilizwi likaThixo, okanye lafika kuwe? ”(1 Coric 14: 35, 36 NWT)
Ngokwahlukileyo koko, iKing James Version yakudala ifundeka ngolu hlobo:
Kwaye ukuba baya kufunda nantoni na, mababuze amadoda abo ekhaya: kuba kulihlazo kubafazi ukuthetha ebandleni. 36Intoni? Ngaba ilizwi likaThixo liphuma kuwe? okanye ifike kuwe kuphela? ”(1 Corinthians 14: 35, 36 KJV)
Enye into: Ibinzana elithi "njengoko usitsho umthetho" lingaqhelekanga livela kwibandla leeNtlanga. Bathetha kowuphi umthetho? Umthetho kaMoses wawungabavumeli abafazi bathethe phandle ebandleni. Ngaba le yayiyinto yamaYuda kwibandla laseKorinte ebhekisa kumthetho odluliselwa ngomlomo njengoko wawusenziwa ngelo xesha. (UYesu wayehlala ebonisa imeko yengcinezelo yomthetho odluliselwa ngomlomo, eyona njongo yawo yayikukunika amandla amadoda ambalwa ngaphezulu kweminye. AmaNgqina asebenzisa umthetho wawo womlomo ngendlela efanayo nangeenjongo ezifanayo.) Okanye ngaba iiNtlanga ezazinoluvo, Ukucaphula umthetho kaMoses ngokusekwe kukuqonda okungaphelelanga kwazo zonke izinto zamaJuda. Asinakukwazi, kodwa into esiyaziyo kukuba akukho ndawo kuMthetho kaMoses apho kukho khona.
Ukugcina ukuvumelana namazwi kaPaul kwenye indawo kule leta-singasathethi ke ezinye ezibhaliweyo-kunye nokuthathela ingqalelo igrama kunye nesintaksi sesiGrike kunye nenyani yokuphendula imibuzo abebephakamise ngaphambili, sinokuyibeka ngoluhlobo ngendlela yokubhala:
"Uthi," Abafazi mabathi cwaka emabandleni. Abavumelekanga ukuba bathethe, kodwa mabathobele njengoko usitsho umthetho wakho. Ukuba bafuna ukufunda okuthile, kufuneka babuze abayeni babo xa befika ekhaya, kuba kulihlazo ukuba umntu obhinqileyo athethe entlanganisweni. ” Ngokwenene? Ke, ngaba umthetho kaThixo uvela kuwe, andibi kunjalo? Ifikelele kuphela kuwe, akunjalo? Makhe ndikuxelele ukuba nabani na ucinga ukuba ukhethekile, umprofeti okanye umntu onomoya, kuya kuba bhetele ukuqonda ukuba le nto ndinibhalela yona ivela eNkosini ngokwakhe! Ukuba ufuna ukungayikhathaleli le nto, uyakungahoywa! Bazalwana, nceda, qhubeka uzabalazela ukuprofeta, kwaye ucace, andikuvumeli ukuba uthethe ngeelwimi. Qiniseka nje ukuba yonke into yenziwa ngendlela enesidima nenocwangco. ”
Ngale ndlela yokuqonda, ukuvumelana ngokwezibhalo kuyabuyiselwa kwaye nendima efanelekileyo yamabhinqa, emiselwe kude nguYehova, iyagcinwa.
Imeko e-Efese
Isicatshulwa sesibini esibangela impikiswano ebalulekileyo yile ye-1 Timothy 2: 11-15:
“Umfazi makafunde ethe cwaka ngokuzithoba okukhulu. 12 Andimvumeli umfazi ukuba afundise okanye abonise igunya endodeni, kodwa mayithi cwaka. 13 Kuba kwabunjwa uAdam kuqala, kwandula ke ukubakho uEva. 14 Kwakhona, uAdam akazange akhohliswe, kodwa umfazi lowo wakhohliseka ngokucokisekileyo waba ngumkreqi. 15 Nangona kunjalo, uya kukhuseleka ngokuzala abantwana, ukuba uqhubeka ngokholo nothando kunye nobungcwele kunye nengqondo ephilileyo. ”(1 Timothy 2: 11-15 NWT)
Amazwi kaPawulos kuTimoti enza ukuba kufundwe ngendlela engaqhelekanga ukuba umntu ubajonga bebodwa. Umzekelo, ukuthetha ngokuzala abantwana kuphakamisa imibuzo enomdla. Ngaba uPawulos uthetha ukuba abafazi abangazaliyo abanakugcinwa bekhuselekile? Ngaba abo bagcina ubunyulu babo ukuze bakhonze iNkosi ngokupheleleyo, njengoko uPawulos wancomela ngokwakhe kweyoku-1 kwabaseKorinte 7: 9, ngoku bengakhuselekanga ngenxa yokungabi nabantwana? Kwaye ukuba nabantwana kukhusela njani emfazini? Ngapha koko, yintoni ekubhekiswa kuyo kuAdam noEva? Inento yokwenza nantoni na apha?
Ngamanye amaxesha, umxholo wombhalo awonelanga. Ngamaxesha anje kufuneka sijonge imeko yezembali kunye nenkcubeko. Xa uPawulos wayeyibhala le leta, uTimoti wayethunyelwe e-Efese ukuba ancede ibandla lalapho. UPawulos uyalela ukuba "umyalelo abathile abafundisi imfundiso ezahlukeneyo, okanye banikele ingqalelo kumabali obuxoki nakwimilibo yokuzalwa. ” (1 Timoti 1: 3, 4) “Abathile” ekuthethwa ngabo abaziwa. Xa sifunda oku, sinokucinga ukuba bangamadoda. Nangona kunjalo, konke esinokukucinga ngokukhuselekileyo kumazwi akhe kukuba abo bantu kuthethwa ngabo 'babefuna ukuba ngabafundisi bomthetho, kodwa bengaziqondi izinto abazithethayo okanye izinto abazinyanzelisa ngamandla.' (1 Ti 1: 7)
UTimous usemncinci kwaye ngandlel 'ithile uyagula, kubonakala ngathi. (I-1 Ti 4: 12; 5: 23) Kubonakala ukuba abathile babezama ukuxhaphaza ezi mpawu ukuze bazuze isandla ebandleni.
Enye into ephawuleka malunga nale leta kukugxininisa kwimicimbi ebandakanya abantu basetyhini. Kukho umkhombandlela ongaphezulu kwabafazi okwile leta ngaphezu kwawo nakuphi na ukubhalwa nguPawulos. Bacebiswa malunga nezitayile ezifanelekileyo zokunxiba (1 Ti 2: 9, 10); malunga nokuziphatha okufanelekileyo (i-1 Ti 3: 11); malunga nokuhleba kunye nokungasebenzi (1 Ti 5: 13). UTimoti ufundiswe malunga nendlela efanelekileyo yokuphatha abantu basetyhini, abancinci nabadala (i-1 Ti 5: 2) kunye nonyango olufanelekileyo lwabahlolokazi (1 Ti 5: 3-16). Ubuye ke alumkiswe ngokukhethekileyo ukuba “ayale amabali obuxoki angenantlonelo, njengalawo axelelwa ngabafazi abadala.” (1 Ti 4: 7)
Kutheni yonke le nto igxininiswa kwabasetyhini, kwaye kutheni isilumkiso esithile sokwala amabali obuxoki axelelwa ngabafazi abadala? Ukunceda ukuphendula ukuba kufuneka siqwalasele inkcubeko yase-Efese ngelo xesha. Uyakukhumbula okwenzekayo xa uPawulos wayeqala ukushumayela e-Efese. Kwakukho isikhalo esikhulu kubakhandi besilivere ababefumana imali kwi-Artemis (aka, Diana), uthixokazi omkhulu wabase-Efese. (Izenzo 19: 23-34)
Kwakukho inkolo eyakhiweyo apho kunqulwa nguDiana obambelele ekubeni uEva wayengumntu wokuqala emva kokuba emenze uAdam, nokuba yayinguAdam owakhohliswayo yinyoka, hayi uEva. Amalungu ale nqobelo atyhola amadoda ngeengxaki zomhlaba. Kusenokwenzeka ukuba abanye babafazi ebandleni babephenjelelwa yile ndlela yokucinga. Mhlawumbi abanye babeguqukele kule nkolo baye kunqulo olunyulu lobuKristu.
Sinoko engqondweni, makhe siqwalasele enye into eyahlukileyo ngegama likaPawulos. Zonke iingcebiso zakhe kwabasetyhini kuyo yonke ileta zichazwe kwisininzi. Emva koko, ngesiquphe watshintsha kwisinye kweyoku-1 kuTimoti 2:12: “Andimvumeli umfazi…” Oku kunika ubunzima kwingxoxo yokuba ubhekisa kumfazi othile ozisa ucelomngeni kwigunya elimiselwe nguThixo. (1 Ti 1:18; 4:14) Oku kuqonda kuyomelela xa sijonga ukuba xa uPawulos esithi, "Andimvumeli umfazi… ukuba asebenzise igunya endodeni…", akasebenzisi igama lesiGrike eliqhelekileyo kwigunya oko ikukuthi exousia. Elo gama lasetyenziswa ngababingeleli abaziintloko kunye nabadala xa bacela umngeni kuYesu kuMarko 11: 28 besithi, “ngagunya liphi (exousia) Uyazenza ezi zinto? ”Nangona kunjalo, igama elisetyenziswa nguPawulos kuTimoti I-authentien eqhuba umbono wokuthathwa kwegunya.
UKUFUNDA Izifundo zamagama zinika, "ngokufanelekileyo, ukuba uthathe izixhobo ungazilandeli, okokusebenza njengomntu ozimele geqe-ngokwenyani, ozimeleyo (osebenza ngaphandle kokungenisa).
Yintoni evumelana nayo yonke le nto ngumfanekiso womfazi othile, umfazi okhulileyo, (1 Ti 4: 7) owayekhokela "abathile" (1 Ti 1: 3, 6) kunye nokuzama ukuthatha igunya likaThimothewu elimiselwe nguThixo ngokucela umngeni. yena phakathi kwebandla "ngemfundiso eyahlukileyo" kunye "namabali obuxoki" (1 Ti 1: 3, 4, 7; 4: 7).
Ukuba bekunjalo, oko kuyakucacisa enye indlela engeyiyo eyokubhekisa kuAdam noEva. UPaul wayicwangcisa ingxelo echanekileyo kwaye esongeza ubunzima kwiofisi yakhe ukuze iphinde iqalele ibali eliyinyani njengoko kuboniswe eZibhalweni, hayi ibali lobuxoki elivela kunqulo lukaDiana (uArtemis kumaGrike).[i]
Oku kusizisa ekugqibeleni kwisalathiso esibonakalayo esingaqhelekanga sokuba ngumntwana njengendlela yokugcina umfazi ekhuselekile.
Njengoko ubona kwi-interlinear, igama lilahlekile ekuguquleleni i-NWT inika le ndinyana.
Igama elilahlekileyo linqaku eliqinisekileyo, I-tēs, eguqula yonke intsingiselo yendinyana. Masingabi nzima kakhulu kubaguquleli be-NWT kulo mzekelo, ngenxa yokuba uninzi lweenguqulelo luzishiya inqaku eliqinisekileyo apha, gcina ezimbalwa.
"... uya kusindiswa ngokuzalwa komntwana ..." - International Standard Version
"Yena [kunye nabo bonke abasetyhini] uya kusindiswa ngokuzalwa komntwana" - IGAMA LELizwi LikaThixo
“Uya kusindiswa ngokuzala umntwana” - Darby Bible Translation
"Uya kusindiswa ngokuzala umntwana" - iYoung's Literal Translation
Ngokomxholo wale ndima uxela uAdam noEva, le ukuba ngumntwana kubhekiswa kuye uPawulos kusenokwenzeka ukuba kubhekiselwe kwiGenesis 3: 15. Yinzala (ukuzala kwabantwana) ngomfazi ekhokelela ekusindisweni kwabo bonke abantu basetyhini kunye namadoda, xa loo mbewu ekugqibeleni imtyhoboza uSathana entloko. Endaweni yokugxila ku-Eva nakwindima eyabekwa phezulu njengabafazi, ezi "ezithile" zimele ukugxila kwimbewu okanye kwinzala yomfazi apho bonke basindiswayo
Ukuqonda okubhekiswa kuPawulos kubuntloko
Kwibandla lamaNgqina kaYehova endivela kulo, amabhinqa awathandazi kwaye awafundisi. Nayiphi na indawo yokufundisa enokuba nayo umfazi kwiqonga elikwi-Kingdom Hall - mayibe ngumboniso, udliwanondlebe, okanye intetho yomfundi-ihlala isenziwa phantsi kwento eyabizwa ngamaNgqina ngokuthi "lilungiselelo lobuntloko", indoda ephethe loo nxalenye. . Ndicinga ukuba yayingumfazi ukuba eme phantsi kokuphefumlelwa nguMoya oyiNgcwele kwaye aqalise ukuprofeta njengoko benzayo ngenkulungwane yokuqala, abalindi bayakube bekulwela abo bahluphekayo abaphantsi ukuze baphule lo mgaqo kunye nokusebenza ngaphezulu kwesikhululo sakhe. AmaNgqina afumana olu luvo kutoliko lwawo ngamazwi kaPawulos aya kwabaseKorinte:
"Kodwa ke ndithanda ukuba nazi, ukuba intloko yomntu wonke oyindoda nguKristu, intloko ke yomfazi yindoda, intloko kaKristu nguThixo." (1 kwabaseKoran 11: 3)
Bacinga ukusebenzisa kukaPawulos igama elithi "intloko" kuthetha inkokeli okanye umlawuli. Kubo oku kulawulo oluphezulu. Indawo yabo ayisihoyi into yokuba abafazi babethandaza kwaye beprofeta kwibandla lenkulungwane yokuqala.
". . .Kwathi, xa bangenayo, benyuka baya kwigumbi eliphezulu, apho babehlala khona, uPetros, noYohane noYakobi noAndreya, uFilipu noTomas, uBarttholomew noMateyu, uYakobi [unyana] ka-Alifeyo noSimon owayenenzondelelo. omnye, uYudas [unyana] kaYakobi. Ngamxhelo mnye zonke ezi zaziphikelela emthandazweni, kunye nabanye abafazi kunye noMariya unina kaYesu kunye nabantakwabo. ”(Izenzo 1: 13, 14 NWT)
“Wonke umntu othandazayo okanye oprofeta enento entloko uhlazisa intloko; kodwa wonke umntu wasetyhini othandazayo, okanye oprofetayo, entloko, akagqubuthele, uhlazisa intloko,. . . ”(1 Kor. 11: 4, 5)
EsiNgesini, xa sifunda "intloko" sicinga "umphathi" okanye "inkokheli" - umntu ophetheyo. Nangona kunjalo, ukuba yile nto kuthethwa ngayo apha, emva koko siba nengxaki. U-Kristu, njengenkokeli yebandla lamaKrestu, usixelela ukuba azizukubakho ezinye iinkokheli.
Kwaye kungabizwa nkokheli, kuba enye iNkokeli yenu, uKrestu. ”(UMateyu 23: 10)
Ukuba siyawamkela amazwi kaPawulos malunga nobuntloko njengophawu lwesakhiwo segunya, emva koko onke amadoda angamaKristu abe ziinkokeli zabo bonke abafazi abangamaKristu eziphikisana namazwi kaYesu kuMateyu 23: 10.
Ngoku ka Isi-Greek-English Lexicon, edityaniswe nguHG Lindell noR. Scott (Oxford University Press, 1940) igama lesiGrike elisetyenziswa nguPawulos kephalé (intloko) kwaye kubhekiselelwe 'kumntu uphela, okanye ubomi, isiphelo, phezulu (eludongeni okanye eqhelekileyo), okanye umthombo, kodwa awusetyenziselwa inkokeli yeqela'.
Ngokusekwe kumxholo apha, kubonakala ngathi umbono lowo kephalé (intloko) kuthetha "umthombo", njengakwintloko yomfula, yinto awayecinga ngayo uPawulos.
UKristu uvela kuThixo. NguYehova umthombo. Ibandla livela kuKristu. Ungumthombo wawo.
"Ungaphambi kwezinto zonke, kwaye zonke izinto zibambisene kuye. 18Kwaye yintloko yomzimba, ibandla. Unguye sisiqalo, ulizibulo kwabafileyo, ukuze ezintweni zonke azivelele. ”(Kolose 1: 17, 18 NASB)
KwabaseKolose, uPawulos usebenzisa "intloko" engabhekiseli kwigunya likaKristu kodwa ukubonisa ukuba ungumthombo webandla, ukuqala kwayo.
AmaKristu asondela kuThixo ngoYesu. Umfazi akathandazi kuThixo egameni lendoda, kodwa egameni likaKristu. Sonke, indoda okanye umfazi, sinobudlelwane obuthe ngqo kunye noThixo. Oku kucacile kumazwi kaPawulos aya kumaGalati:
Kuba nina nonke ningoonyana bakaThixo ngako ukukholwa, nikuKristu Yesu. 27Kuba nina nonke, nabhaptizelwayo kuKristu, nambatha uKrestu. 28Akusekho mYuda namGrike, akukho khoboka nokhululekileyo, akukho ndoda nabhinqileyo; kuba nonke nimntu mnye, nikuKristu Yesu, 29Ukuba ke nina ningabakaKristu, niyinzala ka-Abraham ngoko, neendlalifa ngokwedinga. ”(KGALMA 3: 26-29 NASB)
Ewe, uKrestu udale into entsha:
Ke ngoko, ukuba ubani ukuKristu, usisidalwa esitsha. Idala lidlulile. Yabonani, intsha ifikile! ”(2 Korinte 5: 17 BSB)
Ilunge kakhulu. Ngenxa yoku, yintoni le uPawulos azama ukuyixelela abaseKorinte?
Qwalasela umongo. Kwivesi yesibhozo uthi:
Kuba indoda ayiphume emfazini, ngumfazi ophume endodeni; 9kuba indoda ayidalwanga ngenxa yomfazi, kwadalwa umfazi ngenxa yendoda. ”(1 Corin 11: 8 NASB)
Ukuba uyasebenzisa kephalé (intloko) ngengqondo yomthombo, emva koko ukhumbuza abesilisa nababhinqileyo ebandleni ukuba emva phaya phambi kwesono, kwasekuqalekeni koluntu, umfazi wenziwa ngendoda, yathathwa kwizinto zemfuza yomzimba wakhe. Kwakungakulungelanga ukuba umntu ahlale yedwa. Wayengaphelelanga. Wayefuna iqabane.
Umfazi ayindoda kwaye akafanele ukuba abe. Indoda ayisiye umfazi, nokuba ayizami ukuba njalo. Ngamnye wadalwa nguThixo ngenjongo. Ngamnye uzisa into eyahlukileyo etafileni. Ngelixa umntu ngamnye anokufikelela kuThixo ngoKristu, baya kukwenza oko beqonda iindima ezaziqaliwe ekuqaleni.
Ngale nto engqondweni, makhe sijonge isiluleko sikaPawulos emva kwesibhengezo sakhe malunga nobuntloko obuqala kwindinyana 4:
Yonke indoda iyakuthandaza, nokuba iyaprofeta, ingensimbi entloko, ihlazisa intloko.
Ukuthwala entloko, okanye njengoko siza kubona kungekudala, ukunxiba iinwele ezinde njengabafazi kuyahlazisa ngoba ngelixesha athethayo noThixo emthandazweni okanye emele uThixo ekuprofeteni, uyaphulukana nokuqonda indima yakhe emiselwe nguThixo.
"Umntu wonke ke ongumfazi, ethandaza, mhlawumbi eprofeta, engenasigqubuthelo entloko, uyayihlaza eyakhe intloko. Inye yona kwaye yinto enye ngathi iyichetyiwe. 6Kuba umfazi, ukuba akagqubuthele, makaselenquthulwa. Ke ukuba kulihlazo kumfazi ukuba anquthulwe, mhlawumbi achetywe, makabe nesigqubuthelo.
Kucacile ukuba nabasetyhini bathandaza kuThixo kwaye baprofeta bephefumlelwe ebandleni. Umyalelo kuphela kukuba babenomqondiso wokuvuma ukuba abakwenzi oko njengendoda, kodwa njengowesifazane. Isigqubuthelo yayingulo mqondiso. Kwakungathethi ukuba bathotyelwe emadodeni, kodwa endaweni yokuba ngelixa besenza umsebenzi ofanayo namadoda, benza njalo bevakalisa ubufazi babo kuzuko lukaThixo.
Oku kunceda ukubeka umxholo wamazwi kaPawulos iivesi ezimbalwa ukuya ezantsi.
13Zigwebeleni ngokwenu. Ngaba kufanelekile ukuba umfazi athandaze kuThixo engatyhilelwanga? 14Kananjalo imvelo ngokwayo ayinifundisi na, ukuba indoda okunene ethi ibe neenwele ezinde, kulihlazo oko kuyo? 15Ke yena umfazi, ukuba uthi abe neenwele ezinde, kuluzuko oko kuye, ngokuba wazinikwa iinwele ezinde endaweni yesigqubuthelo.
Kubonakala ngathi isigqubuthelo athetha ngaso uPawulos sineenwele ezinde zomfazi. Ngelixa besenza iindima ezifanayo, abantu besini kufuneka bahlale behlukile. Ukufiphaza esikubona kuluntu lwanamhlanje akunandawo kwibandla lamaKristu.
7Kuba indoda okunene ayifanele ukuba nesigqubuthelo entloko, ngenxa yokuba ingumfanekiselo nozuko lukaThixo, kodwa umfazi luzuko lwendoda. 8Kuba indoda ayiphume emfazini, ngumfazi ophume endodeni; 9kuba indoda ayidalwanga ngenxa yomfazi, kwadalwa umfazi ngenxa yendoda. 10Ngenxa yoko umfazi ufanele ukuba abe negunya entlokweni yakhe, ngenxa yezithunywa zezulu.
Ukukhankanywa kwakhe ziingelosi kucacisa ngakumbi intsingiselo yakhe. U-Yuda usixelela “ngeengelosi ezingazange zihlale ngokwendawo yazo yegunya, kodwa zashiya indawo yazo yokuhlala efanelekileyo…” (Yuda 6). Nokuba uyindoda, umntu obhinqileyo, okanye ingelosi, uThixo ubeke umntu ngamnye kuthi ngokwegunya lakhe ngokokuthanda kwakhe. UPawulos ubalaselisa ukubaluleka kokuyikhumbula loo nto nokuba yeyiphi na inkonzo esiyifumanayo.
Mhlawumbi eyikhumbula imeko yobudoda ekhangela nasiphi na isizathu sokulawula ibhinqa ngokuchasene nesigwebo esathenjiswa nguYehova ngexesha lesono sokuqala, uPawulos wongeza le mbono ilandelayo:
11Nangona kunjalo, umfazi ke omelwe yindoda, nendoda ayizalanga yedwa, eNkosini. 12Kuba, njengokuba umfazi ephume kwindoda, ngokunjalo nayo indoda ingaye umfazi; Zonke izinto zivela kuThixo.
Ewe, umfazi uphume endodeni. U-Eva wayengaphandle kuka-Adam. Kodwa ukusukela ngelo xesha, yonke indoda iphume emfazini. Njengamadoda, masingaziphakamisi kwindima yethu. Zonke izinto zivela kuThixo kwaye kuye kufuneka simthobele.
Ngaba abafazi bafanele bathandaze ebandleni?
Kungabonakala kungathandekiyo ukubuza oku kunikwe ubungqina obucacileyo obuvela okokuqala kwisahluko se-13 sokuba amanenekazi enkulungwane yokuqala angamaKristu ngokwenene athandaze kwaye aprofeta ekuhleni ebandleni. Nangona kunjalo, kunzima kakhulu kwabanye ukohlula amasiko nezithethe abakhuliswe nazo. Banokucebisa ukuba umntu obhinqileyo ukuba athandaze, oko kusenokubakhubekisa abanye. Banokucebisa ukuba endaweni yokukhubekisa, kungcono ukungasebenzisi ilungelo labasetyhini lokuthandaza ebandleni.
Ngokunikwa isiluleko kwasekuqaleni kwabaseKorinte 8: 7-13, oku kunokubonakala ngathi kukwisikhundla esisesicatshulwa. Apho sifumana uPawulos esithi ukuba ukutya inyama kuya kumkhubekisa umntakwabo-oko kukuthi, ubuyela kunqulo lobuxoki - ukuba angaze atye nyama kwaphela.
Kodwa ngaba loo nto ngumfanekiso ofanelekileyo? Nokuba ndingatya inyama na, nokuba iyintoni na, oko kuyichaphazela indlela endikhonza ngayo. Kodwa uthini malunga nokuba ndingaseli wayini okanye andikho?
Masicinge ukuba kwisidlo sangokuhlwa seNkosi, bekuza kungena udade owafumana umothuko okothusayo njengomntwana ezandleni zomzali olikhoboka lotywala. Ujonga nakuphi na ukusela utywala njengesono. Ngaba kufanelekile ukwala ukusela iwayini efuzisela igazi elisindis 'ubomi leNkosi yethu ukuze' ingamkhubekisi '?
Ukuba ucalucalulo lomntu luyekisa ukunqula kwam uThixo, oko kuyayithintela nakunqulo lwabo. Kwimeko enjalo, ukufumana izinto kuya kuba sisikhubekiso. Khumbula ukuba ukukhubeka akuthethi ukukhubekisa, kodwa kunokubangela umntu ukuba abuyele kunqulo lobuxoki.
isiphelo
Sixelelwe nguThixo ukuba uthando alusoze lucekise omnye umntu. (1 Korinte 13: 5) Sixelelwe ukuba ukuba asihloniphi esona sitya sibuthathaka, esobukhomokazi, iya kuthintelwa imithandazo yethu. (1 Petros 3: 7) Ukwalela ilungelo elivela kuThixo lokunqula kuye nawuphi na umntu ebandleni, oyindoda okanye ibhinqa, kukumhlazisa loo mntu. Kule nto kufuneka sibeke iimvakalelo zethu ecaleni, kwaye sithobele uThixo.
Kusenokwenzeka ukuba kubekho ixesha lohlengahlengiso apho siziva singakhululekanga ukuba yinxalenye yendlela yonqulo ebesoloko sicinga ukuba ayilunganga. Kodwa masikhumbule umzekelo kampostile uPetros. Kubo bonke ubomi bakhe wayexelelwe ukuba ukutya okuthile kwakungahlambulukanga. Yayendele le nkolelo kangangokuba ayithathanga nokuba ibe nye, kodwa yaphindaphindwa kathathu ngombono ovela kuYesu ukumqinisekisa ngenye indlela. Kwaye kwangoko, wayezele ngamathandabuzo. Kuphela kuxa wabona ubungqina boMoya oyiNgcwele usihla kuKorneli awathi waqonda ngokupheleleyo utshintsho olunzulu kunqulo lwakhe olwalusenzeka. (IZenzo 10: 1-48)
UYesu, iNkosi yethu, uyabuqonda ubuthathaka bethu kwaye usinike ixesha lokutshintsha, kodwa ekugqibeleni ulindele ukuba size kwindawo yakhe yokujonga. Wabeka imilinganiselo yokuba amadoda axelise kwindlela efanelekileyo yokuphathwa kwabasetyhini. Ukulandela ukhokelo lwakhe likhondo lokuthobeka nokuzithoba ngokunyanisekileyo kuYise ngoNyana wakhe.
[Ngolwazi oluthe kratya kwesi sihloko, bona Ngaba Umfazi Othandazayo Ebandleni Uyaphula Ubuntloko?
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[i] UVavanyo lweNkolo ye-Isis ngokuHlola okokuqala kwiZifundo zeTestamente eNtsha ngu-Elizabeth A. McCabe p. I-102-105; Izinto ezifihliweyo: Abafazi bebhayibhile kunye neLifa lethu lobuKristu nguHeidi Bright Parles p. 110
5:22-24 - Nina bafazi, fundani ukuwenza amadoda, njengoko nithobela iNkosi, kuba indoda iyintloko yomfazi, njengokuba naye uKristu eyintloko yebandla, engumsindisi webandla. umzimba. Ukuzithoba ngokuvumayo kweCawa kuKristu kufanele kuveliswe ngokuzithoba kwabafazi kumadoda abo. 5:25-27—Kodwa, khumbulani, oku kuthetha ukuba indoda imele inike umfazi wayo uhlobo lothando olufanayo nolo uKristu walubonakalisa kwiBandla, xa wazincama ngenxa yakhe. UKristu wazinikela ukuba amenze abe ngcwele,... Funda ngokugqithisileyo "
Kodwa ngaba uBharaki akadweliswanga njengomnye wabagwebi kumaHebhere 11:32?
Dans hébreux 11 : 32 UBharaki akasayi kuba nanto yakwenza nomgwebi.
Iingcinga ezintsha ngokupheleleyo kum phantsi komxholo ophantsi: "Ingxaki yeziphumlisi." Kuya kufuneka ndiyifunde kwakhona le xa ndiphaphile ngakumbi.
Kodwa indenze ndakhumbula, kwinqaku elikhaphukhaphu “ingxaki yeziphumlisi” Amagama afanayo ayi-6, kodwa iziphumlisi ngoyena ndoqo: Umfazi, ngaphandle kwendoda yakhe, akayonto. OKANYE: Umfazi, ngaphandle kwakhe, indoda ayonto. 🙂
Inqaku elimnandi uEric, ndilifundile amatyeli aliqela kwaye ndazinika ixesha lokucingisisa ngalo mbandela. Okokuqala, ndiyavuya kubafazi banikwe amalungelo alinganayo enkonzo njengamadoda. Ukufunda ibhayibhile ngokomxholo kubonisa ngokucacileyo oku. Ngapha koko, xa ndandiliNgqina ndandizibuza ukuba kutheni uYehova engavumeli abafazi ukuba bafumane amalungelo enkonzo kodwa athambise abanye ukuba babuse kunye noKristu, ngoku ndiyazi ukuba ziinkolo zabantu ezingabathinteliyo. Ukuthatha inxaxheba ngokupheleleyo kwabafazi kunqulo kwenza ingqiqo egqibeleleyo kwibhayibhile njengoko babethanjisiwe njengabaprofetikazi, aBagwebi nabapostile. Ndonwabile ukuza kwi... Funda ngokugqithisileyo "
(Olu luvo luveliswa ngumsebenzi wokuguqulela umatshini. Uxolo ngokungachanekanga) Ukuze utyebise umxholo wolu phando, ndiyakholelwa ukuba lithuba elifanelekileyo lokufaka ezi zicatshulwa kubabhali abangamaKrestu benkulungwane zokuqala. Ndicinga ukuba kufanelekile ukuba sinomdla kuba bahlala kufutshane kakhulu kunokuba besisenza kwixesha lokubhalwa kweTestamente eNtsha, kwaye ngenxa yoko kunokwenzeka ukuba babe nokuqonda okungcono kweemfundiso zobuKristu. Masikhokele abasetyhini bethu kokulungileyo: ukuba babonakalise ukumodareyitha ulwimi lwabo ngokuthula… (UClement waseRoma, AD 30-100) Akuvumelekanga... Funda ngokugqithisileyo "
Bernabe,
Ndiyaziwa ngamagqabaza akho. Ndingagqiba kuphela ukuba ufundile isihloko sale nqaku, kodwa ukhethe ukungayifundi ngononophelo, kuba iingongoma ozenzayo zonakaliswe yinqaku. Kananjalo, banokuthula njani abafazi ebandleni kwaye kwangaxeshanye bathandaze baprofete kulo? (1 Kor. 11: 5)
[…] Khangela le nto uyithengile le nto uyithengileyo. Con eso en mente, invitaría a todos a leer el comentario de Eleasar antes de continuar con este […]
Igama lesiHebhere eliguqulelwe njenge "ubambo (s)", elisetyenziswe kwiGenesis 2: 21,22, ngu "ṣê · lā '". Eli gama livela kangangezihlandlo ezingamashumi amane kwaye lisetyenziswa kuphela ekwakhiweni nasetempileni (ngaphandle kweGenesis 2 (kunjalo), nakweyesi-2 kaSamuyeli 16:13.). Ihlala ibhekisa kwicala elinye okanye kwelinye (umzekelo, amacala amabini etyeya, amacala amabini etempile, emantla nasecaleni kwelasezantsi, njl njl). Isiteyitimenti sika-Adam sibonisa ukuba uEva akazange abunjwe “ebhandeni”. Uthi: "Eli ke ngoku lithambo lasemathanjeni am, yinyama yenyama yam. Lo yena ukubizwa kothiwa ngumfazi, ngokuba bevela endodeni... Funda ngokugqithisileyo "
[…] Inqaku liqale njengengcaciso ukuphendula u-Eleasar oxhokonxa iingcinga, ophengululwe kakuhle ngentsingiselo ye-kephalē kweyoku-1 kwabaseKorinte […]
[…] [Oku kukuqhubekeka komxholo kwiNdima yaBasetyhini eBandleni.] […]
Kwicandelo elikwi-1 Tim 2:15 uthe "Kwimeko yesi sicatshulwa sibhekisa kuAdam noEva, ukuzala abantwana uPawulos abhekisa kuko kungabhekiswa kubo kwiGenesis 3:15. Yinzala (ukuzala abantwana) ngomfazi leyo ikhokelela ekusindisweni kwabo bonke abantu ababhinqileyo nakumadoda… ”Ukufundwa kukaMesiya kuyathandeka, kuba oko kunganceda ukubaleka ngokulula kule ndawo inengxaki, kodwa kubonakala ngathi kukho iingxaki ezithile ngayo eyenza ukuba kungathandeki. Ndiyayixabisa inyani yokuba uphakamisa umbono kaMesiya ngokungakhathali. Inkqubo ye-... Funda ngokugqithisileyo "
Enye yeenguqulelo zemveli ku “Adam wabunjwa kuqala, emva koko uEva” zinxibelelanisa le ndlela yokuqiqa namalungelo obuzibulo. Njengamazibulo kwilungiselelo likaThixo ayenamalungelo athile (ndingatsho ukuba ndinegunya, haha), noAdam ngewayenayo, ukuba lizibulo kusapho. Nokuba yeyiphi imeko, ukufundwa ngokukuko kwe-1 kuTimoti isahluko 2 kwimeko yenkcubeko yayo kufanelekile. Amanqaku enziwe kwinqaku lakho malunga nemeko ekhethekileyo e-Efese kunye nenkolo yonke kaDiana / Artemis ayemnandi. Ngokubhekisele kwimeko yenkcubeko, ndiye ndafumanisa iluncedo kuluvo lukaJohn Stott kwezi ndima... Funda ngokugqithisileyo "
Ndiyabulela ngesi sizathu sokuqiqa, uFrankVague. Unokongeza kakhulu kuluntu lwethu.
Abanye abaphengululi bathi uPaul waphendula ngokotshintsho lwesini olwaqatshelwa kubo bonke uBukhosi baseRoma. Yiya kuGoogle "mfazi waseRoma". Unjingalwazi uScot McK Night ubhala ngala mabhinqa: “[Abafazi] abalujongele phantsi umtshato kunye nokuba ngumntwana nokuba ngumntwana. Ngaphezu koko, le nkolo [ka-Artemis] yokuchuma yandisa inkululeko yabo yesini kunye nesini ukuba bafumane izisu ezivulekileyo zokuqhomfa kunye nokuthintela inzala. ” [1] Nangona kunjalo, ndicinga ukuba le yayingeyonto uPawulos awayecinga ngayo kunye nombono "omtsha waseRoma" onembali yokuxoxa. [2] Ndifumana ingxoxo kaMarg Mowzco inyanzelekile. Ubhala athi: "Ndiyakrokrela" izimvo zobuGnostic, okanye iingcinga zamaGnostic "zezona zinto zinomdla kwimfundiso kaPaulos... Funda ngokugqithisileyo "
Enkosi ngokwabelana ngolu lwazi kunye nokuqonda, Helanren. Icacisa indlela ekufuneka sikuphephe ngayo ukugoba konke ngaphandle kokuhamba okanye ukutsiba kwisiphelo esinye kwisivakalisi esinye xa oko kubonakala kungqubana nezinye iindinyana. Kufuneka kubekho ukuvumelana. UPawulos wayengengomntu uhanahanisayo, ngoko ke kufuneka sifumane intambo ehambelana nazo zonke iimfundiso zakhe.
Kanjalo! Kaninzi sifuna ukufumana izigqibo zethu, endaweni zikaThixo. Sivumelana nento esele sivumelana ngayo, kwaye ayivumelani nento esele sivumelana ngayo. Oku kwenzeka kakhulu xa ufunda ingxelo yeTestamente Endala. Kolu hlobo lombhali udla ngokunganikezeli (n ngokucacileyo) isigwebo sokuziphatha. Sicinga, umzekelo, ukuba ngenxa yokuba iintlola ezimbini zaseYeriko zisindisiwe ngenxa yokuba uRahabhi exoka, sinokuxoka xa iintshaba zethu zifuna into kuthi. Kutheni sicinga ngaloo ndlela? Kuba kuyinto eqhelekileyo kakhulu ukufuna ukuxoka xa uphantsi koxinzelelo. Anditsho ukuba thina... Funda ngokugqithisileyo "
Kukho ubungqina bokuba ubungqina buyekisa ukuqonda kwethu okwangoku kwimbali, kuloo nqaku uDeborah wayenomdla kakhulu wabonakalisa ublowu. Ngokwenyani asinalo elinye ibhinqa ekuthethwa ngalo elinesikhundla esiphakamileyo kwaye sathabatha amadoda kumlo osebenzayo ngentsikelelo kaBawo wethu waseZulwini. Ewe wayekhona uMiriam kodwa wayesohlwaywa kwaye wabonakaliswa ukuba ungumkrokreli obonisa ukuba uyawa kwakhe kwaye akabanjwanga kukhanya okuhle kakhulu. Ukuza kuthi ga kwinqanaba apho kwizibhalo abafazi babephantsi KAKHULU kwaye bekwindawo apho babethatha khona... Funda ngokugqithisileyo "
Ngaba intloko kaKephale okanye umthombo? Le yayiyimpikiswano eyaqala ngeminyaka yoo-1980 njengokuba abanye abafundi abakholelwa kubathathu emnye ababefuna ukulungisa umba wokuba uYesu abe yintloko yakhe. Ndiyilandele ngomdla omkhulu kwaye ndaye ndenza uphononongo olubanzi ngalo mbandela. Abanye babo baphakamisa kwaye baxhasa 'umthombo' yayinguGqr Cervin, uBerkeley no-Alvera Mickelsen, uPhilip B. Payne, kunye noGqr Gilbert Bilezikian. Impendulo ngokuchasene nezi zigqibo yaxhaswa nguWayne Grudem, uJohn Piper, kwangaxeshanye, kwabakho impikiswano kwi-Anglican Communion ngendima yabasetyhini njengababingeleli kunye... Funda ngokugqithisileyo "
Molo Eleasar. Ndiqale ukugqabaza, kodwa kwacaca ukuba lide kakhulu ukuba linganikwa ingxelo. Nantsi ikhonkco kwi inqaku lokuphendula.
U-Eric, yayilelo nqaku. Wazifumana phi zonke ezi ngcinga? Kuthatha umzamo ongakanani? Andazi. Ndiyabulela kakhulu ngokukhupha indima yabasetyhini kakuhle. Kwafuneka ndifunde ndigqithisele iinkcazo ezikweyoku-1 kwabaseKorinte ukudibanisa zonke iingcinga, kwaye ndiyayithanda loo nto, ngakumbi ukuba le leta iphendula imibuzo ephakanyisiweyo, kucingelwa, yindlu kaChloe. Khange ndiyicinge loo nto, nokuba uBharaki akabizwa ngokuba ngumgwebi nangaliphi na ixesha. Ngokucacileyo ndinokuninzi koku... Funda ngokugqithisileyo "
Enkosi ngokukhethekileyo kuMzalwana uWilson ngesimemo sakho sothando esiya kubafazi kule ndawo ukuba bazive bekhululekile ukuba babelane ngombono wethu nge-candor! Ndiza kuyenza loo nto! Wanga uBawo wethu angakusikelela ekuqwalaseleni ngobubele emva kokunyamezelwa ngabafazi kangangeenkulungwane ezininzi… nakuMbutho weJW. Kubonakala ngathi akukho nto kwizibhalo zamaKristu-zamaGrikhi ezithetha ukuba umntu othile uvunyelwe ukuba athandaze ebandleni. Ukuba bekuphosakele ngendoda ukuba ithandaze, bekuya kuba kuphosakele emfazini... Funda ngokugqithisileyo "
Mzalwana Wilson, ndiyabulela ngale nqaku intle. Ndonwabile ukuba ekugqibeleni ndithathe ixesha ndibhalisa iakhawunti apha kwaye ndinokubonisa umbulelo wam kuwe nakuluntu luphela. Kwezi nyanga zimbalwa zidlulileyo uninzi lweevidiyo kunye namanqaku akule ndawo aluncedo kakhulu. Ngokubhekisele kuDebhora, inomdla indlela uMbutho ebedlala ngayo ngendima yakhe kuloo nxalenye yembali yakwa-Israyeli. Khange ndiqaphele ukuba akanikwanga sihloko sejaji. Kuyacaphukisa nangakumbi, njengakwimeko epheleleyo yaBagwebi kubonakala kunzima... Funda ngokugqithisileyo "
Wamkelekile, uFrankVague, kwaye enkosi ngokunika ingcinga entle kwaye ninoluvo olunengcaciso.
Ndicinezelwe ixesha elide. Eli nqaku lelona libalaseleyo endakha ndalifunda ngalo mbandela. Ngokwenyani, u-Yesu wathi uyakusithumela uMoya oyiNyaniso kwaye iNyaniso iya kusikhulula. Oku ukwenza. Imfundiso kunye neemfundiso zabantu zisilawule sonke ukuba sizenzakalise. Akumangalisi ukuba uNyana kaThixo ayigxeke kanobom! kodwa enkosi kuBawo wethu waseZulwini & UKristu Yesu sikhululwe Enkosi mzalwana othandekayo ngokwabelana nophando lwakho. <3
Ndingathethi. Ekuqaleni ndacinga ukuba umsebenzi wakho kwesi sihloko esithile awuyikuba nomdla kum, Eric. Kodwa bendiphosakele.
Uphando lwakho alunakuthembeka kwaye lunomtsalane kakhulu. Ndiyabulela ngaloo nto. Kodwa ngaphezulu, ndinombulelo kakhulu ukuba ekugqibeleni ndibone ukuvumelana okuthile kwizibhalo ezikule ndawo. Kuyalomeleza uthando lwam ngoYehova nangelizwi lakhe. Kwaye ukungqinelani kutyhila uYehova njengokuthandeka ngakumbi kum. Ukuhlaziya ngokuthe rhoqo, mzalwana wam. Ndithandazela ukuba uYehova azigcine nizimisele kulo msebenzi.
Enkosi uEric ngokuzisa eli nqaku. Ndiyavuma nawe ngalo mbandela. Ukuba umzalwana uyakhokela kwaye abuze ukuba "nabani na" ufuna ukuvula okanye ukuvala ngomthandazo, kwaye udade ozinikeleyo, ukuba ingangumbandela lo. Iminyaka yam engama-30 njenge-JW bendikholelwa ukuba abafazi abanakuthandaza esidlangalaleni besebenzisa ezi zibhalo zingasentla zikhankanywe kwinqaku lakho njengezinye iinkolo. Ukujonga umxholo umntu akanakunceda ekucingeni ukuba ukubona umzimba kaKristu wenziwe ngamadoda nabafazi ukuba lo mzimba uya kuba ugweba iingelosi... Funda ngokugqithisileyo "
Ukuqiqa okuhle kunye neeyure zomsebenzi u-Eric, enkosi. Umbuzo wam kukuba kutheni le nto uYehova ezakuvumela indawo enjalo ibubuxoki kwaye impazamo enzulu yokuguqulela iqhubeke nokukhuthaza ukutyhubela iminyaka? Iimfundiso zangoku zokungapheleli nje kwi-JW kodwa uninzi lwezinye iicawa ziye zahlala zenza ukuba abantu basetyhini babonakale njengabantu abakudidi lwesibini kwaye bethobela ukuthanda kwendoda. Oku kunjalo ngakumbi kuluntu lwanamhlanje oluye lwabangela ukuba uninzi lwabafazi balikhanye ngokupheleleyo iLizwi LikaThixo njengencwadi engeyiyo eyamadoda. Uphando kunye nokuqiqa kwakho xa ujongwa uneengqondo ezivulekileyo kunye nokuqiqa okuyinyani... Funda ngokugqithisileyo "
Umbuzo onomdla, Gogetter. Singaya phambili. Kutheni le nto uYehova evumele ukuba ezinye izibhalo zibhalwe ngendlela yokuxhasa ukukholelwa kubathathu emnye okanye isihogo somlilo. Izigidi ziye zaqhubeka zikhohliswa zezi mfundiso. Kutheni le nto engazange abhale i-Bhayibhile njengoxwebhu olusemthethweni apho yonke into enokubonakala ngokucacileyo yabonwa kwangaphambili kwaye yachazwa ukuze kususwe konke ukuthandabuza. UYesu wathi: “Ndiyakudumisa esidlangalaleni, Bawo, Nkosi yezulu nomhlaba, ngenxa yokuba uzifihlile ezi zinto kwizilumko nakwabo baziingqondi, wazityhilela iintsana. Ewe, Bawo, kuba... Funda ngokugqithisileyo "
U-Eric andinakho ukungavisisani malunga nento oyikhombileyo ephendula umbuzo wam kwaye oku “kukukroba intloko yam” okomzuzwana ukuba uza kundenzela. Bangaphi abafundi bebhayibhile abanyanisekayo kunye namaKristu anesipho kunye nezixhobo onazo zokusondela kule nxalenye yokuqonda kwakho? Ukuba mhlawumbi abaguquleli bokuqala bebengakhethi buso (okanye njengabaguquleli be-WT bebhayibhile bongeza kwizibhalo) okanye babekhutshiwe ziinkolelo zabo zonqulo ezazinikelwe ukusukela nje emva kwenkulungwane yokuqala kule nkulungwane kunye nezinye iimfundiso ezininzi ezijongekayo... Funda ngokugqithisileyo "
Gogetter, iisenti zam ezi-2 ezixabisekileyo… uMateyu 7: 13,14 uza engqondweni yam ngale ngxoxo, ndiza kuyicacisa kungekudala. Ndiyakholelwa ukuba kunyanzelekile ukuba sikhumbule ukuba iinguqulelo zeBhayibhile zezizo, iinguqulelo okanye imisebenzi yomntu oqhele ukuba nomkhethe okanye ukumisela xa esenza uguqulo lwabo. Ke ngoko, xa umntu ejonga ngokungathandabuzekiyo kuso nasiphi na isihloko, baya kugqiba ngento kanye ababeyifuna. Oku kuyinyani ngokoqobo kuye wonke umntu. Yiyo loo nto imfuneko yokuqwalaselwa kwenkcazo yokwenyani yeyona nyaniso sinayo ngalo naliphi na ixesha. Nangona kunjalo, oku kuthetha ukuba izimvo zethu ezingqongqo ngesihloko... Funda ngokugqithisileyo "
Eyesi-2 kwabaseTesalonika isahluko 2 isixelela ukuba kutheni uThixo evumela abathile ukuba bakholelwe impazamo kuba khange bayonwabele inyaniso kodwa bakhetha ukuthanda nokwenza ubuxoki. Konke ngenxa yempembelelo yoMntu ongenamthetho ngokusebenza kukaSathana uMtyholi. Lowo kugxininiswa kuye kuya kupheliswa nguMoya weNyaniso, ngoku uKristu Yesu akhanyisela abo bathanda iNyaniso kwaye babuthiyile ubuxoki!
Molo Meleti,
Enkosi ngokuqhubeka nomnye uphononongo olwenziwe kakuhle kwaye lukhuthaza ukungafunani.
Kwimeko apho ungaqhelananga nomsebenzi wakhe, ungathanda ukuva ukuba uLucy Peppiatt, umfundi wezakwalizwi obhinqileyo ovela eWestminster Theological Centre, uye waphikisana njani nothabatha isivumelwano kwi-1 kwabaseKorinte 11. Ukuba unomdla, ungamva ezinye zezinto zohlalutyo lwakhe Apha (ukuqala kwi27: 42).
Enkosi ngeVox Ratio. Ndizakuyijonga.
Ngaba uzifumene ezinye iingcinga ezinomdla: 1. 2001translation.com http://www.2001translation.com/NOTES.htm#_272 Abafazi abavumelekanga ukuba bathethe? Amagama aqala embindini weyoku-1 kwabaseKorinte 14: 33 aze aqhubeke ngevesi yama-35 kusenokwenzeka ukuba ayongezelelwa kwi-Bhayibhile, kuba athi: 'Kwaye njengokuba kunjalo [kuwo onke amabandla aBangcwele; abafazi bafanele bathule ebandleni. Akufanelanga bavunyelwe bathethe phandle. Endaweni yokuba (njengoko umthetho usitsho), kufuneka bathobele. Kwaye ukuba banqwenela ukwazi okuthile, mababuze abayeni babo [ukuba bafika] na, kuba lihlazo kubafazi ukuba bathethe... Funda ngokugqithisileyo "
Ndifuna imali engama-40. Ce qui a préservé mon mariage est le désir de plaire kwi Dieu. Ce keest pas le respect d'une autorité humaine. I-toujours beaucoup aimé les lestres de Paul, ngumzekelo wenkululeko, ubuthathaka kunye nesibindi. Mais je ne comprenais pas son attitude envers les femmes quand il leur disait de se taire. Faa me faisait mal. D'un côté il parle de phoebé, isebe kwiCenchrées; il demande de lui faire bon accueil car elle s'est faite défenseur de beaucoup, de Paul compris. I-telle été ministerre a la maison?... Funda ngokugqithisileyo "
Merci beaucoup d'avoir ajouté cette ulwazi kwingxoxo. Ndingumntu olungileyo kwi-coller dans une traduction Google que j'ai modifiée au mieux de mes capacités. Bien que je sois Canadien, malheureusement, je n'ai jamais appris le français. Donc, voici ma réponse en anglais avec le français inclus au bas de ce izimvo. UMerci d'avoir élevé Phoebe. Quel obalaseleyo ajout à la ingxoxo. Les points relatifs à la manière dont Jese a traité les femmes sont également très pertinents. Meleti UKUGUQULWA KWAMAGQABU A NICOLE Ndineminyaka engama-40 nditshatile. Into egcine umtshato wam ngumnqweno... Funda ngokugqithisileyo "
Kudala ndizamana nesi sihloko. Izibhalo zobuntloko negunya zabonakala zingenakuphikwa. Yongeza koku, ndiye ndalumka kakhulu emva kokuvuka ukuya kwinqanaba lokukhohliswa. Uphando lwakho olucocekileyo nolucocekileyo lundinike ukutya kokucinga kunye nomthandazo ebengenamandla nokuzithemba ukuzilungiselela. Njengomfazi othembekileyo we-JW weminyaka engama-32, bendihlala ndikholelwa ukuba imvisiswano kunye novuyo emtshatweni wethu zibangelwa kukuthobela kwethu oko besikufundisiwe malunga nelungiselelo lobuntloko, kwaye sanika lonke udumo... Funda ngokugqithisileyo "
Enkosi ngokwabelana nathi nathi, Atromitos. Inani lamatyeli kaPawulos aye axhatshazwa kwaye asetyenziswa gwenxa ukutyhubela iinkulungwane kufuneka ngoku abe sisayensi yeenkwenkwezi. Nangona kunjalo, njengoko usitsho, umzekelo ogqibeleleyo kaKristu wawulapho ukuba ulandelwe ukuba ngamadoda kuphela ayekhathalele ukwenza njalo.
Ucacise eyoku-1 kwabaseKorinte 14:35, 36 kwaye wachaza ukuba amazwi kaPawulos athi “Abafazi mabathi cwaka emabandleni… .Ukuba xa befuna ukufunda into, mababuze kubayeni babo xa befika ekhaya…” Paul ngokuhlekisa, ehlekisa ngendlela engeyiyo abanye abayibona ngayo indima yabasetyhini ebandleni. Ndiphantse ndakhala ngenxa yesiqabu xa ndabona ukuqondwa ngokuchanekileyo kwezi vesi. Ndilonwabele kakhulu eli nqaku kwaye bendiludinga olu lwazi. Enkosi, Mzalwana Wilson.