Leliphi Ixesha Elifanelekileyo Lokuthetha?

“Kukho… ixesha lokuthi cwaka nexesha lokuthetha.” - INtshumayeli 3: 1,7

 [Ukususela nge-ws 03/20 p.18 Meyi 18-Meyi 24]

Ixesha lokuthetha

"Kutheni le nto kubaluleke kangaka ukuba sibe nesibindi sokuthetha xa kufuneka? Cinga ngale mizekelo mibini ingafaniyo: Kwimeko enye, indoda kwakufuneka ilungise oonyana bayo, kwelinye, umfazi kwakufuneka ajamelane nokuza kwikamva.”(Isitanza4).

Iyaqhubeka “⁵UMbingeleli Omkhulu uEli wayenoonyana ababini awayebathanda kakhulu. Noko ke, abo nyana babengamhloneli uYehova. Babenesikhundla esibalulekileyo njengababingeleli abakhonza emnqubeni. Kodwa balisebenzisa kakubi igunya labo, babonisa ukungabi nantlonelo ngokunzulu ngeminikelo eyayinikelwa kuYehova, yaye ngokuziphatha okubi baziphatha kakubi ngokwesini. (1 Samewe 2: 12-17, 22) NgokoMthetho kaMoses, oonyana bakaEli babefanelwe kukufa, kodwa uEli owayebavumela bade babakhalimele, wabavumela ukuba baqhubeke bekhonza emnqubeni. (Dut. 21: 18-21) UYehova wayijonga njani indlela uEli awayisingatha ngayo imicimbi? Wathi kuEli: “Kutheni uqhubeka ubabeka oonyana bakho ngaphezu kwam?” Emva koko uYehova wagqiba ekubeni ababulale abo bantu babini bangendawo. 1 Samewe 2:29, 34.

⁶ Sifunda isifundo esibalulekileyo kuEli. Ukuba sifumanisa ukuba umhlobo okanye isalamane siphule umthetho kaThixo, kufuneka sithethe, simkhumbuza ngemilinganiselo kaYehova. Emva koko kufuneka siqiniseke ukuba ufumana uncedo alufunayo kubameli bakaYehova. (Jamami 5:14) Ungaze ufune ukufana no-Eli, ukuhlonela umhlobo okanye isalamane ngaphezu kokuzukisa uYehova. Kufuneka isibindi ukujongana nomntu ofuna ukulungiswa, kodwa kuyafuneka umgudu.". Inqaku leMagazini emva koko liqhubela phambili ngokujonga umzekelo ka-Abhigali.

Oku kuluncedo kakhulu, kodwa uyibonile into engekhoyo?

Cinga ngale meko.

• Uhlanga lwakwaSirayeli lwaluphantsi kolawulo lukaThixo kunye noMbingeleli oMkhulu njengommeli kaThixo. Abaphathi babengababingeleli, kwakungekho Kumkani ngelo xesha.
• Ukuthumela ngokukhawuleza kule mihla, nokuba singamaNgqina kaYehova okanye akunjalo, sonke siphila phantsi korhulumente abasemagunyeni abanemithetho.

Ngokuphathelele kwaba magunya bakarhulumente umpostile uPawulos wabhala kumaRoma 13: 1Yonke imiphefumlo mayiwalulamele amagunya awongamileyo, kuba akukho gunya libekho [ngokuvunyelwa nguThixo]; amagunya akhoyo abekwe nguThixo kwizikhundla zawo ezilinganayo. Kungenxa yoko le nto uPawulos aqhubeka esitsho “Ke ngoko ochasene negunya, ume ngokuchasene nelungiselelo likaThixo; Kuba ulungiselela wena, ukuba ulungiselele. Kuba ngumlungiseleli kaThixo, umphindezeli ukuze abonakalise ingqumbo kulowo wenze ububi. Ke ngoko kukho isizathu esinyanzelekileyo sokuba bathobele, kungekuphela ngenxa yengqumbo leyo kodwa nangenxa yesazela ” KwabaseRoma 13: 2-5.

Ke ngoko, endaweni yezi ziqendu kwinqaku leMagazini kunye neRoma 13: 1-5, kufuneka enze njani amaNgqina kaYehova kwimeko yesityholo somntwana omdala ngokuxhaphaza umntwana ngokwesondo?

Yeyiphi imigaqo ekufuneka ikhokele umntu ozifumana ekwimeko engeyongozi yokuba ulixhoba okanye umamele isimangalo?

Abantu abadala banegunya kubantwana, ngakumbi ukuba ungumzali womntwana. Nabangengabazali banomlinganiselo othile woxanduva kuba umntu ongengumzali sele emdala kwaye umntwana uthathwa ngokufanelekileyo ukuba akahlali esenza ngokuziphatha kakuhle.

• Ke yayiyintoni ingxaki ngoonyana bakaEli bobabini? Babengalihloneli igunya elongamileyo, kule meko yayinguYehova. Namhlanje, igunya elongamileyo linokuba ligunya lehlabathi.
• Okwesibini, oonyana bakaEli balixhaphaza igunya labo. Namhlanje, umntu omdala oxhaphaza umntwana ngokwesini naye usebenzisa kakubi igunya lakhe kumntwana lowo. Oku kubaluleke ngakumbi ukuba lowo uhlukumezayo utyunjelwe isikhundla sokuba ngumdala ebandleni.
• Okwesithathu, kanye njengokuba unyana ka-Eli waziphatha kakubi ngokwesini, namhlanje umntu omdala oxhaphaza umntwana ngesondo aze adlwengule loo mntwana, aze enze uhenyuzo naloo mntwana, njengoko umntu omkhulu engenakutshata ngokusemthethweni naloo mntwana. Umntwana, esengumntwana akanakufunyanwa enetyala lokuvuma okanye ekhokelela umntu omkhulu kwisenzo esiphosakeleyo, njengoko ngokwenkcazo umntu omdala lowo uthathwa njengoxanduva ngokwaneleyo ukuba azi ngcono into abayenzayo kwaye umntwana yinkcazo engakwazi ukuqonda ngokupheleleyo iimpembelelo ngezenzo zayo.
• Okwesine, ngaba uEli waxela ngokungekho semthethweni koonyana bakhe kubabingeleli ababephethe umthetho? Hayi, wayigubungela. Kungoko inqaku lisithi “Sifunda isifundo esibalulekileyo kuEli. Ukuba sifumanisa ukuba umhlobo okanye isalamane siphule umthetho kaThixo, kufuneka sithethe, simkhumbuza ngemilinganiselo kaYehova. Emva koko kufuneka siqiniseke ukuba ufumana uncedo alufunayo kubameli bakaYehova". Yintoni, ke, namhlanje, esifanele ukuba sisifundo esibalulekileyo? Ewe kunjalo, "ukuba sifumanisa ukuba umhlobo okanye isalamane okanye iqabane lomtshato liphule umthetho omkhulu, kwaye ngokucacileyo umthetho awuchasani nomthetho kaThixo, ngoko ke sinomsebenzi wokuthetha, simkhumbuza ngemigangatho karhulumente. kwaye aqinisekise ukuba ulufumana uncedo abaludingayo kubameli beziphathamandla, kumagunya amapolisa. Abasemagunyeni babekwa phambili ukumnceda ukuba ayeke ukona okanye agwebe ukuba lolwaphulo mthetho lwenziwe. Into esingayenziyo, kukugcina izinto zithe cwaka njengoEli, mhlawumbi ngenxa yokuba ngempazamo siyalithanda igama lombutho esiyinxalenye yawo, ngaphezulu komthetho. Khumbula, uEli wayethanda igama lakhe ngaphezu kwelokugweba.

Kanye njengokuba uYehova wakujonga oku kufihlwa kukaEli njengokubonisa ukungahloneli igunya likaYehova, ngokufanayo abasemagunyeni bakubona kufanelekile ukungamhloneli kwabo uThixo uvumele igunya labo, ukuba namhlanje besinokubufihla ubugwenxa obunjalo. okanye izityholo zolwaphulo-mthetho olunje.

Ngoku oku akunakuba lula, emva kwayo yonke njengoko inqaku lisitsho,Kufuneka isibindi ukujongana nomntu ofuna ukulungiswa, kodwa kufanelekile ukuba kwenziwe umgudu". Ngaziphi iindlela? Inqanda umxhaphazi ukuba angonzakalisi abanye. Ibabeka kwindawo apho banokuncedwa khona.

Kodwa, ngaba lowo uphethwe gadalala kulindeleke ukuba ajongane nomxhaphazi lowo ngokobuqu? Impendulo elula yile, Ngaba njengomntu okhulileyo uya kudibana nomntu obone ukumbulala omnye umntu? Akunjalongo noko. Ngokuqinisekileyo unokuziva usoyika kwaye usoyika. Isizathu ke sithi kwiimeko ezininzi asinakulindela ukuba umntwana ajongane nomxhaphazi umntu omdala.

Kuya kufuneka sibuze lo mbuzo, kutheni le nto uMbutho ungazange uthathe thuba lokwenza la manqaku?

Imigangatho ephindwe kabini

Umhlathi 7 & 8 uqulethe elinye icala lemigangatho emibini kwicala loMbutho. Igubungela iziganeko ezenzeka xa uDavide wacela uNabhali ukuba amncede. Ithi "Xa uAbhigali wadibana noDavide, wathetha ngenkalipho, ngentlonelo nangokweyisela. Nangona uAbhigali wayengenakubekwa tyala ngale meko imbi, waxolisa kuDavide. Wabongoza iimpawu zakhe ezintle waza wathembela ngoYehova ukuba amncede. (1 Sam. 25:24, 26, 28, 33, 34) NjengoAbhigali, kufuneka sibe nesibindi sokuthetha xa sibona umntu esihla ngendlela eyingozi. (INdu. 141: 5) Simele sibe nembeko, kodwa kufuneka sibe nesibindi. Xa sinika umntu isiluleko ngothando, sibonisa ukuba singabahlobo bokwenene. Proviimpazamo 27:17".

Apha uMbutho unyusa umzekelo womfazi otshatileyo enika isiluleko kwindoda angatshatanga nayo, nendoda esele ithanjisiwe ukuba nguKumkani wexesha elizayo ka-Yehova ngomprofeti uSamuel. Ngoku, ukuba namhlanje udade ebandleni ubengazama ukucebisa esidlangalaleni, udade lowo kwaye ukuba utshatile, umyeni wakhe, uya kufumana isiluleko esomeleleyo malunga nokugcina kwakhe indawo efanelekileyo ebandleni, ngokuvumela uYehova ukuba aqhubane nomdala. endaweni yoko umdala asamkele ngokuthobeka isiluleko.

Isiqendu 13 isixelela "Abo batyunjelwe isikhundla sokuthembela ebandleni abanakubakho "ngalwimi zimbini" okanye banenkohliso. Nanku omnye umbandela. Apha IMboniselo ibanga ukuba abadala bonyulelwe kwisikhundla sokuthembana ebandleni. Nangona kunjalo, xa aba badala besebenzisa kakubi loo trust, ke uMbutho ujikajika amabango enkundleni ukuba abanoxanduva kubazukulwana noodade ukujonga abadala njengamadoda anokuthenjwa.

 Ukongeza, uMbutho ubanga ukuba luxanduva lwamangqina ngamanye, hayi ngabadala, nokuba iingxaki zigutyungelwe, ngenxa yokubeka ngendlela efihlakeleyo imfihlo. 

Akukho ukuthula xa ilixesha lokuthi cwaka

Uninzi ukuba ayingawo onke amabandla kukho ukusetyenziswa kakhulu “kwemfihlo” njengegatya lokuphuma. Yenza ukuba ukunyeliswa kwegama elihle lamaNgqina amaninzi kuqhubeke emva kweminyango yabadala. Ngenxa yoko singachonga enye yezona zinto zixhaphakekileyo zoMbutho, ezabafazi babadala bengazi ukuba kuqhubeka ntoni kwimfihlakalo yeentlanganiso zabadala. Endaweni yokuba kuthi cwaka, bobabini abadala kunye nabafazi babadala baba negalelo kwisinyeliso esimanyumnyezi esisasazeka ebandleni ngokubanzi, kungabikho kulungiswa kongcikivayo.

Ngaba uthule okanye uthethe phandle?

Okokugqibela, kukho esinye isihlandlo esibaluleke ngakumbi apho kuya kufuneka sithethe. Thina apha kule ndawo siza kuthi, ke ngoko, ukuba sithethe kwaye siqhubeke nokwenza apha kule ndawo.

AmaGalati 6: 1 athi "Bazalwane, nangona indoda ithatha inyathelo elingalunganga ngaphambi kokuba ikwazi, nina eninazo izinto zokomoya zamani ukumlungisa umntu onjalo ngomoya wobulali, njengoko elowo ezijonge ngeliso lakhe, hleze nani ahendwe ” .

 Okokuqala, le ndinyana iguqulelwe ngokuchanekileyo. Ukuphononongwa kotshintsho lwe -lineline kubonakalisa ukuba igama "Iziqinisekiso" ligama elifakelweyo nelingalunganga kwimeko kwaye litshintsha intsingiselo yendinyana. Nceda ubone le nguqulelo ye-intanethi yokuhlangana.

 "Ba zalwana"Ibhekisa kwamanye amakholwa, hayi amadoda kuphela, hayi iNTT isitsho, abadala kuphela, ezo zibajonga njengabo kuphela “Iimfaneleko zokomoya”. "indoda”Ikwabhekisa kwisimo esiqhelekileyo emntwini okanye eluntwini njengoko sinokutsho ngokuchanekileyo namhlanje. Le ndinyana kufuneka, ke, ifundeke, "Bazalwana bam, nangona umntu othile esoyiswa kwesinye isiphoso [thatha inyathelo elingalunganga], nina boMoya [ngokuchasene nezomhlaba, onesono] nibuyisele onjalo ngomoya wobulali nizicingela nina hleze nani nilingelwe [kuba ninokuthatha inyathelo elinye elingelolokwenyani, kwaye ungathanda ukuphathwa njani kwimeko leyo?].

Oku kuthetha ukuba nabani na obona elinye lithatha inyathelo elingalunganga, mhlawumbi efundisa into esebhayibhileni engqubanayo nenye into eseBhayibhileni kufuneka alwamkele uqeqesho.

Isebenza njani namhlanje?

Oku kuthetha ukuba nokuba iQumrhu Elilawulayo lonyulwe nguKristu (ongenabo ubungqina obungafaniyo nabapostile benkulungwane yokuqala), ngebengekho ngaphezulu kokulungiswa. Kodwa basabela njani ukuba bayakugxeka okanye babonelele ubungqina bokuba ezinye zeemfundiso zabo ziphosakele ngendlela enzulu, ezinje ngobalo maxesha lwe-607BC ukuya kowe-1914AD, umzekelo[i]? Ngaba bayasamkela isiluleko ngomoya wobulali besinikiwe? Okanye ngaba bafuna ukuthulisa abo banamazwi aphikisayo ngokubabeka njengabawexuki nokubakhupha ebandleni?

Ngaba ayikuphazamisi into yokuba umpostile uPeter (onyulwe nguKristu) ethobekile ngokwaneleyo ukuba amkele isiluleko esivela kumpostile uPawulosi, (emiselwe kwakhona nguKristu), nomzakwabo, ukanti iQumrhu Elilawulayo (ngaphandle kobungqina bokumiselwa kukaKristu) ukwamkela isiluleko komnye umntu?

Ngenxa yoku sishicilela esi sibongozo silandelayo sivulekileyo kwiQumrhu Elilawulayo lamaNgqina kaYehova:

 

Lungu Elilawulayo Elilawulayo

Nceda ulwamkele ngobubele olu cebiso kunye nokugxeka kumoya owunikiweyo, luthando nobubele ngomnqweno wokunceda, ungonakalisi. Esi siluleko sinikwa ukuba sikuncede kunye nabo bakulandelayo ngokungaboni. Isimo sakho sangoku sokungabinayo imeko senza ukuba amawaka amaNgqina aphulukane nokholo, kungekuphela nje kuMbutho kodwa ngakumbi kuYehova, kuYesu Kristu, nakwizithembiso zabo ezintle.

Nceda uphephe amawakawaka amabandla aqukethe inani elikhulu lamaKristu anentliziyo elungileyo ekufundisweni ubuxoki nasekufundiseni abanye ubuxoki ngeBhayibhile. Ngokwenjenje kubangela ukuba bagule ngokomoya, kuba njengoko iMizekeliso 13:12 isitsho “Ulindelo olubanjezelweyo lugulisa intliziyo ”.

Nceda ungabeki ilitye lokusila ezityeni zakho nakwabo bakulandela ngokungaboni, kunokuba uthobeke ulungise iimpazamo zakho kwaye uyeke ukuba sisikhubekiso kwabo bamthandayo uThixo noKristu. (Luka 17: 1-2)

 

Umntakwenu kuKristu

ITadua

 

 

[i] Jonga ungcelele “Uhambo lokuFunyanwa ngexesha” kule ndawo yoviwo olunzulu malunga nenyaniso ye-607BC njengomhla wokuwa kweYerusalem kwiBhabheli kwaye ke ukukhutshwa kuka-1914AD njengokuqala kukaYesu uBukumkani. Kwakhona, ungcelele lwe "Isiprofetho sikaMesiya kuDaniel 9: 24-27", kunye noluhlu lweevidiyo ze-YouTube kuMateyu 24 phakathi kwamanqaku amaninzi kunye nevidiyo.