Unendawo Ebandleni LikaYehova

“Kanye njengokuba umzimba umnye kodwa unamalungu amaninzi, yaye onke amalungu omzimba, nangona emaninzi, angumzimba omnye, unjalo noKristu.” - 1 Korinte 12:12

 [Isifundo 34 ukusuka kwi-ws 08/20 p. 20 Okthobha 19-Okthobha 25, 2020]

Indawo eBandleni

Eli candelo lenza le nkcazo ilandelayo kumhlathi 5. “Xa ucinga ngabo banendima ebandleni, ingqondo yakho isenokuphethukela kwabo bakhokelayo. (1 Tesalonika 5:12; Hebhere 13:17) ”.

Ngoku kule ngxelo, ingcatsha inxenye yengxaki kokubini okucacileyo kunye neemfundiso ezifihlakeleyo zoMbutho kunye neQumrhu Elilawulayo. Ucinga ntoni bazalwana noodade abafunda eli binzana “Unendawo entlanganweni kaYehova” uya kucinga kwangoko? Ayikuko ukuba banomphetho kuphela, indawo esezantsi ebandleni kwaye abadala banayo "indawo" abanayo? Ngoba? Ngenxa yokubaluleka okungafanelekanga uMbutho okubeka kubantu abadala. Ewe, uMbutho kufuneka wenze oku, ukugcina igunya lawo. Kodwa ngaba yayiyinjongo kaYesu kunye nompostile uPawulos ukuba sijonge phezulu kwaye soyike amandla abantu abadala phezu kobomi bethu?

KuLuka 22:26 uYesu wathi kubafundi bakhe (emva kokubakhumbuza ukuba ookumkani beentlanga bayazigagamela) “Kodwa ke nina ze kungabi njalo (endaweni yoko), ke yena omkhulu phakathi kwenu, makabe njengomncinci, nokhokelayo abe njengokhonzayo ”. (IBibleHub Interlinear)[i].

Zibuze le mibuzo:

• Ngaba lowo ukhonzayo uxelela abo bakhonzayo ukuba mabenze ntoni, okanye bayabanceda?
• Ngaba abadala bakho bayakuxelela ukuba wenzeni kwaye yintoni ongamele uyenze okanye bakuncede nje ukuba wenze le nto ufuna ukuyenza (ukuba oko kungokwesibhalo!

Iseti yoMbutho kukuba baxelele abadala into emayenziwe kwaye emva koko, abadala baxelele umhlambi into emayiyenze, ayincedi kwaye ayicebisi. Njengomdala, bendihlala ndinyanzelekile ukuba ndinyanzele abanye ukuba bathobele imiyalelo yoMbutho, kunokuba ndibancede ngendlela endifuna ngayo.

Banokubanga ukuba bayalingana bonke, kodwa ngokwenyani kuMbutho, esi sicatshulwa silandelayo sivela kwincwadi kaGeorge Orwell “Ifama Yezilwanyana” (isiqubulo sehagu) siyinyani, "Zonke izilwanyana ziyalingana, kodwa ezinye izilwanyana ziyalingana kunezinye". [ii]

Ukongamela okanye Ukukhokela?

Kwisibhalo sokuqala esikhankanywe kweyoku-1 kwabaseTesalonika 5:12, i-NWT Reference Bible (Rbi8) ithi “Ngoku thina isicelo Nina bazalwana, kufuneka nibe ne-rukuhlonipha kwabo basebenza nzima phakathi kwenu kwaye owongamelayo phezu kweNkosi nokuniyala;".

Inguqulelo yokoqobo efana ne-Biblehub ifundeka ngokwahlukileyo ngokwahlukileyo. Ngaba uyalubona utshintsho kugxininiso?

Kuqala, masiqwalasele intsingiselo yamagama athile kuguqulelo lwe-NWT ebhalwe ngqindilili ngaphezulu.

• A "Cela" sichazwa “njengesenzo sokubuza ngentlonipho okanye ngokusesikweni (ngokusesikweni) ngento ethile”.
• Ukufumana “Naka” ichazwa njenge "ukuqwalasela okanye ukucinga ngendlela echaziweyo".
• “Ukongamela” ichazwa njenge "ukuba kwindawo yegunya kwintlanganiso okanye kwindibano".

Ke ngoko, i-NWT ihambisa le ngcinga ilandelayo:

"Ngoku ngokusesikweni nangokusemthethweni sicela ukuba ubacinge ngandlela thile abo basebenza nzima phakathi kwenu nabasegunyeni phezu kwenu eNkosini."

Ngoku makhe sihlolisise imibhalo yantlandlolo yesiGrike. I-Interlinear ifunda[iii] "Thina anxuse nangona kunjalo nina bazalwana xabisa abo babulalekayo phakathi kwenu ukukhokela phezu kwakho eNkosini nasekucebiseni ”.

• "Bongoza" Lithetha "ukubongoza umntu ngokunyanisekileyo".
• “Yixabise” lithetha "ukubona ixabiso elipheleleyo".
• “Ukukhokela” kuthetha ukuba "ube ngowokuqala ukuqala ukwenza into okanye okona kukhutheleyo ekwenzeni into".

Ngokwahlukileyo, ke ngoko, umbhalo wokuqala udlulisela le ntsingiselo:

Ngoku siyanicela ngokunyanisekileyo ukuba niqonde ukubaluleka kwabo basebenza phakathi kwenu nabakhutheleyo ekwenzeni izinto eNkosini.

Ngaba i-NWT ayigunyaziswanga kwithoni?

Ngokwahlukileyo, umbhalo wantlandlolo ubhenela kubafundi bawo.

Kulungile ukucamngca ngalo mzekelo ulandelayo apho uninzi lwabafundi luya kuba nolwazi:

Xa iintaka zifudukela ebusika, zihlala zakha ubume obungu-'v '. Intaka enye iya kukhokela kwindawo ethi 'v'. Kwintloko yokwakhiwa kwe 'v', ifuna owona mandla kwaye abanye abhabha emva kwayo baxhamle kumzamo owenzayo kwaye abo balandelayo banako ukusebenzisa amandla amancinci kunalawo akhokelayo. Ngapha koko, ezi ntaka zibhabha ngasemva ziye zitshintshane ukubuyisela enye ekhokelayo, ngenxa yoko inokuwabuyisa amandla ayo kancinci ngokuxhamla ekuthambekeni kwentaka entsha ekhokelayo.

Kodwa ngaba zikho iintaka ezikhokelayo ezongameleyo kwaye ezinegunya kuwo wonke umhlambi? Hayi akunjalo.

Izipho emadodeni okanye zizipho kuluntu?

Isibhalo sesibini esicatshuliweyo ngamaHebhere 13:17 “Bathobeleni abo bakhokelayo phakathi kwenu nize nibalulamele, kuba bahlala beyilindile imiphefumlo yenu njengabo baya kuphendula; ukuze bakwenze oku ngovuyo kungekhona ngokuncwina, kuba oko kungenza umonakalo kuni. ”.

Igama lesiGrike eliguqulelweyo “Thobelani” kwi-NWT (kwaye kufanelekile kwezinye iinguqulelo ezininzi zeBhayibhile) okunene kuthetha "ukweyiselwa ngu", okanye "ukuzithemba ku".[iv] Ukuthobela kwesiNgesi sanamhlanje kudlulisela uluvo lwesibophelelo sokwenza njengoko umntu exelelwa, ngaphandle kokubuza. Oku kukude kakhulu ekubeni nokuzithemba. Ukuze yenzeke loo nto abo bakhokelayo kufuneka benze ngendlela umntu anokuzithemba ngayo. Kuya kufuneka sikhumbule ukuba umveleli akafani nenkokeli.

Kwesi siqendu 5 kwinqaku leMboniselo emva koko sithi,”Kuyinyaniso ukuba ngoKristu, uYehova unike ibandla lakhe“ izipho ezingabantu. ” (Kwabase-Efese 4: 8) ”.

Elo bango kwasekuqaleni liqikelela ukuba uThixo uyawasikelela amabandla amaNgqina kaYehova nokuba angabantu bakhe emhlabeni namhlanje, akhethwe ngo-1919 ngendlela engachazekiyo nengabonakaliyo.

Nangona kunjalo, okubaluleke ngakumbi, lo ngumzekelo weklasikhi wesibhalo esikhutshwe kwimeko nguMbutho. Kwabase-Efese 4: 7 (engacaciswanga ukuba ifundwe, okanye icatshulwe ngezizathu eziza kubonakala) umpostile uPaulos uthi "Ngoku ukuya ngamnye wethu banikwa ububele obungasifanelanga ngokwendlela uKristu awasilinganisela ngayo isipho sesisa. ” Apha umpostile uPawulos wayethetha nawo onke amaKristu, wayesandula ukuthi “Mnye umzimba kaloku, ukwamnye umoya, kwananjengoko nabizelwa kwithemba elinye enabizelwa kulo, inye iNkosi, lunye ukholo, lunye ubhaptizo ” (Kwabase-Efese 4: 4-5), ebhekisa kuwo onke amaKristu, amadoda nabasetyhini.

Igama lesiGrike eliguqulelwe ngokuthi "amadoda" linokuguqulelwa njengoluntu (okt indoda nebhinqa) ngokusekwe kwimeko. Ukongeza, apha uPawulos ucaphula kwiNdumiso 68:18, eguqulelwe kwiiBhayibhile ezininzi njengo “bantu” okt “amadoda” ngengqiqo “yoluntu”. Indumiso 68 ithi ngaphezulu kwenguqulelo enye, “… ufumene izipho ebantwini, kwanabo bavukelayo … ”((NIV)[v], hayi emadodeni njengaku, ngakumbi amadoda. Umpostile uPawulosi wayethetha nawo onke amaKristu kwaye ke ngokomxholo, ngokusekwe kwisicatshulwa esivela kwiNdumiso kufuneka ifundeke "izipho eluntwini". Inqaku lompostile uPawulos lalizama ukuyenza into yokuba ngoku uThixo unika abantu izipho, endaweni yokufumana izipho ebantwini.

Zeziphi izipho umpostile uPawulos awayethetha ngazo? Kwisibhalo esifanayo AmaRoma 12: 4-8 akhankanya izipho zokuprofeta, ubulungiseleli, ukufundisa, ukukhuthaza, ukusasaza, njl. 1 kwabaseKorinte 12: 1-31 konke malunga nezipho zomoya, ivesi 28 zidwelisa ezi zipho, abapostile, abaprofeti , abafundisi, imisebenzi yamandla, izipho zokuphilisa, iinkonzo eziluncedo, ukukwazi ukwalathisa, iilwimi ezahlukeneyo. Ezi yayizizipho ezazinikwa onke amaKristu okuqala, amadoda namabhinqa ayezifumana. UPhillip umvangeli ubhalwe kwiZenzo 21: 8-9 njengo “… iintombi ezine, zintombi, ezaprofetayo. ".

Ewe, uMbutho, uthe wajija wakhupha izibhalo ezibini ngaphandle komxholo, emva koko waqhubekeka wakhela phezu kwesiseko esenziwe ngentlabathi ubanga oku kulandelayo:Ezi 'zipho ezingabantu' zibandakanya amalungu eQumrhu Elilawulayo, abancedisi abanyulayo beQumrhu Elilawulayo, amalungu eeKomiti zamaSebe, abaveleli besiphaluka, abafundisi bentsimi, abadala bamabandla nezicaka zolungiselelo ”(isiqendu 5). Ewe, qaphela ulawulo oluphezulu nalo, i-GB kuqala, emva koko abancedisi, ukuya kwii-MS eziphantsi. Ewe, ayimangalisi into yokuba kuMbutho “Xa ucinga ngabo banendima ebandleni, ingqondo yakho ingajika ngoko nangoko kwabo bakhokelayo.”? Bayayomeleza, kwalapha kumhlathi omnye.

Ngaba ibandla lenkulungwane yokuqala lalakhiwe ngoluhlobo? Khangela kangangoko ufuna, awuyi kufumana naliphi na ireferensi kumalungu eQumrhu Elilawulayo kunye nabancedisi, amalungu eeKomiti zamaSebe, abaveleli besiphaluka kunye nabahlohli bentsimi. Ngapha koko awuyi kufumana "abadala bebandla", (uyakufumana "abadala" kwiSityhilelo, kodwa nalapha igama elithi "abadala" alisetyenziswanga ngokunxulumene nebandla). Elona gama lisetyenzisiweyo lelithi "amadoda amadala", eyayiyinkcazo, hayi isihloko, kuba babengamadoda amadala ngokwenene, amadoda anamava ebomini. (Bona iZenzo 4: 5,8, 23, iZenzo 5:21, iZenzo 6:12, iZenzo 22: 5 -Amadoda amadala angamaJuda angengawo amaKrestu; iZenzo 11:30, iZenzo 14:23, iZenzo 15: 4,22 - Amadoda amadala angamaKristu).

Ngaba Umiselwe Ngumoya Oyingcwele?

Ngoku siza kwisivakalisi sokugqibela kumqolo wesi-5! (Kwakukho izivakalisi ezine kuphela!) Inqaku leMboniselo libanga ukuba “Bonke aba bazalwana bamiselwe ngumoya oyingcwele ukuba banyamekele izimvu ezixabisekileyo zikaYehova kwaye bafeze iimfuno zebandla. 1 Petros 5: 2-3. ”.

Ngoku eli bango, umbhali akazange akholwe buqu, hayi ukusukela oko umbhali wayekwishumi elivisayo, kuyo yonke le minyaka idlulileyo. Le mbono yaqiniswa ngakumbi ngelixa wayesisicaka solungiselelo emva koko njengomdala. Ukuchongwa, nokususwa, bekukho kwaye kunjalo, konke ngentando yoMveleli oNgameleyo okanye obunye ubuntu obomeleleyo kumzimba waBadala, hayi ngoMoya oyiNgcwele. Ukuba uyakuthanda, unokuba sisicaka solungiselelo kwiinyanga ezintandathu (okanye umdala). Kodwa ukuba uthathe ukungathandi kuwe, mhlawumbi ngenxa yokuba ungavumelani naye kwinqanaba elithile kwaye wema kuye, ke wenza konke ukuze ususwe. (Kwaye oku kuphuma ngaphezulu kwamabandla amaninzi. Rhoqo umthandazo wawungekho kwiintlanganiso ezazincoma umntu ukuba abekwe okanye asuswe. Kufundwa iincwadi zikaRay Franz[vi] yamava akhe njengelungu leQumrhu Elilawulayo, ibonisa ukuba awahlukanga.

Uninzi emabandleni luyakholelwa ukuba ngandlel 'ithile uThixo uthumela umoya wakhe oyingcwele kwiqumrhu labadala kwaye bashukunyiswa ngumoya oyingcwele ukuba banyule umntu. Nangona kunjalo, lo gama ingumbono okhuthazwa nguMbutho, ayisiyiyo eyona nto uyifundisayo. “Umbuzo Ovela Kubafundi” kwiMboniselo Yohlelo Lokufunda lweNovemba 15^th, 2014 iphepha lama-28 Okokuqala, ngumoya oyingcwele owashukumisela ababhali beBhayibhile ukuba babhale iimfaneleko zabadala nezicaka zolungiselelo. Kudweliswe izinto ezilishumi elinesithandathu ezifunwa ngabadala kweyoku-1 kuTimoti 3: 1-7. Ezinye iimfaneleko zifumaneka kwizibhalo ezinjengoTito 1: 5-9 noJames 3: 17-18. Iimfaneleko zezicaka zolungiselelo zichazwe kweyoku-1 kuTimoti 3: 8-10, 12-13. Okwesibini, abo bancomela abo bamiselweyo ngokukhethekileyo bathandazela umoya kaYehova ukuba ubalathise njengoko bejonga enoba umzalwana uyahlangabezana kusini na neemfuneko zeZibhalo ukusa kumlinganiselo ofanelekileyo. Okwesithathu, umntu ocetyiswayo kufuneka abonakalise iziqhamo zomoya oyingcwele kaThixo kubomi bakhe. (Galati 5: 22-23) Ke umoya kaThixo uyabandakanyeka kuzo zonke iinkalo zenkqubo yokuchonga. ”.

Umthombo 1 uyasebenza, kodwa kuphela xa iqumrhu labadala lithelekisa ngokufanelekileyo iimpawu zomzalwana kunye nezibhalo. Ayifane yenzeke loo nto.

Umthombo 2 uxhomekeke kwizinto ezininzi. Okokuqala, kuxhomekeke ekubeni uYehova uyazamkela iimfundiso zamaNgqina kaYehova. Ukuba akunjalo, ngekhe awuthumele umoya wakhe oyingcwele. Okwesibini, ngelishwa, ukubuza umthandazo kwinkqubo ayinikiwe, kwaye ayingomthandazo wokwenene osuka entliziyweni kunokuba wenziwe ngokungakhathali. Okwesithathu, kukwaxhomekeka ekubeni abadala balwamkele ukhokelo lomoya oyingcwele.

Umthombo 3 uxhomekeke kumzalwana ochaphazelekayo ekuhlangabezaneni neMibutho engabhalwanga imfuneko yeeyure ezili-10 zenkonzo yasentsimini ngenyanga, kunye nezinye izinto "zokomoya" ezinje ngokuba nguvulindlela ongumncedani kanye ngonyaka. Akunamsebenzi kangako ukuba ugqwesa kwiziqhamo zomoya oyingcwele ukuba akazifezekisi ezi mfuno zingabhalwanga.

Umthwalo kubo bonke abantakwabo noodadewabo

Isiqendu 7 sisikhumbuza ukuba bambi baye babona kubaluleke ngakumbi “Indawo ebandleni” ngolu hlobo: Abanye ebandleni banokumiselwa njengabavangeli basemazweni, oovulindlela abakhethekileyo okanye oovulindlela abathe ngxi. ” Kwizibhalo zamaKristu zesiGrike, akukho ngxelo yakhe nabani na kubandakanya nompostile uPawulos, owonyulelwa kuso nasiphi na isikhundla. Umoya oyingcwele wanika imiyalelo ukuba uPawulos noBharnabhas babekelwe bucala ukuze benze umsebenzi uKristu awayebabizele kuwo, kwaye babekuvuyela ukuthobela (IZenzo 13: 2-3), kodwa babengamiswanga ngabantu. Kwakungekho maKristu kwinkulungwane yokuqala awayexhaswa kwezi zikolo libandla lamaKristu lokuqala. (Kuyinyaniso ukuba abanye abantu kunye namabandla babebanceda abanye ngamanye amaxesha, kodwa kwakungalindelwanga kwaye kungafuneki kubo.)

Namhlanje, kuMbutho, oko kubizwa ngokuba “'Izipho ezingamadoda' zibandakanya amalungu eQumrhu Elilawulayo, abancedisi beBhunga Elilawulayo, amalungu eeKomiti zamaSebe, abaveleli besiphaluka, abafundisi bentsimi, ”kunye“ nabavangeli, oovulindlela abakhethekileyo ” Zonke zixhaswa yiminikelo evela kumaNgqina, uninzi lwazo luhlwempuzekile kwaye lunengeniso encinci kuneendleko zokubonelela ngokutya, indawo yokuhlala kunye nesibonelelo sempahla nganye yezi zipho zibizwa ngokuba zizipho ezingabantu. Ngokwahlukileyo, umpostile uPawulos wakhumbuza KwabaseKorinte “Andibanga mthwalo nakubani na,… Ewe, ngandlela zonke ndiye ndazigcina ndingumthwalo kuni kwaye ndiza kuzigcina ndinjalo” (2 kwabaseKorinte 11: 9, 2 kwabaseKorinte 12:14). Umpostile uPawulos wayezixhasa ngokwenza iintente phakathi evekini emva koko esiya kwindlu yesikhungu ngesabatha ukuya kungqina kumaJuda nakumaGrike (IZenzo 18: 1-4). Ngaba ke ngoko umKristu kufuneka abeke uxanduva lwezemali kwamanye amaKristu? Umpostile uPawulos wawuphendula loo mbuzo kweyesi-2 kwabaseTesalonika 3: 10-12 xa wayebhala “Ukuba umntu akafuni kusebenza makangatyi.” [okanye usele iwhiskey enexabiso eliphezulu!]  “Kuba siyeva ukuba abathile bahamba ngokungalungelelananga phakathi kwenu, bengasebenzi konke konke kodwa begxuphuleka koko kungabachaphazeliyo.”

Kukho imiba ebalulekileyo kweli nqaku leSifundo seMboniselo:

1. Ukugcina umbono wokuba "zonke izilwanyana ziyalingana, kodwa ezinye izilwanyana ziyalingana kunezinye".
2. Uguqulelo oluphosakeleyo lweyoku-1 kwabaseTesalonika 5:12, ilandelwa kukusetyenziswa gwenxa (kodwa okunye ukuphinda ukusetyenziswa gwenxa).
3. Ukongeza, isicatshulwa sisetyenziswe ngaphandle komxholo.
4. Kugcinwa umfanekiso ongeyonyani wendlela amadoda anyulwe ngayo.
5. Ikhuthaza ukufikelela `` kwindawo ebandleni '' kwaye ikubambe njengesiqhelo sokucinga ngokwasemoyeni, kodwa, kubandakanya ukungasebenzi kunye nokubeka umthwalo oxabisa imali kubazalwana noodade, ngokuchasene nomzekelo wompostile uPawulos izibhalo.

Sinika lo myalezo kwiQumrhu Elilawulayo:

• Yenza njengompostile uPawulos, uzixhase ngokusebenza, ungaphili ngokuphila kwabanye.
• Yekani ukudlula koko kubhaliweyo kwaye nongeze umthwalo kubazalwana noodade.
• Lungisa iinguqulelo eziphosakeleyo ezikhethiweyo kwi-NWT.
• Yeka ukusebenzisa kakubi amabinzana kwizibhalo, usebenzisa umxholo ukuqonda izibhalo endaweni yoko.

Ukuba iQumrhu Elilawulayo lithobekile ngokwaneleyo ukuba linike ingqalelo la manqaku angentla kwaye liwasebenzise, ​​ngaphandle kwamathandabuzo, kuyakubakho sizathu sincinci sokugxeka amalungu eQumrhu Elilawulayo xa ethenga iibhotile zexabiso, ezixabisekileyo, ngentseni yangeCawa.[vii] Imithwalo yabazalwana noodade iyakuba sezantsi, kwaye imeko yabo yemali (ubuncinci kwabancinci) inokuphucuka ngokuqhubeka nemfundo, efunekayo ukuze bazixhase kwihlabathi lanamhlanje.

 

[i] https://biblehub.com/interlinear/luke/22-26.htm

[ii] https://www.dictionary.com/browse/all-animals-are-equal–but-some-animals-are-more-equal-than-others#:~:text=explore%20dictionary-,All%20animals%20are%20equal%2C%20but%20some%20animals%20are%20more%20equal,Animal%20Farm%2C%20by%20George%20Orwell. "Isibhengezo esenziwe ziihagu ezilawula urhulumente kwi inoveli Ifama yezilwanyana, nguGeorge Orwell. Esi sigwebo sithetha ngohanahaniso loorhulumente ababhengeza ukulingana ngokupheleleyo kwabemi kodwa banike amandla nelungelo kubantu abancinci abancinci. ”

https://en.wikipedia.org/wiki/Animal_Farm

[iii] https://biblehub.com/interlinear/1_thessalonians/5-12.htm

[iv] https://biblehub.com/greek/3982.htm

[v] https://biblehub.com/niv/psalms/68.htm

[vi] “Ingxaki Yesazela” “Nokufuna Inkululeko YobuKristu”

[vii] Chwetheza “ibhotile yebhotile” kwi-google okanye kwi-youtube yevidiyo yoko kwenziwa ngu-Anthony Morris III ngentsasa yangeCawa.