Imbali ka-Adam (iGenesis 2: 5- iGenesis 5: 2): Iziphumo zesono
IGenesis 3: 14-15 - Ukuqalekiswa kwenyoka
"Waza uYehova uThixo wathi kwinyoka:" Uyenzile le nto, uqalekisiwe wena ngaphezu kwezinto zonke ezizitho zine, naphezu kwawo onke amarhamncwa asendle. Uya kuhamba ngesisu, udle uthuli yonke imihla yobomi bakho. 15 Ndiya kubeka ubutshaba phakathi kwakho nomfazi naphakathi kwembewu yakho nembewu yakhe. Yona iya kukutyumza intloko, wena uya kuyityumza isithende".
Yintoni enomdla kwivesi 15 kukuba kuyo yonke iBhayibhile kuphela ngootata ekuthiwa banembewu. Iyaqondakala into yokuba ibinzana elithi "imbewu yakhe" elibhekisa emfazini, libhekisa kwinto yokuba uYesu (imbewu) wayeya kuba nomama wasemhlabeni kodwa angabi ngutata wasemhlabeni.
Inyoka [uSathana] ityumza imbewu [uYesu] esithendeni iyaqondwa ukuba ibhekisa ekubulaweni kukaYesu esibondeni, kodwa yintlungu nje yokwexeshana njengoko wavuswayo kwiintsuku ezintathu kamva kunjengokucaphuka komxeba. isithende esibuhlungu siyaphela emva kweentsuku ezimbalwa. Ukubhekiswa kwembewu [uYesu] yokutyumza intloko [inyoka] enguSathana, kubhekisa ekususweni kukaSathana uMtyholi.
Akusayi kuphinda kukhankanywe “mbewu” de uAbram [Abraham] kwiGenesis 12.
IGenesis 3: 16-19-Iziphumo eziNgxamisekileyo zika-Adam no-Eva
" 16 Kumfazi wathi: “Ndiya kuyandisa kakhulu intlungu ekumitheni kwakho; Unenimba usiya kuzala, nenkanuko yakho ibe sendodeni yakho, ikulawule yona. ”
17 KuAdam wathi: “Ngenxa enokuba uliphulaphule ilizwi lomkakho, wadla kuwo umthi endakuwisela umthetho ngawo ndathi, 'Uze ungadli kuwo,' uqalekisiwe umhlaba ngenxa yakho. Uya kuyidla imveliso yakho ngentlungu yonke imihla yobomi bakho. 18 Uya kukuntshulela ameva nenkunzane, uze ubudle utyani basendle. 19 Uya kudla isonka sokubila kobuso bakho ude ubuyele emhlabeni, kuba uthatyathwe kuwo. Ngokuba uluthuli, uya kubuyela kwaseluthulini ”.
Ekuboneni kokuqala, ezi ndinyana zinokuthathwa njengoThixo esohlwaya uEva noAdam. Nangona kunjalo, banokuqondakala ngokulula njengeziphumo zezenzo zabo. Ngamanye amagama, ngenxa yokungathobeli kwabo, ngoku babengafezekanga kwaye ubomi babungasayi kufana. Intsikelelo kaThixo yayingasayi kubakho kubo, eyabakhusela kwiintlungu. Ukungafezeki kuya kuchaphazela ubudlelwane phakathi kwamadoda nabafazi, ngakumbi emtshatweni. Ukongeza, abasayi kuphinda babonelelwe ngesitiya esihle ukuba bahlale kuso benesiqhamo, endaweni yoko, kuya kufuneka basebenze nzima ukuze benze ukutya okwaneleyo ukuzondla.
UThixo uqinisekisile ukuba baya kubuyela eluthulini abadalwe ngalo, ngamanye amagama, baya kufa.
Injongo kaThixo yoqobo ngabantu
Ekuphela kwento ethetha ngokufa kukaThixo kuAdam noEva yayikukutya kumthi wokwazi okulungileyo nokubi. Kwakufuneka bazi ukuba yintoni ukufa, kungenjalo, lo myalelo awunakuba nantsingiselo. Ngokungathandabuzekiyo, babekhe bazibona izilwanyana, iintaka, nezityalo zisifa kwaye zibola zibuyela eluthulini. IGenesis 1:28 ibhale ukuba uThixo wathi kuboQhamani, nande, niwuzalise umhlaba niweyise; ube nobukhosi ezintlanzini zolwandle, nasezintakeni zezulu, nasezintweni zonke eziphilileyo ezinambuzelayo emhlabeni. ” Ke, ngenxa yoko, babenokulindela ukuba baqhubeke nokuphila kumyezo wase-Eden, ngaphandle kokufa, ukuba bayawuthobela lo mthetho mnye.
Ngokona, uAdam noEva bancama ukuba nako ukuphila ngonaphakade kumhlaba ofana nomyezo.
IGenesis 3: 20-24 - Ukugxothwa eMyezweni wase-Eden.
“Emveni koko uAdam wamthiya umkakhe igama elinguEva, ngokuba wayeza kuba ngunina wabo bonke abaphilayo. 21 UYehova uThixo wabenzela iingubo ezinde zezintsu uAdam nomkakhe, wabambathisa. 22 Waza uYehova uThixo wahlabela mgama wathi: “Yabonani, umntu usuke waba njengomnye wethu, ukwazi okulungileyo nokubi; uze uphile ukusa kwixesha elingenammiselo, ” 23 Emva koko uYehova uThixo wamkhupha emyezweni wase-Eden, ukuze alime umhlaba awayethatyathwe kuwo. 24 Kwaye wamgxotha ke umntu, wabeka ngasempuma yomyezo we-edeni iikherubhi kunye nelangatye lekrele elijikajikayo ukulinda indlela eya kumthi wobomi ”.
NgesiHebhere, uEva unjalo “Chavvah”[i] Oko kukuthi "ubomi, umniki-bomi", efanelekileyo “Kuba ebemelwe ukuba ngunina wabo bonke abaphilayo”. KwiGenesis 3: 7, i-akhawunti isixelela ukuba emva kokuthabatha isiqhamo esalelweyo, uAdam noEva baqonda ukuba bahamba ze benza izigqubuthelo zelaphu kumagqabi omkhiwane. Apha uThixo wabonisa ukuba ngaphandle kokungathobeli wayesabakhathalele, njengoko wabanika izambatho ezinde zesikhumba (ekunokwenzeka ukuba zezesikhumba) ezivela kwizilwanyana ezifileyo ukuzogquma. Ezi zambatho ziya kubagcina zifudumele, kuba mhlawumbi imozulu engaphandle kwegadi isenokungabi mnandi. Ngoku bagxothwa emyezweni ukuze bangabi nakutya kumthi wobomi ukuze baqhubeke nokuphila ixesha elide kude kube lixesha elingenammiselo.
Umthi wobomi
Amagama eGenesis 3:22 kubonakala ngathi abonisa ukuba kude kube leli xesha bebengekasityi isiqhamo somthi wobomi. Ukuba babesele betyile kumthi wobomi, isenzo esilandelayo sikaThixo ekubakhupheni ngaphandle komyezo wase-Eden ngekwaba lilize. Esona sizathu sokuba uThixo abeke uAdam noEva ngaphandle komyezo kunye nonogada ukubanqanda baphinde bangene egadini yayikukuba bayeke ukuthatha isiqhamo. "ngokunjalo kumthi wobomi, udle, uphile kude kuse ephakadeni ”. Ngokuthi "nabo" (ngesiHebhere "gam") uThixo wayethetha ukutya kwabo kumthi wobomi ukongeza kwiziqhamo zomthi wokwazi okulungileyo nokubi ababesele betyile. Ukongeza, ngelixa u-Adam no-Eva babeza kuthabatha phantse iwaka leminyaka ukuba bafe, oku kubonisa ukuba ukutya kwisiqhamo somthi wobomi kuya kubenza baphile ixesha elingenammiselo, hayi ngonaphakade, kungabi kukungafi, kodwa bephila , ixesha elide kakhulu, ngokuthetha, kude kakhulu kunesithuba seminyaka eliwaka ngaphambi kokuba bafe bengatyanga kumthi wobomi.
Umhlaba ongaphandle kwegadi wawufuna ukulinywa, kwaye ngenxa yoko umsebenzi onzima, ukubenza bakwazi ukufumana ukutya kwaye baqhubeke nokuphila. Ukuqinisekisa ukuba abanakubuyela egadini, ingxelo isixelela ukuba ekungeneni kwimpuma yomyezo bekukho ubuncinci iikerubhi ezibini zimi apho kunye nelangatye, elijika isabile lekrele ukubanqanda bangaphinde bangene egadini. okanye ukuzama ukutya kumthi wobomi.
Ezinye iZibhalo zikhankanya uMthi woBomi (Ngaphandle kweGenesis 1-3)
- Imizekeliso 3:18-Ukuthetha ngobulumko nokuqonda "Bungumthi wobomi kwabo babubambayo, nabo babubamba nkqi kuya kuthiwa banoyolo ”.
- Imizekeliso 11:30 xhoXNUMX “Isiqhamo selungisa ngumthi wobomi, nozuza imiphefumlo sisilumko”.
- Imizekeliso 13:12 xhoXNUMX "Ukulindelwa okubanjezelweyo kugulisa intliziyo, kodwa into oyifunayo ngumthi wobomi xa uthe wafika".
- Imizekeliso 15:4 xhoXNUMX "Ukuzola kolwimi ngumthi wobomi, kodwa ukugqwetha kuwo kuthetha ukuphuka emoyeni".
- ISityhilelo 2: 7 - Kwibandla lase-Efese Lowo unendlebe makayive into ayithethayo umoya kuwo amabandla: Lowo weyisayo ndiya kumvumela ukuba atye kumthi wobomi, okwiparadesi kaThixo. '”
Iikerubhi
Ngoobani ezi kherubhi zazimi emnyango weGadi ukuthintela ukungena kwakhona kuAdam noEva kunye nenzala yabo? Inqaku elilandelayo lekherubhi likwiEksodus 25: 17 ngokunxulumene neekerubhi ezimbini ezaziqingqiwe zabekwa phezu kwetyeya yomnqophiso. Bachazwe apha njengamaphiko amabini. Emva kwexesha, xa uKumkani uSolomon wenza iTempile eJerusalem, wabeka iikerubhi ezimbini zomthi we-oyile yomthi weoyile eziikubhite ezilishumi ukuphakama kwelona gumbi lingaphakathi endlwini. (10 Kumkani 1: 6-23). Enye incwadi yebhayibhile yesiHebhere ekhankanya iikherubhi, eyenzayo kakhulu, nguHezekile, umzekelo kuHezekile 35: 10-1. Apha bachazwa njengobuso obu-22, amaphiko ama-4 kunye nokufana kwezandla zomntu phantsi kwamaphiko abo (v4). Ubuso obu-21 buchazwe njengobuso bekherubhi, okwesibini, ubuso bendoda, okwesithathu, ubuso bengonyama, nobesine, ubuso bokhozi.
Ngaba kukhona umkhondo wenkumbulo yezi Kherubhi kwenye indawo?
Igama lesiHebhere leKerubhi lithi “ikerub", Ubuninzi" iikerubhi ".[ii] Kwisi-Akkadian kukho igama elifanayo "karabu" elithetha "ukusikelela", okanye "kufutshane" elithetha "osikelela" afane ngokufana nekherubhi, iikerubhi. Igama elithi "Karibu" ligama elithi "lamassu", isithixo esikhuselayo saseSumeri, esiboniswe ngamaxesha eAsiriya njengomxube womntu, intaka nokuba yinkunzi yenkomo okanye ingonyama kwaye inamaphiko entaka. Into enomdla kukuba, imifanekiso yezi zikufutshane \ lamassu zijikeleze amasango (ukungena) kwizixeko ezininzi (indawo zokhuseleko) ukuzikhusela. Kukho iinguqulelo zaseAsiriya, eBhabhiloni nasePersi.
Ukusuka kumabhodlo obu bukhosi bamandulo, imizekelo yabo ithathiwe kwaye inokufumaneka eLouvre, kwiMyuziyam yaseBerlin nakwiMyuziyam yaseBritane, phakathi kwezinye. Umfanekiso ongezantsi uvela eLouvre kwaye ubonakalisa iinkunzi ezinamaphiko ezinentloko enamadoda ezivela kwibhotwe likaSargon II eDur-Sharrukin, eKhorsabad yanamhlanje. Imyuziyam yaseBritane ineengonyama ezinamaphiko ezinentloko yabantu ezivela eNimrud.
@Copyright 2019 Umbhali
Kukwakho neminye imifanekiso efana ne-bas-relief eNimroud, (amanxuwa ase-Asiriya, kodwa ngoku kwi-Museum yase-Bhritane), ebonisa "uthixo" onamaphiko nohlobo lwelangatye lomlilo esandleni ngasinye.
Umfanekiso wokugqibela ufana nenkcazo yeBhayibhile yeekerubhi, kodwa ngaphandle kwama-Asiriya ngokucacileyo ayeneenkumbulo zezidalwa ezinamandla, ezahlukileyo kuluntu ezazingabakhuseli okanye abagcini.
IGenesis 4: 1-2a - aBantwana bokuQala bazalwa
“Ke kaloku uAdam waba neentlobano zokwazana noEva umkakhe waza wamitha. Ekuhambeni kwexesha wazala uKayin waza wathi: “Ndizuze indoda ngoYehova.” 2 Emva koko wazala kwakhona, umntakwabo uAbheli. ”
Igama lesiHebhere elisetyenzisiweyo, eliguqulelwe ngokuthi "ukuhlangana" ngu "Yada"[iii] elithetha "ukwazi", kodwa ukwazi ngokwenyama (ngokwesondo), njengoko kulandelwa ngummakishi otyholayo onokuthi ubonakale kule iBhayibhile yangaphakathi[iv].
Igama uKayin, "Qayin"[v] NgesiHebhere kukudlala kumagama esiHebhere ngo “fumanisa”, (kuguqulelwe ngentla apha njengoko kuvelisiwe) ”ngu “Qanah”[vi]. Nangona kunjalo, igama elithi "Hehbel" (isiNgesi-uAbheli) ligama elifanelekileyo.
IGenesis 4: 2a-7 - UKayin noAbheli njengabantu abadala
“Kwaye uAbheli waba ngumalusi wezimvu, kodwa uKayin waba ngumlimi womhlaba. 3 Kwathi ekupheleni kwexesha elithile uKayin wazisa ezithile kwiziqhamo zomhlaba njengomnikelo kuYehova. 4 Kodwa ke yena uAbheli, naye wazisa amazibulo omhlambi wakhe, kwanamanqatha awo. Ngoxa uYehova wayekholiswa nguAbheli nomnikelo wakhe, 5 Akazange ambabale uKayin nomnikelo wakhe. Waqumba kunene uKayin, basangana ubuso bakhe. 6 Wathi ke uYehova kuKayin: “Yini na ukuba uqumbe, yini na ukuba busangane ubuso bakho? 7 Ukuba uyaguquka wenze okulungileyo, akusayi kuphakanyiswa yini na? Kodwa ukuba akuguquki wenze okulungileyo, isono sibuthumile ngasesangweni, singxamele wena; kwaye wena uya kukoyisa na? ”
UAbheli waba ngumalusi weegusha okanye mhlawumbi iigusha neebhokhwe, njengoko igama lesiHebhere elisetyenziswe apha linokubhekisela kumhlambi oxubeneyo. Le yayiyenye yeendlela ezimbini 'zokukhetha' ezikhoyo. Olunye ukhetho lomsebenzi yayikukulima umhlaba obonakala ukhethwe nguKayin esebenzisa ubume bakhe bobuzibulo (okanye wabelwa nguAdam).
Emva kwexesha, isicatshulwa sesiHebhere sifundeka ngokoqobo "ekuhambeni kwexesha", bobabini beza kuzisa idini ngemisebenzi yabo kuThixo. UKayin wazisa isiqhamo somhlaba, kodwa akukho nto ikhethekileyo, kanti u-Abheli weza nezona zilungileyo, amazibulo. , kunye nezona ziqwenga zamazibulo. Ngelixa le ngxelo ingasiniki sizathu, akukho nzima ukuqonda ukuba kwakutheni ukuze uYehova akholiswe ngu-Abheli nomnikelo wakhe, njengoko yayiyeyona ibalaseleyo u-Abheli ayenokunikela ngayo, ebonisa ukuba uyabuxabisa ubomi nokuba injani na imeko abakuyo umntu. kwelinye icala, uKayin akazange abonakale ebeka iinzame ekukhetheni kwakhe umnikelo. Ukuba ungumzali kwaye abantwana bakho ababini bakunika isipho, awungekhe uyixabise eyona ibinomzamo omkhulu kuyo, nokuba sasiyintoni na eso sipho, endaweni yokuba sibonakalise iimpawu zokuphoswa kunye ngokungxama ngaphandle kokuziva ukukhathalela?
UKayin wayebonakala ukuba unomsindo. Le ngxelo iyasixelela “Waqumba kunene uKayin, basangana ubuso bakhe”. UYehova wayenothando njengoko waxelela uKayin isizathu sokumphatha kakubi, ukuze akwazi ukuyilungisa. Kwakuza kwenzeka ntoni? Ezi vesi zilandelayo zisixelela ukuba kwenzeka ntoni emva koko.
IGenesis 4: 8-16 -Ukubulala kokuqala
“Emva koko wathi uKayin kuAbheli umntakwabo: [“ Masiye endle. ”] Kwathi ke xa besebaleni endle uKayin wamhlasela uAbheli umntakwabo waza wambulala. 9 Kamva wathi uYehova kuKayin: “Uphi na uAbheli umntakwenu?” wathi: “Andazi. Ndingumlindi womntakwethu yini na? ” 10 Waza ke wathi: “Wenze ntoni na? Mamela! Igazi lomntakwenu liyakhala kum lisemhlabeni. 11 Uqalekisiwe ke wagxothwa emhlabeni, wawuvula umlomo wawo ukuba ulamkele igazi lomninawa wakho esandleni sakho. 12 Xa ulima umhlaba, awuyi kukubuyisela amandla awo. Uya kuba sisibhadubhadu nembacu emhlabeni. ” 13 Wathi ke uKayin kuYehova: “Isohlwayo sesiphoso sikhulu kakhulu ukuba ndingasithwala. 14 Yabona, uyandigxotha namhla phezu komhlaba, kwaye ndiya kufihlwa ebusweni bakho; kwaye ndiza kuba sisibhadubhadu nembacu emhlabeni, yaye ngokuqinisekileyo nabani na ondifumanayo uya kundibulala. ” 15 Ngako oko uYehova wathi kuye: “Ngenxa yeso sizathu nabani na obulala uKayin umele aziphindezele kasixhenxe.”
Waza ke uYehova wammisela uKayin umqondiso ukuze kungabikho namnye omfumanayo oya kumbetha.
16 Wemka ke uKayin, wemka ebusweni bukaYehova; wahlala ezweni leMbacu ngasempumalanga ye-Eden. ”
I-Westminster Leningrad Codex ifundeka ngolu hlobo “Wathetha uKayin noAbheli umninawa wakhe, kwathi besendle, wesuka uKayin wamvunukela uAbheli umninawa wakhe, wambulala. ”
Ikwafunda kwakhona kwiGenesis 4: 15b, 16 ukuba "Kwaye u-Yehova wabeka (okanye wabeka) kuKayin uphawu hleze nabani na omfumanayo ambulale". "Waphuma uKayin, wemka ebusweni bukaYehova; wahlala ezweni lakwaKuphalaphala phambi kwe-Eden".
Ngaphandle kokuba uKayin athabathe ubomi bomntakwabo, uThixo wakhetha ukungabufuni ubomi bakhe, kodwa akazange asinde kwesohlwayo. Kubonakala ngathi indawo ejikeleze i-Eden apho babehlala khona yayisalinywa ngokulula, kodwa oko kwakungazukuba kwimeko apho uKayin wayeza kugxothelwa khona, ukuya empuma ye-Edeni kude no-Adam no-Eva kunye nomncinci wakhe. bazalwana noodade.
IGenesis 4: 17-18 - Umfazi kaKayin
“Emva koko uKayin waba neentlobano zokwazana nomfazi wakhe waza wamitha, wazala uEnoki. Emva koko wakha isixeko wasibiza ngegama lonyana wakhe uEnoki. 18 Kamva uEnoki wazalelwa uIradi. UIradi wazala uMehujaheli, uMehuweli wazala uMetushayeli, uMetushayeli wazala uLameki. ”
Asinakuyidlulisa le vesi ngaphandle kokujongana nombuzo ophakamisa umbuzo.
UKayin wamfumana phi umfazi?
- IGenesis 3:20- “uEva… kwafuneka ukuba abe unina wabo bonke abaphilayo"
- IGenesis 1:28 - UThixo wathi kuAdam noEva "Qhamani, nande, niwuzalise umhlaba"
- IGenesis 4: 3 - UKayin wenza umbingelelo "emva kwexesha elithile"
- IGenesis 4:14 -Kwakusele kukho abanye abantwana baka-Adam no-Eva, mhlawumbi nokuba ngoomakhulu, nokuba ngabazukulwana. UKayin wayeyixhalabele loo nto "nabani na ukundifumana kuya kundibulala ”. Khange atsho nokuba "omnye wabantakwethu xa endifumana uzondibulala".
- IGenesis 4:15 - Kutheni le nto uYehova ebeka uphawu kuKayin ukuba alumkise abo bamfumanayo, angambulali, ukuba akukho zalamane ziphilayo ngaphandle kuka-Adam no-Eva ababeza kulubona olo phawu?
- IGenesis 5: 4- "Ngelo xesha [uAdam] wazala oonyana neentombi".
Ukuqukumbela: Umfazi kaKayin ke kufuneka ukuba wayengomnye wabahlobo bakhe ababhinqileyo kusenokwenzeka ukuba wayengudade wabo okanye umtshana wakhe.
Ngaba oku yayikukwaphula umthetho kaThixo? Hayi, kwakungekho mthetho uchasene nomtshato kumntakwabo kude kufike ixesha likaMoses, kwiminyaka engama-700 emva konogumbe, ngelo xesha umntu wayekude ekufezeni emva kokudlula kweminyaka engama-2,400 1 iyonke ukusuka kuAdam. Namhlanje, ukungafezeki kunokuba bubulumko ukutshata nokuba ngu-XNUMXst umzala, nokuba kuvunyelwe ngumthetho, hayi umzalwana okanye udade, kungenjalo, abantwana bomanyano olunjalo banomngcipheko omkhulu wokuzalwa benesiphene esibi emzimbeni nasengqondweni.
IGenesis 4: 19-24 - Inzala kaKayin
“ULameki wazithabathela abafazi ababini. Igama lowokuqala lalinguAda, igama lowesibini lalinguZila. 20 Ekuhambeni kwexesha uAda wazala uYabhali. Wazingqina engumsunguli wabo bahlala ezintenteni nabanemfuyo. 21 Igama lomntakwabo lalinguYubhali. Wazingqina engumseki wabo bonke abaphatha uhadi nombhobho. 22 Ke yena uZila, naye wazala uTubhali-kayin, owayengumkhandi walo lonke uhlobo lwesixhobo sobhedu nentsimbi. Udade boTubhali-kayin yayinguNahama. 23 Ngenxa yoko uLameki wawaqambela la mazwi abafazi bakhe uAda noZila:
“Yivani ilizwi lam, bafazi bakaLameki;
Libekeleni indlebe ilizwi lam:
Ndibulele indoda ngenxa yokundingxwelerha kwayo,
Ewe, umfana ngokundivuthela.
24 Ukuba uKayin uya kuziphindezelela kasixhenxe,
Emva koko uLameki amashumi asixhenxe anesixhenxe. ”
ULameki, umzukulwana womzukulwana kaKayin, waba ngumvukeli, wazithabathela abafazi ababini. Kwakhona waba ngumbulali njengokhokho wakhe uKayin. Unyana kaLameki, uYabhali, waba ngowokuqala ukwenza iintente nokuhambahamba nemfuyo. Umntakwabo Yabhali, uJubhali, wenza uhadi (uhadi) kunye nombhobho ukwenza umculo, ngelixa umntakwabo-Tubal-cain waba ngumqambi wobhedu nentsimbi. Sinokubiza olu luhlu loovulindlela kunye nabaqambi bezakhono ezahlukeneyo.
IGenesis 4: 25-26-uSete
"Waphinda uAdam walala nomfazi wakhe, wazala unyana, wathi igama lakhe nguSete, ngokuba njengoko watshoyo ukuthi, UThixo umisele enye imbewu esikhundleni sika-Abheli owabulawa nguKayin." 26 USete naye wazalelwa unyana, wathi igama lakhe nguEnoshi. Baqala ngelo xesha ukubiza igama likaYehova.
Emva kwembali emfutshane kaKayin, unyana wamazibulo ka-Adam, ingxelo ibuyela kuAdam noEva, kwaye uSete wazalwa emva kokufa kuka-Abheli. Kungelo xesha kanye apho uSete nonyana wakhe babuyela kunqulo lukaYehova.
IGenesis 5: 1-2 - Colophon, "toledot", Imbali yoSapho[vii]
IColophon yeGenesis 5: 1-2 echaza ngembali ka-Adam esiyiqwalasele ngasentla iqukumbela eli candelo lesibini leGenesis.
Umbhali okanye uMnini: "Le yincwadi yembali ka-Adam". Umnini okanye umbhali weli candelo yayinguAdam
Inkcazo: “Wadala indoda nebhinqa. Emva koko [uThixo] wabasikelela, wabathiya igama elinguMntu, ngomhla wokudalwa kwabo ”.
Nini: “Ngemini yokudala kukaThixo uAdam, wamenza ngokufana noThixo ”ebonisa ukuba umntu wenziwa wagqibelela ngokufana noThixo phambi kokuba bone.
[i] https://biblehub.com/hebrew/2332.htm
[ii] https://biblehub.com/hebrew/3742.htm
[iii] https://biblehub.com/hebrew/3045.htm
[iv] https://biblehub.com/interlinear/genesis/4-1.htm
[v] https://biblehub.com/hebrew/7014.htm
[vi] https://biblehub.com/hebrew/7069.htm
[vii] https://en.wikipedia.org/wiki/Colophon_(publishing) https://en.wikipedia.org/wiki/Jerusalem_Colophon
KuAdam wathi: “Ngenxa enokuba uliphulaphule ilizwi lomkakho, wadla kuwo umthi endakuwisela umthetho ngawo ndathi, 'Uze ungadli kuwo,' uqalekisiwe umhlaba ngenxa yakho. Uya kuyidla imveliso yakho ngentlungu yonke imihla yobomi bakho. 18 Uya kukuntshulela ameva nenkunzane, uze ubudle utyani basendle. 19 Uya kudla isonka sokubila kobuso bakho ude ubuyele emhlabeni, kuba uthatyathwe kuwo. Ngokuba uluthuli, uya kuba luthuli... Funda ngokugqithisileyo "
Ingcebiso kwiiJWs:
Isandi se-1984 NWT Reference Bible kwi-intanethi kwi-jw org siphezulu kunenguqulo entsha. Benze iBhayibhile yaba ngumdlalo kaSophia noCaleb. Akulunganga. Ukuphazanyiswa rhoqo kwamazwi ahlukeneyo kuphazamisa umgca wengcinga. Kwakhona iQumrhu Elilawulayo, nokuba bangazama kangakanani na, alilingani nokufundwa kohlelo lowe-1984.
Khuphela iaudio ka-1984. Yidlalele wena nabantwana bakho.
Jack
Ithemba lokuphila ezulwini. Ngaba abathanjisiweyo bafuna amadoda ukuba abaxelele ukuba babiziwe kwaye bathanjisiwe? Akunjalo. URussell wathi ngabo bonke aBafundi beBhayibhile babenethemba lokuphila ezulwini. URutherford wathi ithemba lasezulwini lalivala kwaye ithemba lasemhlabeni lithemba eliphambili. Ngexesha likaRussell uninzi lwalusithi lunethemba lasezulwini, ngexesha likaRutherford ithemba lasezulwini laqala ukwehla ngethemba lasemhlabeni lithatha indawo yalo. Kubonakala ngathi uninzi lulandelwe kwinto ebeyixelelwa. Ukuba umfundi ubizelwe ezulwini ithemba unokwala ukuthabatha imifuziselo ngenxa nje yeQumrhu Elilawulayo... Funda ngokugqithisileyo "
I-fait yokunika izimvo xa ugalela icorridge notre commentaire?
La bible ne dit pas qu'Adam noEva auraient besoin de manger i-regulièrement de l'arbre de vie. Akunakuba sisigqibo esicocekileyo qui na aucun fondement niblique. I-Selon la Bible, ilungele aba bantu ukuba bathululele esi sibini ngesiqhamo kunye nesiqhamo se-connaissance meure. Kunye nokucekiswa komthetheleli okhohlisayo onokubangela ukuba abantu abatshatileyo bachithe i-vange en mangeant de l'arbre de vie. U-Jah wadibana ne-parallèle l'arbre de la connaissance kwi-l'arbre de vie. Même principe. I-Quant au fait de créer des animaux dans la journée et les faire lazir dans la même journée... Funda ngokugqithisileyo "
J'ai oublié de parler du monde végétal. UAdam était comme un nouveau né. Ndiyithanda yonke into. Yonke into entsha uyithululela i-lui. Pour celui qui aime le jardinage, il comprendra très vite le temps qu'on est prêt à consacrer à la terre et à sa production. I-la fin de la journée aucun sentiment de manque. Okanye ukuphikisana, kwi-rassasié de bonheur du travail de la terre. Combien de fleurs, combien d'arbres ai je pu découvrir en 1 ijenali? Si peu. Il nous tarde juste le lendemain pour en découvrir d'autres. Umtyali, intretenir, voir croître, izimvo neziqhamo de... Funda ngokugqithisileyo "
Ubomi bam bonke, ndandiqinisekile ngokutolikwa komhla / ubudala, kodwa kukho amanqaku apho i-Young Earth Creationists yenza into endingenakuyihoya kwaphela. Andizukuya kude ndinyanzelise ukuba ibe kukuphela kokutolika, kodwa kufuneka nditsho ukuba bandinike kancinci ukuba ndicinge. Ngalo lonke inyathelo lendalo, uThixo wabona ukuba kulungile. Uluvo loLutsha loMhlaba lo mbono yile yokuba ubukumkani bezilwanyana abuzukufa kude kube ngokuwa koluntu, impikiswano iyilizwe lokufa kwaye... Funda ngokugqithisileyo "
"Ndingatsho ukuba uMntu wayesadalwe eyindoda kunye nomntu obhinqileyo, kuba imizila yemfuza yabo bobabini abesilisa yayikho nakuAdam."
Ndiyakholelwa ukuba le yimfundiso yaBafundi beBhayibhile.
Ingxaki ichasene nesibhalo:
(IGenesis 1:29). . Waza uThixo wahlabela mgama wathi: “Yabona, ndinike nina lonke utyani obuvelisa imbewu obuphezu komhlaba uphela nayo yonke imithi eneziqhamo zomthi ovelisa imbewu. Ukuya nina mayibe kukutya. . .
Indoda kunye nomfazi badalwa njengamadoda nabasetyhini hayi abesilisa nabesilisa ababini.
"Esona sizathu sokuba uThixo abeke uAdam noEva ngaphandle komyezo kunye nabalindi ukuba bayeke ukuphinda bangene egadini yayikukubathintela ekuthatheni isiqhamo" nakumthi wobomi, badle, baphile ngonaphakade. " Ngokuthi "nabo" (ngesiHebhere "igem") uThixo wayethetha ukutya kwabo kumthi wobomi ukongeza kwiziqhamo zomthi wokwazi okulungileyo nokubi ababesele bekutyile. " Yipoyinti elungile. Ukuba ukutya uMthi woLwazi yayisisigwebo sokufa, ukutya kuMthi woBomi kuya kuba sisiqinisekiso sobomi. Oku akunakuba njalo... Funda ngokugqithisileyo "
“Inyoka [uSathana] ityumza imbewu [uYesu] esithendeni iyaqondwa ukuba ibhekisa ekubulaweni kukaYesu esibondeni, kodwa yintlungu nje yokwexeshana njengoko wavuswayo kwiintsuku ezintathu kamva kunjengokucaphuka komxeba. kwisithende esibuhlungu emva kweentsuku ezimbalwa. ” Ndimele ndiphikise oku kubonakaliswa kokufa kukaKristu apho wathi xa exhonywe eze emnqamlezweni wanyamezela isityholo sokunyelisa, isiqalekiso kuye, ukuba "yayiyintlungu yethutyana", "njengokucaphuka komvumbo esithendeni. . ”... Funda ngokugqithisileyo "
“Yintoni enika umdla kwivesi 15 yeyokuba kuzo zonke ezinye iincwadi zeBhayibhile kuthethwa ukuba ngootata abanembewu. Iyaqondakala into yokuba ibinzana elithi "imbewu yakhe" elibhekisa emfazini, libhekisa kwinto yokuba uYesu (imbewu) wayeya kuba nomama wasemhlabeni kodwa angabi ngutata wasemhlabeni. ” (Genesis 24:60). . Bamsikelela uRebheka, bathi kuye: “Owu, dade wethu, ngamana ungangamawaka aphindwe ngamawaka alishumi, imbewu yakho ilidle ilifa isango labo bayithiyileyo.” Gen 4:25 UAdam wabuya wamazi umkakhe; wazala ke... Funda ngokugqithisileyo "
Siyintoni isiseko sakho sokubanga ukuba abayi kuphila ngonaphakade?
Ubhala: Ngelixa u-Adam no-Eva babeza kuthabatha phantse iwaka leminyaka ukuba bafe, into ebonisa ukuba ukutya kwesiqhamo somthi wobomi kuya kubenza baphile ixesha elingenammiselo, hayi ngonaphakade, bengafiyo, kodwa bephila ixesha elide kakhulu ixesha, ngokubaluleka, lalilide kakhulu kuneminyaka eliwaka ngaphambi kokuba bafe bengatyi kumthi wobomi. ”
Ndingathanda ukongeza ingcaciso kule ndawo ndingakhange ndiyifake kwisicatshulwa.
Ukuqonda kwam ngokusuka kwisicatshulwa kukuba uAdam noEva kwakufuneka batye emthini kwisithuba esingapheliyo ukuze bahlale bephila kwaye ukuba babevunyelwe ukuba benze oko ngebabephila ngonaphakade. Ngamanye amagama abanakuphila ngonaphakade ngaphandle kokutya rhoqo emthini, kodwa ukuba batya rhoqo, banako.
Ndinombuzo, Tadua. Ubanga ukuba usuku ngalunye lwaluziiyure ezingama-24 kuphela. Usuku lwesithandathu lokudala luqala ngokudala “izinto eziphilayo ngohlobo lwazo, izilwanyana zasekhaya nezinambuzane namarhamncwa omhlaba ngohlobo lwawo.” (Genesis 1:24) Emva koko iqukumbela ngokudalwa kwendoda yokuqala kwaza kwabakho kuye umfazi wokuqala, konke oko kungaphelanga iiyure ezingama-24. Kuba zazidaliwe ukuya esiphelweni somhla wesithandathu, baya kuba ziiyure ezimbalwa kuphela ubudala, ngenxa yoko andiboni ukuba ibango lakho liyinyani njani xa... Funda ngokugqithisileyo "
Ukuba imithi yenziwe ngokugqibeleleyo ngesiqhamo esiza kuboniswa sisicatshulwa, kunokwenzeka ukuba uThixo wadala ezinye izilwanyana kufutshane nokufa, emva koko zafa kwaye uAdam noEva bakubona oko.
Nokuba loo nto yenzekile okanye akunjalo, asazi, kodwa ngokucacileyo uAdam noEva bawuqonda lo myalelo kwaye kufanele ukuba wawunentsingiselo nakubo, kungenjalo yayingumyalelo ongenacala ukubabeka kuwo.
Akukho ntlonipho yathetha, Tadua.
Utata ongumntu kunyana: Nyana ndifuna ukukufundisa ngokufa. Ndihlabe inja kwiyadi yethu yangasemva ukuba ulindile uyibukele uza kuyibona isifa. Uya kwandula ke uyazi ukuba yintoni ukufa.
Umama ongumntu kutata ongumntu: Hayi ayilunganga. Cacisa kunyana wethu ukuba kukuthini ukufa akasisidenge.
Mhlawumbi uYehova wafundisa unyana wakhe uAdam ngokufa.
Ekuboniseni impendulo yakho yeyona ilungileyo, uJack.
Imithi ayenzelwanga ukwenziwa ngokupheleleyo kwaye nezilwanyana azenzelwanga ukuba zisondele ekufeni njengoko izibhalo zibonisa ngokucacileyo. Mhlawumbi ukuba uAdam noEva bebenokulinda ixesha elide ngokwaneleyo bebeya kuvunyelwa ukuba batye kumthi owawuphakathi egadini, mhlawumbi xa kufika ixesha lonyaka (I-3: 1) ukuya phambili.
Iindumiso
Kubonakala ngathi sifikelela ekwenzeni isibhalo silingane nengcaciso esele ikho. Ukuba isiseko sokukholelwa ukuba "usuku" kufuneka lilinganiswe ngokuqonda kwethu ubude balo, kuba uThixo akongezi nto, senza umthetho okanye sibeka isiseko kwaye sigweba ngokufanelekileyo. Nangona kunjalo, inkcazo ayisiyiyo kuphela imeko yangoku kodwa malunga nomxholo wesibhalo, okt, ukuvumelana kwebhayibhile. Ukuba sifuna inkcazo yobude bosuku, ngoku kuba sithetha ngeentsuku zokuyila, Oko kukuthi, iintsuku zikaThixo, akufuneki siyamkele inkcazo yakhe? Ngaba akasichazanga usuku lwethu... Funda ngokugqithisileyo "