NgoSeptemba ka-2016, ugqirha wethu wathumela umfazi wam esibhedlele kuba wayenobuthathaka begazi. Kwathi kanti igazi lakhe laliphantsi ngendlela eyingozi kuba wayesopha ngaphakathi. Babekrokrela ukuba unesilonda esophayo ngelo xesha, kodwa ngaphambi kokuba benze nantoni na, kwafuneka bakuyeke ukopha, kungenjalo, wayeza kutyibilika afe isiqaqa. Ukuba ebeseliNgqina likaYehova elikholelwayo, ngewayengazange avume — ndiyazi ukuba ngokuqinisekileyo — kwaye ngokusekwe kwinqanaba lokulahleka kwegazi, ngekhe asinde ngeveki. Nangona kunjalo, inkolelo yakhe kwimfundiso yeGazi ayitshintshi kwaye ke walwamkela utofelo-gazi. Oku kunike oogqirha ixesha elifunekayo lokuqhuba iimvavanyo zabo kunye nokuchonga isifo. Izinto zavela, wayenohlobo lomhlaza olunganyangekiyo, kodwa ngenxa yotshintsho kwinkolelo yakhe, wandinika iinyanga ezintlanu ezongezelelekileyo nezixabisekileyo kunye naye ngenye indlela, ngendingazange ndibenayo.

Ndiqinisekile ukuba nabaphi na abahlobo bethu bamaNgqina kaYehova, bakuyiva le nto, baya kuthi bafe ngenxa yokuthandwa nguThixo ngenxa yokulalanisa kwinkolo yakhe. Baphazama kakhulu. Ndiyazi ukuba xa wayelele ekufeni, kwakunjengomntwana kaThixo onethemba lovuko lwamalungisa aqinileyo engqondweni yakhe. Wenze into elungileyo emehlweni kaThixo ngokutofelwa igazi kwaye ndiza kukubonisa ukuba kutheni ndisitsho ngokuzithemba okungaka.

Masiqale kwinto yokuba inkqubo yokuvuka ekufundiseni ubomi bonke phantsi kwenkqubo yeJW yezinto inokuthatha iminyaka. Rhoqo, enye yeemfundiso zokugqibela eziwayo kukuma ngokuchasene notofelo-gazi. Kwakunjalo kuthi, mhlawumbi ngenxa yokuba umgaqo weBhayibhile ngokuchasene negazi ubonakala ucacile kwaye ungacacanga. Ithi, “Khwebuka egazini.” Amagama amathathu, amafutshane kakhulu, kwaye achanekile: "Khwebuka egazini."

Emva phaya ngeminyaka yee-1970 xa ndandiqhuba izifundo zeBhayibhile ezininzi eColombia, kuMzantsi Merika, ndandidla ngokufundisa abafundi bam beBhayibhile ukuba “ukuyeka” akusebenzisi ukutya igazi kuphela, kodwa kwanokulitya ngaphakathi. Ndisebenzise ingcinga esencwadini, "Inyaniso Ekhokelela Kubomi Obungunaphakade ”, ethi:

“Vavanya izibhalo ngononophelo kwaye uqaphele ukuba zisixelela ukuba 'sizigcine egazini' kwaye 'sikhwebuke egazini.' (IZenzo 15:20, 29) Kuthetha ntoni oku? Ukuba ugqirha ebenokukuxelela ukuba ukhwebule etywaleni, ngaba loo nto ibiya kuthetha ukuba akufuneki ukuba ubuthathe ngomlomo kodwa ungabutofela ngqo emithanjeni yakho? Akunjalongo noko! Kukwanjalo ke 'nokukhwebuka egazini' kuthetha ukungalingenisi emizimbeni yethu. ” (tr isahl. 19 iphe. 167-168 isiqe. 10) Ukuhlonela UThixo Ngobomi Negazi)

Oko kubonakala kusengqiqweni, kucacile, akunjalo? Ingxaki kukuba loo ngcamango isekwe kubuxoki bokulingana okungeyonyani. Utywala kukutya. Igazi alikho. Umzimba unakho kwaye uya kulwamkela utywala obutofelwe ngqo emithanjeni. Ayizukufaka igazi. Ukuhambisa igazi kulingana nokufakwa kwelinye ilungu, kuba igazi lilungu lomzimba elikwimo engamanzi. Inkolelo yokuba igazi kukutya isekwe kwiinkolelo zonyango eziphelelwe lixesha ezidlulileyo. Kude kube namhla, umbutho uyaqhubeka nokutyhala le mfundiso inyelisiweyo yezonyango. Kwincwadana yangoku, Igazi — Libalulekile Ebomini, Bacaphula kwi-17th i-anatomist yenkulungwane yokuxhasa.

UThomas Bartholin (1616-80), unjingalwazi we-anatomy kwiYunivesithi yaseCopenhagen, waphikisa wathi: 'Abo batyhalela ekusetyenzisweni kwegazi lomntu kunyango lwangaphakathi lwezifo babonakala belisebenzisa kakubi kwaye besona ngokunzulu. Abantu abatyebileyo bagwetyelwe. Kutheni le nto singabenyanyi abo bangcolisa amathumbu abo ngegazi lomntu? Kuyafana nokwamkelwa kwegazi lasemzini eliphuma kumthambo osikiweyo, nokuba kungomlomo okanye ngezixhobo zotofelo-gazi. Ababhali bolu tyando batyhwatyhwa ngumthetho kaThixo, ekungavunyelwayo ukuba kutyiwe igazi. '

Ngelo xesha, inzululwazi yamayeza yamandulo yathi ukutofelwa igazi kwakufana nokuyitya. Oko kudala kungqinwe kububuxoki. Nangona kunjalo, nokuba bekunokufana — mandiphinde, nokuba utofelo-mali belufana nokutya igazi — bekuya kuvumeleka phantsi komthetho weBhayibhile. Ukuba undinika imizuzu eli-15 yexesha lakho, ndiza kukungqina oko. Ukuba uliNgqina likaYehova, ujongana nemeko yokufa nokuphila apha. Inokuvela kuwe nangawuphi na umzuzu, iphume ngqo ebaleni lasekhohlo njengoko yenzayo kum nakumfazi wam ongasekhoyo, ke andicingi ukuba imizuzu eli-15 ininzi kakhulu ukuba ndingayibuza.

Siza kuqala ngokuqiqa kwinto ebizwa njalo inyaniso incwadi. Umxholo wesahluko uthi "Intlonipho KaThixo Ngobomi Negazi". Kutheni le nto “ubomi” negazi zidityaniswa? Isizathu kukuba isiganeko sokuqala malunga negazi sanikwa uNowa. Ndiza kufunda kwiGenesis 9: 1-7, kwaye ngendlela, ndiza kube ndisebenzisa iNew World Translation kuyo yonke le ngxoxo. Kuba leyo yinguqulelo yeBhayibhile AmaNgqina kaYehova ahlonipha kakhulu, kwaye ekubeni imfundiso yokuba akukho gazi, ngokokwazi kwam, yahlukile kumaNgqina kaYehova, kubonakala kufanelekile ukusebenzisa inguqulelo yabo ukubonisa impazamo yokufundisa. Ke ngoku siyahamba. IGenesis 9: 1-7 ifundeka ngolu hlobo:

“Wamsikelela ke uThixo uNowa noonyana bakhe, wathi kubo, Qhamani, nande, niwuzalise umhlaba; Ukoyikeka kwakho, nokungcangcazela kwakho, kuya kuhlala kuko konke okuphilileyo komhlaba, nakwizidalwa zonke eziphaphazelayo emazulwini, nakuzo zonke izinto ezinambuzelayo emhlabeni, nakwiintlanzi zonke zolwandle. Ngoku zinikelwe esandleni sakho. Zonke izinambuzane eziphilileyo mazibe kukutya kuni. Kanye njengoko ndininikayo utyani obuluhlaza, ndizinikela zonke kuni. Yinyama yodwa enomphefumlo wayo, enegazi layo, eningasayi kuyidla. Ngaphandle koko, Ndiza kulibiza igazi legazi lobomi bakho. Ndiya kulibiza indalo yonke. ndiyibize indoda nganye emphefumlweni wobomi bomntakwayo. Ophalaza igazi lomntu, igazi lakhe lophalazwa ngumntu, ngokuba umntu wenziwa ngokomfanekiselo kaThixo. Nina ke, qhamani nande, nilizalise ihlabathi, nande. (IGenesis 9: 1-7)

UYehova uThixo wayenike umyalelo ofanayo kuAdam noEva — wokuba baqhame bande — kodwa akazange afake nto ngegazi, ukuphalaza igazi, okanye ukubulala umntu. Ngoba? Ewe, ngaphandle kwesono, ngekhe kubekho mfuneko, akunjalo? Kwanasemva kokuba bonile, akukho ngxelo yokunikwa kwabo nguThixo ngumthetho. Kuyabonakala ukuba wema ngasemva wabanika ulawulo olukhululekileyo, ngokufana notata onyana wakhe ovukelayo afuna ukuba neendlela zakhe. Utata, ngelixa esamthanda unyana wakhe, uyamyeka ahambe. Ngokusisiseko, uthi, “Hamba! Yenza lento oyifunayo. Funda kabuhlungu indlela obusebenze ngayo phantsi kophahla lwam. ” Ewe, nawuphi na utata olungileyo nothando uya kuba nethemba lokuba ngenye imini unyana wakhe uza kubuya ekhaya, sele esifundile isifundo. Ngaba asingomyalezo ophambili kulo mzekeliso woNyana wolahleko?

Ke, kuyabonakala ukuba abantu bazenzele izinto ngendlela yabo kangangamakhulu eminyaka, kwaye ekugqibeleni baya kude kakhulu. Siyafunda:

“Umhlaba wawonakele ebusweni boThixo oyinyaniso; kwaye umhlaba wawuzaliswe lugonyamelo. UThixo walikhangela ihlabathi, lonakele; yonke inyama ibiyonakalisile indlela yayo emhlabeni. Emva koko uThixo wathi kuNowa: “Ndigqibe kwelokuba ndiyiphelise yonke inyama, ngokuba umhlaba uzele lugonyamelo oluphuma kubo, ngenxa yoko ndiyabonakalisa nomhlaba.” (IGenesis 6: 11-13)

Ke ngoku, emva komkhukula, ngoluntu lwenza into entsha kraca, uThixo ubeka imithetho ethile. Kodwa bambalwa kuphela. Amadoda asenokwenza into entle ayifunayo, kodwa ngaphakathi kwemida ethile. Abemi baseBhabheli bagqitha kwimida kaThixo kwaye babandezeleka. Kwakukho nabemi baseSodom naseGomora abangaphezulu kwemida kaThixo kwaye sonke siyayazi into eyenzekileyo kubo. Ngokunjalo, abahlali baseKanan bagqithisa kakhulu kwaye bafumana isohlwayo esivela kuThixo.

UYehova uThixo wayengakhuphi mthetho wokuba bonwabe. Wayenika uNowa indlela yokufundisa inzala yakhe ukuze kuyo yonke izizukulwana bayikhumbule le nyaniso ibalulekileyo. Ubomi bobukaThixo, kwaye ukuba uyabuthatha, uThixo uya kukuhlawula. Ke, xa ubulala isilwanyana ngenjongo yokutya, kungenxa yokuba uThixo ekuvumile ukuba wenze njalo, kuba ubomi beso silwanyana bobakhe, hayi obakho. Uyayivuma loo nyaniso ngalo lonke ixesha uxhela isilwanyana ukuze usitye ngokugalela igazi emhlabeni. Kuba ubomi bobukaThixo, ubomi bungcwele, kuba zonke izinto zikaThixo zingcwele.

Masiphinde:

ILevitikus 17:11 ithi: “Kuba umphefumlo wenyama usegazini wona, kwaye mna ndanikela ngawo esibingelelweni, ukuze nizicamagushele, kuba igazi eli licamagusha ngomphefumlo okulo. . ”

Ukusuka koku kucacile ukuba:

    • Igazi limela ubomi.
    • Ubomi bobukaThixo.
    • Ubomi bungcwele.

Ayilogazi lakho elingcwele ngokwalo. Bubomi bakho obungcwele, ke ngoko nabuphi na ubungcwele okanye ubungcwele obunokubangelwa ligazi buvela kuloo nto ingcwele emele oko, bubomi. Ngokutya igazi, uyasilela ukwamkela ukwamkelwa malunga nobomi. Isimboli kukuba sithatha ubomi besilwanyana ngokungathi sinabanini kwaye sinelungelo lokwenza oko. Asazi. UThixo ungumnini wobo bomi. Ngokungalidli igazi, siyayiqonda loo nto.

Ngoku sinezinto ekufuneka zisenze sabona isiphako kwingqiqo yamaNgqina kaYehova. Ukuba awuyiboni, ungabi nzima kuwe. Kuthathe ubomi bam ukuyibona ngokwam.

Makhe ndikucacise ngale ndlela. Igazi limela ubomi, njengeflegi imele ilizwe. Apha sinomfanekiso weflegi yaseMelika, enye yeeflegi ezaziwa kakhulu kwihlabathi. Ngaba uyazi ukuba iflegi ayifanelanga ukuchukumisa umhlaba nangaliphi na ixesha? Ngaba uyazi ukuba kukho iindlela ezizodwa zokulahla iflegi egugileyo? Akufanelekanga ukuba uyilahle enkunkumeni okanye uyitshise. Iflegi ithathwa njengento engcwele. Abantu baya kuyifela iflegi ngenxa yoko kuyimeleyo. Ingaphezulu lee kunelaphu nje eliqhelekileyo ngenxa yokuba limele oko.

Kodwa ngaba iflegi ibaluleke ngaphezu kwelizwe elimele lona? Ukuba kufuneka ukhethe phakathi kokutshabalalisa iflegi yakho okanye ukutshabalalisa ilizwe lakho, ungakhetha ntoni? Ngaba ukhetha ukugcina iflegi kwaye unikele ngelizwe?

Akunzima ukubona ukufana phakathi kwegazi nobomi. UYehova uThixo uthi igazi luphawu lobomi, limela ubomi besilwanyana nobomi bomntu. Ukuba ifika phantsi ekukhetheni phakathi kwenyani kunye nesimboli, ungacinga ukuba uphawu lubaluleke ngakumbi kunolo lumeleyo? Luhlobo luni lwengcinga leyo? Ukwenza njengophawu olugqwesa ubunyani luhlobo lwengcinga yokoqobo efuzisela iinkokeli zonqulo ezikhohlakeleyo zomhla kaYesu.

UYesu wathi kubo: “Yeha nina, bakhokeli abaziimfama, enithi, 'Ukuba nabani na ufunga ngetempile, akunto; kodwa ukuba nabani na ufunga ngegolide yetempile, unetyala. ' Ziyatha, zimfama, kanene yiyiphi na enkulu? Yiyiphi, enyanisweni, enkulu ngakumbi, yigolide okanye yitempile engcwalise igolide? Ngaphezu koko, 'Ukuba nabani na ufunga ngesibingelelo, akunto oko; kodwa ukuba nabani na ufunga ngesipho esikuso, unetyala. ' Iimfama! Yiyiphi, enyanisweni, enkulu ngakumbi, sisipho okanye sisibingelelo esiwungcwalisayo isipho? ” (UMateyu 23: 16-19)

Ngokwamazwi kaYesu, ucinga ukuba uYesu uwabona njani amaNgqina kaYehova xa ejongela phantsi abazali abakulungeleyo ukuncama ubomi bomntwana wabo endaweni yokwamkela utofelo-gazi? Baqiqa ngolu hlobo: “Umntwana wam akanakuthatha igazi kuba igazi limela ubungcwele bobomi. Oko kukuthi, igazi ngoku lingcwele ngakumbi kunobomi elibubonisayo. Kungcono ukuncama ubomi bomntwana endaweni yokubingelela ngegazi. ”

Ukuchaza nje amazwi kaYesu athi: “Ziyatha, zimfama! Yiyiphi, enyanisweni, enkulu, igazi, okanye ubomi obumelayo? ”

Khumbula ukuba umthetho wokuqala ngegazi wawuquka nengxelo yokuba uThixo uya kulibiza igazi kuye nawuphi na umntu ophalaze igazi. Ngaba amaNgqina kaYehova anetyala legazi? Ngaba iQumrhu Elilawulayo linetyala lokufundisa le mfundiso? Ngaba amaNgqina kaYehova anetyala legazi lokuqhubela phambili loo mfundiso kwizifundo zawo zeBhayibhile? Ngaba abadala banegazi abanalo lokoyikisa amaNgqina kaYehova ukuba athobele lo mthetho phantsi kwesoyikiso sokususwa kubudlelane?

Ukuba uyakholelwa ngokwenyani ukuba uThixo akaguquguquki, zibuze ukuba kutheni evumele umSirayeli ukuba atye inyama engophiswanga kakuhle ukuba wayifumana xa engekho ekhaya?

Masiqale ngomyalelo wokuqala osuka kwiLevitikus:

“'Nize ningadli naliphi na igazi nakweyiphi na indawo enihlala kuyo, nokuba leleentaka okanye elelesilo. Wonke umphefumlo odla naliphi na igazi, wonqanyulwa, ungabikho ebantwini bakowawo. '”(Levitikus 7:26, 27)

Qaphela, "kwiindawo zakho zokuhlala". Ekhaya, bekungasayi kubakho sizathu sokuba ungasusi ngokufanelekileyo isilwanyana esixheliweyo. Kuya kuba lula ukuphalaza igazi njengenxalenye yenkqubo yokuxhela, kwaye bekuya kufuna ukwala ukuqonda ukuba ungenzi njalo. Kwa-Israyeli, ukungathobeli okunjalo bekuya kuba sisibindi sokuthetha okuncinci, ngenxa yokuba ukusilela ukwenza oko kohlwaywa ngokufa. Nangona kunjalo, xa umSirayeli engekho ekuzingeleni ekhaya, izinto zazingacacanga. Kwenye indawo yeLevitikus, sifunda oku:

“Ukuba nabani na, enoba ungowokuzalwa okanye umphambukeli, utya isilwanyana esifunyenwe sifile okanye siqwengiwe sisilwanyana sasendle, umele azihlambe iimpahla zakhe aze ahlambe emanzini aze abe ngongahlambulukanga kude kuhlwe; wohlambuluka ke. Ukuba akathanga azihlambe, akahlamba akafanele aphendule ngesiphoso sakhe. '”(Levitikus 17: 15,16 INguqulelo Yehlabathi Elitsha)

Kutheni le nto ukutya inyama enegazi layo kwesi sihlandlo kungangabi lityala lokufa? Kule meko, umSirayeli kwakufuneka enze isiko lokuzihlambulula. Ukusilela ukwenza njalo, kuya kuba kukungathobeli okungaginyisi mathe, kwaye ke ukohlwaywa ngokufa, kodwa ukuthobela lo mthetho kwamvumela umntu ukuba atye igazi ngaphandle kokohlwaywa.

Le ndawo inengxaki kumaNgqina, kuba inika okwahlukileyo kulo mthetho. NgokwamaNgqina kaYehova, akukho meko apho utofelo-gazi lwamkelekile. Ukanti apha, umthetho kaMoses ubonelela ngento enjalo. Umntu okude nekhaya, ngaphandle kokuzingela, usadla ukutya ukuze aphile. Ukuba akaphumelelanga ekuzingeleni ixhoba, kodwa afumane ukutya, njengesilwanyana esisandula ukubhubha, mhlawumbi esibulewe lirhamncwa, uvumelekile ukuba atye nangona kungasenakho ukususa isidumbu emzimbeni . Phantsi komthetho, ubomi bakhe bubaluleke ngaphezu kwesiko elibandakanya ukuphalaza igazi. Uyabona, akabuthathanga ubomi ngokwakhe, ke isithethe sokuphalaza igazi asinantsingiselo kulo mzekelo. Sele ifile isilwanyana, hayi ngesandla sakhe.

Kukho umthetho-siseko kumthetho wamaJuda obizwa ngokuba yi "Pikuach Nefesh" (Pee-ku-ach ne-fesh) othi "ulondolozo lobomi bomntu lugqithisa phantse nayiphi na enye inkolo. Xa ubomi bomntu othile busemngciphekweni, phantse nawuphi na omnye umyalelo kwiTora unokungahoywa. (IWikipedia "iPikuach nefesh")

Lo mgaqo wawuqondwa ngomhla kaYesu. Ngokomzekelo, amaYuda ayengavunyelwa ukuba enze nawuphi na umsebenzi ngeSabatha, yaye ukungawuthobeli kwakusisigwebo sokufa. Unokubulawa xa wophule iSabatha. Ukanti, uYesu ubhenela kulwazi lwabo lokungafani naloo mthetho.

Cinga ngale ngxelo:

". . Emva kokuba emkile kuloo ndawo wangena kwindlu yesikhungu, yaye, khangela! Apho kwakukho umntu owome isandla. Bambuza ke besithi, Kuvumelekile na ukuphilisa ngesabatha? ukuze bammangalele. Wathi kubo: “Ukuba unayo imvu enye ize iwele emhadini ngeSabatha, ngaba kukho mntu phakathi kwenu ongayi kuyibamba ayinyuse? Ubeke phi na ke umntu ukuyigqitha imvu? Kusemthethweni ukwenza into entle ngeSabatha. Wandula ke wathi kule ndoda: “Solule isandla sakho.” Kwaye wayolula, kwaye yabuyiselwa isandi njengesinye isandla. Baphuma abaFarisi, benza iyelenqe lokumbulala. ” (UMateyu 12: 9-14)

Ngenxa yokuba ngaphakathi komthetho wabo kunokwenziwa ngaphandle kweSabatha, kwakutheni ukuze baqhubeke becaphuka kwaye benomsindo naye xa wayesebenzisa kwahlukile ukuphilisa umntu onesifo? Kutheni beza kwenza iyelenqe lokumbulala? Kuba, babeneentliziyo ezimbi. Eyona nto ibalulekileyo kubo yayikukutolika kwabo umthetho kunye namandla abo okunyanzelisa. UYesu wayisusa loo nto kubo.

Ngokuphathelele iSabatha uYesu wathi: “ISabatha le yabakho ngenxa yomntu, asingumntu owabakhoyo ngenxa yeSabatha. Ngoko ke uNyana woMntu uyiNkosi yayo nesabatha. (UMarko 2:27, 28)

Ndiyakholelwa ukuba kungaphikiswa ukuba umthetho wegazi nawo wabakho ngenxa yomntu, hayi umntu ngenxa yomthetho wegazi. Ngamanye amagama, ubomi bendoda abufanelanga bunikelwe ngenxa yomthetho osegazini. Kuba lo mthetho uvela kuThixo, noYesu uyiNkosi yaloo mthetho. Oko kuthetha ukuba umthetho kaKristu, umthetho wothando, kufuneka ulawule indlela esiwusebenzisa ngayo umyalelo wokutya igazi.

Kodwa kusekho into ephikisayo evela kwiZenzo: "Khwebuka egazini." Ukuthintela kwinto eyahlukileyo kukungayityi. Idlulela ngaphaya koko. Kunika umdla xa kukhutshwa isigwebo sabo ngegazi, ukuba umbutho wamaNgqina kaYehova uyathanda ukucaphula la magama mathathu kodwa kunqabile ukuba agxile kumxholo opheleleyo. Masifunde le akhawunti ukuze sikhuseleke ukuze singalahlekiswa ngokuqiqa ngokulula.

Ngenxa yoko, isigqibo sam asikokukhathaza abo beentlanga baphethukela kuThixo, kodwa kukubabhalela ukuba bazile izinto ezingcoliswe zizithixo, uhenyuzo, into ekrwitshiweyo, negazi. Kuba ukususela kumaxesha amandulo uMoses wayenabo bamshumayelayo kwizixeko ngezixeko, ngenxa yokuba ufundwa ngokuvakalayo kwizindlu zesikhungu zonke iisabatha. ”(IZenzo 15: 19-21)

Oko kubhekiswa kuMoses kubonakala ngathi yinto engafaniyo, akunjalo? Kodwa ayisiyiyo. Ingena ngaphakathi kwintsingiselo. Uthetha neentlanga, iintlanga, abangengomaYuda, abantu abakhuliswe ukuba banqule izithixo noothixo bobuxoki. Abafundiswa ukuba ukuziphatha kakubi ngokwesini kuphosakele. Abafundiswa ukuba ukunqula izithixo kuphosakele. Abafundiswa ukuba kuphosakele ukutya igazi. Ngapha koko, veki nganye xa besiya kwitempile yobuhedeni, bafundiswa ukwenza ezi zinto. Kuyinxalenye yonqulo lwabo. Baza kuya etempileni babingelele koothixo babo bobuxoki, kwaye emva koko bahlala esidlweni batye inyama ebingelelwe, inyama engophiswanga ngokomthetho owawunikwe uMoses noNowa. Banokufumana noonongogo basetempileni, abesilisa nabasetyhini. Baya kuqubuda kwizithixo ezingeni. Zonke ezi zinto zaziqhelekile kwaye zivunyiwe phakathi kweentlanga zobuhedeni. AmaSirayeli awenzi nanye yezi zinto kuba umthetho kaMoses ushunyayelwa kubo iisabatha zonke kwizindlu zesikhungu, kwaye zonke izinto ezinjalo zazingavunyelwa phantsi kwalo mthetho.

UmSirayeli wayengenakuze ayicinge into yokuya kwitempile yobuhedeni apho kubanjelwa khona izidlo, apho abantu bahlala khona batye inyama ebingelelwe kwizithixo engophiswanga kakuhle, okanye abantu baphakama etafileni baye kolala kwelinye igumbi. ihenyukazi, okanye uqubude kwisithixo. Kodwa konke oku kwakuyinto eqhelekileyo kwiiNtlanga ngaphambi kokuba zibe ngamaKristu. Ke, izinto ezine iintlanga ezixelelwa ukuba zizinxweme kuzo zonke zinxulumene nonqulo lobuhedeni. Umthetho wobuKrestu owanikwa thina ukuba sizikhwebule kwezi zinto zine wawungazange wenzelwe ukuba uzinabisele kwisiko elingenanto yakwenza nonqulo lobuhedeni nayo yonke into enokwenza nokulondolozwa kobomi. Kungenxa yoko le nto ingxelo iqhubeka ukongeza iivesi ezimbalwa ngaphezulu,

“Kuba kukholekile kumoya oyingcwele nakuthi ngokwethu ukungongeza mthwalo wumbi kuni, ngaphandle kwezi zinto ziyimfuneko: zokuba nizile izinto ezibingelelwe kwizithixo, negazi, nento ekrwitshiweyo, nombulo. Ukuba niyazikhusela kwezi zinto, niya kuphumelela. Mpilo-ntle! ”” (IZenzo 15:28, 29)

Sasinokwenzeka njani isiqinisekiso esithi, “Uyakuphumelela. Mpilo entle! ” kunokwenzeka sisebenze ukuba la magama afuna ukuba sizikhanyele thina okanye abantwana bethu inkqubo yezonyango eyilelwe ukusinceda siphumelele kwaye sibuyisele impilo yethu?

Utofelo-gazi alunanto yakwenza tu nalo naluphi na uhlobo lonqulo lobuxoki. Yinkqubo esindisa ubomi yezonyango.

Ndiyaqhubeka nokukholelwa ukuba ukutya igazi akulunganga. Iyingozi emzimbeni. Kodwa okubi ngakumbi kunoko, iya kuba kukwaphula umthetho owanikwa ukhokho wethu uNowa oqhubeka usebenza kulo lonke uluntu. Kodwa njengoko sele sibonisile, injongo yoko yayikukubonisa ukuhlonipha ubomi, ubomi bobukaThixo obungcwele. Nangona kunjalo, ukufaka igazi kwimithambo yomntu akutyi. Umzimba awulityi igazi njengokutya, kodwa endaweni yoko usebenzisa igazi ukwenza ubomi buqhubeke. Njengoko besesitshilo, ukutofelwa igazi kuyalingana nokufakelwa ilungu, nokuba kungamanzi.

AmaNgqina akulungele ukuzincama kunye nabantwana babo ukuthobela unobumba womthetho abakholelwa ukuba uyasebenza kule meko. Mhlawumbi esona sibhalo sinamandla kunazo zonke kuxa uYesu ekhalimela iinkokheli zomthetho zomhla wakhe ezaziza kuthobela unobumba womthetho kwaye zaphule umthetho wothando. “Noko ke, ukuba benikuqondile okuthethwa koku, 'Ndifuna inceba, andithandi mbingelelo,' ngeningabagwebanga abangenatyala.” (UMateyu 12: 7)

Ndiyabulela ngokuqwalaselwa kwakho kunye nenkxaso yakho.

UMeleti Vivlon

Amanqaku nguMeleti Vivlon.
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