Kwiiveki ezimbalwa ezidlulileyo, ndifumene iziphumo zovavanyo lwe-CAT apho kutyhilwe khona ukuba ivelufa ye-aortic entliziyweni yam yenze i-aneurysm eyingozi. Kwiminyaka emine eyadlulayo, kwaye kwiiveki ezintandathu kuphela emva kokuba umfazi wam wabhubha ngumhlaza, ndenziwa utyando lwentliziyo evulekileyo-ngakumbi inkqubo ye-Bentall -ukutshintsha i-valve yentliziyo kunye nokujongana ne-aortic aneurysm, imeko endiyifumene njengelifa kum. icala likamama losapho. Ndikhethe ivalve yehagu endaweni yayo, kuba bendingafuni ukuba kwizinciphisi zegazi ubomi bam bonke, into efunekayo kwivelufa yentliziyo eyenziweyo. Ngelishwa, ivalve yokumiselela iyalalisa — imeko enqabileyo kakhulu apho ivelufa ilahlekelwa kukuhambelana kobume. Ngamafutshane, inokubetha nanini na.

Ke, ngoMeyi 7th, 2021, lo ngumhla endiceba nokucwangcisa le vidiyo, ndiza kubuya phantsi kwemela ndifumane uhlobo olutsha lwevalvu yethishu. Ugqirha uqinisekile ukuba utyando luya kuba yimpumelelo. Ungomnye woogqirha abaphambili kolu hlobo lotyando lwentliziyo apha eCanada. Ndiqinisekile ukuba isiphumo siya kulunga, kodwa nokuba kwenzeka ntoni andinaxhala. Ukuba ndiyasinda, ndiyaqhubeka nokwenza lo msebenzi onike ubomi bam ukuba bunenjongo. Kwelinye icala, ukuba ndilele ekufeni, ndiya kuba noKristu. Elo lithemba elindomelezayo. Ndithetha ngokuthobekileyo, ewe, njengoko wayenjalo uPawulos ngo-62 CE xa wayetsala nzima entolongweni eRoma wabhala wathi, "Kuba kwimeko yam kuphila nguKrestu, kwaye ukufa, kuyinzuzo." (KwabaseFilipi 1:21)

Sithanda ukungacingi kakhulu malunga nokufa kwethu de kube kunyanzelwe kuthi. Ndinomhlobo olungileyo ebendixhasa ngokumangalisayo, ngakumbi ukusukela ngexesha lokusweleka komfazi wam. Uye wahlupheka kakhulu ebomini bakhe, kwaye ngokuyinxenye ngenxa yoko, akakholelwa kuTixo. Ndandihlekisa naye ndisithi ukuba unyanisile kwaye ndiphosisile, akasayi kuze athi, “Ndikuxelele.” Nangona kunjalo, ukuba ndim onyanisekileyo, emva kokuvuka kwakhe, ngokuqinisekileyo ndiya kumxelela, "Ndikuxelele". Ewe kunjalo, ngenxa yeemeko, andithandabuzi ukuba uya kukhathazeka.

Ukusuka kumava am angaphambili okuba phantsi kweanesthesia, andizukuqonda ngqo xa ndilala. Ukusuka apho, kude kube ndivuka, akukho xesha liya kudlula kwimbono yam. Ndingavuka ngaphakathi kwigumbi lokuchacha esibhedlele, okanye uKristu uyakuma phambi kwam andamkele kwakhona. Ukuba le yokugqibela, ndiyakuba nentsikelelo eyongeziweyo yokuba kunye nabahlobo bam, kuba, nokuba uYesu uyabuya ngomso, okanye unyaka ukusukela ngoku, okanye iminyaka eli-100 ukusukela ngoku, siya kuba kunye sonke. Kwaye ngaphezulu koko, abahlobo abalahlekileyo bexesha elidlulileyo kunye namalungu osapho abadlulayo phambi kwam, baya kubakho. Ke, ndiyasiqonda isizathu sokuba uPawulos athi, "Ukuphila nguKrestu, kwaye ukufa kukufumana inzuzo."

Inqaku kukuba ukuthetha ngokuzithoba, ixesha eliphakathi kokufa kwakho nokuzalwa kwakho kwakhona noKristu alikho. Ngokufanelekileyo, isenokuba ngamakhulu okanye amawaka eminyaka, kodwa kuwe, iyakuba ngephanyazo. Oko kusinceda ukuba siqonde isicatshulwa esiphikisayo esiBhalweni.

Xa uYesu wayesifa emnqamlezweni, esinye sezaphuli-mthetho saguquka sathi, “Yesu, ndikhumbule xa uthe wangena ebukumkanini bakho.”

UYesu wamphendula wathi, Inene, ndithi kuwe, Namhlanje uya kuba nam eParadesi.

Leyo yindlela iNew International Version emguqulela ngayo uLuka 23:43. Nangona kunjalo amaNgqina kaYehova ayiguqulela ngolu hlobo le ndinyana, esusa isiphumlisi kwelinye icala elithi “namhlanje” aze ngaloo ndlela atshintshe intsingiselo yamazwi kaYesu athi: “Inene ndithi kuwe namhlanje, Uya kuba nam eParadesi.”

Kwakungekho ziphumlisi kwisiGrike samandulo, ke kuxhomekeke kumguquleli ukuthatha isigqibo sokuba uza kubabeka phi na kunye nezinye iimpawu zokubhala. Phantse lonke uhlobo lweBhayibhile, lubeka isiphumlisi phambi ko “namhlanje”.

Ndicinga i NguNguqulelo Yehlabathi Elitsha ayilunganga kwaye zonke ezinye iinguqulelo zinelungelo, kodwa hayi ngesizathu sokuba abaguquleli bacinge. Ndiyakholelwa kwelokuba iinkolelo zonqulo ziyabakhokela, kuba uninzi luyakholelwa kumphefumlo ongafiyo nakuBathathu Emnye. Kungoko umzimba kaYesu kunye nomzimba wolwaphulo-mthetho wafa, kodwa imiphefumlo yabo yaqhubeka iphila, uYesu enguThixo, ewe. Andikholelwa kuBathathu Emnye nangomphefumlo ongafiyo njengoko ndixoxile kwezinye iividiyo, kuba amazwi kaYesu ndiyawathatha xa esithi,

". . Kuba, njengokuba uYona ebemini ntathu nabusuku buthathu esiswini sentlanzi enkulu, kwangokunjalo, uNyana woMntu woba mini ntathu nabusuku buthathu embilinini womhlaba. ” (UMateyu 12:40)

Kwimeko apho, kutheni ndicinga ukuba NguNguqulelo Yehlabathi Elitsha Ngaba ikoma ikubeke ngokungachanekanga?

Ngaba uYesu wayegxininisa nje, njengoko becinga njalo? Andicingi njalo, nasi isizathu.

UYesu akazange abhalwe phantsi esithi, "inene ndiyakuxelela namhlanje", njengendlela yokugxininisa. Uthi, "inene ndiyakuxelela", okanye "inene ndiyatsho" malunga namaxesha angama-50 esiBhalweni, kodwa akaze ongeze naluphi na uhlobo lomdlalo wexeshana. Mna nawe sinokuyenza loo nto ukuba sizama ukweyisela umntu ngento esiza kuyenza esingakhange siyenze ngaphambili. Ukuba iqabane lakho likuxelela ukuba, “Ubuthembise ukuyenza loo nto ngaphambili, kodwa akenzanga.” Ungaphendula ngento enje, "Ewe, ndiyakuxelela ngoku ukuba ndiza kuyenza." “Okwangoku” sisiqinisekiso sokwexeshana esisetyenziselwa ukuzama ukukholisa iqabane lakho ukuba ngeli xesha izinto ziya kwahluka. Kodwa uYesu akazange abhalwe esenza loo nto. Uthi, "ndiyatsho" amaxesha amaninzi esiBhalweni, kodwa akaze athi "namhlanje". Akukho mfuneko yakwenza oko.

Ndicinga-kwaye oku kukucinga nje okuqinisekileyo, kodwa kunjalo ke nakutolikwa komntu wonke-ndicinga ukuba uYesu wayethetha ngokwembono yolwaphulo-mthetho. Kuko konke ukubandezeleka kwakhe, kunye nobunzima behlabathi, enobunzima behlabathi emagxeni akhe, ebesenokumba nzulu athethe into eqhutywa luthando kwaye akhokelwe bubulumko obukhulu anabo kuphela. U-Yesu wayesazi ukuba isaphuli-mthetho sasizokufa nje kamsinya kodwa asizukuya esihogweni sasemva kwexesha njengabahedeni abafundisayo kwaye uninzi lwama Yuda elo xesha nawo akholelwa. UYesu wayesazi ukuba ngokwembono yesi saphuli-mthetho, wayeza kuba separadesi kwangolo suku. Kwakungayi kubakho msantsa ngexesha phakathi komzuzu wokufa kwakhe kunye nomzuzu wokuvuka kwakhe. Ngaba angakhathala ntoni ukuba lonke uluntu luya kubona amawaka eminyaka edlula? Yonke into eyayibalulekile kuye yayikukuba ukubandezeleka kwakhe kwakusele kudlulile kwaye nosindiso lwakhe lwalusondele.

UYesu wayengenalo ixesha namandla okubachazela bonke ubunzima bobomi, ukufa, kunye novuko kwindoda eguqukileyo esifa ecaleni kwakhe. Kwisivakalisi esinye esifutshane, u Yesu uxelele isaphuli-mthetho konke ekudingayo ukuba sikwazi ukubuyisa ingqondo. Le ndoda yabona uYesu esifa, emva koko emva koko, amajoni eza aza aphula imilenze yakhe ukuze ubunzima bomzimba wakhe buxhonywe ezingalweni zakhe zimenze ukuba afe ngokukhawuleza. Ukusuka kwimbono yakhe, ixesha eliphakathi komphefumlo wakhe wokugqibela emnqamlezweni kunye nokuphefumla kwakhe kokuqala eparadesi liya kuba kwangoko. Wayevala amehlo akhe, aphinde awavule kwakhona ukuze abone uYesu esolula isandla ukuba amphakamise, mhlawumbi esithi, "Khange ndikuxelele nje ukuba namhlanje uzakuba nam eParadesi?"

Abantu bendalo banengxaki yokwamkela le mbono. Xa ndisithi “ngokwendalo”, ndibhekisa ekusebenziseni kukaPawulos eli binzana kwileta yakhe eya kwabaseKorinte:

“Umntu wemvelo akazamkeli izinto ezivela kuMoya kaThixo. Kuba zibubudenge kuye, kwaye akanako ukuziqonda, ngenxa yokuba ziqondwa ngokomoya. Kuba umntu wokomoya ugweba zonke izinto, kodwa yena akanakugwetywa nguye nabani na. ” (1 Korinte 2:14, 15 iBeroean Study Bible)

Igama eliguqulwe apha njenge "yendalo" ngu / psoo-khee-kós / imvucube Kwintsingiselo yesiGrike "isilwanyana, indalo, inkanuko" enxulumene "nobomi benyama (obubambekayo) bodwa (okt ngaphandle kokwenza kukaThixo ukholo)" (UNCEDA izifundo zoLwazi)

Kukho intsingiselo engeyiyo kwigama lesiGrike elingadluliswanga ngesiNgesi ngo "yendalo" elihlala lijongwa ngendlela elungileyo. Mhlawumbi unikezelo olungcono luya kuba "ngokwenyama" okanye "ngokwenyama", umntu oyinyama okanye umntu wenyama.

Abantu benyama bayakhawuleza ukugxeka uThixo weTestamente eNdala kuba bengenako ukuqiqa ngokomoya. Kwindoda yokwenyama, uYehova ukhohlakele kwaye ukhohlakele kuba walitshabalalisa ihlabathi loluntu ngomkhukula, watshabalalisa izixeko zaseSodom naseGomora ngomlilo ovela ezulwini, wayalela ukuba kutshatyalaliswe onke amaKanan, wabulala noKumkani uDavide Usana olusandul 'ukuzalwa lukaBhatshebha.

Umntu wenyama uya kumgweba uThixo ngokungathi wayeyindoda enomda wendoda. Ukuba uza kukhukhumala ude uphumeze isigwebo kuThixo usomandla, mgqale njengoThixo ngamandla kaThixo, kunye nalo lonke uxanduva lukaThixo, kubantwana bakhe abangabantu nakwintsapho yakhe yasezulwini yeengelosi. Sukumgweba ngokungathi usikelwe umda njengawe nam.

Makhe ndikubonise ngale ndlela. Ngaba ucinga ukuba isigwebo sentambo sisohlwayo esikhohlakeleyo nesingaqhelekanga? Ngaba ungomnye wabo bacinga ukuba ubomi entolongweni luhlobo oluthile lwesohlwayo emva koko uthathe ubomi bendoda ngenaliti ebulalayo?

Ukusuka kwindawo yokwenyama okanye eyokwenyama, umbono wendoda, inokuba sengqiqweni. Kodwa kwakhona, ukuba uyakholelwa ngokwenene kuThixo, kuya kufuneka ubone izinto ngokwembono kaThixo. Ngaba ungumKristu? Ngaba uyakholelwa ngokwenene kusindiso? Ukuba kunjalo, cinga ngoku. Ukuba inguwe ojamelene nokukhetha iminyaka engama-50 kwisisele sentolongo kulandelwa kukufa kukwaluphala, kwaye umntu wakunika ithuba lokwamkela ukufa kwangoko ngenaliti ebulalayo, ungathatha ntoni?

Ndingathatha inaliti ebulalayo kumzuzu waseNew York, kuba ukufa bubomi. Ukufa kulisango elisa ebomini obungcono. Kutheni utyhafile kwisisele sentolongo iminyaka engama-50, emva koko usweleke, emva koko uvuselwe kubomi obungcono, xa unokufa kwangoko kwaye ufike apho ngaphandle kokubandezeleka iminyaka engama-50 entolongweni?

Andikukhuthazi isohlwayo sokufa kwaye andichasananga naso. Andingeni kwezopolitiko zeli hlabathi. Ndizama ukwenza inqaku ngosindiso lwethu. Kufuneka sijonge izinto ngokwembono kaThixo ukuba siza kubuqonda na ubomi, ukufa, uvuko nosindiso lwethu.

Ukuchaza ngcono, ndizakufumana “ubuchule” obuncinci kuwe, ke nceda undinyamezele.

Ngaba ukhe wayiqaphela indlela ezinye zezixhobo zakho ezihlekisayo ngayo? Okanye xa uhamba kwisitrato ngombane osiguqulayo phezulu kwipali yokondla indlu yakho ngombane, uyivile ingxolo eyenzayo? Loo hum sisiphumo sombane esitshintshayo ukubuyela umva nangapha amaxesha angama-60 ngomzuzwana. Iya kwelinye icala, emva koko iphinda-phinde, iphinda-phinde ama-60 ngomzuzwana. Indlebe yomntu inokuva izandi eziphantsi njengee-cycle ezingama-20 ngomzuzwana okanye njengoko ngoku sizibiza ngokuba yiHertz, 20 Hertz. Hayi, ayinanto yakwenza ne-arhente yokuqeshisa imoto. Uninzi lwethu lunokuva ngokulula into eshukuma kwi-60 Hz.

Ke, xa umbane uhamba ngocingo, sinokuwuva. Ikwadala intsimi yemagneti. Sonke siyazi ukuba yintoni umazibuthe. Nanini na xa kukho umbane wamandla, kukho umazibuthe. Akukho mntu waziyo ukuba kutheni. Injalo.

Ndiyakudika okwangoku? Ukunyamezela, ndiphantse kwinqanaba. Kwenzeka ntoni ukuba uyawonyusa amaxesha, okwangoku, ukuze inani lamaxesha elixesha libuyele ngapha nangapha ukusuka kumaxesha angama-60 ngomzuzwana ukuya kuthi, 1,050,000 ixesha ngomzuzwana. Into oyifumanayo, ubuncinci apha eToronto yi-CHUM AM kunomathotholo 1050 kwirediyo. Masithi unyusa amaza aphezulu nangaphezulu, ukuya kuma-96,300,000 kaHertz, okanye imijikelezo ngomzuzwana. Ewe, ubuya kumamela isikhululo somculo endisithandayo, i-96.3 FM "umculo omnandi welizwe eliphambeneyo".

Kodwa masikhe siye phezulu. Masikhuphuke siye kwi-450 yezigidi zezigidi ze-Hertz kumbane we-electromagnetic spectrum. Xa amaza esiba phezulu, uqala ukubona umbala obomvu. Pump it up to 750 trillion Hertz, kwaye ubona umbala oluhlaza okwesibhakabhaka. Yiya phezulu, kwaye awusayiboni kodwa isekhona. Ufumana ukukhanya kwe-Ultraviolet okunika loo tan yelanga intle, ukuba awuhlali ngaphandle ixesha elide. Nokuba ii-frequency eziphezulu zivelisa i-x-ray, i-gamma ray. Inqaku kukuba yonke le nto ikwimbonakalo efanayo yombane, ekuphela kwento etshintsha kukuphindaphindeka, inani lamaxesha eliya libuye liye ngapha nangapha.

Kude kube kutshanje, ngaphezulu kweminyaka eli-100 eyadlulayo, umntu wenyama wayebone kuphela indawo encinci esiyibiza ngokuba kukukhanya. Wayengazi konke okunye. Ke oososayensi bakha izixhobo ezinokubona kwaye zivelise amaza erediyo, ii-x-reyi nayo yonke into ephakathi.

Ngoku sikholelwa kwizinto esingenako ukuzibona ngamehlo okanye ukuziva ngezinye izivamvo, kuba oososayensi basinike indlela yokuziqonda ezi zinto. Ewe, uYehova uThixo ungumthombo wolwazi, kwaye igama elithi "inzululwazi" lisuka kwigama lesiGrike lolwazi. Ngenxa yoko, uYehova uThixo ungumthombo wayo yonke inzululwazi. Kwaye esinokukuqonda ngehlabathi kunye nendalo iphela kwanezixhobo zethu iseyinto encinci, encinci encinci yenxalenye yenyani ephaya kodwa engaphaya kwamandla ethu. Ukuba uThixo, omkhulu kunayo nayiphi na inzululwazi, usixelela ukuba kukho into ekhoyo, umntu wokomoya uyamamela kwaye aqonde. Kodwa umntu wenyama uyala ukwenza njalo. Umntu wenyama ubona ngamehlo enyama, kodwa umntu wokomoya ubona ngamehlo okholo.

Masizame ukujonga ezinye zezinto uThixo azenzileyo kuloo mntu ngokwenyama zibonakala ngathi zikhohlakele kwaye zikhohlakele.

Ngokubhekisele kwiSodom neGomora, sifunda oku,

". . .Wazigwebela isohlwayo izixeko iSodom neGomora, wazigwebela uthuthu, emisela abantu abangenabuthixo umzekelo wezinto eziza kuza; ” (2 Petros 2: 6)

Ngezizathu uThixo aziqonda ngcono kunathi, uvumele ubungendawo ukuba bube khona amawaka eminyaka. Unethayimthebhile. Akayi kuvumela nantoni na ukuba iyicothise okanye ikhawulezise. Ukuba akazange azibhidanise iilwimi eBhabheli, impucuko ngeyakhula ngokukhawuleza okukhulu. Ukuba wayevumele isono esibi, esasixhaphakile eSodom naseGomora ukuba sihambe singacelwanga mngeni, impucuko yayiya kuphinda yonakaliswe kwakhona njengoko kwakunjalo kwixesha langaphambi komkhukula.

UYehova uThixo akabavumelanga abantu ukuba bahambe ngendlela yabo kangangamawaka eminyaka ngokuthanda kwabo. Unenjongo kuko konke oku. Ungutata onothando. Nawuphi na utata olahlekelwe ngabantwana bakhe ufuna kuphela ukubafumana kwakhona. Xa uAdam noEva bavukelayo, bagxothwa kusapho lukaThixo. Kodwa uYehova, ekubeni engoyena mntu ubalaseleyo kubo bonke oobawo, ufuna nje abantwana bakhe babuye. Ke, yonke into ayenzayo ekugqibeleni unale njongo engqondweni. KwiGenesis 3:15, waprofeta ngokukhula kweembewu ezimbini okanye imizila yemfuza. Ekugqibeleni, enye imbewu yayiya kulawula enye, iyisuse kwaphela. Leyo yayiyimbewu okanye inzala yomfazi eyayinentsikelelo kaThixo eya kuthi ngayo zonke izinto zibuyiselwe.

Ngexesha lomkhukula, loo mbewu yayisele iphantse yapheliswa. Kwakukho kuphela abantu abasibhozo kwihlabathi lonke ababesayinxalenye yaloo mbewu. Ukuba imbewu ibilahlekile, lonke uluntu ngelahlekile. Akasokuze aphinde uThixo avumele ubuntu buye ekulahlekeni kude njengakumhlaba wangaphambi komkhukula. Ke, xa abo baseSodom naseGomora babephindaphinda ubungendawo bexesha langaphambi komkhukula, uThixo wabunqanda njengesifundo kubo bonke izizukulwana ezalandelayo.

Okwangoku, umntu ngokwenyama uya kubanga ukuba ukhohlakele kuba khange babenalo ithuba lokuguquka. Ngaba le yingcinga kaThixo yelahleko eyamkelekileyo, umonakalo owenzekileyo kwimishini enkulu? Hayi, uYehova akangomntu ukuba usikelwe umda ngaloo ndlela.

Uninzi lwembonakalo ye-electromagnetic alubonakali kwimvakalelo yethu, kodwa ikho. Xa umntu esimthandayo esifa, ekuphela kwento esiyibonayo kukuphulukana naye. Azisekho. Kodwa uThixo ubona izinto ngaphaya kwezinto esinokuzibona. Kufuneka siqale sijonge izinto ngamehlo akhe. Andikwazi ukuwabona amaza kanomathotholo, kodwa ndiyazi ukuba akhona kuba ndinaso isixhobo esibizwa ngokuba ngunomathotholo esinokuwathatha size siwaguqulele kwisandi. Umntu wokomoya unesixhobo esifanayo. Kubizwa ngokuba lukholo. Ngamehlo okholo, sinokubona izinto ezifihlakeleyo kumntu wokwenyama. Sisebenzisa amehlo okholo, sinokubona ukuba bonke abo bafileyo, abafanga ngokwenyani. Le yayiyinyaniso eyasifundiswa nguYesu xa uLazaro wafayo. Xa uLazaro wayegula kakhulu, oodade wabo ababini, uMariya noMarta bathumela umyalezo kuYesu:

“Nkosi, yabona! lowo umthandayo uyagula. ” Akuyiva loo nto uYesu wathi: “Esi sifo asizozokufa, kodwa senzelwe uzuko lukaThixo, ukuze noNyana kaThixo azukiswe ngaso.” Ke uYesu wayebathanda ooMarta nomsakwabo noLazaro. Kodwa, akuva ukuba uLazaro uyagula, wahlala kuloo ndawo wayekuyo iintsuku ezimbini. ” (UYohane 11: 3-6)

Ngamanye amaxesha sinokuzifumana enkathazweni enkulu xa sifumana i-hyper-yokoqobo. Qaphela ukuba uYesu wathi esi sifo ayenzelwanga ukuphela. Kodwa yenzekile. ULazaro wafa. Ngoko ke, wayethetha ukuthini uYesu? Ukuqhubeka kuYohane:

"Emva kokuba ezithethile ezi zinto, wongeza wathi:" ULazaro umhlobo wethu ulele, kodwa ndiyahamba ndiya apho ukuze ndimvuse. " Abafundi ke ngoko bathi kuye: “Nkosi, ukuba ulele, uya kuphila.” Ke yena uYesu ubethetha ukufa kwakhe. Kodwa bona babecinga ukuba wayethetha ngokuphumla ebuthongweni. Wandula ngoku uYesu wathi kubo ngokuphandle: “ULazaro ufile, yaye ndiyavuya ngenxa yenu kuba bendingekho, ukuze nikholwe. Masiye kuye. ”(Yohane 11: 11-15)

UYesu wayesazi ukuba ukufa kukaLazaro kwakuza kubazisela ukubandezeleka oodade wabo ababini. Nangona kunjalo, wahlala endaweni. Akazange amphilise kude kwaye akazange amke kwangoko ukuya kumphilisa. Wabeka isifundo awayesele eza kubafundisa sona kwaye ngenene bonke abafundi bakhe njengelona lixabiso likhulu kakhulu kunoko kubandezeleka. Kuya kuba kuhle ukuba kungaze khe sive ubunzima, kodwa inyani yobomi kukuba amaxesha amaninzi kuphela kungokubandezeleka apho kufezekiswa izinto ezinkulu. Kithina njengamaKristu, kungenxa yokubandezeleka kuphela apho siye sacocwa kwaye senziwa sawufanelekela umvuzo omkhulu esiwunikwayo. Ke, sijonga ukubandezeleka okungabalulekanga xa kuthelekiswa nexabiso elibi lobomi obungunaphakade. Kodwa kukho esinye isifundo esinokusithatha kwinto uYesu asifundisa yona malunga nokufa kukaLazaro kule meko.

Ukuthelekisa ukufa nokulala.

Amadoda nabafazi baseSodom naseGomora bafa ngesandla sikaThixo ngesiquphe. Nangona kunjalo, ukuba ebengazange enze into ngebabebaluphala kwaye basweleka nokuba kunjani. Sonke siyafa. Kwaye sonke siyafa sisesandleni sikaThixo nokuba kungomlilo ngqo, umzekelo, umlilo ovela ezulwini; okanye ngokungathanga ngqo, ngenxa yesigwebo sokufa esasizuz 'ilifa kuAdam noEva, nesivela kuThixo.

Ngokholo samkela uYesu ukukuqonda ukufa. Ukufa kufana nokulala. Sichitha isinye kwisithathu sobomi bethu singazi nto ukanti akukho namnye kuthi ozisolayo ngaloo nto. Ngapha koko, sihlala silindele ukulala. Asizicingeli ukuba safa xa sileleyo. Asilazi nje ilizwe elisingqongileyo. Sivuka kusasa, sivule umabonwakude okanye unomathotholo, kwaye sizame ukufumanisa ukuba kwenzeke ntoni xa silele.

Amadoda nabafazi baseSodom naseGomora, amaKanan awatshatyalaliswayo xa uSirayeli ahlasela ilizwe labo, abo basweleka ngomkhukula, ewe, olo sana lukaDavide noBhatshebha - bonke baya kuvuka kwakhona. Olo sana umzekelo. Ngaba iya kuba nayo nayiphi na inkumbulo yokufa? Ngaba unayo inkumbulo yobomi njengomntwana? Iyakwazi kuphela ubomi enabo eparadesi. Ewe, waphoswa bubomi kusapho olwaluphithizela lukaDavide ngalo lonke usizi olwaluhamba nalo. Ngoku uya kunandipha ubomi obulunge ngakumbi. Ekuphela kwababandezelekileyo kukusweleka kosana olo yayinguDavid noBhatshebha ababenoxanduva lokubandezeleka okukhulu kwaye befanelwe koko bakufumanayo.

Inqaku endizama ukuyenza ngayo yonke le nto kukuba kufuneka siyeke ukujonga ubomi ngamehlo enyama. Kuya kufuneka siyeke ukucinga ukuba into esiyibonayo yiyo yonke into ekhoyo. Njengoko siqhubeka nesifundo seBhayibhile siza kubona ukuba kukho ezimbini zayo yonke into. Zimbini iimbewu ezilwayo enye nenye. Kukho amandla okukhanya kunye nobumnyama. Kulungile, kukho ububi. Kukho inyama, kwaye ukho umoya. Zimbini iintlobo zokufa, zimbini iintlobo zobomi; zimbini iindidi zovuko.

Ngokuphathelele kwiintlobo ezimbini zokufa, kukho ukufa onokuthi uvuke kuko uYesu akuchaze njengokuleleyo, kwaye kukho ukufa ongenakuvuka kuko, okubizwa ngokuba kukufa kwesibini. Ukufa kwesibini kuthetha intshabalalo epheleleyo yomzimba nomphefumlo ngokungathi itshiswe ngomlilo.

Kuba zimbini iintlobo zokufa, kulandela ukuba kufanele kubekho iintlobo ezimbini zobomi. Kweyoku-1 kuTimoti 6:19, umpostile uPawulos ululeka uTimoti ukuba 'abubambe ngokuqinileyo' ubomi benene. '

Ukuba kukho ubomi bokwenyani, emva koko kuya kubakho ubuxoki okanye ubuxoki, ngokuchaseneyo.

Njengoko zimbini iintlobo zokufa, zimbini iintlobo zobomi, kukwakho neendidi ezimbini zovuko.

UPawulos wathetha ngovuko lwamalungisa, kunye nolunye lwabangemalungisa.

“Ndinethemba elifanayo kuThixo, kuba aba bantu banethemba lokuba uya kubavusa abangamalungisa nabangengomalungisa.” (IZenzo 24: 15 iNguqulelo eNtsha ephilayo)

Ngokucacileyo, uPawulos wayeza kuba yinxalenye yovuko lwamalungisa. Ndiqinisekile ukuba abemi baseSodom naseGomora ababulawa nguThixo ngomlilo ovela ezulwini baya kuba eluvukweni lwabangemalungisa.

Kwakhona uYesu wathetha ngovuko olubini kodwa waluthetha ngokwahlukileyo, kwaye amazwi akhe asifundisa lukhulu ngokufa nangobomi nangethemba lovuko.

Kwividiyo yethu elandelayo, siza kusebenzisa amazwi kaYesu malunga nobomi nokufa kunye novuko ukuzama ukuphendula le mibuzo ilandelayo:

  • Ngaba abantu esicinga ukuba bafile, bafile ngokwenene?
  • Ngaba abantu esicinga ukuba bayaphila, ngokwenene bayaphila?
  • Kutheni le nto kukho ukuvuswa kwabantu ababini?
  • Ngubani oquka uvuko lokuqala?
  • Baza kwenza ntoni?
  • Kuya kwenzeka nini?
  • Ngoobani ababumba uvuko lwesibini?
  • Liya kuba yintoni ikamva labo?
  • Kuya kwenzeka nini?

Yonke inkolo yobuKrestu ithi isombulule le ntsingiselo. Ngapha koko, uninzi lufumene iziqwenga ezithile kwiphazili, kodwa nganye iyonakalisile inyaniso neemfundiso zabantu. Ke akukho nkolo ndiyifundileyo ifumana usindiso ngokuchanekileyo. Oko akufanele kusimangalise nabani na kuthi. Inkolo ehleliweyo iyaphazanyiswa yinjongo yayo ephambili yokuhlanganisa abalandeli. Ukuba uza kuthengisa imveliso, kuya kufuneka ubenento omnye umntu angenayo. Abalandeli bathetha imali namandla. Kutheni le nto kufuneka ndinike imali yam kunye nexesha lam kuyo nayiphi na inkolo ehleliweyo ukuba bathengisa imveliso efanayo naleyo yomntu olandelayo? Kuya kufuneka bathengise into eyahlukileyo, into umntu olandelayo angenayo, into ebonakala kum. Nangona kunjalo umyalezo weBhayibhile mnye kwaye uyinto yonke. Ke, inkolo kufuneka zitshintshe lo myalezo ngenkcazo-mfundiso yazo yobuqu ukulandela abalandeli bazo.

Ukuba wonke umntu ebenokulandela nje uYesu njengenkokeli, singaba nebandla elinye okanye ibandla elinye: ubuKristu. Ukuba ulapha kunye nam, ndiyathemba ukuba wabelana ngeenjongo zam ezingasokuze ndilandele abantu, endaweni yoko ndilandele uKrestu kuphela.

Kwividiyo elandelayo, siza kuqala ukujongana nemibuzo endikhe ndayidwelisa. Ndijonge phambili kuyo. Enkosi ngokuba kolu hambo kunye nam kwaye ndiyabulela ngenkxaso yakho eqhubekayo.

 

UMeleti Vivlon

Amanqaku nguMeleti Vivlon.
    38
    0
    Ndingazithanda iingcinga zakho, nceda uphawule.x