Ngoko le iya kuba yeyokuqala kungcelele lweevidiyo ezixubusha ngeendinyana zobungqina ababhekiswa kuzo abo bakholelwa kuBathathu Emnye kumgudu wokungqina ingcamango yabo.

Masiqale ngokubeka phantsi imithetho embalwa esisiseko. Owokuqala nowona ubalulekileyo ngumgaqo ogubungela iZibhalo ezingacacanga.

Inkcazo “yokungacaci” ithi: “umgangatho wokuvuleleka kwiitoliko ezingaphezu kwesinye; ukunganyaniseki.”

Ukuba intsingiselo yendinyana ethile yeSibhalo ayicacanga, ukuba iqondwa ngokusengqiqweni ngeendlela ezininzi, ayinakuba bubungqina ngokwayo. Makhe ndikunike umzekelo: Ngaba uYohane 10:30 uyangqina uBathathu Emnye? Ifundeka ngolu hlobo, “Mna noBawo sibanye.”

Umntu okholelwa kuBathathu Emnye unokuma ngelithi oku kungqina ukuba uYesu noYehova banguThixo. Umntu ongakholelwa kuBathathu Emnye unokuma ngelithi ubhekisela kubunye ngenjongo. Uyisombulula njani le ngxaki? Awunako ngaphandle kokuphuma kule ndinyana uye kwezinye iinxalenye zeBhayibhile. Kumava am, ukuba umntu uyala ukuvuma ukuba intsingiselo yendinyana ayicacanga, ingxoxo eyongezelelekileyo yinkcitha-xesha.

Ukusombulula ukungacaci kwale ndinyana, sikhangela ezinye iivesi apho kusetyenziswe ibinzana elifanayo. Ngokomzekelo, “Andisayi kuphinda ndihlale ehlabathini, kodwa bona basesehlabathini, yaye mna ndiza kuwe. Bawo Ongcwele, bakhusele ngegunya legama lakho, elo wandinika lona, ​​ukuze babe banye njengokuba thina sibanye. (Funda uYohane 17:11.)

Ukuba uYohane 10:30 ungqina ukuba uNyana noYise bobabini banguThixo ngokuba nemvelo enye, ngoko uYohane 17:11 ungqina ukuba abafundi banguThixo nabo. Babelana ngendalo kaThixo. Ewe, yimbudane leyo. Ngoku umntu usenokuthi ezi ndinyana zimbini zithetha ngezinto ezahlukeneyo. Kulungile, yingqine. Ingongoma ikukuba nokuba oko kuyinyaniso, akunakungqina oko kwezi ndinyana ukuze zingabi bubungqina ngokwazo. Okona kulungileyo, zinokusetyenziselwa ukuxhasa inyaniso eye yaqinisekiswa kwenye indawo.

Bezama ukusenza sikholelwe ukuba aba bantu babini bangumntu omnye, abantu abakholelwa kuBathathu Emnye bazama ukusenza samkele imfundiso yoThixo omnye njengokuphela kwendlela eyamkelekileyo yonqulo lwamaKristu. Lo ngumgibe. Ihamba ngolu hlobo: “Owu, uyakholelwa ukuba uYesu unguthixo, kodwa ingenguye uThixo. Kukunqula uThixo okuninzi. Ukunqulwa koothixo abaninzi njengabahedeni. AmaKristu okwenyaniso anqula uThixo omnye. Sinqula uThixo omnye kuphela.

Njengoko abakholelwa kuBathathu Emnye beyichaza, “inkolo yothixo omnye” “ligama elithweleyo”. Bayisebenzisa “njengengcinga ephelisa ingcinga” ekuphela kwenjongo yayo ikukuphelisa nayiphi na impikiswano enxamnye nenkolelo yabo. Into abasilelayo ukuyiqonda kukuba inkolelo yothixo omnye, njengoko beyichaza, ayifundiswa eBhayibhileni. Xa umntu okholelwa kuBathathu Emnye esithi mnye kuphela uThixo oyinyaniso, oko akuthethayo kukuba nawuphi na omnye uthixo, umele abe bubuxoki. Kodwa loo nkolelo ayifani nezibakala zeBhayibhile. Ngokomzekelo, qwalasela umongo walo mthandazo awenza uYesu:

“Ezi zinto wazithetha uYesu, wawaphakamisa amehlo akhe wakhangela ezulwini, wathi, Bawo, lifikile ilixa; mzukise uNyana wakho, ukuze noNyana wakho akuzukise; njengokuba wamnika igunya kubantu bonke, ukuze bonke omnike bona, abanike ubomi obungunaphakade. Bubo ke obu ubomi obungunaphakade, ukuba mabakwazi, wena ukuphela koThixo oyinyaniso, naye uYesu Kristu omthumileyo.” ( Yohane 17:1-3 King James Version )

Apha ngokucacileyo uYesu ubhekisela kuYise, uYehova, yaye embiza ngokuphela koThixo oyinyaniso. Akazibandakanyi ngokwakhe. Akatsho ukuba yena noyise bakuphela koThixo oyinyaniso. Ukanti kuYohane 1:1 , uYesu ubizwa ngokuba “nguthixo,” yaye kuYohane 1:18 ubizwa ngokuba ‘nguthixo okuphela kozelweyo,’ yaye kuIsaya 9:6 ubizwa ngokuba ‘nguthixo oligorha. Ukongezelela koko, sisibakala sokuba siyazi ukuba uYesu ulilungisa yaye uyinyaniso. Ke, xa ebiza uBawo, ingenguye ngokwakhe, “okuphela koThixo oyinyaniso”, akabhekiseli kwinyaniso kaThixo nakubulungisa Bakhe. Into eyenza uBawo okuphela koThixo oyinyaniso sisibakala sokuba ungaphezu kwabo bonke abanye oothixo—ngamany’ amazwi, amandla negunya lokugqibela likuYe. Ungumthombo wawo onke amandla, igunya, nemvelaphi yazo zonke izinto. Zonke izinto zabakho, kuquka uNyana, uYesu, ngokuthanda Kwakhe nangokuthanda Kwakhe yedwa. Ukuba uThixo usomandla ukhetha ukuzala uthixo njengokuba wenzayo kuYesu, oko akuthethi ukuba uyayeka ukuba kuphela koThixo oyinyaniso. Ngokuchasene noko. Ibethelela isibakala sokuba ungokuphela koThixo oyinyaniso. Le yinyaniso yokuba uBawo wethu uzama ukunxibelelana nathi, abantwana bakhe. Umbuzo ngowokuba, ngaba siya kuphulaphula size samkele, okanye siya kuba sesihogweni ekunyanzeliseni ukutolika kwethu ngendlela afanele ukunqulwa ngayo uThixo?

Njengabafundi beBhayibhile, simele silumke singabeki ingcaciso ngaphambi kweyona nto imele iyichaze. Oko kufihlwe nje kancinci eisegesis—ukubethelela utyekelo lukabani kunye neembono zangaphambili kwisibhalo seBhayibhile. Endaweni yoko, kufuneka sijonge kwiSibhalo kwaye siqonde oko sikutyhilayo. Kufuneka siyivumele iBhayibhile ithethe nathi. Kungoko kuphela apho sinokuthi sixhotyiselwe ngokufanelekileyo ukufumana amagama afanelekileyo okuchaza iinyaniso ezityhiliweyo. Kwaye ukuba akukho magama kulwimi lwethu achaza ngokufanelekileyo iinyani ezityhilwe sisiBhalo, ngoko kufuneka siyile amatsha. Ngokomzekelo, kwakungekho gama lifanelekileyo lokuchaza Uthando lukaThixo, ngoko uYesu wabamba igama lesiGrike elingaqhelekanga elithetha uthando, agape, yaye wayibumba ngokutsha, eyisebenzisa kakuhle ukusasaza ilizwi lothando lukaThixo ngehlabathi.

Inkolelo yokuba uThixo omnye, njengoko ichazwa ngabakholelwa kuBathathu Emnye, ayiyityhili inyaniso ngoThixo noNyana wakhe. Oko akuthethi ukuba asinakulisebenzisa igama. Sisenako ukuyisebenzisa, ukuba nje sivumelana ngengcaciso eyahlukileyo, leyo ihambelana nezibakala zeSibhalo. Ukuba ukukholelwa kuThixo omnye kuthetha ukuba mnye kuphela uThixo oyinyaniso ngengqiqo yomthombo omnye wazo zonke izinto, onguSomandla kuphela; kodwa ivumela ukuba kukho abanye oothixo, abalungileyo nababi, ngoko sinengcaciso ehambelana nobungqina beSibhalo.

Abantu abakholelwa kuBathathu Emnye bayathanda ukucaphula izibhalo ezinjengoIsaya 44:24 abakholelwa ukuba zingqina ukuba uYehova noYesu bangumntu omnye.

Utsho uYehova, uMkhululi wakho, uMbumbi wakho kwasesizalweni, ukuthi: Mna Yehova ndinguMenzi wezinto zonke, uMtwabululi wezulu, uMtwabululi wehlabathi ngokwam. ( Isaya 44:24 )

UYesu ngumhlawuleli wethu, umsindisi wethu. Ukongezelela, kuthethwa ngaye njengomdali. EyabaseKolose 1:16 ithi ngoYesu “zadalelwa kuye zonke izinto [yaye] zonke izinto zidalwe ngaye yaye zidalelwe yena”, yaye uYohane 1:3 uthi: “Izinto zonke zenziwa ngaye; ngaphandle kwakhe akubangakho nanye into ethe yabakho.

Ngenxa yobo bungqina beZibhalo, ngaba ingqiqo kaBathathu Emnye isengqiqweni? Ngaphambi kokuba siphendule lo mbuzo, nceda ukhumbule ukuba ngabantu ababini kuphela ekubhekiselwe kubo. Umoya oyingcwele awukhankanywa apha. Ke, okona kulungileyo sijonge kubini, hayi ubathathu emnye. Umntu ofuna inyaniso uya kuzibhenca zonke izibakala, kuba ekuphela kwe-ajenda yakhe kukufumana inyaniso, nokuba kuyintoni na. Umzuzwana umntu efihla okanye angabuhoyi ubungqina obungaxhasi ingongoma yakhe, ngumzuzu esifanele sibona iiflegi ezibomvu.

Masiqale ngokuqinisekisa ukuba oko sikufunda kwi<em>New International Version kuyinguqulelo echanileyo kaIsaya 44:24 . Kutheni igama elithi “NKOSI” libhalwe ngoonobumba abakhulu? Libhalwe ngoonobumba abakhulu ngenxa yokuba umguquleli wenze ukhetho olusekelwe ekudluliseleni ngokuchanileyo intsingiselo yolwimi lwantlandlolo—imbopheleleko eyongamileyo yomguquleli—kodwa kunoko, olusekelwe kutyekelo lwakhe lonqulo. Nantsi enye inguqulelo yale ndinyana inye etyhila oko kufihlwe emva koNKOSI obhalwe ngoonobumba abakhulu.

“Itsho njalo YehovauYehova, uMkhululi wakho, uMbumbi wakho kwasesizalweni, ukuba ndinguye YehovaNguye owenza zonke izinto; ulotwabulula izulu yedwa; uMtwabululi wehlabathi ndedwa; ( Isaya 44:24 ) IBhayibhile yesiXhosa yowe-XNUMX

“Nkosi” sisibizo, yaye ngenxa yoko sinokusetyenziswa kubantu abaninzi, kwanakubantu. Ngoko ke ayicacanga. Kodwa uYehova ukhethekile. Mnye kuphela uYehova. KwanoNyana kaThixo, uYesu, okuphela kothixo ozelweyo akaze abizwe ngokuba nguYehova.

Igama lodwa. Isihloko asikho. Ukubeka uNKOSI endaweni yegama likaThixo, uYHWH okanye uYehova, kusenza singamazi kakuhle lowo kuthethwa ngaye. Ngaloo ndlela, inceda umntu okholelwa kuBathathu Emnye ekukhuthazeni ucwangciso lwakhe. Ukuze aphelise ukubhideka okubangelwa kukusetyenziswa kwezibizo, uPawulos wabhalela abaseKorinte:

Kuba kambe, nokuba kukho ekuthiwa bangoothixo, nokuba kusezulwini, nokuba kuphezu komhlaba; njengokuba kukho oothixo abaninzi, neenkosi ezininzi; kuthi thina mnye uThixo, uYise, eziphuma kuye zonke izinto; kwaneNkosi enye, uYesu Kristu, ezingaye zonke izinto; (Funda eyoku-1 kwabaseKorinte 8:5, 6.)

Kaloku, uYesu ubizwa ngokuba “yiNkosi,” kodwa kwiZibhalo zangaphambi kobuKristu, uYehova ukwabizwa ngokuba “yiNkosi”. Kufanelekile ukubiza uThixo uSomandla ngokuthi, Nkosi, kodwa asilogama likhethekileyo. Nabantu bayayisebenzisa. Ngoko, ngokushenxisa ukwahluka okudluliswa ligama, uYehova, umguquleli weBhayibhile, ngokuqhelekileyo okholelwa kuBathathu Emnye okanye obonwa ngabaxhasi bakhe abakholelwa kuBathathu Emnye, uwufiphalisa umahluko okhoyo kulo mbhalo. Kunokuba sibhekiselwe ngokungqalileyo ngoThixo uSomandla egameni likaYehova, sinesibizo esingachazwanga sithi, Nkosi. Ukuba uYehova wayefuna ukuba igama lakhe lithatyathelw’ indawo sisibizo esiseLizwini lakhe eliphefumlelweyo, ngewayekwenzile oko, akunjalo na?

Umntu okholelwa kuBathathu Emnye uya kuqiqa ngelithi ekubeni “iNKOSI” isithi yawudala ngokwayo umhlaba, yaye ekubeni uYesu okwabizwa ngokuba yiNkosi, wadala zonke izinto, zimele zibe ngumntu omnye.

Oku kubizwa ngokuba yi-hyperliterism. Eyona ndlela ilungileyo yokuhlangabezana nokuthandabuza kukusebenzisa isiluleko esinikelwe okanye esifumaneka kwiMizekeliso 26:5 .

Siphendule isidenge ngokobudenge baso, hleze sibe sisilumko kwawaso amehlo. ( IMizekeliso 26:5 ) IBhayibhile yesiXhosa yowe-XNUMX.

Ngamanye amazwi, thabatha ingqiqo yobudenge kwisigqibo sayo esisengqiqweni nesingekho ngqiqweni. Masenze oko ngoku:

Konke oko kwamfikela ukumkani uNebhukadenetsare. Ekupheleni kweenyanga ezilishumi elinambini, wayehambahamba phezu kwebhotwe lokumkani eBhabheli. Waphendula ukumkani, wathi, Asiyiyo na le iBhabheli enkulu, endiyakhileyo? Ngenxa yekhaya lobukumkani ngokokuqina kwamandla am, nangenxa yozuko lobungangamsha bam? ( Daniyeli 4:28-30 )

Nantso ke unayo. UKumkani uNebhukadenetsare wasakha sonke isixeko saseBhabhiloni, eso sixeko sisodwa. Yiloo nto ayithethayo, ngoko uyenzile. Hyperliterism!

Kakade ke, sonke siyazi ukuba uNebhukadenetsare wayethetha ukuthini. Akayakhanga iBhabhiloni ngokwakhe. Mhlawumbi akazange ayilwe. Abayili bezakhiwo nabachwephesha abanobuchule bayiyile baza bongamela ulwakhiwo olwalusenziwa ngamawakawaka abasebenzi bamakhoboka. Ukuba umntu okholelwa kuBathathu Emnye unokuyamkela ingcamango yokuba ukumkani ongumntu unokuthetha ngokwakha into ngezandla zakhe ngoxa engazange ade athabathe ihamile, kutheni eyiminxa nje ingcamango yokuba uThixo unokusebenzisa umntu ukwenza umsebenzi wakhe, ibe sekunjalo? ngokufanelekileyo uthi uyenzile ngokwakhe? Isizathu sokuba angayi kuyamkela loo ngqiqo kungenxa yokuba ayixhasi i-ajenda yakhe. Yiyo i eisegesis. Ukufunda izimvo zomntu kwisicatshulwa.

Ithini isibhalo seBhayibhile: “Mabalidumise igama likaYehova, Ngokuba wayalela, yaye zadalwa.” ( INdumiso 148:5 ) IBhayibhile yesiXhosa yowe-XNUMX

Ukuba uYehova uthi wakwenza yedwa kuIsaya 44:24 , wayeyalela bani? Yena ngokwakhe? Bubuvuvu obo. “ ‘Ndaziyalela ukuba ndidale ndaza ndawuthobela umyalelo wam,’ utsho uYehova. Andicingi njalo.

Simele sikulungele ukuqonda oko uThixo akutshoyo, kungekhona oko sifuna athethe ngako. Undoqo ufumaneka kwiZibhalo zamaKristu esisandul’ ukuzifunda. EyabaseKolose 1:16 ithi “zonke izinto zidalwe ngaye yaye zidalelwe yena”. “Ngaye nangenxa yakhe” kubonisa imibutho okanye abantu ababini. UBawo, njengoNebhukadenetsare, wayalela ukuba kudalwe izinto. Indlela okwenziwa ngayo oko nguYesu, uNyana wakhe. Izinto zonke zabakho ngaye. Igama elithi “ngokudlula” linengcamango ecacileyo yokuba kukho amacala amabini kunye nejelo eliwadibanisayo. UThixo, umdali ukwicala elinye kwaye indalo iphela, indalo ebonakalayo, ikwelinye icala, kwaye uYesu lijelo ekwaphunyezwa ngalo indalo.

Kutheni isithi zonke izinto zadalelwa yena, oko kukuthi, uYesu. Kwakutheni ukuze uYehova adale zonke izinto uYesu? UYohane utyhila ukuba uThixo uluthando. ( 1 Yohane 4:8 ) Luthando lukaYehova olwamshukumisela ukuba adale zonke izinto uNyana wakhe amthandayo, uYesu. Kwakhona, omnye umntu wenzela omnye into ngothando. Kum, siye sachukumisa omnye weyona miphumo ifihlakeleyo neyingozi ngakumbi yemfundiso kaBathathu Emnye. Kuyasitha oyena ndoqo wothando. Uthando yinto yonke. Uthixo Luthando. Umthetho kaMoses unokushwankathelwa ngokwemigaqo emibini. Thanda uThixo kwaye ubathande nabanye abantu. “Ekuphela kwento oyifunayo luthando,” ayiyongoma nje edumileyo. Bungundoqo wobomi. Uthando lomzali ngomntwana luthando lukaThixo, uYise, kuNyana wakhe okuphela kwamzeleyo. Ngokusuka koko, uthando lukaThixo lunabela kubo bonke abantwana bakhe, abaziingelosi nabangabantu. Ukwenza uYise noNyana nomoya oyingcwele babe ngumntu omnye, ngokwenene kugquma ukuluqonda kwethu olo thando, uphawu olugqwesa zonke ezinye ezisendleleni esa ebomini. Zonke iimbonakaliso zothando uYise azivayo kuNyana kunye noNyana kuYise zijika zibe luhlobo oluthile lweNarcissism yobuthixo-ukuzithanda-ukuba sikholelwa kuBathathu Emnye. Andicingi njalo? Yaye kutheni uBawo engakhe alubonakalise uthando ngomoya oyingcwele ukuba ungumntu, yaye kutheni umoya oyingcwele ungalubonisi uthando ngoBawo? Kwakhona, ukuba ngumntu.

Esinye isicatshulwa esiya kusisebenzisa uBathathu Emnye “ukungqina” ukuba uYesu unguThixo uSomandla sesi:

Ningamangqina am, utsho uYehova, nina ningumkhonzi wam endimnyulileyo, ukuze nazi, nikholwe ndim, niqonde ukuba ndinguye. Phambi kwam akubunjwanga thixo, nasemva kwam akuyi kubakho namnye. Mna ke, mna ndinguYehova, akukho msindisi ingendim. ( Isaya 43:10, 11 )

Kukho izinto ezimbini kule vesi abathi abo bakholelwa kuBathathu Emnye babambelele kuzo njengobungqina bengcamango yabo. Kwakhona, umoya oyingcwele awukhankanywa apha, kodwa masiyibethe ngoyaba loo nto okwangoku. Oku kungqina njani ukuba uYesu unguThixo? Ewe, qwalasela oku:

“Ngokuba sizalelwe umntwana, sinikwe unyana; yaye urhulumente uya kuba segxalabeni lakhe. Kwaye uya kubizwa ngokuba nguMcebisi Omangalisayo, uThixo Oligorha, uBawo ongunaPhakade, iNkosana yoXolo.” ( Isaya 9:6 )

Ngoko ke, ukuba akubangakho Thixo wabunjwayo ngaphambi nasemva kweNKOSI, yaye apha kuIsaya sinoYesu obizwa ngokuba nguThixo oligorha, ngoko uYesu umelwe kukuba nguThixo. Kodwa linda, kukho okungakumbi:

“Namhlanje emzini kaDavide nizalelwe uMsindisi; unguye uKristu, iNkosi. ( Luka 2:11 .

Nantso ke unayo. INkosi kuphela komsindisi kwaye uYesu ubizwa ngokuba "ngumsindisi". Ngoko kufuneka zifane. Oko kuthetha ukuba uMariya wazala uThixo uSomandla. Yahzah!

Ewe kukho izibhalo ezininzi apho uYesu ebiza ngokungathandabuzekiyo uYise ukuba nguThixo owahlukileyo kuye.

Thixo wam, Thixo wam, undishiye ngani na? ( Mateyu 27:46 )

Ngaba uThixo wayemlahlile? Umntu okholelwa kuBathathu Emnye usenokuthi apha uYesu, umntu uyathetha, kodwa yena unguThixo ubhekisa kwindalo yakhe. Kulungile, ngoko ke singaphinda siyiguqule le nto ngokuthi, "Indalo yam, indalo yam, undishiyeleni?"

Endaweni yoko, yiya kubazalwana bam, uthi kubo, Ndiyenyuka, ndiya kuBawo, kuYihlo, kuThixo wam, kuThixo wenu.” ( Yohane 20:17 ) Inyaniso kukuba, ‘Ndiyenyuka, ndiya kuBawo noYihlo, kuThixo wam noThixo wenu.’”

Ngaba uThixo ngumzalwana wethu? UThixo wam noThixo wakho? Isebenza njani loo nto ukuba uYesu unguThixo? Kwaye kwakhona, ukuba uThixo ubhekisa kwindalo yakhe, kuthekani? “Ndinyukela kwindalo yam nakwindalo yakho”?

uthi, Makube lubabalo kuni, noxolo oluvela kuThixo uBawo wethu, neNkosi yethu uYesu Kristu. (Funda eyabaseFilipi 1:2.)

Apha, uBawo uchazwa ngokucacileyo njengoThixo noYesu njengeNkosi yethu.

“Okokuqala, ndiyambulela uThixo wam ngoYesu Kristu ngenxa yenu nonke, kuba ukholo lwenu luxelwa ehlabathini lonke.” ( Roma 1:8 )

Akatsho ukuthi, “Ndiyabulela kuBawo ngoYesu Kristu.” Uthi, “Ndiyambulela uThixo ngoYesu Kristu.” Ukuba uYesu unguThixo, ngoko ubulela uThixo ngaye. Kakade ke, ukuba ngoThixo uthetha ubume bobuthixo bobuntu bukaYesu, ngoko sinokukuguqulela kwakhona oku ngokuthi: “Ndiyabulela ngobume bam ngoYesu Kristu . . .

Ndingaqhubeka ndiqhubeke. Kukho ezinye ezininzi ezifana nezi: iivesi ezibonisa ngokucacileyo, ngokungafihlisiyo ukuba uThixo wahlukile kuYesu, kodwa owu hayi…Asizihoyanga zonke ezi ndinyana kuba ukutolika kwethu kubaluleke ngaphezu koko sikuchaze ngokucacileyo. Ngoko, makhe sibuyele kwingcaciso yabakholelwa kuBathathu Emnye.

Xa sibuyela kwisibhalo esiyintloko, uIsaya 43:10, 11 , masijonge kuso sikhumbula ukuba uYEHOVA ngoonobumba abakhulu usetyenziselwa ukufihla igama likaThixo kumfundi, ngoko siza kufunda kwincwadi yeNguqulelo Yehlabathi Elitsha. Inguqulelo yesiqhelo yeBhayibhile.

“Ningamangqina am, isisomiso sikaYehova, nomkhonzi wam endimnyulileyo, ukuze nazi, nikholwe kum, niqonde ukuba ndinguye; phambi kwam akubunjwanga thixo, nasemva kwam akubunjwanga Thixo. Mna akekho. NdinguYehova, yaye akukho msindisi ingendim.” (Funda uIsaya 43:10, 11.)

AHA! Uyabona. NguYehova kuphela uThixo. UYehova akadalwanga, ngokuba akubunjwanga thixo phambi kwakhe; yaye ekugqibeleni, nguYehova kuphela ongumsindisi. Ngoko, ekubeni uYesu ebizwa ngokuba nguthixo onamandla kuIsaya 9:6 yaye ukwabizwa ngokuba ngumsindisi kuLuka 2:10 , uYesu naye umele abe nguThixo.

Lo ngomnye umzekelo wokuzinikela kuBathathu Emnye. Kulungile, ngoko siza kusebenzisa umthetho ofanayo nangaphambili. IMizekeliso 26:5 isixelela ukuba siqiqe ngendlela esengqiqweni.

UIsaya 43:10 uthi akubangakho thixo wumbi wayilwayo ngaphambi koYehova nangasemva kwakhe. Noko ke, iBhayibhile imbiza uSathana uMtyholi, “uthixo weli hlabathi.”— 2 Korinte 4:4 . Ukongezelela, kwakukho oothixo abaninzi ngelo xesha amaSirayeli awayenetyala lokunqula, umzekelo uBhahali. Abantu abakholelwa kuBathathu Emnye bahlangabezana njani nale mpikiswano? Bathi uIsaya 43:10 ubhekisela kuphela kuThixo oyinyaniso. Bonke abanye oothixo bobuxoki yaye abaquki. Uxolo, kodwa ukuba uza kuba hyper literal kufuneka uhambe yonke indlela. Awunako ukuba hyper literal ngamanye amaxesha kunye nemiqathango ngamanye amaxesha. Lo mzuzu uthi ivesi ayithethi ncam into eyithethayo, uvula ucango lokutolika. Mhlawumbi abekho oothixo—ABENA ABANYE OOTHIXO—okanye, kukho oothixo, yaye uYehova uthetha ngesalamane okanye ngengqiqo.

Zibuze, yintoni eBhayibhileni eyenza uthixo abe nguthixo wobuxoki? Ngaba akanawo amandla othixo? Hayi, loo nto ayifaneleki kuba uSathana unamandla afana nokaThixo. Jonga into awayenzayo kuYobhi:

“Esathetha lo, kwafika omnye umthunywa waza wathi: “Kuhle umlilo kaThixo ezulwini waza wazitshisa iigusha nabakhonzi, yaye ndim ndedwa osindileyo ukuza kukuxelela!” ( Yobhi 1:16; XNUMX NIV)

Yintoni eyenza umtyholi abe nguthixo wobuxoki? Ngaba kungenxa yokuba unamandla kathixo, kodwa akanamandla apheleleyo? Ngaba ukuba namandla anganeno kunoYehova, uThixo uSomandla, kukwenza ube nguThixo wobuxoki? Ithetha phi iBhayibhile, okanye utsibela kwisigqibo kwakhona ukuxhasa ingcaciso yakho, mfo wam okholelwa kuBathathu Emnye? Kaloku, khawuqwalasele imeko yengelosi yokukhanya eyaba nguMtyholi. Akazange afumane amandla akhethekileyo ngenxa yesono sakhe. Loo nto ayinangqondo. Umele ukuba wayenazo ngalo lonke elo xesha. noko ebelungile, elilungisa, kwada kwafunyanwa ububi kuye; Ngoko ngokucacileyo, ukuba namandla angaphantsi kumandla kaThixo amakhulu akumenzi ubani abe nguThixo wobuxoki.

Ngaba akuvumi ukuba into eyenza isidalwa esinamandla sibe nguthixo wobuxoki kukuba sichasa uYehova? Ukuba ingelosi eyaba nguMtyholi yayingonanga, ngoko ngeyaqhubeka inawo onke la mandla anawo ngoku njengoSathana negunya elimenza uthixo weli hlabathi, kodwa wayengayi kuba nguthixo wobuxoki, kuba wayengayi kuba nalo. bema ngokuchasene noYehova. Wayeza kuba ngomnye wabakhonzi bakaYehova.

Ngoko ukuba kukho isidalwa esinamandla esingachasiyo uThixo, ngaba ebengayi kuba nguthixo naye? Hayi uThixo oyinyaniso. Ngoko uYehova unguThixo oyinyaniso ngayiphi ingqiqo. masiye kuthixo olilungisa, sibuze kuye. UYesu, uthixo, uyasixelela:

“Bubo ke obu ubomi obungunaphakade, ukuba mabakwazi, wena ukuphela koThixo oyinyaniso, naye uYesu Kristu omthumileyo.” ( UYohane 17:3, NIV )

UYesu, uthixo onamandla nolilungisa, unokumbiza njani uYehova, okuphela koThixo oyinyaniso? Sinokuwenza ngayiphi ingqiqo oko? Kaloku, uYesu uwafumana phi amandla akhe? Ulifumana phi igunya lakhe? Ulufumana phi ulwazi lwakhe? Unyana uwufumana kuYise. UBawo, uYehova, akawafumani kuye nabani na amandla, igunya, nolwazi lwakhe kunyana. Ngoko nguBawo kuphela onokubizwa ngokuphela koThixo oyinyaniso yaye yiloo nto kanye uYesu, unyana ambiza ngayo.

Undoqo ekuqondeni esi sicatshulwa sikaIsaya 43:10, 11 sikwindinyana yokugqibela.

“Mna ke, mna, ndinguYehova, akukho msindisi ngaphandle kwam. ( Isaya 43:11 )

Kwakhona, ummelwane wethu okholelwa kuBathathu Emnye uya kuthi uYesu umele ukuba unguThixo, kuba uYehova uthi akakho omnye umsindisi ngaphandle Kwakhe. Hyperliterism! Masiyibeke kuvavanyo ngokujonga kwenye indawo eSibhalweni, uyazi, ukwenza uphando lwe-exegetical kube kanye kwaye uvumele iBhayibhile inike iimpendulo kunokuba imamele ukutolikwa kwabantu. Ndithetha ukuthi, asiyiyo le nto sasiyenza njengamaNgqina kaYehova? Niphulaphule ukutolikwa kwabantu? Yaye jonga apho oko kusibeke khona!

“Bakhala oonyana bakaSirayeli kuYehova, wabavelisela oonyana bakaSirayeli umsindisi owabasindisayo, onguOteniyeli, unyana kaKenazi, umninawa kaKalebhi. ( ABagwebi 3:9 )

Ngoko ke, uYehova, lowo uthi ngaphandle kwakhe akukho msindisi, wavelisa kwaSirayeli umsindisi emehlweni kaOteniyeli, umgwebi wakwaSirayeli. Ebhekisa emva ngelo xesha kwaSirayeli, umprofeti uNehemiya wathi:

Wabanikela esandleni seentshaba zabo, ezabacinezelayo. Ngexesha lokubandezeleka kwabo badanduluka kuwe, waza wena wabeva usemazulwini, yaye ngokobuninzi benceba yakho wabanika abasindisi ababasindisayo esandleni seentshaba zabo. (Funda uNehemiya 9:27.)

Ukuba, ngokuphindaphindiweyo, okuphela komntu onokuzisa umsindisi nguYehova, ngoko bekuya kuba kuchanekile ukuba uthi ekuphela komsindisi wakho nguYehova, kwanokuba olo sindiso belunokuvela njengenkokeli engumntu. UYehova wathumela abagwebi abaninzi ukuba basindise uSirayeli, yaye ekugqibeleni, wathumela umgwebi womhlaba wonke, uYesu, ukuba asindise uSirayeli ngonaphakade—singasathethi ke ngabanye bethu.

Kuba wenjenje uThixo ukulithanda kwakhe ihlabathi, ude wancama uNyana wakhe okuphela kwamzeleyo, ukuze bonke abakholwayo kuye bangatshabalali, koko babe nobomi obungunaphakade. (Yohane 3:16)

Ukuba uYehova ebengamthumanga uNyana wakhe, uYesu, ngaba besiya kusindiswa? Akunjalo. UYesu waba sisixhobo sosindiso lwethu nomlamli phakathi kwethu noThixo, kodwa ekugqibeleni, nguThixo, uYehova, owasisindisayo.

“Kwaye wonke umntu obiza egameni leNkosi uya kusindiswa.” (IZenzo 2:21 BSB)

“Usindiso alukho kuwumbi, kuba akukho gama limbi phantsi kwezulu, linikiweyo ebantwini esimele ukusindiswa ngalo.” (IZenzo 4:12 BSB)

“Yima nje umzuzu,” utsho umhlobo wethu okholelwa kuBathathu Emnye. “Ezi ndinyana zokugqibela usandul’ ukuzicaphula zingqina uBathathu Emnye, kuba iZenzo 2:21 zicaphula kuYoweli 2:32 ofundeka ngolu hlobo, “Kuya kuthi ke ukuba bonke abasukuba belinqula igama likaYehova basindiswe; ( Yoweli 2:32 )

Uya kuqiqa ngelokuba kwiZenzo 2:21 nakwiZenzo 4:12 ngokucacileyo iBhayibhile ibhekisela kuYesu.

Kulungile, yinyani leyo.

Kwakhona uya kuqiqa ngelithi uYoweli ngokucacileyo ubhekisela kuYehova.

Kwakhona, ewe, ukhona.

Ngaloo ngqiqo, uBathathu Emnye wethu uya kugqiba kwelokuba uYehova noYesu, ngoxa bengabantu ababini abahlukeneyo, bobabini bamele babe ngumntu omnye—bobabini bamele babe nguThixo.

Yhoo, Nelly! Hayi ngokukhawuleza. Lo ngumtsi omkhulu wengqiqo. Kwakhona, masivumele iBhayibhile isicacisele izinto.

Andiyi kuphinda ndihlale ehlabathini, kodwa bona basesehlabathini, mna ndiza kuwe. Bawo Ongcwele, bakhusele ngamandla egama lakho, igama ondinike lona, ukuze babe banye njengokuba thina sibanye. Ngelixa ndandinabo ndandibakhusela ndibagcina bekhuselekile ngelo gama wandinika lona. Akukho namnye ulahlekileyo ngaphandle kwalowo ugwetyelwe intshabalalo ukuze iSibhalo sizaliseke.” ( Yohane 17:11, 12 )

Oku kwenza kucace ukuba uYehova ulinike uYesu igama lakhe; ukuba amandla egama lakhe anikelwe kuNyana wakhe. Ke, xa sifunda kuYoweli ukuba “wonk’ ubani obiza egameni likaYehova uya kusindiswa” size sifunde kwiZenzo 2:21 ukuba “wonk’ ubani obiza egameni leNkosi [uYesu] uya kusindiswa”, asiboni ukuba ukungavisisani. Akuyomfuneko ukuba sikholelwe ukuba bangumntu omnye, kuphela kukuba amandla negunya legama likaYehova linikwe uNyana wakhe. Njengoko uYohane 17:11, 12 esitsho, sikhuselwa “ngamandla egama likaYehova awalinika uYesu, ukuze thina, bafundi bakaYesu, sibe banye, njengokuba uYehova noYesu bebanye. Asibi banye ngemvelo omnye nomnye, okanye noThixo. Asingawo amaHindu akholelwa ukuba eyona njongo iphambili kukuba sibe banye kunye ne-Atman yethu, okuthetha ukuba kunye noThixo kwindalo yakhe.

Ukuba uThixo wayefuna sikholelwe ukuba unguBathathu Emnye, ngewayefumene indlela yokuyidlulisela kuthi loo nto. Ngewayengazange akushiyele kuBafundi abalumkileyo nabaziingqondi ukuba balicikide ilizwi lakhe baze batyhile iinyaniso ezifihlakeleyo. Ukuba besingenakuzicingela ngokwethu, ngoko uThixo ebeya kusimisela ukuba sibeke ithemba lethu ebantwini, nto leyo asilumkisa ngayo.

Ngelo xesha uYesu wathi, Ndiyabulela kuwe, Bawo, Nkosi yezulu nomhlaba, ngokuba ezi zinto uzifihlile kwizilumko nakwiingqondi, wazityhilela iintsana; ( Mateyu 11:25 .

Umoya ubakhokelela enyanisweni abantwana abancinane bakaThixo. Ayizozilumko neengqondi ezingabakhokeli bethu kwinyaniso. Qwalasela la mazwi akumaHebhere. Ufumanisa ntoni?

Ngokholo siyaqonda ukuba indalo iphela yabakho ngomyalelo kaThixo, ukuze into ebonwayo ibe ibe iphume ngokubonakalayo. ( Hebhere 11:3 )

Ngaphambili uThixo wathetha noobawo bethu ngabaprofeti, amaxesha amaninzi nangeendlela ngeendlela, kodwa ekupheleni kwale mihla uthethe nathi ngoNyana wakhe, ammise njengendlalifa yezinto zonke, awathi kwangaye wenza izulu nomhlaba. UNyana lo ke “ubengezelo lobuqaqawuli bukaThixo, kwanembonakaliso yobuntu bakhe, ezixhaswe zonke izinto ngelizwi lakhe elinamandla. Akuba ezilungiselele izono, wahlala phantsi ngasekunene kobuKhulu emazulwini. Ngoko waba ngowongamileyo kunezithunywa zezulu njengoko igama awalidla ilifa lingaphezu kwelazo. ( Hebhere 1:1-4 )

Ukuba indalo iphela yabakho ngomyalelo kaThixo, wayeyalela bani uThixo? Yena okanye omnye umntu? Ukuba uThixo umisele uNyana wakhe, uNyana wakhe unokuba nguThixo njani? Ukuba uThixo umisele uNyana wakhe ukuba azidle ilifa zonke izinto, uzuza kubani ilifa? Ngaba uThixo ulilifa elivela kuThixo? Ukuba uNyana unguThixo, ngoko uThixo wenza indalo iphela esebenzisa uThixo. Ngaba iyavakala loo nto? Ngaba ndingaba ngummeleli wam kanye? Yimbudane leyo. Ukuba uYesu unguThixo, ngoko uThixo ububengezela bozuko lukaThixo yaye uThixo ungumfanekiselo wesiqu sakhe. Kwakhona, ingxelo engekho ngqiqweni.

Unokuba mkhulu njani uThixo kuneengelosi? UThixo unokulizuza njani igama elingaphezu kwelabo? UThixo ulizuza kubani eli gama?

Umhlobo wethu okholelwa kuBathathu Emnye uya kuthi, “HAYI, HAYI, HAYI.” Awuyifumani. UYesu kuphela ngumntu wesibini kaBathathu Emnye yaye ngenxa yoko wahlukile yaye unokulidla ilifa.

Ewe, kodwa apha libhekisela kubantu ababini, uThixo noNyana. Alibhekiseli kuYise nakuNyana, ngokungathi ngabantu ababini kwisimo esinye. Ukuba uBathathu Emnye ungabantu abathathu kwisimo esinye yaye loo mntu unguThixo, akukho ngqiqweni yaye kuphosakele ukubiza uThixo ngesi sihlandlo njengomntu omnye ngaphandle koYesu.

Uxolo, mhlobo wam okholelwa kuBathathu Emnye, kodwa awukwazi ukuba nazo zombini iindlela. Ukuba uza kuba hyperliteral xa ihambelana ne-ajenda yakho, kufuneka ube hyperliteral xa kungenjalo.

Kukho ezinye iindinyana ezimbini ezidweliswe kumxholo wethu ezisetyenziswa ngabo bakholelwa kuBathathu Emnye njengemibhalo yobungqina. Zezi:

“Utsho uYehova, uMkhululi wakho, uMbumbi wakho kwasesizalweni, ukuthi, Mna Yehova ndinguMenzi wezinto zonke, uManeki wezulu, uMtwabululi wehlabathi ngokwam.”— Isaya 44:24 . )

“Watsho uIsaya ngenxa yokuba wabubona uzuko lukaYesu waza wathetha ngaye. ( Yohane 12:41 )

Umntu okholelwa kuBathathu Emnye uqukumbela ngelithi ekubeni uYohane ebhekisa emva kuIsaya apho kwakwimeko efanayo (Isaya 44:24) ngokucacileyo ebhekisa kuYehova, ngoko umele ukuba uthetha ukuba uYesu unguThixo. Andizukuyicacisa le nto kuba ngoku ninazo izixhobo zokuzisebenzela. Yizame.

Kusekho “imibhalo yobungqina” engakumbi kaBathathu Emnye ekufuneka kujongwane nayo. Ndiza kuzama ukujongana nazo zonke kwiividiyo ezimbalwa ezilandelayo kolu ngcelele. Okwangoku, ndifuna ukubulela kwakhona wonke umntu oxhasa eli jelo. Igalelo lakho lemali lisigcina siqhubeka. Kude ibe lilixa elizayo.

 

UMeleti Vivlon

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