UMbutho WamaNgqina KaYehova eSpeyin Umangalela Umhlambi Omncinane Wamaxhoba Awo

U-Eric Wilson

Kukho umlo kaDavide noGoliyati oqhubekayo ngoku kwiinkundla zomthetho zaseSpain. Kwelinye icala, kukho iqaqobana labantu abazigqala bengamaxhoba entshutshiso yonqulo. Ezi ziquka "uDavide" kwimeko yethu. UGoliyati onamandla yinkampani exabisa iibhiliyoni zeerandi kwimbonakalo yenkolo yobuKristu. Lo mbutho wonqulo uye watshutshisa la maKristu ukutyhubela iminyaka ngoku akhala njengamaxhoba.

Akukho nto iphosakeleyo kwesi sikhalo. Enyanisweni, kwaprofetwa ukuba yayiya kwenzeka.

“Xa yalivulayo elesihlanu itywina, ndabona phantsi kwesibingelelo imiphefumlo yabo babulawa ngogonyamelo ngenxa yelizwi likaThixo nangenxa yobungqina ababebunikele. Badanduluka ngelizwi elikhulu, besithi: “Koda kube nini na, Nkosi enguMongami, ongcwele, oyinyaniso, uyekile ukugweba nokuphindezelela igazi lethu kwabo bahleli phezu komhlaba?” Yaye ngamnye kubo wanikwa umwunduzo omhlophe, baza baxelelwa ukuba baphumle okwethutyana, de lizaliseke inani lamakhoboka angamadlelane abo nabazalwana babo ababeza kubulawa njengabo.” ( ISityhilelo 6:9-11 )

Kulo mzekelo, ukubulawa akuyonyani, nangona ngamanye amaxesha kugcina ngolo hlobo, kuba intshutshiso inamandla ngokweemvakalelo kangangokuba abanye baye bafuna ukusinda ngokuthatha ubomi babo.

Kodwa intlangano yonqulo ekuthethwa ngayo ayinaluvelwano okanye uthando ngabanjalo. Ayibajongi njengamaxhoba, kanye njengokuba uYesu waxela kwangaphambili ukuba kuya kuba njalo.

“Abantu baya kunigxotha kwindlu yesikhungu. Enyanisweni, liyeza ilixa laxa wonk’ ubani onibulalayo eya kucinga ukuba unikele inkonzo engcwele kuThixo. Kodwa baya kuzenza ezi zinto ngenxa yokuba bengamazanga uBawo okanye mna. ( Yohane 16:2, 3 NWT )

Ngokuqinisekileyo kungenxa yokuba lo mbutho wonqulo ukholelwa ukuba wenza ukuthanda kukaThixo ukuze ube nokuzola, ekubeni sele utshutshisile waza waxhaphaza aba bafundi bakaKristu kwakanye, ukuze ukwenze oko kwakhona usebenzisa iinkundla zomthetho zelizwe.

“UDavide” kulo mlo yi<em>Asociación Española de víctimas de los testigos de Jehová (NgesiNgesi: Umbutho WaseSpeyin Wamaxhoba AmaNgqina KaYehova). Nali ikhonkco kwindawo yabo yewebhu: https://victimasdetestigosdejehova.org/

“UGoliyati”, ukuba awukaqiqi, nguMbutho wamaNgqina kaYehova, omelwe ngeofisi yesebe eSpain.

Elokuqala kwezine izimangalo eziziswe nguMbutho wamaNgqina kaYehova nxamnye noMbutho Wamaxhoba wamaNgqina kaYehova lisandul’ ukuqukunjelwa. Ndibe newonga lokudlan’ indlebe negqwetha elimele uMbutho wamaxhoba, uDavid wethu.

Ndizakuqala ngokumbuza igama lakhe kwaye ndicela asiphe imvelaphi encinci.

UGqr. Carlos Bardavío

Igama lam nguCarlos Bardavio Anton. Ndineminyaka eyi-16 ndiligqwetha. Ndikwangunjingalwazi wezomthetho kwidyunivesithi ezimbini. Ndenze ithisisi yam yobugqirha kumahlelo enkolo kuMthetho woLwaphulo-mthetho kwaye ndayipapasha ngo-2018 phantsi komxholo othi: “Las sectas en Derecho Penal, estudio dogmático del tipo sectario” (NgesiNgesi: Amahlelo kuMthetho woLwaphulo-mthetho, isifundo socalucalulo olungqongqo).

Ke, ngaphakathi kwecandelo lam lomthetho wolwaphulo-mthetho, inxalenye enkulu yomsebenzi wam ibhekiselele ekuncedeni abo baziva bengamaxhoba amaqela anyanzelayo okanye amahlelo enkolo kwaye bafune ukugxeka esidlangalaleni izenzo zabo. Ngo-2019, ndiye ndazi ngoMbutho waseSpeyin Wamaxhoba wamaNgqina kaYehova. Lo Mbutho waziswa kuluntu ngeSpanish-American Association of Psychological Abuse Research, apho nam ndathatha inxaxheba. Ngokukodwa, siye saphonononga isihloko samaqhinga asemthethweni anxulumene nokulwa kunye nokumangalela amahlelo okulawula ingqondo. Oku kukwabandakanya ulwaphulo-mthetho lokuxhaphaza ngokwasengqondweni kunye nokucenga ngenkani. Ngenxa yokunxulumana kwam noMbutho WaseSpeyin Wamaxhoba AmaNgqina KaYehova, ndandikufanelekele kakuhle ukuba ligqwetha loMbutho xa intlangano yamaNgqina kaYehova yawamangalela.

Malunga nonyaka onesiqingatha eyadlulayo, uMbutho Wamaxhoba wandifowunela undazisa ukuba intlangano yonqulo yamaNgqina kaYehova eSpeyin iye yamangala ifuna ukuhlawulwa ngenxa yongcoliso.

Ngamafutshane, eli tyala lifuna ukususwa kwegama elithi "amaxhoba" kwigama loMbutho wamaxhoba, kunye nokususwa kwegama elithi "amaxhoba" kwiphepha lewebhu kunye nemimiselo yalo. Amazwi anjengathi “amaNgqina kaYehova alihlelo elonakalisayo elinokonakalisa ubomi bakho, impilo yakho, kwanokonakalisa intsapho yakho, imekobume yakho yentlalo, njalo njalo, njalo njalo” ayeya kushenxiswa. Ngoko, into esiye sayenza ekuphenduleni kukukhusela uMbutho namaxhoba awo ngokunikela inyaniso yokwenene ngokuphathwa kakubi kwabantu abangama-70 ngokuthumela ubungqina babo obubhaliweyo ngexesha elirekhodiweyo, ngeentsuku nje ezingama-20. Yaye ukongezelela kobo bungqina bungama-70, abantu abali-11 okanye abali-12 banikela ubungqina enkundleni. Ityala lisandokuphela ngoku. Kwakukho iiseshini ezintlanu ezinde kakhulu. Yayingumsebenzi onzima kakhulu, unzima kakhulu. Amangqina alishumi elinanye amela amaNgqina kaYehova nawo anikela ubungqina bokuba yonke into ‘yayimangalisa yaye igqibelele’ kwintlangano yawo.

U-Eric Wilson

Ubungqina bamangqina bokuba yonke into “yayimangalisa yaye igqibelele” ayindothusi ngenxa yeminyaka yam yokukhonza kwibutho lamaNgqina. Ngaba ungasixelela ukuba kwaba yintoni umphumo wobungqina obufungelweyo obuvela kumaxhoba?

UGqr. Carlos Bardavío

Lathi lakufika ixesha lokuba amaxhoba anike ubungqina bawo, amabali awabalisa ngendlela athe axhatshazwa ngayo ayemanyumnyezi; ngendlela ekhohlakeleyo kangangokuba abantu abaninzi ababekwinkundla yamatyala baye bantywizisa iinyembezi ngenxa yale ngxelo. Kuthathe iiseshini ezipheleleyo ezintathu ukuba inkundla imamele bonke ubungqina baloo maxhoba alishumi elinanye.

Ityala laphela ngoJanuwari 30, 2023 yaye silindele isigwebo senkundla. Kubalulekile ukuba siqaphele ukuba sibe nenkxaso yeSebe lezoTshutshiso laseSpain elimele zombini umthetho kunye norhulumente kwaye lihlala lingenelela kwiinkqubo apho kukho ukunyhashwa kwelungelo elisisiseko, nokuba lulwaphulo-mthetho, okanye njengale meko, . Ngoko ke, inkxaso esemthethweni yeSebe lezoTshutshiso njengommeli kaRhulumente yayibaluleke kakhulu.

U-Eric Wilson

Ukucacisela izithethi zethu zesiNgesi, iWikipedia ithi “iSebe lezoTshutshiso (Isipanish: Ministerio Fiscal) liziko lomgaqo-siseko…lidityaniswe neNkundla yaseSpain, kodwa ngokuzimela ngokupheleleyo. Iphathiswe imbopheleleko yokukhusela umthetho, amalungelo abemi, nezilangazelelo zikawonke-wonke, kwakunye nokujonga ukuzimela geqe kweenkundla zobulungisa.”

UCarlos, ngaba iSebe lezoTshutshiso liyixhase injongo yabamangalelwa, amaxhoba?

UGqr. Carlos Bardavío

Ewe, yakwenza oko. Yanikela inkxaso esemthethweni kuMbutho WaseSpeyin Wamaxhoba AmaNgqina KaYehova. Oko kuthethwe nguMphathiswa wezoTshutshiso, ngokufutshane, kukuba lonke ulwazi olunikezelwe nguMbutho wamaXhoba luwela phantsi, okokuqala, inkululeko yokuthetha, ebaluleke kakhulu njengelungelo elisisiseko. Okwesibini, le nkululeko yokuthetha ivakaliswe ngendlela efanelekileyo, oko kukuthi, ukuba umntu unokuvakalisa uluvo lwakhe ngalo lonke ixesha ngento ethile, masithi, ngokuthozama, ngaphandle kokusebenzisa amagama akhubekisayo angeyomfuneko, kwaye ukuba kukho abathile. amagama akhubekisayo, afanele umxholo. Kakade ke, ukuba amaxhoba athi kukho izinto ezithile, masithi, ukukhohlisa okuthile, imiba ethile echaphazela impilo yabo yengqondo, njalo njalo, njl. ukuba lithini ixhoba. Yaye okona kubalulekileyo kukuba, iSebe Lezotshutshiso njengommeli weLizwe lathi ukongezelela kwilungelo lenkululeko yokuthetha, uMbutho unelungelo lokusebenzisa inkululeko yenkcazelo. Oko kuthetha ilungelo lokulumkisa uluntu ngokubanzi ngokuhlalutya okubalulekileyo ekuxhaseni amaxhoba. Umbutho wamaxhoba unelungelo lokubonelela ngolwazi kubantu baseSpain, kwaye ngokwenene, kubantu behlabathi. Isebe Lezotshutshiso lakwenza kwacaca oku xa lathi: “Kukho umdla kawonke-wonke nomdla ngokubanzi eluntwini ukwazi oko kwenzekayo kuMbutho wamaNgqina kaYehova . . .

Kangangendlela eli lityala ngayo kangangokuba umtshutshisi woluntu wathi kwinkundla evulekileyo ngenxa yemithombo yeendaba emininzi ekhoyo, kukho umdla jikelele kolu lwazi. Ngoko ke, amalungelo onqulo lwamaNgqina kaYehova okulondoloza “igama elilungileyo” awanakubalaselisa ilungelo lenkululeko yokuthetha nenkululeko yenkcazelo.

U-Eric Wilson

Ligqitywe na ityala okanye lisalinde ukuxoxwa kwetyala?

UGqr. Carlos Bardavío

Silindele isigwebo. Ezi nkqubo zichaphazelekayo ngokubandakanywa koMphathiswa wezoTshutshiso (i-Fiscal Ministerio Fiscal) enokuzimela ngokupheleleyo kwaye ngoko ayiphenduli nokuba ngummangali okanye ummangalelwa. Ukuthatha inxaxheba kwiinkqubo yinto ebalulekileyo, kodwa ezimeleyo. Ekugqibeleni, ijaji ithathela ingqalelo yonke into phambi kokuba ikhuphe isigwebo sayo ekulindeleke ukuba senziwe esidlangalaleni ekupheleni kuka-Epreli okanye ekuqaleni kukaMeyi walo nyaka.

U-Eric Wilson

UCarlos, ndiqinisekile ukuba oku kuhlawulisa umonde wabamangalelwa, amaxhoba, kweli tyala.

UGqr. Carlos Bardavío

Kakhulu kakhulu. Aba bantu baziva bexhatshaziwe abamelanga amaxhoba eSpeyin kuphela, kodwa nakwamanye amazwe. Sikwazi oku ngonxibelelwano kumakhasi onxibelelwano. Bonke basilindele ngolangazelelo esi sigwebo kuba bacinga ukuba eli tyala lolunye uhlaselo kubo. Maninzi kakhulu amaxhoba, ngoko abantu abaninzi baziva bengamaxhoba. Bacinga ukuba eli tyala lasungulwa nguMbutho lihlasela ngokwenene imbeko nodumo lwabo, ngokungathi abanalungelo lokuzithatha njengexhoba.

U-Eric Wilson

Ndiza kulunqumamisa udliwano-ndlebe apha okomzuzwana ukuze ndiqiqe nabo kuni babukeleyo nabasenokuba baziva bephikisana ngenxa yokuba niye naxelelwa ngeempapasho zeWatch Tower Corporation nangamalungu eQumrhu Elilawulayo likaYehova. Mangqina, ukususwa kubudlelane yimfuneko yeBhayibhile. Ekuphela komgaqo uYesu awasinika wona—khumbula ukuba nguYesu kuphela onelungelo phantsi koThixo lokumisela imithetho?— Kaloku, ekuphela komgaqo asinike wona ngokususa kubudlelane ufumaneka kuMateyu 18:15-17 . Ukuba umoni ongaguqukiyo akafuni kuyeka ukona, kuthi makafane nomntu weentlanga, oko kukuthi, umntu ongengomYuda, nomqokeleli werhafu. Kulungile, kodwa uYesu wathetha nabantu beentlanga. Wakha wabenzela imimangaliso njengaxa wayephilisa isicaka sejoni laseRoma. Yaye ngokubhekisele kubaqokeleli berhafu, lowo wabhala amazwi kaYesu ngokugxothwa kubudlelane nguMateyu, umqokeleli werhafu. Yaye kwenzeka njani ukuba abe ngumfundi? Bekungekukuba na, xa uYesu wayesengumbuthi werhafu, wathetha naye? Ke le mbono yamaNgqina ekufuneka ungayithethi kakhulu into yokuba molo kumntu osusiweyo kubudlelane bubuvuvu.

Kodwa masingene nzulu. Makhe singene kweyona nxalenye imbi yesono sokuphepha esiqheliselwa ngamaNgqina kaYehova: Ukuphepha umntu ngenxa nje yokuba eyekile ukuba ngomnye wamaNgqina kaYehova. Ndikhumbula xa ndandingumdala nomKatolika, ngokomzekelo, ndandifuna ukubhaptizwa. Ndayalelwa ukuba ndibaxelele ukuba babhale ileta yokurhoxa yaye ndiyifake kumfundisi wabo. Kwafuneka barhoxe ecaweni ngaphambi kokuba babhaptizwe njengomnye wamaNgqina kaYehova. Ngoku kwenzeka ntoni kubo? Ngaba umfundisi wafunda eso saziso ecaweni ukuze onke amaKatolika alapho azi ukuba akasavunyelwa nokuba abulise kuloo mntu? Ngaba i-1.3 yeebhiliyoni zamaKatolika asehlabathini ziya kwazi ukuba akufuneki nokuba abulise kuloo mntu kuba eyekile ecaweni. Ngaba babeza kugxothwa ebandleni ngenxa yokungawuthobeli lo mthetho njengoko kunjalo ngamaNgqina kaYehova awaphula umthetho wokugatya umntu ozahluleyo?

Ke unokuthelekelela ukothuka kwam xa ndandiqala ukuva ukuba uMbutho unolusu olubhityileyo kangangokuba bangaziva benesidingo sokuchitha ixesha kunye nemali ukuhlasela abantu ababaphephayo ngoku kuba abo bantu banobuganga bokungavumelani nomgaqo-nkqubo kwaye bayibizele yona. yintoni, isohlwayo esingasekelwanga zibhalweni esenziwe ngabantu kungekhona uThixo njengendlela yokulawula umhlambi?

Xa indoda ixhaphaza umfazi wayo, ize ifumanise ukuba uye wayigxeka esidlangalaleni, yintoni edla ngokuyenza? Ndithetha ukuthi, ukuba ungumbetha umfazi oqhelekileyo kunye nomxhaphazi? Ngaba uyamshiya yedwa? Ngaba uyavuma ukuba ulungile yaye umonile? Okanye uyamgrogrisa ngokuzama ukumenza ukuba azithobe aze athule? Oko bekuya kuba bubugwala, akunjalo? Yinto eqhelekileyo kumxhaphazi.

Into yokuba uMbutho endandinebhongo ngawo unokuzenza njengegwala landothusa. Bawe kangakanani na. Bathanda ukucinga ukuba bangamaKristu kuphela atshutshiswayo, kodwa baye bafana neecawa ekudala bezigxeka ngokutshutshisa kwazo amaKristu okwenyaniso. Baye baba ngabatshutshisi.

Ndandingaqinisekanga enoba loo mbono inokwenzeka kusini na kwabo bangazange babe ngamaNgqina kaYehova, ngoko ndabuza uCarlos ngaloo nto. Nantsi into awayeyithetha:

UGqr. Carlos Bardavío

Into yokuqala endayibonayo xa ndeva ngesimangalo kukuba icawa (amaNgqina kaYehova) ayizange icingisise kakuhle. Abazange bacebe ngokwaneleyo ukubanakho kwesicwangciso sethu esasikukuzikhusela ngenyaniso, ngokukodwa, iingxelo ezikholelwayo zamaxhoba ngokwawo.

Kodwa ayipheli kule meko yokuqala. Ngomhla we-13^th kaFebruwari, kwaqalisa elinye ityala. Ummangali, intlangano yamaNgqina kaYehova, akaphelelanga nje ekumangaleleni uMbutho, kodwa kwanabo babumba iBhodi yawo yaBalathisi. Iqalise amatyala amathathu ongezelelweyo, elinye ngokuchasene noMlawuli, elesibini ngokuchasene nomncedisi womlawuli kwaye ekugqibeleni elinye ngokuchasene nomlawuli ongumthunywa nje. Kweli tyala lesibini kwezine, iqhinga loMbutho liye labhengezwa ngokucacileyo. Umbono owadluliselwa kumgwebi ngummangali kanye yile nto uyithethileyo: Ukuba bakholelwa ukuba uMbutho wamaNgqina kaYehova utshutshiswa ngokungekho sikweni ngala maxhoba xa epapasha iiakhawunti zawo.

Ngoku, ngaxa lithile, ndabuza omnye wamaNgqina kaYehova enoba wayekhe waphawula kusini na kubungqina babanye Abadala abangamaNgqina ngoMvulo we-13 nangezolo ngowe-15.^th, ukuba xa imibuzo malunga nokuba bebekhe bafowunela okanye bebenomdla nakweliphi na lamaxhoba atyholwayo.

Akukho namnye kubo okhe watsalela umnxeba kula maxhoba angamashumi asixhenxe, kwaye akukho namnye kubo owayesazi ukuba kukho nabani na owabiza loo maxhoba ukuba anike inkxaso.

U-Eric Wilson

Kwakhona, le meko ilusizi ayindothusi. AmaNgqina ayakuthanda ukuthetha ngendlela alumisela ngayo uthando lobuKristu, kodwa uthando loMbutho kunye namalungu awo lunemiqathango. Ayinanto yakwenza nothando uYesu awathi lwaluya kufanisa abafundi bakhe kubantu abangaphandle.

“Ndininika umyalelo omtsha, wokuba nithandane; kanye njengoko ndinithandileyo mna, nani thandanani. 35 Ngayo le nto baya kwazi bonke, ukuba ningabafundi bam, ukuba nithe nathandana.” ( Yohane 13:34, 35 )

Andikwazi ukucinga nawuphi na umKristu oziva exhatshazwe nguYesu, okanye kufuneka alwe nokumangalela kuye.

UGqr. Carlos Bardavío

Ewe kunjalo. Ukuqonda kwam kukuba abazenzi iinzame zokunxibelelana naba bantu baziva bengamaxhoba. Kunoko, impendulo yawo kukumangalela uMbutho olungelelanise amaxhoba, ubanike iqonga lokuthetha, yaye uye wawanika inkxaso nentuthuzelo.

Bachatshazelwe kakubi ngokwasengqondweni. Ewe kunjalo, bayathetha ukusa kwinqanaba elithile ngenxa yokubandezeleka abaye bakunyamezela ngenxa yokucalulwa okanye ukwala imigaqo-nkqubo yoMbutho. Kodwa ngoku ukongezelela koko, babizwa ngokuba ngamaxoki. Intlungu ebangelwa yile nto yenza ukuba kube yinto engokwemvelo ukuba bafune ukuphumelela ngokuchasene nabo babamangalelayo, kwaye ke bayakulangazelela ukufumana isigwebo seNkundla.

Ndiye ndabaxelela ngokuphindaphindiweyo ukuba ukumangalelana kwenkundla akupheli ngokugweba kweejaji zokuqala. Kuhlala kukho ithuba lokubhena. Isenokude iye nakwiNkundla yoMgaqo-siseko yaseSpain, efana neNkundla ePhakamileyo yaseMelika okanye iNkundla ePhakamileyo yaseKhanada, ngokomzekelo, emva koko kuya kubakho omnye umzekelo, oyiNkundla yamaLungelo oLuntu yaseYurophu. Ngoko ke, idabi linokuba lide kakhulu.

U-Eric Wilson

Ngokuchanekileyo. Ityala elide liya kubhenca la maqhinga asemthethweni eluntwini ngakumbi nangakumbi. Xa ucinga ngoko, ngaba uvakalelwa kukuba oku kuye kwabonakala kulicebo elingacingisiswanga kakuhle ngamaNgqina kaYehova? Ngaba bekungayi kuba bhetele ukuba bangenzanga nto?

UGqr. Carlos Bardavío

Ndicinga njalo, ndicinga njalo. Ukusuka kwinto abantu abaziva bengamaxhoba bandixelela yona, le ibe yinkqubo ebuhlungu kubo, kodwa indlela yokudlula kubantu abangama-70 ababandakanyekayo ukuthetha nje inyaniso, inyaniso yabo. Ke ngoko, ndiyakholelwa ukuba ukuba amajelo eendaba apha eSpain, nakwamanye amazwe ehlabathi, aye aphinda kwaye abhentsisa okwenzeka eSpain nakwihlabathi liphela, uya kuba wawubambe ungalindelanga uMbutho. Siye savela kumabonwakude, umzekelo, kwiTelevisión Española, eyijelo likawonke-wonke lesizwe, siye savela kwamanye amajelo abucala. Yaye into eye yatsala ingqalelo yeentatheli nabanye kukuhanahanisa konqulo olufanele ukuba lube novelwano nenkxaso kwabo baziva bengamaxhoba, enoba banyanisekile ngakumbi okanye kancinane, ngokucacileyo, kodwa endaweni yoko baye bakhetha ukubamangalela aba bantu. Oku kuyenza ibe mbi ngakumbi le ngxaki, ibangela ukuba amalungu entsapho ahlukane. Okungakumbi, kubangela ungquzulwano phakathi kwamalungu entsapho, ngobungqina bamaNgqina kaYehova nxamnye nezalamane ezingasengawo amangqina kodwa zingamaxhoba.

Oku kudala umsantsa omkhulu owenza umonakalo omkhulu.

U-Eric Wilson

Ndiqinisekile ikwenzile. Kukholo lwam, oku kuthetha ukuba kukho enye into ekufuneka ndiyiphendulele phambi koThixo.

Kodwa ndinombuzo malunga nenkqubo yokugweba eSpain. Ngaba imibhalo yenkundla yenziwa esidlangalaleni? Ngaba sinokufunda kanye oko kwathethwa ngawo onke amaqela?

UGqr. Carlos Bardavío

Kwaye apha eSpain, amatyala arekhodwa, iiseshini ezintlanu zeli tyala zarekhodwa zonke, zihlala zikumgangatho olungileyo. Kodwa kukwanyanisiwe ukuba ndikhe ndabona ezinye iiseshini, ezithi, ngenxa yeeselfowuni ezikwinkundla yamatyala, maxa wambi kuye kubekho ukuphazamiseka, ukukhala, oko ngamanye amaxesha kuyacaphukisa ukumamela ityala. Ke, umbuzo owubuzayo ngumbuzo onomdla kakhulu, kuba awucaci kakuhle eSpain ukuba kunokwenzeka. Izilingo zisesidlangalaleni, oko kukuthi, nabani na ofuna ukungena kulingo angangena. Kweli tyala, inkundla yayincinci kakhulu kwaye yayingabantu abahlanu kuphela ababenokungena kwinxalenye nganye yetyala, kwinxalenye nganye yenkqubo. Emva koko kukho ingxaki yemfihlo, nangona ezi zilingo zoluntu, kukho iinkcukacha ezinzulu eziveziweyo malunga namava abantu abangqinayo. Ezinye zezi nkcukacha ezicekethekileyo kwaye zinzulu. Kukho ingxoxo eqhubekayo eSpain ngenxa yomthetho, uMthetho woKhuseleko lweDatha yoMntu. Andazi ngenene ukuba zonke iinkcukacha ezityhilwe kolu lingo zinokukhutshelwa uluntu. Ngokomntu, ndiyathandabuza ngenxa yelungelo lokukhusela imfihlo yazo zonke iiparities.

U-Eric Wilson

Ndiyaqonda. Asifuni ukongeza kwiintlungu zamaxhoba ngokukhupha iinkcukacha ezinzulu nezibuhlungu kuluntu. Eyona nto inomdla kum ngokobuqu nento eya kunceda uluntu ngokubanzi iya kuba kukukhulula ubungqina babo bakhusela isikhundla soMbutho wamaNgqina kaYehova. Akholelwa ukuba akhusela iindaba ezilungileyo yaye aphakamisa ulongamo lukaYehova uThixo. Ngenxa yoko, bakholelwa ukuba bakhokelwa yaye bakhuselwa ngumoya oyingcwele. UMateyu 10:18-20 uxelela amaKristu okwenyaniso ukuba xa siphambi kwejaji okanye igosa likarhulumente, akuyomfuneko ukuba sizixhalabise ngento esiza kuyithetha, kuba amazwi aya kunikelwa kuthi ngephanyazo, kuba umoya oyingcwele uya kuthetha ngawo. thina.

Inyaniso yalo mba yeyokuba kwiminyaka yakutshanje kwinkundla yamatyala emva kwenkundla ayizange yenzeke loo nto. Ihlabathi lakubona oko xa abadala bamaNgqina kaYehova kwanelungu leQumrhu Elilawulayo bafungiswa yiKomishoni Yasebukhosini yaseOstreliya kwiminyaka ethile eyadlulayo yaye babonakala bedidekile ngokupheleleyo yimibuzo ababebuzwa.

UGqr. Carlos Bardavío

Kodwa ndiza kukunika uluvo lwam kuqala kwiiseshoni, iindibano ezintlanu. Bekukho iintatheli, nditsho nabanye abavelisi bakamabonakude, ngokokuqonda kwam, hayi kumajelo osasazo kuphela, kodwa nakumabonakude, ndiyakholwa, kuzwelonke nakumazwe ngamazwe. Ewe, kuxhomekeke kubo ukuba bafumane ulwazi nokuba banako kangakanani kwaye balusasaze njengoko benqwenela. Kodwa kukwayinyani ukuba bekukho abaphulaphuli egumbini abazokwazi ukuxela into ababona kufanelekile ukuyiveza. Indlela endiziva ngayo ngale nto uyithethayo ngesicatshulwa sebhayibhile esikuMateyu kukuba amangqina oMbutho ayelungiswe kakuhle ekuphenduleni imibuzo awayeyibuzwa ngamagqwetha awo. Noko ke, lathi lakufika ithuba lam lokuba ndibabuze, babemathidala ekuphenduleni, besithi ngokufuthi abasazikhumbuli izinto. Baqhubeka bendicela ukuba ndiwuphindaphinde umbuzo abawubuzwayo. Bebengaqondi kwanto le bendibabuza yona. Kwakucacile ukuba iimpendulo ababezinika amagqwetha abo zazicengcelezwe kakuhle. Iimpendulo zabo zazithe ngqo kwaye zanikwa ngaphandle kokuthandabuza, kwaye zonke ziqheliselwe kakuhle. Oko kwayitsala ngokwenene ingqalelo yam. Kakhulu kakhulu. Kambe ke, ngenxa yezi zizathu, emva kokuba enikele obu bungqina bupheleleyo egameni lommangali (amaNgqina kaYehova), kwaba lucelomngeni olukhulu kum ukuveza ukungangqinelani nokuphikisana kwiingxelo zawo, kodwa ndiyakholelwa ukuba ndakwazi ukwenjenjalo. ngempumelelo.

Kwaye ndiyakholelwa ukuba ngethamsanqa, nantoni na eyenzekayo, isigwebo sinokubandakanya inxalenye enkulu yezo ngxelo zamalungu amaNgqina kaYehova. Ke ngoko, ukuba inkundla ekhutshelweyo ayipapashwanga ngenxa yomba wokukhusela ubumfihlo kunye nolwazi lomntu, ekubeni isigwebo senkundla sisesidlangalaleni, kusenokwenzeka ukuba iinxalenye ezinkulu zombhalo wenziwa esidlangalaleni, kwaye oku kuya kubandakanya uninzi lobungqina. enikelwa ngamaNgqina kaYehova egameni loMbutho wawo.

U-Eric Wilson

Kulungile, yiloo nto. Ke, siya kufumana inzuzo koku, ngaphaya kwesigwebo somgwebi.

UGqr. Carlos Bardavío

Phawula ukuba, ngokomzekelo, isithethi esisidla umhlala-phantsi samaNgqina kaYehova eSpeyin esasimela uMbutho phantse iminyaka engama-40 de kwangowama-2021 sanikela ubungqina kangangeeyure ezintathu. Wayethetha izinto ezininzi, ngokutsho kwabathengi bam, ezazibonakala ziphikisana noko ngokuqhelekileyo kushunyayelwayo nokwamkelwa ngamaNgqina kaYehova. Ngokukwanjalo, abadala, abavakalisi, njl. njl., abanikela ubungqina naphi na phakathi kweyure enesiqingatha ukuya kutsho kwiiyure ezimbini emnye kubo, bachaza izinto—ngokolwazi lwam nanjengolo loMbutho Wamaxhoba—ezichasene neemfundiso ezithile zeBhayibhile kunye nemigaqo yangoku yenkqubo yonqulo. amaNgqina kaYehova.

U-Eric Wilson

Kwiminyaka eyadlulayo eCanada, sabona igqwetha lamaNgqina kaYehova endilaziyo ngokobuqu, uDavid Gnam, exoxa phambi kweNkundla ePhakamileyo ukuba umgaqo-nkqubo we-JW wokwala amalungu asusiweyo kubudlelane nazahluleyo ukwinqanaba lokomoya kuphela. Wathi ayiluchukumisi ulwalamano lwentsapho okanye nantoni na enjalo. Yaye sonke, thina banolwazi, sonke singamaNgqina kaYehova okanye esasingamaNgqina kaYehova, sazi ngoko nangoko ukuba eli gqwetha lalithetha ubuxoki obuyinkqayi kwinkundla ephakamileyo kwelo lizwe. Uyabona, siyayazi kwaye siyiphile inkqubo yalo mgaqo-nkqubo. Siyazi ukuba nabani na owaphula umgaqo-nkqubo wokugatya nokutyeshela umgaqo wokugatya umntu oye wachaswa ngabadala bebandla eqongeni uya kusongelwa ngokuphepha, oko kukususa kubudlelane.

Wandula ke uCarlos wasixelela ukuba wabuza ngokususwa kubudlelane ngokubhekisela kwincwadi ethi Yalusa Umhlambi KaThixo epapashwe yiWatch Tower Society, ngokukodwa icandelo elinomxholo othi “Iya kuyilwa nini ikomiti egwebayo?” Esebenzisa le ncwadi ifakiweyo kubungqina, wayibeka kubo bobabini abavakalisi kunye nabadala ababemi ngoko babekholelwa ukuba ukususwa kubudlelane kunye nokuphepha okubandakanyekileyo. Nantsi impendulo emangalisayo awayifumanayo:

UGqr. Carlos Bardavío

Okumangalisayo kukuba, oko kwangqinelwa ngabadala nabavakalisi yayikukuba isigqibo sokuphatha umntu osusiweyo kubudlelane sesobuqu. Bathi abadala abasusi kubudlelane, kodwa mntu ngamnye uzenzela eso sigqibo.

Ndabuza ngamnye umbuzo ofanayo: “Ke kutheni kusithiwa kukususa kubudlelane?” Khange kubekho mpendulo kule nto, iyothusayo, kuba wonke umntu uyayiqonda into emelwa kukususwa kubudlelane. Andazi ukuba ndingayithetha njani ngesiNgesi, kodwa ngeSpanish “ukugxothwa” kuthetha ukuba ufuna ukuhlala endaweni kwaye bakukhuphele ngaphandle. Kakade ke, isizathu sokususwa kwabo kubudlelane ngokufuthi sicacile. Kodwa ngoku abamangaleli bazama ukutshintsha intsingiselo yeli gama. Bathi amalungu awagxothwa. Kunoko, bayazisusa kubudlelane ngenxa yokuba bekhethe ukona. Kodwa oku akuyonyani. Abo beza phambi kwekomiti egwebayo abafuni kugxothwa ngenxa yokuba abo bafuna ukuyishiya basuka nje bazahlula. Le yinto wonke umntu ayaziyo, kwanabo banolwazi oluphangaleleyo ngobomi bamaNgqina. Ke ngoko, esi sicwangciso sobungqina sibalasele ngokwenene kwaye ingqalelo kufuneka ihlawulwe kuso.

U-Eric Wilson

Inyaniso kukuba phakathi kwamaNgqina, akukho mahluko usisiseko phakathi kokuzahlula nokususa kubudlelane.

UGqr. Carlos Bardavío

Andizukuniphikisa kuba uninzi lwaba kuthiwa ngamaxhoba baye bandixelela ukuba akukho nto banokuyenza ngaphandle kokuba bahlukane. Yayikuphela kwendlela yokuba bakhululeke. Nangona kunjalo, abazange bacinge ukuba oku kuya kuba buhlungu kangakanani. Nangona babesazi ukuba kunokwenzeka ukuba amaqhina osapho lwabo aqhawuke, abazange bacinge ukuba kuya kwenzeka ngokwenene, yaye babengayilungeli intlungu eyayiza kubabangela.

U-Eric Wilson

Kuya kufuneka uve intlungu kunye nonxunguphalo lokukhutshelwa yinethiwekhi yakho yoluntu lonke kubandakanya amalungu osapho lwakho asondeleyo, nabantwana abaphepha abazali okanye abazali abakhuphela abantwana ngaphandle kwendlu, ukuze baqonde indlela embi kakhulu kwaye ayibobukristu.

UGqr. Carlos Bardavío

Akukho mntu uphikisayo ngelithi kuphosakele ukugxotha umntu. Ngokomzekelo, lo mbuzo usandul’ ukuvela phambi kwabasemagunyeni eBelgium. Ingxaki ayilolungelo lokugxotha, kodwa ukuba kulungile na ukubaleka. Umzekelo, ukuba ndine tavern kwaye ndigxothe umntu kuba engayithobeli imithetho yokusekwa, kulungile. Ingxaki yindlela ukugxothwa okwenziwa ngayo kwaye phantsi kweyiphi imiqathango ukuxoshwa kwenziwa. Le yinto engazange ixoxwe ngayo enkundleni, ubuncinane njengoko ndiyazi, ngendlela ecacileyo, njengoko kwenzekayo ngoku eSpain.

U-Eric Wilson

Andizange ndivume ngakumbi. Le yimibandela emele iziswe ekukhanyeni ukuze uluntu luqonde oko kwenzeka ngokwenene ngaphakathi kwintlangano yamaNgqina kaYehova. UYesu wathi: “Kuba akukho nto ifihlakeleyo ingayi kufihlwa; akukho nto ifihliweyo ngaphandle kwenjongo yokuba ize ekuhleni. ( Marko 4:22 ) Ekugqibeleni oku kuya kuzisa isiqabu kumawaka. Uyabona, kukho amaNgqina kaYehova amaninzi kakhulu angasakholelwayo, kodwa aqhubeka eyifihla indlela avakalelwa ngayo ngenxa yokoyika ukuphulukana nolwalamano olubalulekileyo lwentsapho. Sibabiza ngesiNgesi, PIMO, Physically In, Mentally Out.

UGqr. Carlos Bardavío

Ndiyazi ukuba ndiyazi. Ngokomzekelo, kwityala layizolo kwiseshoni yesibini owatyholwa ngokuba lixhoba kwicala lethu, emva kweyure enikela ubungqina, wathetha into esengqiqweni, esengqiqweni. Uthethe into endicinga ukuba wonke umntu unokuvumelana nayo. Wanikela ubungqina bokuba amaNgqina kaYehova ashumayela inkululeko yonqulo; nokuba bafanele bavunyelwe inkululeko yonqulo; nokuba bafanele bangatshutshiswa—yaye oko kuyamangalisa, kambe ke, kulo naliphi na ilizwe eliphucukileyo, kulo naliphi na ihlabathi eliphucukileyo—wandula ke wongezelela ngelithi ngenxa yeso sizathu, wayengasiqondi isizathu sokuba, xa esebenzisa inkululeko yakhe yonqulo awashiye amaNgqina; yonke intsapho nabahlobo bakhe abakumabandla awahlukahlukeneyo, abantu abamalunga nama-400, kwanyanzeleka ukuba bangasihloneli isigqibo sakhe ngokumcekisa ukusa kwinqanaba lokungafuni nokuthetha naye.

Ingcaciso yanikelwa ngendlela elula necacileyo. Kwakucacile ukuba ijaji kweli tyala yayiyiqonda le nto njengeyona ngongoma ibalulekileyo.

U-Eric Wilson

Ngaba kuchanekile ukuthi umbutho uqalise amatyala asixhenxe?

UGqr. Carlos Bardavío

Hayi, zine kuphela. Banye ngokuchasene noMbutho waseSpain wamaxhoba. Omnye ngokuchasene noMongameli buqu. Omnye ngokuchasene nonobhala buqu kunye nomnye ngokuchasene nomlawuli womnatha wonxibelelwano, onguGabriel, ityala abaliqhubayo ngoku ngomhla weshumi elinesithathu nayizolo. Ke, bona, omnye ngokuchasene nombutho kwaye abathathu buqu ngokuchasene naba bantu bathathu. Ke, ngoku sikwinkqubo yesibini. NgoMatshi sinenkqubo yesithathu, eya kuphawula ityala lesithathu elicwangciselwe uMatshi 13 nowe-9, elo liya kuba nxamnye nonobhala woMbutho. Ngokubhekiselele kwisimangalo esichasene nomongameli woMbutho wamaxhoba, okwangoku asinalo usuku lwetyala.

U-Eric Wilson

Ke eli ayililo ityala elinye, kodwa amatyala amane azimeleyo kodwa anxulumeneyo?

UGqr. Carlos Bardavío

Ilungile, kwaye le nto iyamangalisa kuba zininzi izikhalazo malunga nokuba uthini umbutho, okanye uthini umongameli, okanye uthini unobhala, nto leyo edala ukubhideka nokuba ngumntu okanye ngumbutho lo othethayo. Oku kubangela ukubhideka okukhulu kangangokuba siye sakwazi ukulisebenzisa elo thuba ekuqiniseni ukuzithethelela kwethu, kuba ekugqibeleni, kuba nzima ukwazi ukuba ngubani oza kuphendula ngoko kuthethwayo, umongameli, okanye uMbutho. Kum, nguMbutho, njengomntu osemthethweni owenza ingxelo. Njengenxalenye yokuzithethelela, ndiye ndabonisa ukuba eli qhinga lokwahlula ityala libe sisine lifikelela ekumangaleleni abantu abaninzi ngezityholo ezifanayo. Beqonda ukuba eli qhinga labo aliphumelelanga, bacela inkundla ukuba zidityaniswe la matyala mane abe lilinye, kodwa abagwebi, beliqonda eli qhinga, bathi: Hayi. Asiyi kukuvumela ukuba uyitsale loo nto. Ukhethe le ndlela ucinga ukuba iyakunceda, kwaye ngoku kufuneka uyiqhube.

U-Eric Wilson

Ke, kukho abagwebi abane abahlukeneyo.

UGqr. Carlos Bardavío

Eneneni akunjalo, kukho amatyala amane, kodwa ngabagwebi abathathu abahlukeneyo, kukho ijaji enye echophele amatyala amabini. Ijaji echophele ityala lalo mbutho, le isandul’ ukuphela, ikwayijaji yetyala esilenza kule veki, elikaGabriel Pedrero, ongumlawuli walo mbutho. Kuyinzuzo ukuba ijaji enye imamele amatyala amabini okuqala, kuba oko kumnika ulwazi olukhulu lokuya kumbulelo kwinto etyhilwe kwiiseshoni ezintlanu ezidlulileyo zetyala lokuqala. Kodwa kukwayinyani ukuba lityala elidinisayo, oko kukuthi, ijaji enye iqhube ityala lombutho kunye netyala likaGabriel, into enye. Amangqina angakumbi anikela ubungqina kulo mzila kunabo bombutho. Kumkhondo woMbutho, babeli-11 kwicala ngalinye ababenikela ubungqina babo ebudeni bezihlandlo ezihlanu, Kolu vavanyo lwesibini, kubakho iinxalenye ezine, kodwa amangqina ali-15 anikela ubungqina kwicala ngalinye. Icala elibi kukuba inokuba lidinisa kakhulu ukuba iijaji ziphinde zimamele into enye.

Kodwa ngakolunye uhlangothi, ijaji sele inolwazi lwangaphambili malunga nento eyenzekayo kwityala lombutho, elihle kakhulu, kwaye abameli beSebe lezoTshutshiso bayafana. Ngoko ke, umtshutshisi owasixhasa kwityala lokuqala nxamnye nombutho ukho nakweli lilinye ityala, nto leyo eyasikhuthaza kakhulu kuba wayekhe wasixhasa ngaphambili.

U-Eric Wilson

Kwaye xa izilingo ezine ziphelile?

UGqr. Carlos Bardavío

Ewe, ijaji ivakalise ukuba zombini isigwebo soMbutho kunye nesikaGabriel siza kuphuma ekupheleni kuka-Epreli okanye okokuqala kuMeyi. Kodwa kunokuthatha ixesha elide kunokuba bekulindelwe. Kodwa ngaphezulu okanye ngaphantsi, usinike ukuba siqonde ukuba malunga naloo mihla ityala lika-Enrique Carmona, ongunobhala wombutho, oqala nge-8 kaMatshi kunye ne-9.^th, yenziwe ngeeseshoni ezimbini kuphela. Ndiqikelele ukuba isigwebo kwelo tyala siya kukhutshwa ngoJuni okanye ngoJulayi. Inkqubo yokugqibela, echasene nomongameli wombutho, bekufanele ukuba ibe yeyokuqala inikwe ucwangco lwendalo. Kweneke ntoni? Ijaji eyabelwe elo tyala, yakuva ukuba kukho amatyala amaninzi afanayo, yagweba ngelithi iza kulinda ezinye izimangalo, kwaye iza kubamba eyakhe kuphela ukuba kukho ulwazi oluza kuveza olwahluke ngokuphandle koko. sele ibonisiwe. Ukuba kwakufana, ngoko kwakungekho sizathu sokubamba iiseshoni ezininzi.

U-Eric Wilson

Ndiyabona. Ewe, iyavakala loo nto.

UGqr. Carlos Bardavío

Ke ngoko, kweli tyala lokugqibela, elo lijolise kumongameli wombutho wamaxhoba, okwangoku awukabikho umhla obekiweyo, kwaye andiqondi ukuba liza kubakho de sibe nezigqibo zabathathu bokuqala.

U-Eric Wilson

Kwaye abafuni nje ukuphelisa igama kunye nobukho bombutho, kodwa bafuna imali.

UGqr. Carlos Bardavío

Ewe, kwaye le yinkalo ephawulekayo yetyala. Yandothusa ngokwenene. Injongo eqhelekileyo xa umntu efaka isimangalo sokuhlambalaza ngolu hlobo kukuba i-libels statements isuswe kwaye kubekho imbuyekezo yemali ngenxa yomonakalo owenziwe. Kodwa kulo mzekelo, kuwo onke amatyala, ummangali akacacisi ukuba bafuna malini. Bathi bafuna imbuyekezo yemali, kodwa kumaxwebhu abawabhalayo abacacisi ukuba bafuna malini. Kulungile, kukho loo nto. Ke, kumkhondo woMbutho wamaXhoba, emva kweeseshoni ezintlanu, kwangosuku lokugqibela lwetyala emva konyaka onesiqingatha sele udlulile ukususela ekufakweni kwefayile yokuqala, ngexesha lokuvala, umlingane wam obekekileyo, igqwetha lommangali, bathi baza kucela umonakalo wemali. Oku, ngaphandle kweblue, wathi imbuyekezo efanelekileyo iya kuba, ubuncinci, i-350,000 yee-euro, kodwa banokuthetheleleka ngokucela izigidi zeeyuro ngenxa yomonakalo omkhulu owenziwe nguMbutho kwinkolo. Kodwa, njengenceba kummangalelwa, babeza kucela kuphela i-25,000 ye-euro, into abayenzayo, bacela i-25,000 ye-euro emalunga ne-30,000 yeedola zaseMelika. Akukho nto, akukho nto. Imali encinci kakhulu yokucela.

Ndibaphendule ngeempendulo ezimbini. Eyokuqala yayikukuba ukuba babemfutshane 25,000 euros, ukuba ndingavuya ukubenzela isipho saloo mali. Ukuba yilonto kuphela ababeyidinga, ndingavuya ukuba ndibafumene, akukho ngxaki. Ewe, ndatsho ngokuphoxayo kuba kwakubonakala kungaqhelekanga kubo ukuba babuze loo mali.

Okwesibini, ukuba kufuneka balinde kude kube lusuku lokugqibela ekupheleni kwendlela ukuze bacele le mali ngaphandle kokubonelela naluphi na ulungelelwaniso oluqinisekisiweyo lwemali abayicelayo ibonakala ingaqhelekanga. Ndabaxelela: Ucele i-euro ezingama-25,000 ngaphandle kokusixelela ukuba kutheni ufuna loo mali njengembuyekezo, okanye sithini isiseko sokuyicela. Umzekelo, awukhange uchaze ukuba zingaphi na iiBhayibhile osilele ukuzithengisa, okanye bangaphi na abaxhasi, okanye amalungu exesha elizayo osilele ukuwafumana, okanye mangaphi amalungu akhoyo ashiyekileyo, okanye ingakanani ingeniso osileleyo ukuyifumana. . Awundinikanga nabuphi na ubungqina, ngoko ke kufuneka ndikuhlawule i-euro ezingama-25,000 kuba utsho njalo? Yiyo loo nto ndithe kubo, mamelani, ukuba niyidinga imali, ndiza kuninika ngokwam.

U-Eric Wilson

Ukuba uphumelele, kwaye ndiyathemba ukuba uya kuphumelela, ndiqinisekile ukuba uya kuphumelela, kuba ngoko ndikubonayo, isizathu kunye nobulungisa busecaleni lakho, kodwa ukuba uphumelele, kunokwenzeka ukuba ijaji okanye abagwebi bahlawulise isohlwayo. ngokuchasene noMbutho wamaNgqina kaYehova?

UGqr. Carlos Bardavío

Hayi, kuphela ukuba ibilibango elingenamsebenzi, liyinto ebuxoki kakhulu, esekelwe kubuxoki. Kuya kuba yinto ekhethekileyo kakhulu ukuba inkundla yenze oko. Ayifane yenzeke loo nto kwezi meko. Into enokwenzeka apha kukuba ukuba siphumelele, yonke into ihlala injengoba injalo. Umbutho ungaqhubeka uzibiza ngokuba nguMbutho waMaxhoba kwaye uqhubeke nokupapasha oko ubukupapasha. Kwaye besiya kuziphumelela iindleko zethu, oko kukuthi, ihlelo lenkolo bekuya kufuneka lihlawulele iinkonzo zam zobungcali. ESpeyin, iinkonzo zam zobungcali zisekelwe ngokumalunga nemali eceliwe njengembuyekezo. Ewe kunjalo, ukuba siphumelele kwaye ukuba bebecele i-euro yesigidi esi-1, mna kunye nombutho besiya kufumana imali eninzi kwiindleko. Nangona kunjalo, ekubeni bacele i-euro ye-25,000 kuphela, isixa esihlekisayo sokucela, ke iindleko zingasetwa kuphela malunga nama-euro amathandathu okanye asixhenxe amawaka, akukho nto. Imali elusizi yokuhlawula iindleko. Kodwa kukwayinyaniso ukuba into efanayo inokwenzeka nakwezinye iimvavanyo ezithathu. Ewe, sicinga ukuba siyaphumelela.

Ewe, ukuba silahlekelwe, umbutho kuya kufuneka uhlawule i-euro ezingama-25,000, ngombulelo, ayininzi.

Ekugqibeleni, emva kwayo yonke ingxabano eyenziwe ngale nto, emva kwayo yonke into eyenzekayo, ekugqibeleni, yonke into yehla ekususeni igama elithi "amaxhoba" kunye nokufumana i-25,000 ye-euro. Yiyo leyo?

U-Eric Wilson

Ukuqala kwam ukuva ngesi simangalo savulwa ngamaxhoba okucekiswa ngamaNgqina, ndacinga ukuba uMbutho uphulukene neengqondo. Yonke le nto ibonakala incinci, ihlekisa kwaye ikhohlakele. Kum kwabonakala ngathi uMbutho wawuzidubula enyaweni. Bathanda ukubeka izinto ebumnyameni yaye ngokufuthi bayala ukuthetha namajelo eendaba, ukanti apha baqalisa ukuhlasela abantu abaye baxhatshazwa. Ngokwembono yehlabathi, le yimeko engaphumeleliyo. Baza kubonakala nje njengabaxhaphazi, baphumelele okanye baphulukene. Nokuba sithatha imbono yokuba amaNgqina ngawona maKristu asulungekileyo—imbono endingenawo, kodwa nokuba bendinayo—kutheni ke engenzi njengamaKristu. Oku kubonakala kusisiphumo esingenakuthintelwa somgaqo-nkqubo othe gqolo ukubeka uMbutho njengohlobo lwethole legolide. AmaNgqina kaYehova ngoku anqula uMbutho yaye awuphakamisa njengendlela yosindiso. UMbutho ubanga ukuba lijelo uYehova uThixo athetha ngalo nomKristu namhlanje, ke ngoko ukuthetha nantoni na echasene noMbutho kukunyelisa kubo. Ngokungasazijongi njengabantu ngabanye—njengamaKristu ngamnye phantsi kwenkokeli enye, uYesu Kristu—amaNgqina aye amkela isimo sengqondo sokucinga ngokwamaqela. Ke, banokuthethelela ukungahoywa kwemiyalelo echazwe ngokucacileyo evela kuThixo bexhasa imiyalelo yoMbutho. Ngokomzekelo, iNkosi yethu uYesu isixelela ukuba “singabuyiseli ububi ngobubi nakubani na. Kugqaleni oko kulungileyo ngokwembono yabantu bonke. [Oko kuya kuquka indlela ihlabathi elizibona ngayo ezi zityholo] Ukuba kunokwenzeka, zamani ngokusemandleni enu, ukuba noxolo nabantu bonke. [Ukuqalisa isimangalo akufanelanga ukuba ube ngonoxolo.] Musani ukuziphindezelela, zintanda, kodwa yikhweleleni ingqumbo; kuba kubhaliwe kwathiwa: “‘Impindezelo yeyam; kuya kubuyekeza mna,’ utsho uYehova.” [Ezi zimangalo ngokucacileyo ziyimpindezelo ngokwemvelo.] Kodwa “ukuba utshaba lwakho lulambile, luphe ludle; ukuba lunxaniwe, luphe into eselwayo; kuba ngokwenjenjalo ke, woba ufumba amalahle omlilo phezu kwentloko yalo. Musa ukuzivumela woyiswe bububi, kodwa hlala uboyisa ububi ngokulungileyo.” ( Roma 12:17-21 ) [Abagqala la maxhoba njengabawexuki, njengeentshaba, kodwa kunokuba balandele lo myalelo kaYesu, bawatshutshisa ngakumbi.]

Ukuba amaNgqina kaYehova ebenokusisebenzisa esi siluleko, ebengayi kwenza abantu babe nomsindo kangako yaye bengxwelerhekile kangangokuba ebeya kuvakalelwa kukuba kuyimfuneko ukuseka uMbutho Wamaxhoba. Nokuba la maxhoba anesono, engeyiyo, kodwa nokuba ebenjalo, ityala elilolu hlobo libonisa ukuba iinkokeli zoMbutho azikholelwa ukuba uYehova uya kuziphindezela, ngoko ke kufuneka zizenzele ngokwazo.

Yaye yintoni ebashukumisela ukuba benjenjalo. Ubuncinci. Aba bantu abayazi eyona ntshutshiso yokwenene. AmaKristu athembekileyo, awayekade engamaNgqina kaYehova ngoku acekiswayo ngenxa yokumela inyaniso, aba ngabo bayaziyo into ekuyiyo ukubandezeleka ngenxa kaKristu. Kodwa la madoda akhupha impumlo yawo ngenxa yokuba abo baye babatshutshisa nabawatshutshisayo baba nobuganga bokulumkisa abanye njengoko begxeka okungekho sikweni abaye bakuva? Bafana nabaFarisi, ababeziphethe okwabantwana ababenekratshi. ( Mateyu 11:16-19 )

UGqr. Carlos Bardavío

Kwakhona ndiye ndaphawula kubungqina obufungelweyo obanikelwa ngamaNgqina kaYehova enkundleni, bokuba avakalisa iimvakalelo zobuhlungu kuwo omabini amatyala esiye sawabamba ukuza kuthi ga ngoku. Baziva benyeliswe kakhulu kwaye benzakaliswa yinto efunwa nguMbutho wamaxhoba. Baziva betshutshiswa ngandlel’ ithile yaye igama labo lonakaliswa. Banikela ingcamango yokuba kukho intiyo engakumbi kubo ukususela ekusekweni koMbutho.

Ke ndinoluvo lokuba emva kokumisela eli tyala, baye batsala ingqalelo engakumbi kumajelo eendaba, kuba-ndinokuba ndiyaphazama, kodwa kubonakala ngathi—sisihlandlo sokuqala ukuba kwenzeke into enje. Kwaye, ngokuqinisekileyo, kukho umdla omkhulu kuwo onke amajelo eendaba. Ngoko, ngokuqalisa eli nyathelo, bafumana umonakalo othile ngenxa yokuba, ngokumangalela amaxhoba awo, amaNgqina kaYehova amaninzi aye ayazi into ebithethwa nguMbutho Wamaxhoba. Abaxhasi bam basandul’ ukundixelela ukuba kukho imiyalelo kumaNgqina kaYehova yokuba angafundi okanye aphulaphule iindaba ezimbi ngoMbutho kumajelo eendaba. Kwenzeka ntoni ngoku? Ngamaziko eendaba amaninzi kangaka, le nkcazelo ngokungaphephekiyo iyifumana ezandleni zamaNgqina kaYehova ngamanye, ngandlel’ ithile, yaye oku ngokungangqalanga kubangela umonakalo ongakumbi kumalungu oMbutho. Eneneni, wonke umntu wenzakaliswa sesi senzo somthetho.

U-Eric Wilson

Enkosi ngokunika olu lwazi kunye nale mibono kubaphulaphuli bethu. Ekuvaleni, ingaba unazo naziphi na iingcinga ongathanda ukwabelana ngazo?

UGqr. Carlos Bardavío

Ewe, inyaniso yeyokuba ndiyalibulela kakhulu eli thuba lokuthetha kuba eli tyala libaluleke kakhulu kum, ngokobuqu nangokwemisebenzi. Ndikhuthazwe kakhulu sisigqibo soMbutho wamaXhoba sokundiqesha kuba bendisebenza kwithisisi yam yemfundiso ngolu hlobo lwemeko kwaye ke ndiziva ngathi ndilulungiselele kakhulu olu hlobo lokuzikhusela. Ndive intsebenziswano enkulu kunye namaxhoba ukuva akhawunti zabo. Omnye wabo wandifowunela endixelela ukuba bebecinga ukuzibulala. Ndive ngeengxaki ezininzi zengqondo. Ndivile ngeengcali ngoko ke andibuthandabuzi ubunyani, kwaye kufuneka ndivume ukuba ukumela eli tyala kube nefuthe elibi kum, ngokobuqu, hayi ngokomsebenzi. Indichaphazele kuba ndibone iintlungu ezininzi, intsokolo eninzi kwaye ke ndiyazama ukubanceda kangangoko ndinako, ndiyazama ukwenza into yam, umsebenzi wam, kodwa eyona nto ibalulekileyo ngabantu abaziva bengamaxhoba. ekufuneka bathathe inyathelo eliya phambili kwaye baphume ekukhanyeni ukuze bathethe inyani, iimvakalelo zabo, ii-PIMOs nabo baziva bengamaxhoba ngandlela thile, kuba ekuphela kwendlela abanokwazisa ngayo uluntu ngeemvakalelo zabo kukuthetha phandle. ngabo.

Ndonwabe kakhulu kuba sikwazile ukuqokelela abantu abangama-70 abathe banikela ubungqina ngokubhala okanye ngokobuqu phambi kwejaji okokuqala ngqa embalini, njengoko ndisazi, eSpain. ubunyani bamaxhoba, abantu abaziva bengamaxhoba. Ke, enkosi kakhulu nakuni ngokundinika ithuba lokufikelela kubaphulaphuli abanjengabantu abathetha isiNgesi kunye nabathetha isiLatini nesiSpanish. Enkosi kakhulu.

U-Eric Wilson

Enkosi Carlos ngokubakho kwabo batshutshiswa ngenxa yenyaniso. Mhlawumbi abanye bala maxhoba baye baphulukana nokholo lwabo kuThixo ngenxa yokuphathwa gadalala phantsi kwentlangano. IBhayibhile isixelela ukuba nabani na okhubekisa omnye wabancinane uya kufumana umgwebo oqatha. UYesu wathi: “Othe wakhubekisa noko amnye waba bancinane bakholwayo, ngekumlungele kanye ukuba ubegangxwe ilitye lokusila entanyeni yakhe, elijikajike i-esile, waphoswa elwandle. ( Marko 9:42 )

Noko ke, abanye baye bahlala bethembekile yaye kukho ukumela inyaniso okuye kwabangela le ntshutshiso. Ndiqinisekile ukuba nangona kukho amaxhoba angama-70 abeze ngaphambili, kukho inkitha yabanye eSpeyin, yaye eneneni ehlabathini lonke, abaye baxhatshazwa ngokufanayo. Ukuhamba ngamanani avela kuMbutho ngokwawo, kufuneka ukuba sithetha ngamakhulu amawaka ukuba asizizo izigidi zabantu. Kodwa siyazi nokuba abo benza inceba kumncinane baya kwenzelwa inceba nabo xa kufika imini yomgwebo. Ngaba eso ayisosiseko sesigidimi somzekeliso kaYesu wezimvu neebhokhwe? Nathi ke, sinaloo ngqiniseko, ngayo iNkosi yethu uYesu Kristu:

“Othe wamkela nina, wamkela mna; nothe wamkela mna, wamkela owandithumayo. Nabani na owamkela umprofeti ngenxa yokuba engumprofeti uya kufumana umvuzo womprofeti, yaye nabani na owamkela ilungisa ngenxa yokuba elilungisa uya kufumana umvuzo welungisa. Nothe waseza noko amnye waba bangabona bancinane nendebe yodwa yamanzi abandayo egameni lomfundi, inene ndithi kuni, akayi kukha alahlekelwe ngumvuzo wakhe. ( Mateyu 10:40-42 )

Ke kwakhona, enkosi uCarlos ngokuphakamisa indlela entle kangaka yokuzikhusela kwabo bacinezelekileyo kwaye ndiyabulela kwakhona ngokubhenca inyani malunga nokuqhubeka kwesi simangalo sidelelayo esiziswe ngamaxhoba oMbutho wamaNgqina kaYehova, kodwa siyiphinda kabini intshutshiso abayifumanayo. baye baqhelisela.

Ndiya kuqhubeka ndilandelela inkqubela yala matyala amane kwaye ndiza kukuhlaziya nonke malunga nenkqubela phambili njengoko ulwazi olutsha lufumaneka.