Kuhlaziyo lukaDisemba ka-2023 #8 kwi-JW.org, uStephen Lett ubhengeze ukuba iindevu ngoku zamkelekile ukuba zinxitywe ngamadoda e-JW.

Kakade ke, ukusabela koluntu lwamatsha-ntliziyo kwakhawuleza, kwasasazeka, nangokucokisekileyo. Wonke umntu wayenento yokuthetha malunga nobubhanxa kunye nohanahaniso lokwalelwa kweQumrhu Elilawulayo kwiindevu ezibuyela emva kwixesha likaRutherford. I-coverage yayigqibelele, imbi kakhulu, kangangokuba ndacinga ngokuthatha inyathelo lokugubungela umbandela kweli jelo. Kodwa ke umhlobo wandixelela ngendlela udade wabo we-JW asabela ngayo kwiindaba zamadoda ngoku avunyelwe ukuba neendevu. Wayithandabuza indlela elinothando ngayo iQumrhu Elilawulayo ngokwenza olu tshintsho.

Ke, ukuba amaNgqina ajonga eli njengelungiselelo lothando, baya kucinga ukuba iQumrhu Elilawulayo liyawuzalisekisa umyalelo kaYesu othi “sithandane; kanye njengoko ndinithandileyo mna, nani thandanani. Ngayo le nto baya kwazi bonke, ukuba ningabafundi bam.”—Yohane 13:34, 35.

Kutheni le nto umntu okrelekrele ecinga ukuba olu tshintsho kwindlela ngoku okwamkelekileyo ukuzilungisa kumadoda kube sisenzo sothando? Ngokukodwa kunikwe ukuba iQumrhu Elilawulayo ngokwalo liyavuma esidlangalaleni ukuba akuzange kubekho nasiphi na isiseko sesibhalo sokwalelwa kweendevu kwasekuqaleni. Ekuphela kwento abayikhuselayo kukuthi abantu ababenentshebe babedla ngokwenza oko njengomqondiso wemvukelo. Bangakhomba kwimifanekiso yee-beatnik kunye neehippie, kodwa kwakumashumi eminyaka eyadlulayo. Ngeminyaka yoo-1990, zazingasekho iisuti kunye neeqhina zabasebenzi baseofisini ababenxitywa ngeminyaka yee-60s. Amadoda aqala ukukhulisa iindevu kwaye anxiba iihempe ezivulekileyo zekhola xa esebenza. Oko kwaqala kwiminyaka engamashumi amathathu eyadlulayo. Abantwana bazalwa ngoko, bakhula, baba nabantwana babo. Izizukulwana ezibini! Ibe ngoku, ngequbuliso, la madoda azibanga ekhokelwa ngumoya oyingcwele kaYehova ukuba akhonze njengomkhonzi othembekileyo noqondayo kaKristu asandul’ ukuqonda ukuba ayemisela umthetho owawungazange ube naso nasiphi na isiseko eSibhalweni kwasekuqaleni?

Kwaye ke, ukuphakamisa isithintelo sabo kwiindevu ngo-2023 kuthiwa lilungiselelo lothando? Ndinike isithuna!

Ukuba ngokwenene babeqhutywa luthando lukaKristu, ngaba babengenakusisusa isithintelo sabo nje emva kokuba iindevu zamkelekile eluntwini ngeminyaka yee-1990? Eneneni, umalusi ongumKristu wokwenyaniso—nto leyo iQumrhu Elilawulayo elizibanga liyiyo—wayengenakuze abeke nawuphi na umqathango onjalo konke konke. Wayeya kuvumela umfundi ngamnye kaKristu ukuba enze ngokwezazela zakhe. Akazange na uPawulos athi, “Kungani na ukuba inkululeko yam igwetywe sisazela somnye umntu?” ( 1 Korinte 10:29 )

IQumrhu Elilawulayo liye lacinga ukuba lilawula izazela zawo onke amaNgqina kaYehova kangangamashumi eminyaka!

Oku kuyabonakala!

Ngoko, kutheni amaNgqina engakuvumi ngokwawo oko? Kutheni le nto ibangela ukuba loo madoda azukiseke ngothando xa intshukumisa yawo imele ibe yenye into?

Le nto siyichaza apha luphawu lobudlelwane obuxhaphazayo. Olu ayingoluvo lwam. NgokaThixo. Oh ewe. Ngokungafaniyo nothintelo lwe-GBs kwiindevu, le nto ndiyithethayo inesiseko eSibhalweni. Masiyifunde kwinguqulelo yeBhayibhile yeQumrhu Elilawulayo, iNguqulelo Yehlabathi Elitsha.

Apha sifumana uPawulos, ewakhalimela amaKristu aseKorinte ngokuqiqa nawo ngale ndlela: “Ekubeni ninengqiqo nje, nibanyamezela ngovuyo abangenangqiqo. Enyanisweni, ninyamezela nabani na onikhobokisayo, nabani na odla izinto zenu, nabani na ohlutha oko ninako, nabani na oziphakamisayo phezu kwenu, nabani na onibetha ebusweni.” ( 2 Korinte 11:19, 20 )

Ngokumisela imiqathango kuyo yonk’ into, ukususela kwikhondo lomsebenzi nokhetho lomsebenzi, amanqanaba emfundo, ukuya kutsho kuthi xhaxhe ngohlobo lwempahla emayinxitywe nendlela indoda enobulungisa ngayo ubuso bayo, iQumrhu Elilawulayo ‘linakhobokisa,’ maNgqina kaYehova. Baye “bazidla izinto zakho” baza “baziphakamisa phezu kwakho” besithi usindiso lwakho olungunaphakade luxhomekeke ekunikeni inkxaso nentobelo epheleleyo kubo. Yaye ukuba unokubacel’ umngeni ngokungathobeli imithetho yabo kuyo nantoni na, kuquka isinxibo nokuzilungisa, baye bafune amahlakani abo, abadala basekuhlaleni, “ukuba bakubethe ebusweni,” besebenzisa amaqhinga nezisongelo zokukuphepha.

Umpostile uPawulos ubhekisela kumadoda ebandla laseKorinte awabiza ngokuba ‘ngabapostile abaziincamisa’ ababezama ukulawula umhlambi njengeenkokeli zawo. Kucacile ukuba apha uPawulos uchaza apha ukuba yintoni ulwalamano oluxhaphaza kakhulu ebandleni. Kwaye ngoku siyayibona iphindaphindwa kulwalamano phakathi kweQumrhu Elilawulayo kunye nenqanaba kunye nefayile yamaNgqina kaYehova.

Ngaba asiyonto eqhelekileyo kulwalamano olunjalo ukuba umntu oxhatshaziweyo akaqhawuki, kodwa endaweni yoko ufuna ukufumana inkoliseko kumxhaphazi wakhe? Njengoko uPawulos esitsho, “nibanyamezela ngovuyo abaswele ingqiqo.” IThe Berean Standard Bible iliguqulela ngolu hlobo, “Kuba nizinyamezela ngovuyo izidenge . . .

Ubudlelwane obuxhaphazayo buhlala buzitshabalalisa, kwaye singenza njani ukuba abo sibathandayo abavaleleke kubudlelwane obunjalo baqonde ingozi abakuyo?

Umxhaphazi uya kwenza ukuba amaxhoba akhe acinge ukuba akukho nto ibhetele ngaphandle apho, ukuba banayo ngcono kunye naye. Ngaphandle kukho ubumnyama kunye nokuphelelwa lithemba kuphela. Uya kubanga ukuba le nto ayinikayo "Bubomi Obona Bugqwesileyo." Ngaba oko kuvakala kuyinto eqhelekileyo?

Ukuba abahlobo bakho kunye nosapho lwakho lwe-JW baqinisekile ngaloo nto, abayi kuziva bekhuthazwa ukuba bajonge indlela yokuphila engaxhatshaziyo nesempilweni. Abayi kwenza naluphi na uthelekiso, kodwa ukuba bayakuvumela ukuba uthethe nabo, mhlawumbi unokuthelekisa izenzo zeQumrhu Elilawulayo nezenzo neemfundiso zikaYesu, “indlela, inyaniso, nobomi”. ( Yohane 14:6 )

Kodwa asiyi kuyeka noYesu kuba sikwanazo nabaPostile esinokuthelekisa amadoda afana noStephen Lett. Oko kuthetha ukuba sinako ukulinganisa iQumrhu Elilawulayo ngokuchasene namadoda angafezekanga anjengoPawulos, uPetros, noYohane kwaye ke ngoko sithabathe i-cop-out yoMbutho yokuba bonke abantu abafezekanga kwaye bayazenza iimpazamo, ngoko akukho mfuneko yokuba bacele uxolo okanye bavume ububi.

Ukuqala, ndiza kukubonisa ividiyo emfutshane evela komnye umntu waseBhereya (ocinga ngokunzulu). Oku kuvela "kwijelo likaJerome YouTube." Ndiza kubeka ikhonkco kwitshaneli yakhe kwinkcazo yale vidiyo.

“Eyona nto iphambili kukuzinikela kwethu kuYehova uThixo. Ngoku iQumrhu Elilawulayo liyaqonda ukuba ukuba besinokunika ulwalathiso olungavisisaniyo nelizwi likaThixo, onke amaNgqina kaYehova emhlabeni wonke aneBhayibhile anokuyibona loo nto, kwaye aya kubona ukuba kukho ulwalathiso oluphosakeleyo. Ke sinoxanduva njengabagcini bokuqinisekisa ukuba yonke ingcamango yamkelekile ngokwezibhalo.

Ngokwenene?

Iqumrhu elilawulayo alinangxaki nabazalwana abanxibe iindevu. Ngoba kutheni? Ngenxa yokuba izibhalo azikugxeki ukuthwala iindevu.

Ukuba kunjalo, kutheni, ngaphambi kwesi sibhengezo, iindevu zazingavumelekanga? Ngaba ukho umntu owaluthandabuzayo olu lwalathiso luphosakeleyo luvela kwiqumrhu elilawulayo?

Ukuba kunjalo, baphathwa njani?”

Ndingayiphendula loo nto.

Kwaye mandicace, oku akuyontelekelelo. Ndithetha ubungqina obunzima obuvela kumava am obuqu-ifolda ezele yimbalelwano noMbutho ukusukela kwiminyaka yoo-70s. kwaye Ndiyazi nokuba bagcina ikopi yayo yonke loo mbalelwano kuba ndiyibonile.

Kwenzeka ntoni ukuba ubhalela iofisi yesebe yasekuhlaleni ileta ngentlonelo uphikisana nemfundiso ethile epapashiweyo engaxhaswayo ziZibhalo, njengokwalelwa kweendevu?

Okwenzekayo kukuba uya kufumana impendulo ephinda ingcamango ephosakeleyo abayipapashayo ngaphandle kokujongana neengxoxo zakho zesibhalo. Kodwa uya kufumana isicatshulwa esithuthuzelayo esikubongoza ukuba ube nomonde, “ukulindela kuYehova,” kwaye ulithembe ikhoboka.

Ukuba awudaniswanga kukungaphenduli kwabo kwaye ke ubhale okwesibini ubacela ukuba baphendule nje umbuzo wakho ukusuka kwileta yokugqibela, abangayihoyanga, uya kufumana ileta yesibini enesiluleko esingaphezulu somntu esikuxelela kwakhona ngakumbi. amazwi agxininisayo ekufuneka ‘ulindele kuYehova,’ ngokungathi nguye obandakanyekileyo kuyo yonke loo nto, ube nomonde, yaye uthembele kwijelo lakhe. Baseza kufumana indlela yokuthintela umbuzo wakho.

Ukuba ubhala okwesithathu uze uthi, “Enkosi, bazalwana, ngalo lonke icebiso elingacelwanga, kodwa ngaba ningaphendula nje umbuzo endiwubuze eSibhalweni?” Mhlawumbi awuyi kufumana ileta yokuphendula. Endaweni yoko, uya kutyelelwa ngabadala basekuhlaleni kwaye mhlawumbi nomveleli wesiphaluka ephethe iikopi zayo yonke imbalelwano obunayo noMbutho ukuza kuthi ga ngelo xesha. Kwakhona, ndithetha ngokusuka kumava.

Zonke iimpendulo zabo ngamaqhinga okoyikisa okukwenza ukuba uthi cwaka kuba unengongoma exhaswa sisiBhalo abanako ukuyiphikisa. Kodwa endaweni yokutshintsha ngokuzithandela kwabo-uGeoffrey Jackson wayibeka njani kwiKhomishini yaseRoyal, oh ewe-endaweni yokutshintsha ngokuzithandela "indlela engalunganga" yabo, uya kusongelwa ngokususwa kwamalungelo akho ebandleni, ukuphawulwa, okanye kwanokususwa kubudlelane.

Ngamafutshane, banyanzelisa ukuthotyelwa kwabo babizwa ngokuba “ngamalungiselelo othando” kunye nangamaqhinga okugrogrisa asekelwe kuloyiko.

UYohane uyasixelela:

“Akukho loyiko eluthandweni, kodwa uthando olugqibeleleyo luluphosela ngaphandle uloyiko, kuba uloyiko lunokuthintela. Ewe, lowo unoloyiko akagqibelelanga eluthandweni. Thina ke, siyamthanda, ngokuba yena wasithanda kuqala. ( 1 Yohane 4:18, 19 )

Esi ayisoSibhalo esichaza indlela uMbutho osebenza ngayo, ngaba awuvumi?

Ngoku siza kubuyela kwividiyo kaJerome kwaye sibone umzekelo wendlela iQumrhu Elilawulayo elikhetha ngayo indinyana yeBhayibhile kwaye liyisebenzise gwenxa ukuze lizibonelele ngenkohliso yenkxaso yeZibhalo. Benza oku ngalo lonke ixesha.

“… yile nto bendiyithetha ixesha elide. Oku kungqina ukuba bendinyanisile ngalo lonke elo xesha. Phawula oko umpostile uPawulos waphefumlelwa ukuba akubhale kweyoku-1 kwabaseKorinte, isahluko 1 nakwindinyana ye-10. Ke kaloku, ndiyaniyala, bazalwana, ngalo igama leNkosi yethu, uYesu Kristu, ukuba nithethe nto-nye nonke, nokuba kungabikho zahlukahlukano. phakathi kwenu, ukuze nimanyane engqondweni yam enye, nasicamangweni sinye. Lo mgaqo usebenza njani apha? Ewe, ukuba besikhuthaza uluvo lwethu-[kodwa yalatha njani oko kuthethwa yiBhayibhile, ukukhuthaza uluvo lukabani] ngalo mbandela uphikisana nolwalathiso loMbutho? Ngaba besikhuthaza umanyano? Ngaba siye sabanceda abazalwana ukuba bamanyane ngokupheleleyo kwindlela enye yokucinga? Ngokucacileyo akunjalo. Nabani na oye wenjenjalo kufuneka alungise indlela acinga ngayo nesimo sakhe sengqondo.

[Kodwa kuphi apho iBhayibhile ithi uThixo ufuna abantu bathobele imbono yabantu engasekelwanga zibhalweni?]

“Eyona nto iphambili kukuzinikela kwethu kuYehova uThixo.”

"Ngoko ke ukuyivumela loo nto izike ngaphakathi. Tshina."

“Xa sihlolisisa ubungqina beBhayibhile nobehlabathi, sinokugqiba kwelokuba abaFarisi babezigqala njengabagcini bentlalo-ntle yoluntu ngokubanzi. Babenganelisekanga kukuba umthetho kaThixo wawucace ngokusisiseko yaye uqondwa ngokulula. Naphi na apho umthetho wawubonakala ungacacanga kubo, babezama ukuvala izikhewu ezicacileyo ngezicelo ezichaziweyo. Ukuze kupheliswe nayiphi na imfuneko yokuba nesazela, ezi nkokeli zonqulo zazama ukuyila umgaqo wokulawula ihambo kuyo yonke imibandela, kwanezinto ezingenamsebenzi.”

Ngaba uziphawulile iingcamango ezintathu uLett azigxininisayo xa wayefunda eyoku-1 kwabaseKorinte 1:10? Ukuziphinda,  “thetha ngokuvumelana,” “akumele kubekho iyantlukwano,” kwaye “kufuneka nimanyane ngokupheleleyo”.

IQumrhu Elilawulayo liyakuthanda ukukhetha i-cherry-kukhetha eyoku-1 kwabaseKorinte 1:10 ukukhuthaza ukumanyana kumgca wabo omnye wokucinga, kodwa abajongi umxholo, kuba oko kuya kuyijongela phantsi ingxoxo yabo.

Isizathu sokuba uPawulos abhale la mazwi sichazwe kwindinyana 12:

Ukutsho ke ndithi, ulowo kuni uthi, Mna ndingokaPawulos; omnye ke athi, Mna ndingoka-Apolo; omnye ke athi, Mna ndingokaKefas; Wahluliwe na ke uKristu? UPawulos akazange abethelelwe esibondeni ngenxa yenu, akunjalo? Okanye nabhaptizelwa egameni likaPawulos na? ( 1 Korinte 1:12, 13 )

Masidlale umdlalo omncinci wokutshintsha amagama, akunjalo? UMbutho uyathanda ukubhala iileta eziya kwiQumrhu laBadala. Ke masithathe indawo yegama likaPawulos ngegama elithi JW.org. Kuya kuhamba ngolu hlobo:

Ndithetha oku, kukuba ngamnye wenu uthi: “Mna ndingowe-JW.org,” “Mna ndingoka-Apolo,” “Kodwa mna ndingokaKefas,” “Kodwa mna ndingokaKristu.” Wahlulelene na uKristu? I-JW.org ayizange ibulawelwe wena, akunjalo? Okanye ngaba ubhaptizwe egameni le-JW.org?” ( 1 Korinte 1:12, 13 )

Ngqina likaYehova elithandekayo, ukuba wabhaptizwa ngo-1985, ngokwenene wabhaptizwa egameni le-JW.org, ubuncinci njengoko lalisaziwa ngoko. Njengenxalenye yemibuzo yesifungo sakho sokubhaptizwa, wabuzwa: “Ngaba uyaqonda ukuba ukubhaptizwa kwakho kuthetha ukuba ungomnye wamaNgqina kaYehova anxulumana nentlangano kaYehova?”

Olu tshintsho lwathabathel’ indawo ibinzana elithi “Ngaba uyaqonda ukuba ukubhaptizwa kwakho kuthetha ukuba ungomnye wamaNgqina kaYehova anxulumana nentlangano eyalathiswa ngumoya kaThixo?”

AbaPostile babhaptiza egameni likaKristu Yesu, kodwa uMbutho ubhaptiza egameni lawo, igama elithi “JW.org.” Benza kanye into uPawulos awayigwebayo abaseKorinte. Ngoko, xa uPawulos wayebongoza abaseKorinte ukuba bathethe ngendlela efanayo yokucinga, wayebhekisela kwingqondo kaKristu, kungekhona eyabo bapostile babalaseleyo. UStephen Lett ufuna ukuba uthethe ngendlela efanayo neQumrhu Elilawulayo, elingenayo okanye elingenayo ingqondo kaKristu.

UPawulos waxelela abaseKorinte ukuba babengabakaKristu, kungekhona intlangano ethile. ( 1 Korinte 3:21 )

Umanyano—eneneni, ukuthobela—olunconywa nguLett asilophawu lwamaKristu okwenyaniso kuba alusekelwanga eluthandweni. Ukumanyana kubaluleke kuphela xa simanyene noKristu.

Ngokunyanzela izazela zabo ezidibeneyo emhlambini, iQumrhu Elilawulayo liye ladala iyantlukwano enkulu kwaye liye labakhubekisa abathembekileyo. Ukwalela kwabo iindevu okwathatha amashumi eminyaka kwakungeyonto ingenamsebenzi enokuthi ichithwe ngaphandle kokuvuma umonakalo omkhulu owubangeleyo kwabaninzi. Makhe ndikunike umzekelo osuka kweyam imbali yobuqu.

Emva phayaa ngeminyaka yee-1970, ndaya kwiholo yoBukumkani eChristie Street eToronto, eOntario, eKhanada eyayinamabandla amabini, elinye lesiNgesi nelinye endandikulo, ibandla leSpanish Barcelona. Intlanganiso yethu yayingentsasa yangeCawa ngaphambi nje kweentlanganiso zesiNgesi yaye ngoko ndandidla ngokufika kwindawo yokuzonwabisa nabahlobo abaninzi abangamaNgesi ababefika kwangethuba ngenxa yokuba abazalwana noodade baseSpeyin babethanda ukukhe babekho emva kweentlanganiso zethu ukuze babe nokuzonwabisa. Ibandla likaChristie, elalikumbindi wedolophu yaseToronto elalineenkcubeko ezahlukahlukeneyo ngoko, lalihamba ngokulula yaye lonwabile. Yayingelobandla lenu eliqhelekileyo lesiNgesi njengalo ndakhulela kulo. Ndaba ngumhlobo wokwenene womnye umdala owayelingana nam.

Kaloku, ngenye imini yena nomfazi wakhe babuya kwiholide ende. Waye wathatha ithuba lokukhulisa iindevu kwaye ngokungafihlisiyo, yayimfanela. Umfazi wakhe wayefuna ayigcine. Wayezimisele ukuyinxiba kube kanye xa esiya ezintlanganisweni, aze ke ayichebe, kodwa abaninzi bamncedisa ngayo kangangokuba wagqiba kwelokuba ayigcine. Omnye umdala, uMarco Gentile, wakhula omnye, kwaza kwalandela umdala wesithathu, ongasekhoyo, uFrank Mott-Trille, igqwetha elidumileyo laseKhanada elaphumelela amatyala egameni lamaNgqina kaYehova eKhanada lokumisela inkululeko yamalungelo onqulo kwelo lizwe.

Ke kaloku kwakukho amadoda amakhulu amathathu aneendevu, amathathu ngaphandle.

Kwenziwa izityholo zokuba aba badala bathathu baneendevu babebakhubekisa. Oku kungenxa yokuba uMbutho uqeqeshe abazalwana noodade ukuba bacinge ukuba nantoni na okanye nabani na otenxa kumgaqo-nkqubo we-GB usisikhubekiso. Le yenye indlela yokusetyenziswa kakubi kweSibhalo esetyenziswe iminyaka yiWatchtower Society ukunyanzelisa ukuthanda kwayo. Iwujongela phantsi umxholo wengxoxo kaPawulos kumaRoma 14 echaza ukuba uthetha ukuthini “ngokukhubeka”. Ayisosithethantonye sokukhubekisa. UPawulos uthetha ngokwenza izinto ezinokwenza omnye umKristu abushiye ubuKristu aze abuyele kunqulo lobuhedeni. Ngokunzulu, ngaba ukuba neendevu kunokubangela ubani alishiye ibandla lamaKristu lamaNgqina kaYehova aze arhoxe ukuze abe ngumSilamsi?

“…Kwaye kungabikho zahlukahlukano kuni, kodwa nimanyane engqondweni enye nasengcamangweni enye. Lo mgaqo usebenza njani apha? Kaloku, ukuba besikhuthaza uluvo lwethu ngalo mbandela, ngaba besikhuthaza umanyano? Ngaba siye sabanceda abazalwana ukuba bamanyane ngokupheleleyo kwindlela enye yokucinga? Ngokucacileyo akunjalo.”

Kuthekani ukuba ngoku sisebenzisa ukuqiqa kukaLett kwiQumrhu Elilawulayo ngokwalo? Nantsi into ebiya kuvakala ukuba uLett ebenokubeka iQumrhu Elilawulayo phantsi kweglasi yokukhulisa efanayo ayisebenzisela wonke umntu.

Ke, ukuba sikhuthaza uluvo lwethu, okanye…

Ukubuyela kumzekelo wam wokwenyani wento eyenzekayo xa abadala abathathu abanjengabaFarisi bakhuthaza uluvo lobuqu lweQumrhu Elilawulayo kwiindevu, ndinokuqala ngokukuxelela ukuba iBandla laseChristie elihle nelikhulayo laseToronto alisekho. Yachithwa liSebe laseKhanada kwiminyaka engamashumi amane eyadlulayo. Ngaba aba badala bathathu banentshebe babangela loo nto okanye ngaba yayibangelwa ngabadala abathathu ababephakamisa uluvo lweQumrhu Elilawulayo?

Nantsi into eyenzekileyo.

Abadala abathathu ababechetyiwe, ababekholelwa ukuba babesenza ngokuvisisana nokuthanda kukaThixo, bakwazi ukufumana malunga nesiqingatha sebandla ukuba sibe ngakwicala labo. Aba badala bathathu banentshebe babengenzi ngxelo yezopolitiko. Babenandipha inkululeko yabo yokuthetha nengxaki yokucheba.

Eli yayingelophulo lokwenza wonke umntu aguquke anxibe iindevu. Noko ke, abo bangenandevu babekwiphulo lokuba ibandla libize abadala bentshebe njengabavukeli abavukelayo.

Abadala abangenandevu bakwazi ukunyanzela ukuba kususwe oyena mncinane kwabo babeneendevu, uMarco Gentile. Ekugqibeleni wawushiya ngokupheleleyo uMbutho ngenxa yoxinzelelo lweemvakalelo kunye nomoya we-caustic. Umhlobo wam osenyongweni, owaqalisa yonke le nto engaqondanga ngokuza eholweni eneendevu emva kokubuya ekhefini, walishiya ibandla likaChristie waza wandithelela kwibandla leSpanish. Wayekhe wanexhala kwiminyaka engaphambili njengovulindlela okhethekileyo, yaye uxinezeleko awayenalo lwalumsongela ngokumbangela ukuba aphinde agule. Khumbula, oku konke malunga neenwele zobuso.

Umhlobo wethu wesithathu umdala naye wanele waza wemka waya kwelinye ibandla ukuze abe seluxolweni.

Ke ngoku, ukuba uMoya oyiNgcwele uyalwamkela uluvo loMbutho lokuba amadoda kufuneka ahambe ngaphandle kweendevu, yayiza kuqala ukuhamba ngokukhululekileyo, kwaye ibandla likaChristie liya kuphinda libuyele kwimeko yolonwabo elalikade linayo. Abantu abadala abaneendevu babemkile, abo bangenandevu ngokomthetho basala, kwaye...yonke yehla ukusuka apho. Owu, iSebe laseKhanada lenze oko lalinokukwenza. Yade yathumela kuTom Jones, owayesakuba ngumveleli wesebe eChile, kodwa kwanobukho bakhe obubekekileyo babunganelanga ukuba umoya ubuyiselwe kwibandla likaChristie elalineflegi. Ngexesha nje elifutshane, isebe layichitha.

Kwakunokwenzeka njani ukuba ibandla likaChristie lingazange liphinde libe bhetele emva kokuba izinto ekwakusithiwa zizikhubekiso zingasekho? Ngaba inokuba ayizange ibe yingxaki iindevu? Ngaba kusenokwenzeka ukuba oyena nobangela weyantlukwano nesikhubekiso yayikukuzama ukuba wonk’ ubani avisisane nemvisiswano enyanzelweyo?

Okokugqibela, sifanele sizibuze: Kutheni ngoku? Kutheni olu tshintsho lomgaqo-nkqubo ngoku, kumashumi eminyaka emva kwexesha? Ngokwenene, kutheni besenza zonke iinguqulelo eziye zabhengezwa kwintlanganiso yonyaka kaOktobha 2023 nasemva kwayo? Ayiphumi luthando, oko kuqinisekileyo.

Siza kuphonononga izizathu ezisemva kolu tshintsho lomgaqo-nkqubo kunye neemfundiso kwividiyo yokugqibela yothotho lweentlanganiso zonyaka.

Kude kube ngoko, ndiyabulela ngexesha lakho nangenkxaso yakho yezemali.

UMeleti Vivlon

Amanqaku nguMeleti Vivlon.
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