FASSARAR Bidiyo
Barka dai, sunana Meleti Vivlon. Kuma wannan shi ne na uku a jerin bidiyonmu na tarihin Shaidun Jehobah wanda Farfesa na Tarihi, James Penton ya gabatar. Yanzu, idan baku san ko wanene shi ba, shi ne marubucin wasu sanannun kaburbura zuwa tarihin Shaidun Jehovah, mafi mahimmanci shine Rikici Ya Tsage, labarin Shaidun Jehovah a yanzu a bugu na uku, aikin malanta ne, an yi bincike sosai kuma ya cancanci a karanta shi. Kwanan nan, Jim ya fito da Shaidun Jehobah da na Uku. Shaidun Jehovah galibi suna amfani da tarihin Jamusawa, shaidun Bajamushe waɗanda suka wahala a ƙarƙashin Hitler a matsayin hanyar ƙarfafa hotonsu. Amma gaskiyar, tarihin da ya faru a zahiri, da kuma abin da ya gudana a wannan lokacin, ba yadda suke so muke tsammani bane. Don haka wannan ma littafi ne mai ban sha'awa don karantawa.
Koyaya, a yau ba zamu tattauna waɗannan abubuwan ba. A yau, zamu tattauna batun shugabancin Nathan Knorr da Fred Franz. Lokacin da Rutherford ya mutu a tsakiyar 1940s, Nathan Knorr ya karɓi mulki kuma abubuwa suka canja. Abubuwa da yawa sun canza, alal misali, tsarin yanke zumunci ya samo asali. Hakan bai kasance a ƙarƙashin Alkali Rutherford ba. Knorr ya sanya wani zamanin tsananin ɗabi'a. A karkashin Franz, a matsayina na babban malamin tauhidi, muna da annabce-annabce da suka gaza fiye da ƙarƙashin Rutherford. Muna da sake duba abin da tsara take, kuma muna da 1975. Kuma ina tsammanin ba lafiya a faɗi cewa an shuka irin abubuwan da ke faruwa a yanzu kamar ƙungiyar da take ciki a waɗannan shekarun. Da kyau, akwai fiye da haka. Kuma ba zan shiga ciki ba saboda shi ya sa Jim zai yi magana. Don haka ba tare da bata lokaci ba, na gabatar muku, James Penton.
Barka dai, abokai. A yau, ina so in yi magana da ku game da wani bangare na tarihin Shaidun Jehovah, wani abu da ba kowa ke sani ba. Ina so in yi mu'amala da musamman game da tarihin wannan motsi tun daga 1942. Domin a cikin Janairu 1942 ne Alkali Joseph Franklin Rutherford, shugaba na biyu na Watch Tower Society kuma mutumin da ke kula da Shaidun Jehovah, ya mutu. Kuma an maye gurbinsa da shugaban Watch Tower Society na uku, Nathan Homer, Knorr. Amma Knorr mutum ɗaya ne kawai cikin shugabancin Shaidun Jehovah a cikin lokacin da nake son in yi magana da kai.
Da farko dai, ya kamata in faɗi wani abu game da Knorr. Yaya kamarsa?
Da kyau, Knorr mutum ne wanda a wasu hanyoyi ya fi dabara da Alkali Rutherford, kuma ya rage yawan hare-hare kan wasu bangarori kamar addini da siyasa da kasuwanci.
Amma ya ci gaba da nuna kiyayya ga addini, wato sauran addinai da siyasa. Amma ya sauka musamman hare-haren da ake kaiwa kan kasuwanci saboda a bayyane yake cewa mutumin ya kasance yana son kasancewa mutum a tsarin tattalin arzikin Amurka, ba don gaskiyar cewa shi shugaban kungiyar addini bane. A wasu hanyoyi, ya kasance mafi shugaban ƙasa fiye da Rutherford. Ya fi ƙwarewa wajen tsara ƙungiyar da ake kira Shaidun Jehovah.
Shi, kamar yadda na fada, ya saukar da hare-haren da ake kaiwa kan wasu bangarorin cikin al'umma kuma yana da wasu dabaru.
Mafi mahimmancin su shine na ɗaya, ƙirƙirar Makarantar Mishan, Makarantar Makarantar Makarantar Gilead a gabashin New York. Kuma a matsayi na biyu, shi ne mutumin da ya shirya manyan taro da Shaidun Jehovah za su yi. Daga 1946 bayan yaƙin, Yaƙin Duniya na Biyu ya ƙare, kuma har zuwa shekarun 1950, an yi waɗannan manyan taron a wurare kamar Cleveland, Ohio, da Nuremberg, Jamus, da kuma wanda ke Nuremberg, Jamus, yana da muhimmanci musamman ga Shaidun Jehovah saboda tabbas, wurin ne Hitler ya yi amfani da shi don yin duk bayanan da ya yi game da Jamus da kuma game da abin da gwamnatinsa ke shirin yi na kawar da duk wani mai adawa da shi da kuma kawar da shi musamman mutanen yahudawa a Turai.
Kuma shaidun, Shaidun Jehovah, sun kasance ne kawai game da addinin da aka tsara a Jamus wanda ya tsaya wa Adolf Hitler. Kuma wannan sun yi, duk da cewa shugaban na biyu na Kamfanin Hasumiyar Tsaro ya yi ƙoƙari ya ɗaukaka shaidun tare da Nazi. Kuma a lokacin da 'yan Nazi ba za su samu ba, sun yi ta kai tsaye wajen fallasa Nazism da kuma tsayawa tsayin daka kan Nazism. Oneaya daga cikin abubuwa masu kyau game da Shaidun Jehovah shi ne cewa sun ɗauki wannan matakin game da Naziyanci. Kuma saboda yawancinsu Jamusawan talakawa ne ko membobin wasu al'ummomin, al'ummomin ƙabila, ba sa fuskantar ƙiyayya ta launin fata daga ɓangaren Nazi.
Kuma saboda wannan dalili, a ƙarshen ɓangaren Yaƙin Duniya na II da yawa daga cikinsu an sake su daga sansanonin taro don yin aikin farar hula don taimakon gwamnatin Nazi ko taimakon mutanen Jamus. Ba shakka, ba za su yi aiki a wuraren soja ba, kuma ba za su yi aiki a masana'antu ba don ci gaban makamai, bama-bamai, da bawo da komai.
Don haka sun yi fice saboda kawai su ne a cikin sansanonin da za su iya fita ta hanyar sanya hannu kawai a kan sanarwa da musun addininsu, da kuma shiga cikin manyan jama'a. Smallananan lambobi sun yi, amma yawancinsu sun tsaya tsayin daka don adawa da Naziyanci. Wannan ya kasance ga darajar su. Amma abin da Rutherford ya yi ba lallai ne a yaba musu ba. Kuma yana da ban sha'awa a lura cewa ya canza koyarwar Shaidun Jehovah a farkon 1930s don musun cewa ƙaurawar yahudawa zuwa Falasɗinu, kamar yadda take a lokacin, wani ɓangare ne na shirin Allah. Ya canza wannan. Musanta shi. Kuma ba shakka, daga wannan lokacin zuwa gaba, akwai wani matakin nuna kyamar Yahudawa tsakanin Shaidun Jehobah. Yanzu, wasu daga cikin shaidun sun yi wa Yahudawa wa’azi, sansanonin taro da sansanonin mutuwa.
Kuma idan Yahudawan da ke waɗannan sansanonin suka zama Shaidun Jehobah, an yarda da su kuma an so su, kuma gaskiya ne cewa babu ainihin wariyar launin fata tsakanin Shaidun Jehovah. Amma idan yahudawa sun ƙi saƙon su kuma suka kasance Yahudawa masu aminci har zuwa ƙarshe, to, shaidun sun kasance marasa kyau a kansu. Kuma a cikin Amurka, akwai misalin nuna wariya ga yawancin yahudawa, musamman a cikin New York, inda akwai manyan al'ummomin yahudawa. Kuma Knorr ya bi imanin Russell a cikin 1940s da kuma buga wani aikin da ake kira Bari Allah Ya Gaskiya. Hasumiyar Tsaro ta buga wata sanarwa tana cewa, a zahiri, yahudawa sun jawo wa kansu tsanar kansu, wanda hakan ba gaskiya bane, tabbas ba ga jama’ar yahudawa bane a Jamus, Poland da sauran yankuna. Ya kasance mummunan abu.
Orofar ƙofa Allah ya albarkace ta, ko da yake babu wani umarnin littafi mai tsarki game da wannan a lokacin ko daga baya. Yanzu to, menene kuskuren shugaba na uku na Kamfanin Hasumiyar Tsaro, Nathan Knorr. Da kyau, ya kasance mutum mai kwarjini. Ya fito ne daga asalin Calvin na Dutch kafin ya zama Shaidun Jehovah, kuma ya yi aikin sihiri lokacin da Rutherford ke da rai.
Wani lokaci Rutherford zai hore shi a bainar jama'a.
Kuma ba ya son wannan, amma lokacin da ya zama shugaban Watch Tower Society, ya yi daidai da abin da Rutherford ya yi wa wasu shaidu waɗanda ba za su yi biyayya da kowane umurni daga gare shi a hedkwatar kungiyar ba. Da gaske yana da tsananin mutane, sai dai daga mishan da yawa waɗanda aka horar a makarantar mishanrsa, Makarantar Gilead. Waɗannan abokansa ne, amma in ba haka ba kowa ya tsaya ne lokacin da ya nemi su yi wani abu. Ya kasance mutum mai taurin kai.
Bai kasance da aure ba muddin Rutherford yana raye, da kuma wani lokaci bayan hakan. Ya yi aure, wanda ya nuna yana da halin jima'i na al'ada duk da cewa wasu sun yi zargin cewa shi ma yana da halin jinsi. Dalilin da ya sa ya ga hakan shi ne ya kirkiro abin da ake kira "sabbin maganganu na samari" a hedkwatar Watchtower Society da ke Brooklyn, New York. Kuma yakan yi bayanin dangantakar dan luwaɗi, wanda a wasu lokuta yakan faru a hedkwatar Societyungiyar Hasumiyar Tsaro ta hanyoyi da yawa. Waɗannan an kira su da sababbin maganganun yara, amma daga baya suka zo ba kawai sababbin maganganun yara ba. Sun zama sabbin yara maza da sababbin tattaunawa.
Kuma akwai lokuta, a bayyane yake, inda mutanen da ke sauraren jawabinsa suka ji kunya ƙwarai. Kuma akwai aƙalla guda ɗaya da ta faru da wata budurwa ta suma sakamakon tattaunawar da ya yi game da luwadi. Kuma yana da tsananin son kai hari ga 'yan luwadi da madigo, wanda hakan na iya nuna cewa shi ma yana jin daɗin luwadi ne saboda shi talaka ba ya sanar da kansa yadda yake ji. Kuma ko shi ɗan luwadi ne kuma ba ya son luwadi ko a'a, ba ya magana game da shi kamar yadda Knorr ya yi kuma bai yi adawa da shi ta irin waɗannan hanyoyin wuce gona da iri ba.
Yanzu, ya kuma kasance mai tsananin rauni tare da duk wanda bai yarda da halin kirki ba. Kuma a cikin 1952 jerin kasidu suka fito a cikin mujallar Hasumiyar Tsaro wacce ta canza yanayin daga yadda ta kasance a ƙarƙashin Russell da Rutherford.
Menene wancan? Da kyau Rutherford ya koyar da cewa manyan iko da aka ambata a cikin littafin King James a cikin Romawa Babi na 13 su ne Jehovah Allah da Kristi Yesu, ba masu mulki ba, wanda kusan kowa ya riƙe shi haka ne kuma wanda Shaidun Jehovah yanzu suke riƙe da shi harka. Amma daga 1929 har zuwa tsakiyar 1960s, Watchtowerungiyar Hasumiyar Tsaro ta koyar da cewa manyan iko na Romawa 13 sune Jehovah, Allah da Kristi Yesu. Yanzu wannan ya ba Shaidun Jehobah damar taka wata doka da yawa domin suna ganin cewa bai kamata a yi wa masu mulki biyayya ba idan suka zaɓi su yi musu rashin biyayya.
Na tuna tun ina yaro, danginsa da wasu ke shigo da abubuwa daga Amurka zuwa Kanada kuma suka musanta cewa basu da abin da zasu kai rahoto ga hukumar kwastam. Daya daga cikin babban magatakardan kungiyar Hasumiyar Tsaro ta fada mini cewa yayin haramtawa a Amurka, akwai jita-jita da yawa da ke gudana daga Toronto har zuwa Brooklyn da kuma shan giya zuwa Amurka, da keta Amurkawa doka.
Kuma hakika, akwai da yawa na sha a Betel, hedkwatar Watchtower Society a New York a lokacin Shugabancin Rutherford.
Amma a shekara ta 1952, duk da wannan mallakar Romawa, Babi na 13, Knorr ya yanke shawarar kafa sabon tsarin ɗabi'a ga Shaidun Jehovah. Yanzu, gaskiya ne cewa shaidun sun yi amfani da fassarar Romawa 13 da Rutherford yayi don duk abubuwan da basu dace ba. Na tuna lokacin da nake saurayi a Arizona, bayan na tashi daga Kanada zuwa Arizona a ƙarshen 1940s, Na tuna na ji labarin wasu shaidu majagaba da aka kama suna shigowa da Amurka da ƙwayoyi.
Kuma waɗannan majagaba, ba shakka, an kama su kuma an gurfanar da su a ƙarƙashin doka don shigar da ƙwayoyi ba bisa doka ba cikin Amurka. Na kuma san sosai cewa akwai lalata da yawa a lokacin kuma Shaidun Jehobah da yawa sun shiga abin da za mu iya kira sau da yawa auren doka ba tare da an ɗaura aurensu ba. Yanzu Knorr ya juya duk wannan kuma ya fara neman babban matakin ɗabi'ar jima'i, wanda ya koma karni na 19 zuwa addinin Victoria. Kuma ya kasance mai tsananin gaske kuma ya haifar da wahala mai yawa ga Shaidun Jehovah da yawa. Da farko, idan ba ka yi aure ba a kotun da ba ta addini ba ko kuma ta wurin malamin addini, za a iya yanke ka daga yanki. Har ila yau, idan kuna da mata fiye da ɗaya, kamar yadda yawancin Afirka suka yi, kuma wasu mutane suna da mata a Latin Amurka, Idan ba ku ba da kowace mace ba, idan kuna da aure, sai dai na farkon wanda kuka aura, ku an fitar da su kai tsaye daga kungiyar.
Yanzu, abin mamaki, mutane da yawa baza su iya gane wannan ba, amma babu wata sanarwa a Sabon Alkawari da ta ce yin auren mata fiye da ɗaya ba daidai ba ne. Yanzu, auren mata da yawa tabbas ya fi kyau kuma Yesu ya nanata wannan, amma ba tare da wata ma'ana ta doka ba. Abinda ya bayyana a Sabon Alkawari shi ne cewa babu wanda zai iya zama dattijo ko dattijan, wannan bawa ne mai hidima, yana da mata fiye da daya.
Wannan a bayyane yake. Amma a cikin ƙasashen waje kamar Afirka da Indiya, akwai lokuta da yawa inda mutane suka tuba zuwa Shaidun Jehovah kuma suna rayuwa cikin aladar auren mata fiye da ɗaya kuma ba zato ba tsammani dole ne su ba da duk matansu ban da na farkon. Yanzu, a lokuta da yawa, wannan ya kasance mummunan abu saboda an kori matan, an fitar da mata na biyu ko na uku ba tare da wani tallafi ba kwata-kwata, kuma rayuwa ta munana a gare su a haka. Wasu ƙungiyoyin ɗaliban Littafi Mai Tsarki waɗanda suka ƙaurace wa Shaidun Jehobah, a gefe guda, sun fahimci halin kuma suka ce, duba, idan za ku iya, idan kun juya ga koyarwarmu, dole ne ku sani cewa ba za ku taɓa iya zama dattijo ko diakon ba taron jama'a.
Amma ba za mu tilasta ku ba da matanku na biyu ba saboda babu wani takamaiman bayani a Sabon Alkawari wanda ya musanta yiwuwar samun matar ta biyu. Idan, wannan shine, kun shigo daga wata asalin, wani addini kamar addinan Afirka ko Hindu ko duk abin da ya kasance, kuma ba shakka, Knorr, ba shi da haƙurin wannan.
Ya kuma ci gaba da nuna muhimmancin tsarkakakken jima'i da la'antar taba al'aura ko dai namiji ne ko mace.
Yanzu Littafi Mai Tsarki bai ce komai ba game da al'aura don haka don aiwatar da dokoki kamar yadda wasu addinai suka yi, ya zama mai cutar da gaske, musamman ga matasa. Na tuna lokacin da nake yaro yana karanta ƙasidar da istsan Kwana na Bakwai suka fitar, wanda yake da tsananin la'antar al'aura. Na kasance karamin yaro a lokacin, ina tsammanin tabbas na kusan shekara goma sha ɗaya. Kuma tsawon watanni bayan haka, lokacin zuwa banɗaki ko bayan gida, na tsorata da koyarwar su ta yadda ba zan taɓa al'aura ta ko ta yaya ba. An yi cutarwa da yawa ta hanyar harper na yau da kullun game da tsarkin jima'i, wanda ba shi da alaƙa da Littafi Mai-Tsarki. Onanism, wanda aka yi amfani dashi azaman tushe don wannan, bashi da alaƙa da al'aura. Yanzu, Ba na inganta al'aura a kowace hanya. Ina kawai cewa ba mu da 'yancin yin doka ga wasu abin da yake tsarkakakke a rayuwar mutum ko ta rayuwar ma'aurata.
Yanzu Nathan Knorr shi ma ya dage kan halaccin auren. Kuma idan ba ku yi aure ba, bisa ga doka, a kowace ƙasa inda wannan ya halatta, a wasu yankuna na duniya, tabbas, Shaidun Jehovah ba za su iya yin aure a ƙarƙashin doka ba saboda haka aka faɗaɗa musu sassaucin ra'ayi. Amma dole ne a aura musu bisa ga Hasumiyar Tsaro kuma karɓar hatimi a zahiri, cewa idan sun sami damar yin aure a wani wuri, to lallai ne su yi hakan.
Mafi yawan wannan ya haifar da wahala mai yawa kuma ya haifar da yankan adadi mai yawa na mutane. Yanzu bari muyi yankan zumunci ko tsohuwar sadarwa kamar yadda ya faru a ƙarƙashin Knorr. Ya wanzu a ƙarƙashin Rutherford, amma ga waɗanda suke adawa da shi da koyarwarsa kawai. In ba haka ba, bai tsoma baki cikin rayuwar mutane ba, sau da yawa kamar yadda ya kamata ya yi. Mutumin kansa yana da nasa zunuban, kuma wannan shine watakila me yasa bashi da haka. Knorr bashi da wadancan zunuban, sabili da haka ya zama mai adalcin kai a cikin matsananci. Kuma baya ga haka, ya kasance ya kafa tsarin kwamitocin shari'a, wadanda kwamitocin bincike ne na gaske wadanda maza ne aka nada a cikin Hasumiyar Tsaro ke jagorantar su. Yanzu an kawo waɗannan kwamitocin don wani dalili na musamman sama da duk batun batun halin ɗabi'a. Menene wancan?
Da kyau, a ƙarshen 1930s, tsohon darektan shari'a na Watchtower Bible and Tract Society ya tayar da tambayoyi a cikin wata wasiƙar sirri da ya aika wa Rutherford game da tafiyar da ƙungiyar, wanda mutumin nan ya ji, kuma daidai ne, ba daidai ba. Ya ƙi yadda ake shan giya sosai a hedkwatar Societyungiyar Hasumiyar Tsaro. Ya ƙi. Ribar Rutherford na wasu mutane, mace da namiji, kuma ya ƙi son Rutherford
Al'adar kunya da kuma kai hari ga mutane a teburin karin kumallo lokacin da wani ya yi abin da ya faɗo wa burinsa.
A takaice, har ma ya bi mutumin da ke editan mujallar nan ta Golden Age, wanda shi ne babban magidancin mujallar Awake, kuma ya kira wannan mutumin a matsayin jackass, wanda mutumin nan, Clayton Woodworth, ya amsa.
"Oh, eh, Brotheran’uwa Rutherford, na ɗauka ni jackass ne. ”
Wannan ya wuce kalandar Shaidun Jehovah da ya kirkira kuma aka buga a cikin Golden Age. Kuma ga maganarsa, Ni jackass! Rutherford sannan ya amsa,
Na gaji da maganar da kake cewa kai jackass ne. Don haka Rutherford mutum ne ɗan tudu, a ɗan faɗi. Knorr bai nuna irin wannan halin ba.
Amma Knorr ya tafi tare da Rutherford wajen tukin wannan mutumin, ba kawai daga hedkwatar Watch Tower Society ba, har ma daga Shaidun Jehovah. Wannan wani mutum ne mai suna Moil. Saboda an kawo masa hari daga baya a cikin wallafe-wallafen Hasumiyar Tsaro, ya kai al'umma kotu da kuma a 1944 bayan Knorr ya zama shugaban ƙasa. Ya ci nasara a kan karar da ya yi game da Kamfanin Watchtower.
Kuma an fara bayar da shi ta hanyar wasu diloli dubu 1944 na diyya, wanda ya yi yawa a XNUMX, duk da cewa daga baya wata kotu ta rage shi zuwa dubu goma sha biyar, amma dubu goma sha biyar har yanzu suna da yawa. Bayan haka kuma, farashin kotu ya je wajen Society of Watchtower, wanda suka yarda da ladabi.
Sun san ba za su iya kubuta da shi ba.
A sakamakon wannan, Knorr, tare da taimakon mutumin da yake ɗan lokaci ga Vise shugaban ƙasa kuma shi ne wakilin Shaidun Jehovah na shari'a, wani mutum mai suna Covington, ya kirkiro waɗannan kwamitocin shari'a. Yanzu, me yasa wannan yake da mahimmanci? Me yasa kwamitocin shari'a suke? Yanzu, babu tushen littafi mai tsarki don irin wannan. Haka kuma babu wani tushe. A zamanin da, lokacin da dattawa ke yanke hukunci a shari'a, suna yin hakan a sarari a ƙofar wasu biranen da kowa zai gansu. Kuma babu wani nuni ga irin wannan a cikin Sabon Alkawari ko kuma nassosin Helenanci inda duka ikilisiyoyi zasu saurari ƙararraki akan wani idan ya zama dole. Watau, babu wasu shari'o'in sirri da za a yi kuma babu wasu shari'o'in sirri a cikin motsi na Shaidun Jehovah har zuwa Ranar Knorr. Amma mai yiwuwa Covington ne, kuma na ce mai yiwuwa Covington ne ke da alhakin kafa waɗannan ƙungiyoyi. Yanzu, me yasa suke da mahimmanci? To saboda koyarwar raba coci da jiha a Amurka da makamantan hakan a Burtaniya, Kanada, Ostiraliya da sauransu, a karkashin dokar gama gari ta Burtaniya, hukumomin da ba na addini ba ba za su yi yunƙurin yanke hukunci kan ayyukan kungiyoyin addini ba, sai dai a cikin lamura biyu na asali. Na ɗaya, idan ƙungiyar addini ta keta ƙa'idodinta na doka, ƙa'idodinta na abin da ke gudana a cikin addinin, ko kuma idan akwai lamuran kuɗi da za a tattauna a lokacin sannan kuma kawai hukumomin gwamnati, musamman a Amurka tsoma baki cikin ayyukan addini. A al'ada a Amurka, Kanada da Burtaniya, Ostiraliya, New Zealand, duk inda dokar gama gari ta Biritaniya ta kasance, kuma a Amurka, tabbas, akwai Kwaskwarimar Farko, hukumomin gwamnati ba za su sa kansu cikin rigingimu tsakanin mutanen da an yanke zumunci ko sadarwa ko kuma wasu ƙungiyoyin addini kamar Hasumiyar Tsaro.
Yanzu, kwamitocin shari'a da aka kafa sune kwamitocin shari'a waɗanda suka yi kasuwancinsu a bayan ƙofofin rufe kuma galibi ba tare da shaidu ko kuma ba tare da wani adadi ba, rubutattun bayanan abin da ke gudana.
A zahiri, waɗannan kwamitocin shari'a na Shaidun Jehovah, waɗanda Knorr da Covington ke da alhakinsu, tabbas Knorr ne kuma mai yiwuwa Covington sun kasance ba komai ba ne game da kwamitocin binciken binciken da aka kafa dangane da bayanan Inquisitions na Mutanen Espanya da Cocin Rome, wanda ke da tsarin iri ɗaya.
Yanzu abin da wannan ke nufi shi ne cewa idan ka fado daga shugabancin Shaidun Jehovah ko kuma ka yi karo da wakilan yankin na Watch Tower Society ko kuma masu kula da da'ira da na gunduma, kusan ba ka da wata hanyar neman adalci, kuma na dogon lokaci babu shari'o'in da babu wani roko ga kowa.
Mutum ɗaya, duk da haka, a nan Kanada, ya sami damar sauraron sammaci sama da ƙudurin kwamitin shari'a.
Amma wannan lamari ne mai wuya saboda babu roko. Yanzu akwai kira a yau tsakanin Shaidun Jehobah, amma roko ne mara ma'ana a cikin kashi 99 na shari'o'in. Wannan shine Knorr da Covington suka kafa. Yanzu Covington mutum ne mai ban sha'awa kuma tare da Glenn Howe a Kanada, waɗannan lauyoyi guda biyu suna da alhakin wani abin da ba Shaidun Jehobah ba ne don ya kasance mai kyau.
Bayan haka a Amurka, Shaidun Jehovah za su yi yaƙi da shari’o’i da yawa a gaban Kotun Supremeoli na Amurka don ta ba su izinin ci gaba da aikinsu kuma su guje wa dokar zalunci ta tilasta wa ’yan makaranta su gai da tutar Amurka.
A cikin Kanada, abu ɗaya ne ya faru sakamakon ayyukan wani lauya matasa da sunan Glenn Howe.
Kuma a cikin ƙasashen biyu, an ɗauki matakai masu yawa a cikin jagorancin 'yancin ɗan adam a Amurka.
Ta hanyar abin da Shaidun Jehovah suka yi ne wanda Hayden Covington ya jagoranta aka bayyana gyara na 14 mai mahimmanci a cikin batutuwan da suka shafi 'yancin addini a Kanada.
Ayyukan Howe suna da matukar mahimmanci wajen kawo dokar ta haƙƙoƙi sannan daga baya Yarjejeniyar haƙƙoƙin yanci da yanci. Don haka babu wata kungiyar addini da ta yi aiki kamar haka, kuma daidai gwargwado a matsayin Shaidun Jehovah a fannin 'yanci a cikin babbar al'umma kuma sun cancanci yabo ga wannan, amma gaskiyar lamarin ita ce ra'ayin' yanci na addini ko ma da 'yanci soki ko tambayar duk abin da ke tafiya tare a cikin Societyungiyar Hasumiyar Tsaro an hana. Kuma theungiyar Hasumiyar Tsaro ta fi tsanani a cikin duniyar yau a ma'amala da mutanen da ke bin ɗarika ko masu ridda, don haka in ana magana da su fiye da ɗaruruwan Katolika da manyan Furotesta. Don haka, abu ne mai ban sha'awa a waje kuma a cikin manyan al'ummomin Shaidun Jehovah suna da kyakkyawar fata wajen samar wa kansu 'yanci, amma wannan' yanci ne na yin abin da suke so.
Amma ba wanda ke cikin al'umma da kansa zai iya tambayar duk abin da suka aikata.
Mutumin na uku wanda ya kasance mai mahimmanci a ƙarƙashin Nathan Knorr shine Fred Franz.
Yanzu, Fred Franz ya kasance ɗan mutum mai ban mamaki a wasu hanyoyi. Yana da kyakkyawar fahimta ga harsuna. Ya ɗauki wasu shekaru uku a makarantar firamare ta Presbyterian kafin ya koma wurin ɗaliban Littafi Mai Tsarki ya zama Shaidun Jehovah daga baya.
Ya kasance babban mai tallafawa Rutherford, kuma yawancin koyarwar da aka bunkasa a ƙarƙashin Rutherford ta fito ne daga Fred Franz. Kuma hakan gaskiya ne a ƙarƙashin Nathan Knorr. Nathan Knorr ya mai da duk wallafe-wallafen Hasumiyar Tsaro wanda ba a san shi ba, mai yiwuwa ne saboda shi ba marubuci ba ne, kuma duk da cewa Fred Franz ne ya yi yawancin ayyukan, amma Knorr shi ne shugaban gudanarwa, yayin da Fred Franz shi ne adabin rukunan,
mutum mai ban mamaki sosai. Kuma wani wanda yayi aiki ta hanyoyi masu ban mamaki. Ya iya magana da Sifen. Ya iya magana da Fotigal, ya iya Faransanci. Ya san Latin. Ya san Girkanci. Kuma tabbas ya san Jamusanci. Wataƙila daga ƙuruciyarsa. Yanzu, babu damuwa lokacin da yake magana, ko a wane yare yake magana, yanayin maganarsa daidai yake da kowane yare. Littlean ƙaramin ɗan dariya wanda yayi maganganu waɗanda galibi suna da ban tsoro. Na tuna cewa na halarci wani babban taro a shekara ta 1950. Ina ƙarami sosai. A lokacin ne matar da za ta zama matata tana zaune a gabana kuma ta zauna tare da wani ɗan'uwanmu, kuma na ɗan sami kishi a sakamakon hakan kuma na yanke shawarar bin ta bayan hakan. Kuma a ƙarshe, na ci nasara. Na samu ta.
Amma lokacin ne Fred Franz ya ba da jawabi game da manyan iko.
Yanzu, gaskiyar ita ce, kafin wannan magana, an yi imani da cewa tsoffin thyan Mutum, haka aka kira su, duk mutanen da suka kasance da aminci ga Jehovah tun daga Sabon Alkawari tun daga ɗan Adamu, Habila, har zuwa Yahaya Maibaftisma. , za a tashe su a kwanaki na ƙarshe, waɗanda za su mallaki waɗansu tumaki, ko da yake, wato, mutanen da za su shiga yaƙin Armageddon cikin shekara ta dubu ɗaya za su mallaki waɗannan tsoffin thyan Raba. Kuma a kowane taron, shaidu suna jiran ganin an tayar da Ibrahim, Ishaku da Yakubu. Kuma abin sha'awa shine, lallai Rutherford ya gina Beth Sarim a cikin Kalifoniya, wanda zai kasance a cikin waɗannan tsoffin thyan Tattalin Arziki kafin ƙarshen wannan zamani lokacin da aka tayar da su don su kasance cikin shirin shiga cikin shekara ta dubu.
Da kyau, Freddy Franz ya ce, kuna iya zama a nan, wannan ya kasance a wannan taron na 1950, kuna iya nan kuma kuna iya ganin yariman da za su yi sarauta a cikin karni a sabuwar duniya.
Kuma ya yi ihu da wannan taron kuma ya fashe saboda mutane suna son ganin Ibrahim, Ishaku da Yakubu sun fito kan dandamali tare da Freddy.
Gaskiyar magana ita ce, Freddy sai ya shigo da abin da ake kira sabon hasken Shaidun Jehovah kamar yadda suke kawo shi kodayaushe, kodayake suna iya sauya shi shekaru ashirin daga kasan jirgin.
Wannan shine ra'ayin cewa mutanen da byungiyar Hasumiyar Tsaro ta nada musamman cikin al'amuran kuma basa cikin waɗanda suke na samaniya, waɗanda zasu je sama su kasance tare da Kristi, su kasance a nan duniya lokacin shekaru dubu na mulkin. Kristi bisa duniya.
Kuma ya kamata su zama shugabannin, tare da Ibrahim, Ishaku da Yakubu, da sauran duka. Don haka wannan shine irin abin da muka samu daga Freddy. Kuma Freddy koyaushe yana amfani da nau'ikan da nau'ikan anti, wasu daga waɗanda aka debo, a ɗan faɗi. Abin sha'awa, a cikin shekaru goma da suka gabata, Hasumiyar Tsaro ta fito ta ce ba za su ƙara yin amfani da nau'ikan cuta da magunguna ba sai dai in an tsara su cikin Littafi Mai-Tsarki. Amma a waccan zamanin, Fred Franz zai iya amfani da ra'ayin nau'ikan littafi mai tsarki don samar da kusan kowace irin koyarwa ko addini, amma musamman a kwanakin ƙarshe na 'yan Adam. Sun kasance baƙon rukuni na mutane.
Kuma yayin da Covington da Glenn Howe a Kanada da gaske suka ba da gudummawa ta ƙwarai ga manyan al'ummomin da suke zaune, Knorr da Franz ba su da mahimmanci a cikin wannan. Yanzu a cikin shekarun farkon 1970s, wani baƙon abu ya faru. Kuma an nada wasu mazaje don haɓaka ƙaramin aiki wanda ya zama babban aiki akan al'amuran littafi mai tsarki. A sakamako, kamus ne na littafi mai tsarki. Mutumin da ya kamata ya jagoranci wannan ɗan uwan Freddy Franz ne.
Wani Franz, Raymond Franz, yanzu Raymond ya kasance babban mutum ne a Puerto Rico da Jamhuriyar Dominica a matsayin mai wa’azi a ƙasashen waje. Ya kasance Mashaidin Jehobah mai aminci.
Amma sa’ad da shi da wasu da yawa suka fara yin karatu da kuma shirya littafin. wanda aka kira Taimako don Fahimtar Littafi Mai-Tsarki, sun fara ganin abubuwa cikin sabon haske.
Kuma sun ba da shawarar cewa bai kamata kungiyar ta mallaki wani mahaluki ba. Amma sun zo da ra'ayin rukuni na gama kai, kungiyar mutane.
Kuma suna amfani da shi azaman abin koyi ga wannan taron Urushalima. Yanzu, Freddie ya ƙi amincewa da wannan. Ina ganin ya yi daidai saboda dalilan da ba daidai ba.
Fred Franz ya kamata ya ce, duba, babu wani kwamitin da ke ikilisiya a majami'ar farko.
Manzannin sun bazu cikin ƙarshe, kuma a kowane yanayi, lokacin da batun kaciya ya zo gaban Ikklisiya, manzo Bulus da Barnaba ne suka zo daga Antakiya zuwa Urushalima, waɗanda suka gabatar da abin da ya zama ainihin koyarwar Kirista.
Kuma koyarwar ba ta fito daga cocin da ke Urushalima ba. An kar ~ o daga gare su.
Kuma a sa'an nan suka bayyana, muna jin Ruhu Mai Tsarki ne ya motsa mu mu yarda da abin da Manzo Bulus ya yi jayayya da shi. Don haka ra'ayin kafa hukuma ya yi nisa da tushe kuma Freddy Franz ya faɗi wannan, amma ya faɗi hakan ne saboda yana son ci gaba da shugabancin kamfanin na Watchtower da Shaidun Jehovah ba wai don shi mai sassaucin ra'ayi ba ne.
Yanzu, wannan ya faru ne a farkon shekarun 1970s, kamar yadda na ambata, 1971 da 1972 kuma na ɗan gajeren lokaci, daga misalin 1972 zuwa 1975 akwai kyakkyawar yarjejeniya ta sassauci a cikin kungiyar shaidu kuma ƙananan hukumomi sun sami ikon mulkin gaske. ikilisiyoyin da ke da karancin tsangwama daga jami'ai daga ƙungiyar Hasumiyar Tsaro kamar masu kula da da'ira da na gundumomi waɗanda aka kula da su kamar sauran dattawa kawai.
Aka maido da tsofaffi tsarin da Rutherford ya kwashe, ko da yake a wannan yanayin ikilisiyoyin ba su zaɓa su ba, Watchtowerungiyar Hasumiyar Tsaro ta zaɓe su.
Amma a wannan lokacin, daga 1972 zuwa 1973, Watchtowerungiyar Hasumiyar Tsaro ta rage mahimmancin yin wa’azi daga ƙofa zuwa ƙofa ta hanyar cewa aikin ba da horo a cikin ikilisiyoyin, a wasu kalmomin, ziyarar dattawa da kula da guragu, kurma da makafi wani muhimmin abu ne.
Amma Freddy Franz ya zo da farko tare da ra'ayin cewa shekara ta 1975 na iya zama ƙarshen ƙarshen wannan zamanin, duniyar yanzu.
Kuma Watchtowerungiyar Hasumiyar Tsaro ta buga labarai da yawa a cikin Hasumiyar Tsaro da Awake, wanda ya nuna cewa suna tsammanin cewa mai yiwuwa hakan zai faru. Ba su faɗi gaskiya ba, amma sun ce tabbas. Kuma kungiyar ta fara girma cikin sauri a tsakanin lokacin daga 1966 zuwa 1975.
Amma a 1975 - gazawa.
Babu ƙarshen wannan tsarin na yanzu, sannan kuma, theungiyar Hasumiyar Tsaro da Shaidun Jehobah sun zama annabawan ƙarya, kuma adadi da yawa sun bar ƙungiyar, amma don tsoron abin da ya faru sai hukumar mulki ta kafa abin da ya shiga motsi na juyawa Agogon baya, kawar da dukkan ayyukan sassaucin ra'ayi da suka faru a tsakanin shekarun 1972 zuwa 1975 kuma tsananin ƙungiyar ya karu sosai. Da yawa sun tafi wasu kuma sun fara ɗaukar matakai don adawa da koyarwar Kamfanin Hasumiyar Tsaro.
Kuma tabbas Nathan Knorr ya mutu sakamakon cutar kansa a 1977. Kuma Fred Franz ya zama Shugaba na huɗu na Watchtowerungiyar Hasumiyar Tsaro da kuma maganganun jama'a.
Duk da cewa ya tsufa sosai kuma daga karshe ya kasa aiki da ma'ana, amma ya kasance mai yin alama a kungiyar har zuwa lokacin mutuwarsa. A halin da ake ciki, ƙungiyar gwamnoni, wacce Knorr ta fiɗa sunan ƙungiya ce mai ra'ayin mazan jiya, ban da wasu ma'aurata, ciki har da abokan Raymond. Kuma wannan ƙarshe ya haifar da korar Raymond Franz da ƙirƙirar ainihin motsi mai sassaucin ra'ayi wanda ya ci gaba bayan 1977 a karkashin Fred Franz da kwamitin gudanarwa. Girma ya sake sabuntawa a cikin 1980s kuma wasu ci gaba sun ci gaba a cikin 1990s kuma har zuwa karni na 20.
Amma wani annabci shine cewa dole ne duniya ta ƙare kafin dukkan membobin tsara na 1914 su mutu. Lokacin da hakan ya faskara, sai Kamfanin Hasumiyar Tsaro ya fara gano cewa yawancin Shaidun Jehobah suna tafiya kuma sababbin tuba sun fara zama kaɗan a yawancin ci gaban duniya, kuma daga baya, har ma a cikin Duniya ta Uku, ƙungiyar ta fara waigowa kan baya – kuma kwanan nan ya tabbata cewa theungiyar Hasumiyar Tsaro ba ta da kuɗaɗe kuma ba ta samun ci gaba, kuma inda ofungiyar Shaidun Jehobah ta tafi daga yanzu yana da shakku sosai. Kungiyar ta sake danne yatsar kafarta sakamakon koyarwarta na lokacin da karshen zai kasance kuma hakan ya bayyana sosai har zuwa yau. Amma tare da shi ci gaba da farautar 'yan ridda suna cikin kungiyar don haka duk wanda ya yi tambaya game da duk abin da jagorancin Hasumiyar Tsaro ke yi, ana masa kallon mai ridda kuma ana yankan dubban mutane don ko da gunaguni game da kungiyar. Ya zama ƙungiya ƙwarai da gaske, ƙwarai da gaske kuma rufe, wanda ke da matsaloli da yawa, da yawa. Kuma ina nan a matsayin wanda na sha wahala daga wannan ƙungiyar kuma a shirye nake in bayyana matsalolin ofungiyar Shaidun Jehobah.
Kuma da wannan, abokai, zan rufe. Allah ya kiyaye!
“Ya yi aure, wanda ya nuna yana da sha'awar yin jima'i ta al'ada ko da yake wasu na zargin cewa shi ma yana da sha'awar yin luwadi da shi ma. Dalilin ganin haka shi ne cewa ya kirkiro abin da ake kira “sabon zancen yara” a hedkwatar Watch Tower Society da ke Brooklyn, New York. Kuma sau da yawa zai iya bayanin dangantakar luwaɗi, wanda a wasu lokuta ke faruwa a hedkwatar Watch Tower Society ta hanyoyi masu haske. Wadannan ana kiransu sabbin tattaunawar yara maza, amma daga baya sun zama ba wai kawai tattaunawar samari bane kawai. Sun zama sabbin samari da tattaunawa game da 'yan mata. ” Wannan... Kara karantawa "
Ina nufin babu rashin girmamawa ta hanyar kawo wannan tunanin zuwa gare ku amma Yesu ya ce a cikin Luka 16:18 "Duk wanda ya saki matarsa kuma ya auri wata mace ya yi zina, kuma mutumin da ya auri matar da aka sake shi ya yi zina." Auren mace fiye da ɗaya shine auren wasu fiye da mutum ɗaya. Saboda haka, Yesu ya ce auren mata fiye da ɗaya babban zunubi ne ga Allah daidai da zina. Yesu ba yana cewa kawai daidai ne ko kuma abin da aka ba da shawara ba amma mafi muhimmanci, umurni ne daga Jehovah Allah. Jim Penton ya ce “Yanzu, abin mamaki, mutane da yawa ba za su iya fahimtar wannan ba, amma babu wani bayani a cikin... Kara karantawa "
mattlunsford, na yarda. Ina so in halarci taron Kirista da wasu da suka yarda a kan wannan batu. Idan kun halarci irin wannan taron, don Allah ku tambayi Eric ya sa mu tuntuɓar juna. Auren fiye da ɗaya zunubi ne ga Kiristoci. Ya kamata mutanen da suke da auren mata fiye da ɗaya su daina wannan dangantakar domin su zama Kiristoci. Ni da kai muna iya gayyatar wasu su sadu da mu a rukunin nazarin Littafi Mai Tsarki a Zoom. Ina fatan za ku ga wannan sharhi na nan gaba kadan.
Yau Asabar 23 ga Afrilu, 2022.
Beavis da Butthead.