Shin Ka Shirya Kasance Mai Kifin Maza?

“Ka daina jin tsoro. Daga yanzu zaka kama mutane da rai. ” - Luka 5:10

 [Nazarin 36 daga ws 09/20 p.2 Nuwamba Nuwamba 02 - Nuwamba 08, 2020]

Wannan Nazarin Hasumiyar Tsaro na wannan makon an yi shi ne da nufin ƙarfafa Nazarin Littafi Mai Tsarki don yin wa’azi da yin baftisma.

Sakin layi na 3 ya ambaci hakan "Almajiran Yesu na farko sun kasance masu kwazo, masu ilimi, masu ƙarfin hali, da kuma ladabtar da kai." kuma waɗannan halayen babu shakka sun taimaka musu wajen zama masunta na mutane. Don haka, yaya za ku kwatanta yawancin 'yan'uwa maza da mata da kuka sani? Shin zai zama “farilla, rashin ilimin Littafi Mai-Tsarki da kuma lokuta da yawa, har ma da fahimtar koyarwar Organizationungiyar, nuna kai da kai maimakon horar da kai”?

Shin gaskiya ne “Muna wa’azi domin muna ƙaunar Jehobah” ko saboda muna jin nauyin yin wa'azin yadda Kungiyar ta umurce mu don muyi ta hanyar FOG (Tsoro, Wajibi, Laifi). Da yawa daga cikin mu da gaske son (d) zuwa ƙofa zuwa ƙofa? Ko kuma za mu fi son abin da ake kira “wa’azi ba da labari” idan da a ba mu ƙarin ƙarfafawa da kuma taimakon yin hakan?

Abin tambaya a nan shi ne sakin layi na 5 ya nuna cewa muna ƙaunar Jehobah "Shine babban dalilinmu na yin wannan aikin", don haka zaka so aboki fiye da uba mai ƙauna? Shin ba zai zama uba mai ƙauna ba? Shin bai dace ba a ƙarasa da cewa hakan na iya zama wani ɓangare na matsalar saboda (ungiyar ta koya mana (ba daidai ba) cewa mu iya zama abokan Allah kawai, maimakon 'ya'yan Allah?

Sakin layi na 8-10 suna ƙarfafa mu don zurfafa iliminmu game da inda kifin yake! Shin bai zama mahimmanci mu ƙara iliminmu na Nassosi ba, don abin da muka koya daga kalmar Allah ya motsa mu mu yi magana da wasu? “Yesu ya ba almajiransa bayyananniya game da yadda ake kamun kifi ga mutane. Ya gaya musu abin da za su ɗauka, inda za su yi wa’azi, da abin da za su faɗa. (Mat. 10: 5-7; Luk 10: 1-11) A yau, ƙungiyar Jehobah ta ba da Kayan Aikin Koyarwa da ke ɗauke da kayan aikin da suke da amfani. ” Shin kun lura da sauƙin dabara daga umarnin Yesu bayyananne da Baibul zuwa kayan aikin Kungiyar? Bai kamata umarnin da Yesu ya ba su sun isa ba ne a gare mu? Ko kuwa watakila ya fi cewa Yesu bai ba da umarni bayyanannu da suka dace da makomar ba, don haka dole ne Kungiyar ta sanya su, don su girma a matsayin addini?

Me game da waɗannan kayan aikin da theungiyar ta bayar? Sune:

1. Katunan tuntuɓar: Waɗannan an samo su ne kawai don availablean shekaru daga Organizationungiyar, amma duk da haka katunan tuntuɓar suna amfani da katunan tuntuɓar tun daga 17^th[i]
2. Gayyata: Waɗannan ƙungiyar ta daɗe suna amfani da su, amma ba su ƙirƙiro su ba. An yi amfani da gayyatar mutane da Organiungiyoyi tun daga Tsararru.[ii]
3. Warƙoƙi: Warƙoƙin da aka ambata a cikin talifin nazarin sun samo asali ne kawai daga shekara ta 2013 zuwa gaba, ko da yake Organizationungiyar ta yi amfani da warƙoƙi kusan tun lokacin da aka fara ta a shekarun 1870. Koyaya, yankuna ba ƙungiyar kaɗai take ba. An fara amfani da warƙoƙi tun daga 7^th John Wycliffe yayi amfani dasu sosai a cikin 14^th karni kuma haka Martin Luther yayi a farkon 16^th karni.[iii]
4. Mujallu: Mujallu iri-iri sun faro ne a farkon shekarun 1700's.[iv] Hasumiyar Tsaro ta fara a shekara ta 1879, da kuma Awake na wasu shekaru 40 daga baya a shekara ta 1919.
5. Bidiyo: An ƙirƙira bidiyon farko kuma an yi ta a cikin 1888.[v] Bidiyo na VHS sun fara ne daga tsakiyar shekarun 1970. Bidiyo na farko da Organizationungiyar ta kasance bidiyo ta VHS kuma an sake shi a cikin 1978.
6. Chasidu: Kasidu suna kama da ƙasidu kuma sun kasance tun farkon fara bugawa a farkon 16^th
7. Littattafai: Kamar yadda yake da warƙoƙi da mujallu, Organizationungiyar ta wallafa littattafai tun kusan farkon shekarun 1870. Koyaya, littattafai gabaɗaya, aƙalla littattafan da aka buga, sun fara ne da ƙirƙirar injin buga takardu a farkon shekarun 1500's. Kwafin hannu an fara ɗaruruwan shekaru a baya.

Shin waɗannan abubuwan da ake kira kayan aikin Koyarwa wani abu ne na musamman kamar yadda Organizationungiyar za ta so mu yi imani da ita? A'a, idan wani abu, gabatarwar waɗannan kayan aikin ya zo ne bayan amfanin farko da wasu Kungiyoyi da addinai suka fara yi.

Sakin layi na 19 "A irin waɗannan ƙasashe, hankalin masunci na gaggawa zai iya ƙaruwa yayin da lokacin kamun kifi ya kusa. A matsayinmu na masuntan mutane, muna da wannan ƙarin kwarin gwiwa na yin wa’azi yanzu: Thearshen wannan zamanin yana gabatowa da sauri! Lokacin da ya rage don shiga cikin wannan aikin ceton rai ya ragu ƙwarai. ”

Gaskiya ne, ƙarshen wannan tsarin yana gabatowa, amma ko yana da sauri ko yana jinkiri kawai batun mutum ne. Yana gabatowa daidai gwargwado kamar yadda yake kusan kusan shekaru 2,000 tun lokacin da Yesu ya mutu. Ba a motsa kwanan wata gaba ko baya ba, hakika ba mu san ranar ko sa'ar ba (Markus 13:32). Hakanan, me yasa kusanci ko nesa ya kasance kowane “Ƙarin abin ƙarfafa”? Idan muna yin iya ƙoƙarinmu don bauta wa Allah da Kristi a kowane lokaci, abin da ya kamata mu kasance, ba mu buƙatar ƙarin ƙarfafawa. Kalmomin da ke cikin zancen a sakin layi na 19 an tsara su ne kawai don gwadawa da kuma matsa lamba ga masu karatu don yin fiye da yadda ya kamata.

Don ba da misalin yadda wannan matsin lamba na hankali ya shafi 'yan'uwa maza da mata. Wasu ma'aurata (waɗanda sun riga sun mutu) sun tafi "don yin hidima a inda ake da bukata sosai" a farkon shekarun 70s. Sun sayar da gidansu wanda bashi da jingina, a tsammanin Armageddon zai zo ba da daɗewa ba. 1975 (lokacin da Armageddon ke nufin ya zo bisa ga )ungiyar) ya zo ya tafi, lafiyar su ta fara lalacewa. Daga ƙarshe sun rasa kuɗin kasancewar sun sami kuɗin kashe kuɗin sayarwar gidan. Sun dawo ƙasarsu wasu shekaru 12 daga baya kuma sun kasance suna rayuwa ba tare da jihar ba kuma sun dogara ga wasu brothersan uwa maza da mata don taimakon kuɗi don biyan bukatun su har zuwa mutuwar su. Sashin farko na gogewar su shine a cikin wallafe-wallafen Organizationungiyar saboda ya dace da ajandar Organizationungiyar, amma ba a cire sakamakon da ma'auratan suka samu ba saboda bin Organizationungiyar, babu shakka saboda hakan zai sa wasu suyi tunani sau biyu kafin bin wannan tafarkin.

[i] https://www.designer-daily.com/a-history-of-business-cards-20266#:~:text=Business%20cards%20began%20in%20the,the%20middle%20of%20the%20century.

[ii] https://www.purplerosegraphics.com/the-history-of-the-invitation/#:~:text=Written%20invitations%20to%20formal%20events%20got%20their%20start%20in%20the%20middle%20ages.&text=Wealthier%20families%20would%20commission%20monks,notices%20one%20at%20a%20time.&text=By%20the%20middle%20of%20the,of%20creating%20invitations%20was%20engraving.

[iii] https://en.wikipedia.org/wiki/Tract_(literature)

[iv] https://www.encyclopedia.com/media/encyclopedias-almanacs-transcripts-and-maps/magazine-industry-history#:~:text=The%20first%20two%20publications%20to,publishing%20the%20Spectator%20in%201711.

[v] https://southtree.com/blogs/artifact/first-video-ever-made#:~:text=The%20first%20video%20recording%20(or,Yorkshire)%20Great%20Britain%20in%201888.

Tadua

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