[this article is contributed by Alex Rover]
The theme of the JW.ORG June 2015 TV Broadcast is God’s name, and the program is presented by Governing Body member Geoffrey Jackson. [i]
He opens the program saying that God’s name is represented in Hebrew by 4 letters, which can be transliterated into English as YHWH or JHVH, commonly pronounced as Jehovah. While accurate, it is a peculiar statement, because we admit to not knowing the correct pronunciation of God’s name. We only know those four letters. The rest is tradition. The consequence of this statement is that we can use any common pronunciation of those four letters in our language to indicate God’s name, whether it be Yahweh or Jehovah.
Acts 15:14,17
Wasting no time, Geoffrey Jackson continues to quote Acts 15 verses 14 and 17. For proper context, we will not omit any verses:
“14 Simeon has explained how God first concerned himself to select from among the Gentiles a people for his name. 15 The words of the prophets agree with this, as it is written, 16 ‘After this I will return and I will rebuild the fallen tent of David; I will rebuild its ruins and restore it, 17 so that the rest of humanity may seek the Lord, namely, all the Gentiles I have called to be my own,’ says the Lord, who makes these things 18 known from long ago.” – Acts 15:14-18
And immediately afterward he states:
“Jehovah has taken out of the nations a people for his name. And we are proud to be the people who bear his name today as Jehovah’s Witnesses.”
The two statements on their own are actually factual:
- It is true that Jehovah’s Witnesses today bear God’s name.
- It is also true that God selected out of the nations a people for his name.
But combine the two statements and the Governing Body is here actually suggesting that God himself has called modern-day Jehovah’s Witnesses as his unique people out of all the nations. This is presented to us as if it were a proven fact!
A careful examination of Acts 15:14-18 demonstrates that the people taken are actually Israel. The tent of David, the temple of Jerusalem, would be restored one day. Then, the rest of humanity may seek Jehovah through this New Israel with its New Temple and New Jerusalem.
What this means is that the true “Jehovah’s Witnesses” was Israel, as Isaiah 43 declares:
“1 Now, this is what the Lord says, the one who created you, O Jacob, and formed you, O Israel. […] 10 You are my witnesses, says the Lord [Jehovah], my servant whom I have chosen, so that you may consider and believe in me, and understand that I am he. No god was formed before me, and none will outlive me.” – Isaiah 43
How was the temple of Jerusalem restored? Jesus Christ said:
“Destroy this temple and in three days I will raise it up again." – John 2:19
He was talking about his own body, which was resurrected after three days. Who are Jehovah’s Witnesses today? In a previous article, we explored the following Scripture:
“And you, though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root […] and you stand by faith.” - Rom 11:17-24
Quoting from that article:
The olive tree represents the Israel of God under the new covenant. A new nation does not mean the old nation is entirely disqualified, just like a new earth does not mean the old earth will be destroyed, and a new creation does not mean that our current bodies evaporate somehow. Likewise a new covenant doesn’t mean the promises to Israel under the old covenant have been undone, but it means a better or renewed covenant.
Per the prophet Jeremiah, our Father promised the coming of a new covenant which he would make with the house of Israel and the house of Judah:
“I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people.” (Jer 31:32-33)
This shows that Israel never ceased to be. The New Israel is a renewed Israel made up of Christians. Unfruitful branches of the olive tree were pruned out, and new branches were grafted in. The root of the olive tree is Jesus Christ, thus the members of the tree are all those in Christ.
What this means, simply put, is that all true anointed Christians are members of Israel. They are consequently Jehovah’s Witnesses. But wait, aren’t Christians also called Witnesses of Jesus? (Acts 1:7; 1 Co 1:4; Re 1:9; 12:17) [ii]
Witnesses of Jehovah = Witnesses of Jesus?
In the spirit of truth seeking, I wish to share an observation I made about Isaiah 43:10. I discussed this with several of the authors and editors of Beroean Pickets and want to disclose that we are not fully united on this observation. I want to thank Meleti specifically for allowing me to publish this subheading in the spirit of freedom of expression despite his reservations. Imagine if JW.ORG would ever allow such freedom! I also encourage everyone in advance to take full advantage of the discussion forum in regards to this topic.
Please review this scripture again, this time from the New World Translation:
“’You are my witnesses,’ declares Jehovah, ‘Yes, my servant whom I have chosen, So that you may know and have faith in me and understand that I am the same One. Before me no God was formed, and after me there has been none.’” – Isaiah 43:10 Revised NWT
1. The Father was never formed, so how can this Scripture apply to him? Jesus Christ is the only Begotten.
2. If Jehovah here refers to the Father, then how can it state that after the Father no God was formed? Christ was formed by the Father and was 'a God', according to John chapter 1.
3. Why the sudden transition from Jehovah's Witness to Jesus' Witness in the New Testament? Did Jesus usurp Jehovah after he came to earth? Could in this verse Jehovah possibly be a manifestation of the Father through Christ? If this was so, then Scripture should declare Israel the people of Christ. This is in harmony with John 1:10, which states that Christ came to his own people.
Perhaps, and I speculate, the name Jehovah was the name THE LOGOS employed whenever he meant to reveal something about his Father to mankind. Jesus himself said:
“The Father and I are one.” – John 10:30
I do believe the Father and the Son are different persons, but based on Isaiah 43:10, I wonder whether the name Jehovah is unique to the Father. On the forum, AmosAU posted a list of Scriptures of the Old Testament where the term YHWH may refer to Christ.
I wouldn't go as far as to claim that YHWH = Jesus. That is trinitarian error in my view. It's almost like the word Divine. Jesus is divine (in his Father's image), Jehovah is divine. But that doesn't mean that Jesus = Jehovah. I would contend that YHWH is the way mankind knew the Father before Christ came to earth, but that it was actually Christ revealing the Father through the name all along.
Consider this verse:
“no one knows the Father except the Son and anyone to whom the Son decides to reveal him.” – Matthew 11:27
None in pre-Christian times could know the Father, except through Christ's revelation of him. How did people know the Father prior to Christ? They knew him as Jehovah. Christ came down to earth to reveal the Father. The Israelites knew the Father as Jehovah, but all they knew about the Father was what Christ himself revealed to them.
So was YHWH a manifestation of the Father through Christ before he came to earth? If so, it makes sense that Christ in Greek Scripture never called his Father by the name Jehovah? He previously made known the True God through the name Jehovah, but now that he had come, it was time to get to know the True God as a personal Father.
4. In whom do we need to have faith according to the Bible? We cannot know Jehovah unless you have “faith in me ” (Isaiah 43:10) I have faith in Christ, so I have come to know the Father through Christ.
Despite this expressed observation and opinion, I think it is fair to continue to use the name Jehovah as a unique name for the Father, because even if the observations have merit, Christ meant for Israel to know his Father through this name prior to his coming. And once on earth, he taught us to honor what this name stood for in relation to his heavenly Father.
Jehovah’s Witnesses = JW.ORG?
So as we have demonstrated from the Scriptures, true Jehovah’s Witnesses are spiritual Israelites. With spiritual, I don’t mean symbolic. I speak of those who value the truth from Scripture, anointed Christians. Why does the Governing Body then say it applies to their modern-day religion? The overwhelming majority of JW.ORG members are not anointed. This group of non-anointed Christians which JW.ORG members call a ‘great crowd of other sheep’ are viewed as antitypical proselytes – foreigners – who in times past “submitted to the Law covenant and worshipped along with the Israelites.”[iii]
This is really an imaginary antitype, because as we have seen, Gentile proselytes to Christianity are grafted into the Olive Tree as new branches of Israel. (Compare Ephesians 2:14) This is why Revelation 7:9-15 describes how the Great Crowd serves in the Holy of Holies (naos). Such a privilege is only held out for anointed Christians, who are made Holy through Christ’s blood.
Only true anointed Christians are Jehovah’s Witnesses. This was the original viewpoint of the Society. The Jonadabs (as they used to call the Great Crowd of Other Sheep), were not spiritual Israelites, not part of the 144,000, and hence did not have the name Jehovah’s Witness. [iv] Accordingly, only a very small minority of JW.ORG members can count themselves as Jehovah’s Witnesses today. While this is the Biblical point of view, the Watchtower Society no longer teaches this.
Let’s see the marvelous reasoning they employ to prove that all JW.ORG members are Jehovah’s Witnesses, by means of an analogy:
- Sophia is a representative for the girl scouts.
- I name my daughter Sophia.
- My daughter is the only one named Sophia.
- Hence my daughter is the representative for the girl scouts.
Makes sense right? Except Geoffrey Jackson misrepresents claim 3. He says that Satan made people forget Jehovah’s name, insinuating that JW.ORG are the only ones using God's name.
A Catholic monk and not JW.ORG is thought to be responsible for first writing down the name of Jehovah in his book Pudego Fidei in 1270 CE. [v] For nearly 700 years afterward, not JW.ORG, but other authors and works preserved the name of Jehovah.
The name Jehovah appeared in John Rogers' Matthew Bible in 1537, the Great Bible of 1539, the Geneva Bible of 1560, Bishop's Bible of 1568 and the King James Version of 1611. More recently, it has been used in the Revised Version of 1885, the American Standard Version in 1901, and the New World Translation of the Holy Scriptures of Jehovah's Witnesses in 1961. - Wikipedia
The complete New World Translation did not appear until 1961! But JW.ORG has hardly been the only one to use God’s name in Scripture. Yahweh is to Jehovah what Sofia is to Sophia, they are other ways to spell the same name in modern English. Yahweh, an equally valid preservation of God’s name, can be found in these recent works:
The New Jerusalem Bible (1985), the Amplified Bible (1987), the New Living Translation (1996, revised 2007), the English Standard Version (2001), and the Holman Christian Standard Bible (2004) - Wikipedia
If we look back at the four-step logical argument above, given that there are many girls named Sophia in the world, would you be able to tell which Sophia is the representative for the girl scouts just by the name? Of course not! Once again, the argumentation appears sound at first glance, but does not withstand scrutiny when viewed in light of the facts.
It was Jehovah himself who named Israel his witness, and Jesus himself who named his disciples as his witnesses. What a contrast with JW.ORG, who appointed themselves Jehovah’s Witnesses, and then claimed they were the only Sophia on earth.
Substituting JHWH with LORD
Then the program goes on to examine some reasons why different translations choose to employ the title LORD or GOD versus using Jehovah. The first reason examined is because translators follow an orthodox Jewish tradition of substituting the word Yahweh by LORD.
Geoffrey Jackson has a valid point in my opinion. It would be much better to leave the Tetragrammaton (YHWH) in place, instead of substituting it for LORD. On the other hand, it would be unfair to say that they have removed God’s name from Scripture, since you can argue that in a translation, you remove all Hebrew words and replace them with English words. Also the translators are not dishonest, since the foreword clarifies that every time they print LORD, the original said YHWH or Yahweh.
Then a most revealing statement is made by the Governing Body:
“So it wasn’t the Jewish people who removed God’s name from the Hebrew Scriptures, rather it was the Apostate Christians who took the tradition one step further and actually removed the name of God from the translations of the Hebrew Scriptures.” - (5:50 minutes into the program)
Why didn’t he say: “from the Bible”? Is Geoffrey Jackson implying that they only removed God’s name from the Hebrew Scriptures, but not from the Greek New Testament? Not at all. The truth of this matter is that God’s name does not occur in the New Testament at all. Not even once! So it could not have been removed.[vi] His statement is correct! Unfortunately, this does corroborate our claim in our article “Orphans” that JW.ORG messed with God’s Word and inserted JHWH where it was not there.
The next argument is that Jesus condemned the Pharisees for making the word of God invalid by means of their traditions. But did Jesus Christ specifically have the practice in mind of not speaking God’s name when he said this, or was he teaching that they lacked true love for their neighbor, thus accusing them of “legalism”? Note that the accusation of legalism is often raised against JW.ORG itself, because they make many man-made rules which have become JW traditions, such as not wearing beards. We could devote an entire essay to how JW.ORG has promoted countless traditions of their own, while we often lament the lack of love shown by many rule-loving elders in the congregations.
Geoffrey Jackson gives many more good reasons why Jehovah’s name should not be removed from the Hebrew Scriptures, the most notable argument being that he had his name recorded thousands of times. He says: “if he didn’t want us to use his name, then why did he reveal it to mankind?”
But then we have another lapse of honesty. We are taken to John 17:26 where it is written:
“I made known your name to them, and I will continue to make it known”.
The first problem is that by his own admission, the Jews already knew God’s name. It is recorded thousands of times in the Hebrew Scriptures. So what did Jesus “make known”? Was it just God’s name, or was it the significance of God’s name? Recall that Jesus revealed the Father to us. He is the visible manifestation of God’s glory. For example: he made it known that God is love, by exemplifying love.
The second problem is that if Jesus truly meant that he was making the name Jehovah known, then why did he address his God as Father and not as Jehovah in the verses immediately preceding John 17:26? Observe:
“Father, I want those you have given me to be with me where I am, so that they can see my glory that you gave me because you loved me before the creation of the world. Righteous Father, even if the world does not know you, I know you, and these men know that you sent me.” – John 17:24-25
Obviously Jesus was not teaching us to simply use the appellation, "Jehovah", but rather to manifest the qualities of his Father by exemplifying God’s love for mankind.
Yahweh or Jehovah?
Joseph Byrant Rotherham used Yahweh in 1902 but a few years later, he published a work where he chose the rendition, Jehovah. Geoffrey Jackson of the Governing Body explains that he continued to prefer Yahweh as a more correct pronunciation, but because he understood that Jehovah as a translation would connect better with his audience, he used it on the principle that easy recognition of the divine name was more important than accuracy.
Jesus' name was probably pronounced Yeshua or Yehoshua, yet Jesus is far more common in English and thus if translators are at work, they want to make sure the target audience understands exactly who is referred to. A very good argument made is that God allowed the Greek Writers to translate Jesus’ name into the Greek equivalent “Iesous”. This sounds a lot different than Yeshua. Thus we can conclude that the exact pronunciation is not of primary concern, as long as we know who we talk about when using a name.
Geoffrey Jackson points out that Jesus in English has two syllables, whereas the Hebrew equivalents Yeshua or Yehoshua have three and four respectively. He makes this point because Jehovah has three syllables, whereas Yahweh has two. Thus if we care for precision, we might use Yeshua and Yahweh, but if we care to write in modern language, we’ll stick with Jesus and Jehovah.
Before the dawn of the internet, the corpus of books would be the best way to find out which was indeed more popular. And it seems like the word Jehovah was popularized in English in the late 18th century, a hundred years before Charles Taze Russell came on the scene.
What happened since 1950 according to the graph above? Yahweh became more popular in books. So why are we not using Yahweh today? According to Geoffrey we are to use the most common name!
Here is my theory, quite humorous to entertain. Consider this:
The New World Translation of the Christian Greek Scriptures was released at a convention of Jehovah's Witnesses at Yankee Stadium, New York, on August 2, 1950. - Wikipedia
So I presume that what happened there is that other Christian denominations wanted to distance themselves from Jehovah’s Witnesses and started favoring Yahweh. True that if you do a google search, you will find a lot more mention of “Jehovah” than “Yahweh”. But remove all references to and from “Jehovah’s Witnesses” and I suspect we will find a picture more like the graph above, which only deals with printed books.
In other words, if my theory has any grounds, JW.ORG has done more to depopularize the word Jehovah than any other group. They have adopted the name Jehovah in 1931 and requested a trademark for the Jehovah’s Witnesses organization, aka JW.ORG.[vii] Isn’t that something special, to legally pursue a trademark Jehovah granted specifically to Israel?
Video Review: How can we be sure the Bible is True?
The video states:
“When it mentions scientific matters, what it says should be in harmony with proved science.”
We are not scientists, and do not support any scientific theory over another. On Beroean Pickets we simply believe that God created all things through Christ as Scripture teaches us, and we also agree that scripture and nature are in harmony, because they are both inspired. What Scripture does not state leaves room for interpretation. What Scripture does state should be absolute and true. God's word is truth. (John 17:17; Psalm 119:60)
But why is JW.ORG deliberately vague in their word choice 'proved science'? Notice this quote from a pro-evolution website:
It is true that the theory of evolution has not been proven – if, by that term, one means established beyond any further possibility of doubt or refutation. On the other hand, neither has atomic theory, the theory of relativity, quantum theory, or indeed any other theory in science. - Patheos
Another interesting aspect of the quote above is ‘when it mentions scientific matters’. We ask: “what is considered scientific matter”? The definition of science is:
“The intellectual and practical activity encompassing the systematic study of the structure and behavior of the physical and natural world through observation and experiment.”
Nothing highlights this more than the next claim:
“When it foretells the future, those prophecies should come true 100% of the time.”
In view of decades of failed prophetic interpretation and setting false expectations (a claim I don’t even need to substantiate because no-one can disagree with it), how have they contributed to belief in the Bible as God’s trustworthy book? They are guilty of turning millions away from God’s word due to their prophecies who did not come true. Instead JW.ORG dishonestly calls it refinement, new light, improved understanding.
While we believe on this site that God’s word is accurate in its predictions, we need to distinguish the theories or interpretation from man with what Scripture actually states. Accordingly, some proclaim that Bible Prophecy for the “Last Days” has started fulfillment. The end has been announced many times, but precisely because the Bible is accurate, these interpretations only proved to match Bible Prophecy partially. If the interpretation is correct, we agree that 100% of the words written concerning the Prophecy need to be fulfilled.
Then the video reveals its true goal. Three questions are raised:
- Who is the Author of the Bible?
- What is the Bible about?
- How can you understand the Bible?
The message is that the beautiful Asian girl cannot find the answer in her Bible by herself, but that Jehovah has provided another written document published by JW.ORG titled “Good News From God”.
Chapter 3 answers the third question “How can you understand the Bible?”
“This brochure will help you to understand the Bible by using the same method that Jesus used. He referred to one Bible text after another and explained ‘the meaning of the Scriptures’”.
In other words, JW.ORG’s brochure will help you to understand the Bible and explain the meaning of the Scriptures to you. But can we trust that this meaning truly comes from God? On this site we continuously point out unscriptural teachings in the written documents of JW.ORG by using God’s Word the Bible.
Just look at the answer to question 2: “What is the Bible about?” The brochure would have you believe the purpose is for you to become Jehovah’s friend rather than his child! What a stark contrast between the Christian hope is presented by the Watchtower and the Christian hope presented in the pages of the Bible!
All this effort to build faith in God's word the Bible culminates with this message, that we need JW.ORG to understand it. Jehovah could preserve his word for thousands of years, but cannot make it understandable to those who read it without the Watchtower helping you.
[i] http://tv.jw.org/#video/VODStudio/pub-jwb_201506_1_VIDEO
[ii] See: http://meletivivlon.com/2014/03/19/do-jehovahs-witnesses-believe-in-jesus/ and http://meletivivlon.com/2014/09/14/wt-study-you-are-my-witnesses/
[iii] See Questions from Readers, w02 5/1, pp. 30-31
[iv] Watchtower 2/15/1966 paragraphs 15,21
[v] Aid to Bible Understanding, 1971, p. 884-5, published by Jehovah’s Witnesses
[vi] See http://meletivivlon.com/2013/10/18/orphans/
[vii] Trademark Application Document from https://jwleaks.files.wordpress.com/2014/06/final-outcome-us-trademark-application-no-85896124-jw-org-06420-t0001a-march-12-2014.pdf
Archived Comments
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Comment by miken on 2015-06-03 16:44:08
How Is God’s Name Pronounced?
The truth is, nobody knows for sure how the name of God was originally pronounced. Why not? Well, the first language used in writing the Bible was Hebrew, and when the Hebrew language was written down, the writers wrote only consonants—not vowels. Hence, when the inspired writers wrote God’s name, they naturally did the same thing and wrote only the consonants...........
Two things happened to change this situation. First, a superstitious idea arose among the Jews that it was wrong to say the divine name out loud; so when they came to it in their Bible reading they uttered the Hebrew word ’Adho·nai′ (“Sovereign Lord”). Further, as time went by, the ancient Hebrew language itself ceased to be spoken in everyday conversation, and in this way the original Hebrew pronunciation of God’s name was eventually forgotten.
In order to ensure that the pronunciation of the Hebrew language as a whole would not be lost, Jewish scholars of the second half of the first millennium C.E. invented a system of points to represent the missing vowels, and they placed these around the consonants in the Hebrew Bible.
The Divine Name That Will Endure Forever, 1984 pp7-8
We know the history of how the man made name Jehovah evolved. Rather than
propagating a false name, Jehovah's Witnesses would do better by imitating Jesus Christ who addressed "his God" as Father and spend more of their time witnessing about Jesus Christ Acts 1:8; 4:12; John 14:6.Reply by Alex Rover on 2015-06-03 18:21:28
Thank you miken, I agree with your conclusion.
Reply by Mailman on 2015-06-04 01:17:09
I just thought that JWs try not to use Jesus Christ much in their meetings in order to appear different from mainstream Christian denominations and not be associated with Christendom. But what kind of argument is this if it sacrifices the very core of Jesus teachings?
Reply by miken on 2015-06-04 06:22:50
Jesus is gradually being squeezed out of JW theology in some ways subtly in others not so subtly. I don't think it is insignificant that Jesus is missing from the Watchtower April 15, 2013 p29 organization picture. In the recent booklet Return To Jehovah on page 13, 1 Peter 2:25 is cited in support of returning to Jehovah. To Quote:-
"Your situation will be similar to that of some first-century
Christians, to whom the apostle Peter wrote:
“You were like sheep going astray, but now you
have returned to the shepherd and overseer of
your souls.”—1 Peter 2:25. Returning to Jehovah is absolutely the best
thing you can do".
For Christians Jesus Christ is the shepherd and overseer of our souls, we are his sheep and have been placed in his hand by the Father. John 6:37, 44, 45, 65; 17:6,9,10,12; 10:9 11, 14, 15, 27-29; Hebrews 13:20.
In the NWT printings before 2006 the cross references for shepherd in 1 Peter 2:25 were John 10:11; Hebrews 13:20 and 1 Peter 5:4 all clear and correct references to Jesus Christ. However in the 2006 printing and the 2013 RNWT the cross references were changed to Psalm 23:1 and Isaiah 40:11 clearly referring to Jehovah.
Of course, if like JW's, one has never "come" to Jesus Christ, (John 6:37, 65) in the first place, then returning to him is not an option.Reply by Meleti Vivlon on 2015-06-04 11:22:23
The changes references are telling evidence of the trend away from Jesus. Thank you for sharing those with us, Miken.
Reply by Clark on 2015-06-05 15:56:51
You're absolutely right. I actually got called into the back room by the elders with murmurs of apostasy on my part simply because I pointed out that picture in the April 15, 2013 Watchtower about Jesus not being in the picture. True story. And attributing 1 Peter 2:25 to jehovah instead of Christ has been the case for years now. I pointed this out to my mother back when it popped up in the Jeremiah book.
Reply by qspf on 2015-06-05 16:36:46
Amazing ... the verse at 1 Peter 2:25 has 3 cross-references to NT verses showing Christ to be the shepherd, but the 2013 rNWT has 2 cross-references to OT verses showing Jehovah to be the shepherd. It does seem like they are systematically trying to erase Christ every chance they get.
Reply by qspf on 2015-06-04 18:04:03
You might find it informative to see how this trend has changed over time. Go to the WT Library CD, and look up all references for Jehovah and God. Since the Watchtower magazine is published every year and has everything to say about everything, it's a good place to look, so limit your search there. Now, do the same searches for Jesus and Christ. If you add up the God/Jehovah references and the Jesus/Christ references, you will see that over time that there have been fewer and fewer references to Jesus. Like all statistics, things vary, but if you were to plot a graph of God vs. Jesus references over the last 65 years (the period covered by the library) you will see that the line for Christ is definitively going downward, while the line for God is roughly stable or slightly increasing over time.
There is a copy of the new "Return to Jehovah" brochure released at the 20105 convention that you can find online. If you check this (a PDF) almost every single reference to "Christ" or "Jesus" simply pertains to us as Christians and following the example of Jesus - but that's as far as it goes, and there are precious few of those. The lion's share of "divine" references refer to God, not to Christ. Any mention of Christ's actual teachings, his words, are a no-show.
I could be cynical and say that the GB has put itself in place of Christ, but I will leave for others to determine motive. But suffice it to say, your perception that the WT is removing references to Jesus is not in your imagination. The stats from the Library CD show it to be a fact.Reply by Skye on 2015-06-05 18:33:20
John 14:6 "Jesus answered, I am the way and the truth and the life. No one comes to the Father except through me."
Rom 5:10,11 "For if, while we were God's enemies, we were reconciled to Him through the death of His Son, how much more, having been reconciled, shall we be saved through his life! Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation."
Eph 2:12,13 "remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world. But now in Christ Jesus you who were once far away have been brought near by the blood of Christ."
Comment by qspf on 2015-06-03 16:50:03
I consider it noteworthy the number of words that have been expended over the centuries by so many over the precise way that Hebrew letter YHWH ought to be pronounced, if at all. We are led to believe, by some, that unless we utter this word exactly the same as native speakers of ancient Hebrew did, we will not have God's approval. No matter that there ARE no native speakers of ancient Hebrew alive (modern Hebrew doesn't count), nor did the writers of the scrolls correctly vowel-point these letters to help us, nor did they provide any other explanation how to do it. No matter that, for whatever reason, YHWH does not appear in the NT, and seeing how many thousands of ancient copies of it exist, that does seem to be a glaring oversight if it were not intentional.
We must wonder, if the OWNER of said name felt that this was a matter of some import, would He not have seen to it that we were not left in the dark about what to do? Could it be that He himself is not overly distraught over the matter?
After all, YHWH is rendered many different ways, in different languages. It does seem, sometimes, that the various debaters of this issue forget that, and focus only on how the word is dealt with in English, as though only English speakers need to ask the question.
The word YHWH is unquestionably important, but it is not (despite what some adherents of the Cabala might believe) magical. It conveys an idea, that God is the one who can Cause to Become. If we respect that idea, and the God behind it, hasn't the purpose been served, regardless of the minutia about how it is actually pronounced?
Further, we have the Model Prayer of Jesus. He told us to pray, "Our Father, ...". If the name YHWH or Yahweh or Jehovah, or any international variation of that, were required, should we not suppose God's Son would have told us so? What, did he just forget to mention it? Was it an evil conspiracy that blotted out YHWH from the NT?
We ought to consider closely what Jesus DID say: He said FATHER. We hear that word so much in religious contexts that, for some us, we might not realize the import of what Jesus said when he uttered those words. That is because, in the OT, God is just not referred as Father. Yes, there are a tiny handful of references here and there that include the word "father" in the verse, but as a general rule, God is not referred to as Father until Jesus shows up. How come?
Well, consider how the account of Moses goes. He was told by God, "Abraham, Isaac and Jacob knew me as God Almighty, but as Jehovah they did not know me." Those patriarchs did in fact know the name Jehovah, but what they did NOT know was that He could turn water into blood, split the Red Sea, rain down burning hail, kill all the first born of Egypt, form pillars of fire, and so on. They may have known Jehovah was "God" and "Creator", but they NEVER knew He could do all THAT. It was an ASPECT of Him that they didn't know.
Now, here is Jesus coming along and saying, "Our Father ...". Again, it is an ASPECT of God they didn't know. Because of that, this Jehovah was no longer just a powerful Creator, a Man of War, the Leader of Israel, etc. He was now our Father. Not just an awe-inspiring authority figure, but someone we could really know and feel close to. THAT was DIFFERENT.
And, because that was SO different, it could explain why YHWH didn't get rendered in the NT. Not that YHWH is trivialized or unimportant or unworthy of respect. Rather, the magnitude of the very idea that this Almighty God could also be our loving Father is one of staggering proportions. It means that mere imperfect, sinful man could come to be on good terms, even friendly terms, with Him. That is a concept and a prospect that the OT does not really hold out for us. But it's something that Jesus DID hold out for us, when he gave us the Model Prayer.
We ought to have faith that our Father had His Bible written exactly the way He wanted it to be written.Reply by Alex Rover on 2015-06-03 18:18:04
Thank you for your comment qspf.
I don't agree with what you wrote toward the end: "It means that mere imperfect, sinful man could come to be on good terms, even friendly terms, with Him. That is a concept and a prospect that the OT does not really hold out for us."
Israel knew Jehovah as a Father, AS A GROUP (Israel was called Jehovah's son), not as individuals. I agree with that. But they could definitely come to good terms with God. The Law was perfect, and Israel knew that even though they couldn't keep the law perfectly, they required God's loving forgiveness through sacrifice.
Today also we cannot perfectly keep God's commandments, so we need Jesus' sacrifice.Reply by qspf on 2015-06-03 18:51:57
I don't think we really disagree. Consider that where I live, I have a mayor, a governor and a president above me. If I obey the laws I am subject to, I would be on good terms with these leaders, but I'd never be on a first name basis, nor would they be as close to me as a real father would be. Same here. The Jews could try to be faithful and obedient, as far as possible, and if they did, they would be on good terms with Jehovah as the God and King above them. But would they ever view Him with the closeness of a real father? The OT does not portray that as a possibility for them. Only when Jesus arrived did we have held out to us the hope of viewing that God, that authority figure, with the intimacy and closeness of a Father. The fact that is even a possibility for us is simply amazing and should never be taken for granted. That is something that surpasses and supersedes debates about how YHWH should be pronounced and used.
Reply by alskadedotter2@gmail.com on 2015-06-04 07:58:36
Might I suggest that the use of acronyms be identified. I believe there are many readers of this forum that are not JWs and therefore might not understand what you are referring to.. Or perhaps provide an acronym listing that someone can refer to so they better understand what is being said. Just a thought.
Reply by Alex Rover on 2015-06-04 09:16:03
YHWH is not an acronym but the 4 consonants in hebrew for God's name. They did not write vowels down.
JW stands for Jehovah's Witness
JW.ORG stands for Jehovah's Witness Organization embodied by the website with that domain name
those three should be by large the only ones I used in the article. Sometimes you might see GB for Governing Body of Jehovah's Witnesses.
NT stands for New Testament
OT stands for Old Testament
NWT stands for New World Translation
other Bible Translation Acronyms can be found online and are common,
like NKJV New King James Version, etc.
Reply by Meleti Vivlon on 2015-06-04 11:31:39
Hi alskadedotter2,
Welcome to the forum!
Meleti
Comment by kev on 2015-06-03 16:51:41
Looking at the verses at acts 15 v 14 to 17 i would not be suprised if far to much has been made of this phrase for his name . I think its could mean just a people belonging to him . Even at isaiah 43 v10 his servants are not directly called jehovahs wirtnesses . Even in the NWT . IT just says you are my WITNESSES . says jehovah. Or YHWH in reality . as far as i am aware gods people were called israelites or jews in the bible . Members of the new covenant were called christians . . James seems to be applying amos prophecy to his day at Acts 15 v 17 . Not some distant point almost 1900 years later where people would be called by the name jehovah .... . . Personaly from what i read online the other week it may just be better to stick just to YHWH . thats to say the least . Kev
Reply by Alex Rover on 2015-06-03 18:19:59
I agree with you Kev.
The other day I was thinking that if I translated the Bible I would not substitute YHWH for Jehovah or Lord or Yahweh. I would just leave it as YHWH. Who can take exception to that? Then everyone can pronounce it as they please.
Comment by Anointed1 on 2015-06-03 17:52:32
You agree with G Jackson that the tetragrammaton can be accurately translated JHWH? Surely this is not true! YHWH is i believe the only true translation. The so called divine name 'Jehovah' originates with a catholic benedictine monk of the 12th century named Martini.
Reply by Alex Rover on 2015-06-03 18:08:52
Hi Anointed1,
I wrote "trans-li-terated" not "translated". The definition of transliteration is:
write or print (a letter or word) using the closest corresponding letters of a different alphabet or language.
1. He said the name of God is represented by the tetragrammaton. This is correct.
2. He said it can be transliterated as Jehovah or Yahweh. This is correct too.
What is peculiar is he called YHWH the representation of the name of God in that statement, he didn't say Jehovah is. I thought that's peculiar coming from the Governing Body, albeit correct!
Also a reference to the catholic monk is can be found in the article's subheading "Jehovah’s Witnesses = JW.ORG?".
Reply by qspf on 2015-06-04 11:25:31
It is fairly well known that "Jehovah" was first used by the Spanish monk Raymundus Martini in his book Pugeo Fidei in the year 1270, although the word appears to have existed for some time earlier than that. (There is a nice Wiki article about the subject at http://en.wikipedia.org/wiki/Jehovah ).
What I have never understood is the great anger and disdain that the ex-JW and dissenter community often display when this subject comes up. The people who seem the most irritated by this never seem to actually come out and say what's on their mind. But, based on the general tone of such articles, the implied message seems to be something like this:
The name 'Jehovah' was invented by a Catholic monk
The Catholic church is 'evil'
Therefore, the name 'Jehovah' is 'evil' by association
or
The name 'Jehovah' was invented by a Catholic monk
The word 'Jehovah' is "invented" and is neither a translation nor transliteration
We are supposed to honor the name of God
Therefore the name 'Jehovah' is a false name that dishonors God
What I find intellectually dishonest is for persons to object to the spelling of 'Jehovah', and do so because of an implied argument like one of the above or something similar to it, without saying in plain English exactly what their objection really is. I believe the reason that such objections are implied but never stated is that they would likely not hold up to scrutiny.
Let's take the first one, that 'Jehovah' as a named is tainted because a Catholic monk thought it up, and this for the one and only reason that the monk was Catholic (a religion that has been condemned and reviled in the harshest of terms in WT publications), and therefore anything they ever did is invalid and is something we should avoid like the plague.
If we were to accept that, then where do we stop? Many people are aware that our system of numbers of 0 to 9 were invented by Arabs, and these symbols are thus called Arabic numerals. Should we avoid using numbers because they were "invented" by persons who also happened to be adherents of Islam? Should Christians avoid using arithmetic because it was "invented" by "pagans", a group of people that the Bible reviles and condemns?
As for the second argument, it carries a little more weight, but only a little. Let us say that Yahweh is more accurate. Personally, I think the real pronunciation would have emphasized all four letters; otherwise, why have them? In "Yahweh", you can't here the H's, and so the original Hebrew might as well have been YW, not YHWH. To me, it's more likely they said something like "Yehowahe". But, that's just me.
The problem is, invented or not, or exhaustively researched or not, we will never know how to say it "right". No matter what word or spelling we use, the only thing we can be certain of is that it will be wrong. The question remaining is, "what degree of 'wrongness' in pronouncing this word is acceptable"? But, acceptable to whom?
The Bible says that we should honor God, and honor His Son, and that we should not take up His name in an unworthy way. But no where in the Bible does it say, "unless you pronounce the name of God exactly as native speakers of ancient Hebrew did, you will not have God's approval". However, that is exactly what opponents of the 'Jehovah' spelling are implying to us - along with the 'guilt trip' such an implication brings with it. Yet such a stringent requirement - one that is no longer possible since the knowledge of how to do it was lost - is not a requirement of God, or else He would have had that recorded as a commandment for us to follow. And, He would have seen to it that the correct way to pronounce His name was not lost in the dust of history.
People who go around pontificating about the precisely exact and correct way to say God's name put a burden on people, but they themselves do nothing to lift that burden, since "Yahweh" cannot be conclusively proven to be God's name either. It is merely a "guess" - whether that is an informed opinion or otherwise - and as such is scarcely any less "artificial" than 'Jehovah' is. It is, as the saying goes, a distinction without a difference.
I contend that if a person truly views and believes that 'Jehovah' (or Yahweh or any other variant) is God's name, approaches God with awe, respect and reverence using that name, our Father will accept that name as His own. After all, such names are only human terms for our Creator, who doubtless has His own personal name that we do not know (and probably couldn't pronounce). Names like "Jehovah" and "Yahweh" are utterances made by human beings with tongues and vocal chords and lungs - things our Creator gave US but that He himself does not have.
Is it really necessary to argue and bicker about matters of such minutiae, at the cost of diverting the attention of our minds and hearts from the weightier matters of love for God, obeying the example of Christ, and showing love to our neighbor?
I have no problem with using Yahweh as God's name, nor do I have a problem with Jehovah as God's name. Where I have a problem is when these arguments overshadow and infringe upon the law of love that Christ set down for us.
Comment by Alex Rover on 2015-06-03 18:23:32
One more consideration is that Jesus is Jehovah's Witness, since he is the one who witnesses or testifies about the Father.
Jesus is also Israel, God's Son, the root of the Olive Tree.
Comment by bjfox1 on 2015-06-03 20:14:44
I began to struggle with the pronunciation thing a while back. I felt uncomfortable calling God by a name that might not be the correct way of saying it . .and an English pronunciation of a name that might not be correct, at that. When I've talked with people from other countries: Polish, French, Dutch, Spanish, Russian, Indiana. . they all called me by my name. though maybe with an accent. They didn't translate it into their own language the way the Society does with 'Jehovah' for the foreign literature. I mean, goodness.. even Coca Cola is pronounced Coca Cola all around the world (I think).
I used to have a set of Watchtowers in all the languages that they printed it. And Jehovah was spelled differently in some .. maybe a lot, of the other languages. This was almost 30 years ago, so I don't remember for sure.
A couple years a ago I heard a lecture where the man talked about Jesus' model prayer. Jesus gave us the privilege to call his father OUR Father. And like one of the people above said, Jesus always called him Father. Now, whenever I talk to Him or pray to him I say 'Father'. Just like I say "Mom" when I talk to my mother. Of course I know her name and when I introduce her I say this is my Mom, Mary such-in-such.
Most of my family are still Witnesses and I have my mother and aunt over fairly regularly. A year or so ago I said the prayer before we ate and I said "Father' .. .blah blah blah. Later my mother called me and asked me if I still believed in Jehovah. I told her of course, why did she asked. SHe said she asked because I'd called him Father. I told her I did that because that's what Jesus told us to say when we prayed to him. . Our Father. LIke Duh!!! But it seems after that, for the most part they pray separately before I get to the table. . . .we all say our own prays. It's actually kinda sad.
Oh and I've been tempted to ask them, what's up with "Jehovah's Witnesses' name anyway since yeah.. Jesus said his followers would be witnesses of his . .
Comment by FutureMan on 2015-06-04 01:36:07
What's in a name.
Speaking about names: why was Jacob renamed "Is-ra-el"?Reply by Alex Rover on 2015-06-04 09:16:49
perhaps this may be of interest to you:
https://www.edx.org/course/jesus-scripture-tradition-notredamex-th120-1x
Comment by Skye on 2015-06-04 05:14:37
Hi Alex, Your section: Witnesses of Jehovah = Witnesses of Jesus?
Isa 43:10 - I thought this scripture was along the lines as at Deut 6:4.
With regard to scriptures in the OT where YHWH may refer to Christ - could this not just be in relation to the principle of agency?Reply by Alex Rover on 2015-06-04 09:18:58
Hi Skye,
possibly. Do you have any reference material where we can see the agent using the name of the one who he represents?Reply by Skye on 2015-06-04 14:23:22
Hi Alex, the principle of agency is used extensively in scripture, as you know. eg Matt 8:5-13 (Luke 7:1-10), Ex 4:16; Ex 7:17-21; Gen 16:7-14.
What about Jesus Christ? In the OT Christ had not appeared on the scene (earth) to take up the role of Messiah, and it appears that titles were not given to him until that time; and so in the OT these titles were held by God. However, in the NT these titles are now given to God's beloved Son, Jesus Christ, the Messiah. This would be appropriate because Jesus and God work in perfect harmony and purpose.
With regard to Rev 17:14, Jesus here is not LORD in the literal sense, but he stands as God's ultimate agent and, of course, above in status of Moses, Aaron or any of the angels. All the second coming passages in the OT are referred to God, but in the NT to Jesus. God acts through His beloved Son.
From scriptural reasoning, as far as I can tell, this understanding would appear to have been in harmony with Biblical culture, and therefore would have been the understanding of that time; and if that is the case, then that would still stand today of course.
Comment by Vox Ratio on 2015-06-04 07:47:31
Hi Alex,
Although I wasn’t able to agree with your entire monograph, you made your case well and backed it up with references. Nicely done!
We know that the Tetragram has not been found in any extant NT manuscript, and as you pointed out, it seems quite reasonable to draw conclusions from this. Nevertheless, I’d like to highlight a few interesting facts regarding the divine name and its omission from the NT.
Today, it is common knowledge that most translations have introduced a surrogate where the Tetragram appears – in most cases rendering it as either GOD or LORD (hO QEOS, hO KURIOS). Yet, this same practice had not been codified at the time of writing of the NT autographs. Since the earliest extant copies of the NT do not use the surrogate that we see in most translations today (hO QEOS, hO KURIOS), but instead substitute in abbreviations in the form of the nomina sacra (QS, KS), it appears that redactors suppressed the divine name by permitting the text to be tampered with.
Corroborating the above is the fact that no copy of the Septuagint (LXX) earlier than the mid second century actually used the nomina sacra as a surrogate for God’s name. Rather, what can be shown is that the Tetragram endured in Paleo-Hebrew, Aramaic, or in the Greek IAW – it was only after this period that the nomina sacra were introduced into further copies of the LXX. Incredibly, it seems that despite having the Tetragram available in older copies of the LXX, the NT copyists deliberately followed the same practice of textual substitution as that which had been formed in the second century.
However, that the early church was indeed familiar with God’s name can be evinced by the fact that the book of Revelation appears to have escaped the same systematic emendation, for it preserves the abbreviated form of God’s name four times (Rev. 19:1, 3, 4, 6). As a result, all of this goes to show that while we cannot prove that the NT once contained the Tetragram, we can make a reasonable inductive case for its inclusion within the autographs.
At any rate, I do agree with you and others here that what appears to be most important in terms of God’s revelation of himself within the NT is that he has become a father to individual Christians, and that he intends to properly relate them to himself by means of their elder brother, Jesus Christ.Reply by Alex Rover on 2015-06-04 09:33:35
Hi Vox Ratio,
thank you for your input as always. Now that you mention these things, I do appreciate your comment because things are not always 100% sure, and in that case we need to temper our claims to certainty.
I was recently also reminded of this when I was reviewing the Khabouris Codex and Peshitta. Here they replace YHWH by MarYa in the Peshitta Tanakh. Mar is Aramaic for Lord and Ya represents Yah or Yahweh, so MarYa means Lord Yahweh or Lord Jehovah.
In other words, the Peshitta continues to use the name of Jehovah. In case of Aramaic primacy, then we can make a reasonable case that God's name was continued in the New Testament.
Reasonably speaking, it appears likely that when Jesus said: "Let you name be sanctified", that the audience knew what name he was referencing. So I find it plausible that they did know YHWH as a name.
Nevertheless, Jesus always addressed 'YHWH' as Father.
But why is the New World Translation quoting only Greek manuscripts as sources, where YHWH is not found in the NT? Perhaps they would be better served to add the Peshitta as one of the source texts for their translation.
In that case, the original of verse 5 in Psalm 110:1-5 says (in the Peshitta) that Yahweh is at Yahweh's right hand. (Instead of Lord/Lord)
See https://books.google.com/books?id=fm34eWniYH0C&pg=PA21&dq=peshitta+yahweh+at+yahweh%27s+hand&hl=en&sa=X&ei=M1NwVa_iJ5KvyQTWwYGwDA&ved=0CB4Q6AEwAA#v=onepage&q=peshitta%20yahweh%20at%20yahweh's%20hand&f=false
This is another argument for the observation I made in the article about YHWH as a name used by Christ to manifest the Father.
Comment by peter on 2015-06-04 12:37:27
Not all occurrences of God’s name were transcribed accurately. Gnosticism was a pagan syncretistic religion that idolized a demigod named Iao, pronounced Yao. In approximately 200BC, this appears in the Greek translation of the Hebrew Bible as an inaccurate version of God’s name, perhaps being confused with God’s poetic shortened name, Yah (Bethge, 1990). Clement of Alexandria seems to have received this version of God’s name from the Greek translation of the Hebrew. He wrote out God’s name as Iaou, which in English is pronounced Yao (Koltz, 1832, p. 26). In subsequent copies of Clement’s manuscripts, the name is further corrupted and mis-transcribed as Iaoue, which is pronounced Yahweh. This transcription error is one of the few if not the only conclusive evidence of the pronunciation Yahweh – from a corrupted third hand. The English translations of Clement’s writing have retained the incorrect transcription Iaoue, and transliterated it as Jave, which in modern English is Yahweh (Clement of Alexandria). The question is, what proof is there that the name YHVH is Yahweh in the first place? The only real proof is the Samaritan witness cited by Theodoret and we know they named their anonymous Temple after Jupiter of the Greeks hundreds of years earlier. Incidently, if you had to figure out the vowels of ADNY from Adonis, you’d be in trouble. In Hebrew, there is a fundamental difference between Adonai (Great Lord refers only to YHVH) and Adoni (My Lord, refers to kings, angels, free-men). Thankfully, we have the vowels in the Hebrew manuscripts to avoid this Greek confusion. The pronunciation Yahweh is based on (in order of importance for those who claim this is the name: 1) Samaritan witness quoted by Theodoret. 2) the hifil form of the verb HYH 3) the similarity to YOWE (Jove). #2 is based on a verb form that does not actually exist in Biblical Hebrew, not every verb exists in all 7 conjugations; HYH does not exist in Hifil form in Biblical Hebrew; therefore Yahweh is a fictitious Hebrew form). Yeho'vah is a combination of three forms, although, I readily admit this is not the proof for the pronunciation, only an explanation of it. The primary proof is the Hebrew Bible manuscripts like the aleppo codex and four others by the Hebrew scribes who knew the name..but which modern scholars choose to ignore.But instead follow non Hebrew sources as there evidence.The funny thing is if you say the word Yahweh to the average Orthodox rabbi he will not blink an eye. If you say Yeho'vah he will freak out and shout “Blasphemy! He said it again!” By the way, here’s the page in the Jewish Encyclopedia, which begins the part on Yahweh with “If the explanation of the form above given be the true one”. This is in reference to the made-up Hifil form of HYH “Yahweh” and contrary to the explanation God gives of His own name in Exodus 3:14 (using a Qal form of the verb). Then they bring evidence from the Samaritans who named their Temple after Jupiter. Jump to the next paragraph where the pagan sources are more explicit.
http://www.jewishencyclopedia.com/articles/11305-names-of-god
The claim that YHVH has the vowels of Adonai is quite simply that it does not! The vowels of Adonai אֲדׁנָי are A-O-A (hataf patach - cholam - kamats). In contrast, the name YHVH is written יְהוָה with the vowels e---A (sheva - no vowel - kamats). But the vowels of YHVH are clearly different from the vowels of Adonai! YHVH is written YeHVaH יְהוָה but with the vowels of Adonai it should have been Yahovah יֲהוָֹה! Up until recently printers of the text of Scripture have freely modified the name YHVH. In many printings of the Hebrew Scriptures YHVH is written with no vowels at all while in other printings it is in fact written as Yahovah with the vowels of Adonai. However, when we check the earliest complete manuscripts of Scripture we find that YHVH is written YeHVaH. This is how YHVH is written in the Ben Asher manuscripts (Aleppo Codex and the Leningrad Codex3) which preserve the most accurate complete text of Scripture. Modern printings which accurately reproduce the ancient manuscripts, such as Biblia Hebraica Stutgartensia (BHS), and Hebrew University Bible Edition (HUB) also contain the form YeHVaH. Today we do not need to rely on these printing since the important Bible manuscripts have been published as lithographic editions with photographs reproducing the actual pages of the manuscripts themselves. In these photographs it is clear that the name YHVH is written repeatedly as YeHVaH and not with the vowels of Adonai as YaHoVaH. As already mentioned, scholars disregarded the vowels of YHVH in the biblical manuscripts and look to outside sources to try and recover the original pronunciation of the name. The primary source for this reconstruction is the writings of Theodoret of Cyrus, a so-called Church Father who lived in the 5th Century CE. This means that the Masoretic scribes knew the name to be Yeho'vah and suppressed its pronunciation by omitting the “o”. This is confirmed by the fact that the scribes actually forgot to suppress the vowel “o” in a number of instances. The way scribes copied ancient writings was to read the words either out loud or under their breath. The scribe sometimes made a mistake and wrote what he heard from his own lips, even if this differed from what he read with his eyes. This is a common mistake in modern English as well. When English speakers are writing quickly or typing they often write down “know” instead of “no” or “their” instead of “there”. This is not due to ignorance since most people who make this mistake know full well the difference between these homonyms. Instead this is an error stemming from how the words sound. In the case of the divine name the scribe knew that the word YHVH sounded like Yeho'vah and even though he was supposed to suppress the vowel “o” he left it in, in a few dozen instances. In the LenB19a Masoretic manuscript, the earliest complete Masoretic manuscript and the basis of renowned BHS edition,8 the name is written Yeho'vah 50 times out of a total of 6828. It is significant that no other vowel besides “o” was “accidentally” inserted into the divine name. So those who say we don't know the pronunciation, is simply not true ? how can God not only preserve his name written would not also preserve the pronunciation of it. The problem is we have to much misinformation about the name and we are not looking at the Hebrew manuscripts and sources. But instead choose to follow outside sources for our information.Reply by qspf on 2015-06-04 18:27:05
Peter,
Allow me to commend you for this very comprehensive (and deep) insight to the Tetragramaton. It seems like tracking down the right way to say this is like the plot of a mystery novel. I personally would not have figured out 1/10 of the details you wrote about.
And, unfortunately is much of the problem in all this. Suppose I wanted to independently verify your account. It would be very difficult for me to track down all these sources, confirm that they are all correct and that your conclusion is properly drawn, And supposing I wanted to refute any of it, where would I go for even yet further research materials? And if I found them, what would I do with them.
Perhaps the more learned among us are undaunted by the prospect of such efforts, but I am more than willing to call myself "daunted". I mean no disrespect to your laudable efforts on this matter. But, truly, how many people in the world are capable of this level of scholarly research? Very, very few, I would venture.
That is the problem I have. Would our Father really make it so difficult to find out this information, if He really wanted us to know? After all, Jesus said that his Father hid the truth from wise and intellectual ones, and gave it to persons who were "babes" to such things. In comparison, the doctrine of the Trinity argues against itself for the very reason that it is extremely hard to understand, in direct conflict with Jesus's words that the truth would be accessible to the common man of average abilities.
If we have to be like a world-renounced religious historian or theologian to figure out how to say God's name properly, isn't God taking away the truth from "babes" and "giving it back" to the wise and intellectual ones?
Surely, it doesn't have to be this hard, and I cannot come up with a good reason to justify why it apparently is. My only conclusion is that God is not as fussy as people are about this matter.
To make a small illustration, when I was young, I went by a nickname, because other people my age group did the same. But when I was older and got married, my wife didn't like it, nor did my parents, so I dropped it. But if people from my past used my nickname, I didn't get overly offended; I just told them to use my "real" or "official" name.
I am sure when our Father and his Son come to restore all things, He will lovingly correct our minor spelling errors, and give us an A on our "paper".Reply by peter on 2015-06-05 22:47:09
qspf i would direct you to a book by a Hebrew scholar by the name of Nehemia gordon the book is called ...Shattering the Conspiracy of Silence: The Hebrew Power of the Priestly Blessing Unleashed. he addresses the whole name issues and quotes all hebrew sources.
Reply by Vox Ratio on 2015-06-04 20:23:18
Hi Peter,
Thanks for your research.
It’s ironic, isn’t it, that the best external attestation for the pronunciation of God’s name as being YaHWeH is taken from the Samaritan IABE – a religious order that was founded upon the intentional efforts to be different to, and separate from, their Jewish brothers. Yet, it seems quite evident that within the form of Jewish theophoric names – where there is little dispute as to pronunciation – the Samaritan expression is shown to be a barbarism.
Many years ago I was in correspondence with a Semitic scholar working on the formative history of the divine name. His conclusions were that the best evidence points to the vocalisation of the Tetragram as something very close to YeHoWaH. When I asked him what his colleagues thought of his work, his response was a real eye-opener... He said that within his department and field most scholars agreed with his research, but they did not want to promote it publicly for fear of being associated with, or in support of, the Jehovah’s Witness movement.
Reply by InNeedOfGrace on 2015-06-04 21:09:06
Hi Peter
It seems you copy pasted an entry from this blogpost: http://www.sabbathreformation.com/article-the-pronunciation-of-the-name-by-nehemia-gordon-99715544.html
Are you it's author?
I do have a few objections against what they claim. They use typical straw man arguments.
One example is this:
"The second problem with the claim that YHVH has the vowels of Adonai is quite simply that it does not! The vowels of Adonai אֲדׁנָי are A-O-A (hataf patach - cholam - kamats). In contrast, the name YHVH is written יְהוָה with the vowels e---A (sheva - no vowel - kamats). Now in every other instance of Qere-Ketiv, the Ketiv, written in the body of Scripture, has precisely the vowels of the Qere, while the Qere itself is written without vowels in the margin of the biblical manuscript. But the vowels of YHVH are clearly different from the vowels of Adonai! YHVH is written YeHVaH יְהוָה but with the vowels of Adonai it should have been Yahovah יֲהוָֹה!
How is it that the scholarly consensus missed this factual evidence?"
(source above)
Does the scholarly consensus claim that YHVH has the vowels of Adonai?
The scholarly consensus on the topic is not that at all. To quote one scholar, Carl Raschke:
"The original pronunciation of YHVH is now unknown...The combination in the Hebrew bible of the consonants - yod, hey, vav, hey and the vocalization of Adonai resulted in the pronunciation of YHVH as Jehovah."
(source: "http://link.springer.com/referenceworkentry/10.1007%2F978-1-4020-8265-8_769#page-1")
Notice how the scholar doesn't say that the vowels for YHVH contains the same vowels as ADONAI. Yet that is exactly what the author's straw man presupposes.
They haven't missed anything, rather the writer has misunderstood what they wrote.Reply by peter on 2015-06-05 22:30:12
Really? you think this guy is a consensus scholar? Carl A. Raschke is the Chair and Professor of Religious Studies Department at the University of Denver, specializing in continental philosophy, the philosophy of religion and the theory of religion.. I don't think having a degree in philosophy and theory of religion makes him a true consensus scholar of biblical Hebrew, much less he may have any true understanding of the linguistic and textual issues. The evidence is on the Hebrew manuscripts themselves, and what makes it even more propelling is that the main two Manuscripts the aleppo codex which was copied by karaite scribes and the Leningrad Codex (or Codex Leningradensis) which is the oldest complete manuscript was done by rabbinate scribes two different Jewish traditions the scribes both of them, vocalize the name the same as YEHO'VAH. other Hebrew Manuscripts also like The Codex Cairensis which is called Cairo Codex of the Prophets, also have the vocalization recorded as YEHO'VAH. so I hate to say it the name is there for all to see...the problem is like i said people choose to follow false information. here is a qoute as an example from From Wikipedia...Most scholars believe "Jehovah" to be a late (c. 1100 CE) hybrid form derived by combining the Latin letters JHVH with the vowels of Adonai, but there is some evidence that it may already have been in use in Late Antiquity (5th century).[5][6] The consensus among scholars is that the historical vocalization of the Tetragrammaton at the time of the redaction of the Torah (6th century BCE) is most likely Yahweh, however there is disagreement. The historical vocalization was lost because in Second Temple Judaism, during the 3rd to 2nd centuries BCE, the pronunciation of the Tetragrammaton came to be avoided, being substituted with Adonai ("my Lord"). again this information is false and very misleading, but this is what is popular around the world.
Reply by InNeedOfGrace on 2015-06-08 12:17:56
Peter
You made the claim that scholars say that YHVH has the vowels of adonai.
Produce me a couple of consensus scholars which fit the requirements you deem worthy who claim this. The burden of proof is at your end there.
Also, your argument from authority against Carl Raschke is a logical fallacy again.
http://utminers.utep.edu/omwilliamson/ENGL1311/fallacies.htm
Can I ask where his argument fall short in your opinion?
Reply by kev on 2015-06-05 01:44:13
thanks peter . i have read things like that about the name yahweh as well., it seems to me theres so many different viewpoints on these things that its very difficult to be sure . it seems to me one of the problems we may have in translation from hebrew into other languages greek , latin, english . is that these words are translated to according to the equivalent in the said culture and language . eg petit dejeuner .small dinnner = breakfast . thats the way we see and describe things in english . . Innocent enough in most cases . However what is the equivalent of the name of the true god in pagan culture . ? How bad it would be if we were calling out the name of a pagan god believing it to be the name of the true god . . Our culture still seems to be steeped in paganism . from the days of the week the months of the year the holidays or shall we say holy days we have . . I cant say for sure , but some of these names that have been translated for us from greek . hebrew .into latin , and english sound a bit too close for comfort for me . Perhaps we may be better just addressing god just simply as Our Father who art in heaven . . just as his son ( the messiah ) said . Thats my conclusion anyway but i dont know for sure . kev
Comment by menrov on 2015-06-05 06:04:10
QSPF said: My only conclusion is that God is not as fussy as people are about this matter
And also said: If we have to be like a world-renounced religious historian or theologian to figure out how to say God’s name properly, isn’t God taking away the truth from “babes” and “giving it back” to the wise and intellectual ones?
I agree.
Only the Father knows His Name and how it should be pronounced. All us on earth an guess as for every option proposed, there seems to be another option possible as well.
If I would go sailing with people, I would make sure I know how to pronounce their names. Because in case of emergency, i.e. man overboard, I want to call the person by his / her name in order to help that person. If the person is Spanish and says his name is Juan (pronounced as "gwan") I guess it would create a problem if I would shout his name say in Dutch, which would be Jan.
Faith is what leads to eternal life. Faith in Jesus and faith in His Father.
My view is this: If one feels comfortable to address God as Jehova(h) or Yahweh or just as Lord, I cannot find a scriptural reason that this would be wrong. I guess what is wrong is to impose or mandate people to use a specific Name because they believe it is the only correct name. Nor would it be correct to use a name for God as a means to differentiate from other believers or even to create the impression that they are better because they named God.
Thanks Alex for this good review.Reply by qspf on 2015-06-05 16:39:50
Speaking of needing our spelling mistakes corrected, I wrote "world-renounced" instead of "world-renowned". oops...
Ah, to have the ability to post-edit our posts ...
Comment by john amos on 2015-06-05 16:55:55
Quote- The truth of this matter is that God’s name does not occur in the New Testament at all. Not even once! So it could not have been removed. – end quote
http://www.catholic.com/quickquestions/is-gods-name-yahweh-or-jehovah
[In Hebrew the name of God is spelled YHWH. Since ancient Hebrew had no written vowels, it is uncertain how the name was pronounced originally, but there are records of the name in Greek, which did have written vowels.]
http://en.wikipedia.org/wiki/Tetragrammaton#Adonai
Septuagint and other Greek translations
[The oldest complete Septuagint (Greek Old Testament) versions, from around the 2nd century CE, consistently use Κυριος ("Lord"),[65] or Θεος ("God"),[66][67]where the Hebrew has YHWH, corresponding to substituting Adonay for YHWH in reading the original.The use of Κυριος for translating YHWH was not common in LXX mss before that time.[68] In books written in Greek in this period (e.g., Wisdom, 2 and 3 Maccabees), as in the New Testament, Κυριοςtakes the place of the name of God. However, the oldest fragments had the tetragrammaton in Hebrew or Paleo-Hebrew characters,[69] with the exception of P. Ryl. 458 (perhaps the oldest extant Septuagint manuscript) where there are blank spaces, leading some scholars such as C. H. Roberts to believe that it contained letters.[70] According to Paul E. Kahle, the tetragrammaton must have been written in the manuscript where these breaks or blank spaces appear.[71] ]
Quote - Then a most revealing statement is made by the Governing Body:
“So it wasn’t the Jewish people who removed God’s name from the Hebrew Scriptures, rather it was the Apostate Christians who took the tradition one step further and actually removed the name of God from the translations of the Hebrew Scriptures.” – (5:50 minutes into the program) – end quote
http://en.wikipedia.org/wiki/Tetragrammaton#Adonai
[Sidney Jellicoe concluded that "Kahle is right in holding that LXX [Septuagint] texts, written by Jews for Jews, retained the Divine Name in Hebrew Letters (palaeo-Hebrew or Aramaic) or in the Greek-letters imitative form ΠΙΠΙ, and that its replacement by Κύριος was a Christian innovation".[79] Jellicoe draws together evidence from a great many scholars (B. J. Roberts, Baudissin, Kahle and C. H. Roberts) and various segments of the Septuagint to draw the conclusions that the absence of "Adonai" from the text suggests that the insertion of the term Kyrios was a later practice; in the SeptuagintKyrios is used to substitute YHWH; and the tetragrammaton appeared in the original text, but Christian copyists removed it.]
Comment by john amos on 2015-06-05 17:33:40
Yehoshafat - Jehovah Is Judge
Jehoshaphat -Jehovah Is Judge
Yehoram - Jehovah Is Exalted
Jehoram - Jehovah Is Exalted
Yehoshua - Jehovah Is Salvation
Jehoshua - Jehovah Is Salvation
In Yeho/Jeho you find vowels e and o.
Isaiah - Salvation of Jehovah
Jeremiah - Jehovah Exalts
Zephaniah - Jehovah Has Concealed
Obadiah - Servant of Jehovah
In iah you find vowel a. (In Hebrew the I’s were Y’s so shouldn’t be used as a vowel here. The main point is that Yeho/Jeho and yah/iah are the parts in these names that represent God’s name and the rest represents the said meaning.)
JHVH + vowels E O A = Jehovah
YHWH + vowels E O A = Yehowah
YHVH + vowels E O A = Yehovah
JHWH + vowels E O A = Jehowah
Jesus said that he came in the name of his father and because Yehoshua is said to mean ‘Jehovah is salvation’ (as well as the other Hebrew names said meanings) then you should expect that God’s name should be reflected in Jesus’ and in other Hebrew names and vice versa.
Comment by Katrina on 2015-06-06 03:19:39
Faithful prophets were often outcasts.
God’s prophets—faithful individuals—often found themselves outcasts, reproved and disfellowshipped by the governmental and priestly organizations.
Jeremiah, for example, was accused of disloyalty when he urged fellow Jews to leave the ‘organization’ of his day, telling them “that everyone remaining in Jerusalem would die…but anyone surrendering to the Babylonians would live”.(Jer. 38:2 LB)
Those loyal to the organization viewed Jeremiah as an apostate rebel and turned a deaf ear to his advice. Rather than join with the Babylonians as God commanded, they felt safer staying within Jerusalem, the headquarters of Jehovah’s organization where His king and His high priest were. But the prophet told them,“Do not put trust in lying phrases,‘Jehovah’s temple, Jehovah’s temple, Jehovah’s temple they are.’”(Jer. 7:4 Byington)
The fulfillment of Jeremiah’s words proved that there are times when men must chose between loyalty to an organization and loyalty to God Himself. That unfaithful organization was dissolved when the Jews were carried captive to Babylon. Hundreds of years later, when Jesus Christ came to earth, worshipers of Jehovah were found to have re-assembled an organization centering on the rebuilt temple in Jerusalem. But Jesus applied to them Isaiah’s words,“These people honour me with their lips, but their hearts are far from me. They worship me in vain; their teachings are but rules taught by men.”(Matthew 15:8-9 NIV)
The leaders of God’s organized people “decided that anyone who acknowledged that Jesus was the Christ would be put out of the synagogue”—i.e., disfellowshipped.(John 9:22 NIV)
As soon as the followers of Messiah had formed their own congregations, there appeared “weeds among the wheat”– a condition Jesus said would continue until “the end”.(Matt. 13:25,40 NIV) Already in John’s day some congregations were in the hands of men like Diotrephes:“he refuses to welcome the brothers. He also stops those who want to do so and puts them out of the church.”(3 John 10 NIV)
So, while God has always had faithful individuals on earth, the organizations claiming to represent Him have often failed to live up to their names. In fact, such self-serving power structures have often become the persecutors of individuals faithful to God.Reply by Meleti Vivlon on 2015-06-06 09:35:59
Thanks, Katrina. A good review of the history of Jehovah's dealings with faithless organizations purporting to honor his name. I've often heard the comeback from conflicted brothers and sisters not wanting to abandon the crutch which is their belief that the JW organization is Jehovah's one true people, that Jehovah will fix it in his own time, or we have to wait on Jehovah to fix the organization. The fact is that all Christian churches are his organization and as with Israel, he tries to fix them by sending his prophets. However, when they fail to listen to them, when the persecute and kill them, when they fail to apply the counsel and fix themselves, he doesn't step in and force the fix on them. Instead, he destroys them.
Comment by BN on 2015-06-06 06:15:31
Thank you Katrina.
I see it like this too. The 'woman' in Rev 12:6, 14, 17 is fed outside, in the wilderness. So I am absolutely convinced that Jesus now is harvesting, calling on / out faithfull ones!
The last two years has been like a roller coast in revelations. It's like reading an entire new bible, and my journey has always been about the scriptures..
My eyes are finally wide opened!Reply by on 2015-06-06 08:18:45
yes thanks as well katrina i also see things like that as well , i think it could well be true of all organised religion . a consistant pattern seems to be in place right through the ages . kwv
Comment by john amos on 2015-06-06 08:27:11
I am wondering why my Yeho/yah reply has not gone through yet, but anyway while reading Kat’s and BN’s reply it made me think of the new brochure Tony Morris was speaking about, ‘Return to Jehovah’. In his presentation of it he cites Ezekiel 34:11, but what I thought was note worthy is when reading Ezekiel 34 1-16 we see why it is in verse 11 that Jehovah must search for his sheep, we see who caused the sheep to become lost, dispersed, scattered, sickened, ailing and broken.
Comment by Wild Olive on 2015-06-06 09:13:04
I have a few Jewish friends who I speak to occasionally, their consensus on the divine name is that it should have 4 syllables and not just include the vowels.
The other problem for me personally is that the name Jehovah doesn't have a Jewish origin, it's Latin as has been pointed out in the previous comments .
Of course if you accept the premise that Jehovah has used other religions then the Latin transliteration is no big deal,but you won't read that in a watchtower will you?Reply by john amos on 2015-06-06 10:09:56
Jehovah does have a Jewish origin it is Yehowah. What origin to you think you are using when you use the name Jesus?
Hebrew - Yehoshua > Greek – Iesous > Latin - Iesus > English – JesusReply by Wild Olive on 2015-06-06 22:28:45
That's the whole point,the word you describe only has 3 syllables,a true Hebrew rendering would have 4,you deceive yourself, if what you say is true it would have been published by now and would be openly acknowledged as correct,I suggest you contact the writing dept at bethel and tell them, they would be on to it like a seagull on a potato chip.
Reply by john amos on 2015-06-07 00:38:09
I don’t know in what way you say that I am deceiving myself but feel free to scroll through these names and tell me if you come across any that are not 4 syllables and if so then does that mean it is not a true Jewish name???
http://www.behindthename.com/names/usage/hebrew
Reply by Vox Ratio on 2015-06-07 05:59:10
Hi Wild Olive,
I have found your experiences very interesting. Thanks for sharing.
The question about there being four vowels in the divine name can be better understood in light of Joshephus' testimony. Although in his antiquities he refused to reveal God's name, he did state that it contained four vowels when he wrote about the Jewish war. In this work he described the relief inscription on the crown of the high priest as having four vowels (cf. The Jewish War v:235).
However, just as we know today, Josephus also knew that there were no vowels in Biblical Hebrew. What he was referring to was the fact that the consonants, Y H W, may serve as vowels when using them as “matres lectionis” (mothers of reading). When serving as a vowel, Y made the sound I and E, W the sound O and U, and a terminal H made the sound A (H was apparently not read as a vowel in the middle of a word, but could be vocalised as a simple “e” when between two vowels).
I would like to point out that the best attested and least controversial pronunciation of the divine name has been hidden in plain sight all along, and it is one that is astonishing in its simplicity. When we examine theophoric names, that is to say names containing part of the divine name, we can verify – without exception – that when a name begins with YHW it is vocalised as Yeho, and when it ends with YHW it is vocalised as Yahu. Since the consonant H when terminating a word was almost always pronounced as an “a” in Biblical Hebrew, a theophoric derived vocalisation of God's name would be Yeho-a.
God has at no time and in no place allowed the Devil's real name to be made known, despite the names of pagan deities being mentioned in Scripture. It is my opinion, and yes this is merely an opinion, that the Devil has attempted to systematically enact revenge against God by both hiding his name and confusing his identity (if YOU will not allow anyone to know MY name, then neither will I allow anyone to know YOURS!!).
Comment by Katrina on 2015-06-06 10:17:23
Ezek 34:15-31
15 'I’ll graze My sheep and give them rest, says Jehovah the Lord.
16 I’ll search for those who are wandering and lost, and I’ll return all those that are broken; I will bind and strengthen those that are weak; I’ll guard the strong and graze them in fairness.
17 And from among you, My sheep, says Jehovah the Lord, {Look!} I’ll separate sheep from the sheep among you, and the rams from the goats.
18 ‘Weren’t the pastures you fed on enough, that you trampled on them with your feet; or enough places where you drank the water, that you muddied them with your feet?
19 For, My sheep have trampled their food with their feet, and muddied the waters they drank from.
20 Because of this, says Jehovah the Lord, {Look!} I’ll separate the strong from the weak.
21 For, you pushed them away with your shoulders and sides, and the weak you gored with your horns… you squeezed them out and pushed them aside!
22 So, I will rescue My sheep, and no more will they serve as [your] plunder, for I will judge between ram and ram.
23 ‘I will raise a shepherd for them, and he (David, My servant) will tend them… he’ll care and be a shepherd for them;
24 I Jehovah will be their God, and My servant David will rule in their midst… for I Jehovah have spoken.
25 Then I’ll make an Agreement of peace among them, and wipe the fierce beasts from their land. For, they will dwell in the deserts, and in the forests they’ll sleep.
26 ‘Then around My [Holy] Mountain they will be scattered, and I’ll give them rain when it’s due… and it will be a rain of great blessings.
27 The trees in the plains will then yield their fruit; the ground will yield all her strength; and in the hope of peace they’ll dwell on their land.
‘Then they will know that I am Jehovah, when I break the chains of their yoke, and save them out of the hands, of those who are making them slaves.
28 No more will they be the plunder of nations, or be eaten by wild beasts. In hope, they will then dwell, and no one will make them afraid anymore.
29 ‘I’ll raise for them plants of peace, and they won’t hunger or starve anymore, nor will they bear the scorn of the nations.
30 Then they’ll know that I am Jehovah their God, and they’ll know that I will be with them. For you are My people, O house of Israel, says Jehovah the Lord.
31 You men are the sheep of my pasture, and I am Jehovah your God, says the Jehovah the Lord.’
Comment by InNeedOfGrace on 2015-06-08 12:29:20
This is a good resource for the above discussion. I recommend reading it to get a good scholarly analysis of the topic.
https://books.google.com/books?hl=en&lr=&id=k9JEAgAAQBAJ&oi=fnd&pg=PA1&dq=YHWH+pronunciation&ots=WPKnDF3omf&sig=tGr5Mx5Ym0rv4b_V54WncDJWFrY#v=onepage&q=YHWH%20pronunciation&f=false
Comment by truthseeker on 2015-06-09 02:11:43
There is no J sound in Hebrew, so Jehovah is probably not correct, in Hebrew. Many names change somewhat when translated. Personally I still like to use the name Jehovah because it is the name I first learned when I first came to know the heavenly Father as a someone, rather than as a something. It has become a name I love, just as I love the Father. I can't say I know what he thinks, but I've prayed about this and I feel as if he understands my personal intentions in continuing to use it. I think the God of love is more interested in what is in our hearts than he is in the precise pronunciation of his personal name. I can't prove it, of course, so rather than just assume I think correctly I've prayed about it with pleas for correction, if that's his desire. As someone said above, if it was really important to him he could have made his correct name known to us. Kudos to all the fine scholarship above, much of which is beyond me.
Reply by InNeedOfGrace on 2015-06-09 11:10:32
Truthseeker, read the book I linked above. It actually argues that the original pronunciation was lost and that there is much debate, but no conclusive answer to how it's supposed to be pronounced (though advocates from either side would want to do so).
What's interesting is that the scholar makes a survey of how the name was supposedly pronounced over different time periods. There is no doubt that the Devine name was pronounced differently by different groups of people over history. At one point for instance Jah-Jah/Jeh-Jeh was used.
While linguistically ultimately there was one true pronunciation, factually peoples have pronounced it differently, so there is nothing bad in calling onto him as Jehovah.
Comment by Wild Olive on 2015-06-09 05:41:40
I should make it clear that Ime no hater of Jehovah , but I use that name in the recognition that at best it's a representation of a name, not a real name, just as Jesus is also.
Comment by Meleti Vivlon on 2015-06-09 11:40:16
One thing that is apparent from this month's broadcast is that for Jehovah's Witnesses, what counts is using the name. It seems that if we can help people understand that God has a name, we've done our job and can move on. It is a very superficial view. The focus on the name rather than what it represents comes too close to elevating it to the level of sacred talisman, a thought reinforced by the often-misapplied JW pet text of Pr. 18:10.
On the other side of the coin are those who obsess about getting the correct pronunciation of the name as if mispronouncing it might bring reproach upon God or themselves. I am not being critical of the many fine comments above which have been very illuminating. I don't think any of you are obsessing, but there are those who do, to the point of arguing against the use of the divine name because we don't know its precise original pronunciation.
We must remember that a name is nothing. A name, or any word for that matter, is just a symbol. Sounds that leave the mouth and are lost in the wind. Spoken, it is vibrations in the air that when heard by an understanding brain, translates into an image or representation of something real. Written, it is marks on a pages. Again, a meaningless symbol without a brain to translate it into something real.
I remember when I first learned Spanish as a young man, I was curious about Spanish curse words. I found out something remarkable to me at the time. Learning a word as offensive in Spanish as the F-word is in English, I felt no compunction about using it. I didn't because I knew it would be wrong, but that was an intellectual, not an emotional one. The word had no meaning for me, no emotional subtext. We were on a bus at the time and if I'd stood up and shouted the word, I would have felt no different than I would have staying to everyone, "Have a nice day".
Whatever pronunciation we use, what counts is that the name saves its purpose as a symbol of what it represents. If the listener and speaker both agree that when they hear that sound or read that spelling, they perceive the same reality, feel the same emotion, then the name has served its purpose. There is no magic in the pronunciation. The magic is in the meaning.
Comment by Spike on 2016-01-01 00:47:40
In his statements under oath, during the Australian Royal Commision's inquiry into child sexual abuse within religious organizations, Geoffrey Jackson stated that it would be presumptuous to say that the Governing Body is God's sole channel on Earth.
Just let that sink in for a moment....
For the Bible itself to have any validity, God must have used the Early Church Father's ( false religion/apostates ) to choose the Bible Canon. I suppose that God also used a Catholic monk to restore the divine name! LOL!
Poor Governing Body..... you can't have it both ways. LOL!!
Comment by Arpit Rana on 2018-08-25 15:12:44
wow nice post
Comment by Researcher on 2018-12-01 07:05:39
How does one explain the verse that says "[...] who calls on the NAME of [the Lord, God, Jehovah] will be saved." ?
Reply by Meleti Vivlon on 2018-12-16 09:56:56
Let's start by asking, How does one call on the name of Jehovah. Peter tells us:
let it be known to all of you and to all the people of Israel that in the name of Jesus Christ the Naz·a·reneʹ, whom you executed on a stake but whom God raised up from the dead, by means of him this man stands here healthy in front of you. 11 This is ‘the stone that was treated by you builders as of no account that has become the chief cornerstone.’ 12 Furthermore, there is no salvation in anyone else, for there is no other name under heaven that has been given among men by which we must get saved.”
Is the Bible giving us a mixed message? Hardly.
11 “I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, watch over them on account of your own name, which you have given me, so that they may be one just as we are one. 12 When I was with them, I used to watch over them on account of your own name, which you have given me; and I have protected them, and not one of them is destroyed except the son of destruction, so that the scripture might be fulfilled.
Twice Jesus tells us that the Father had given his divine name to Jesus, so calling on Jesus' name is calling on Jehovah's name, because Jesus is the doorway to the Father.