Kwisithuba nje esingaphantsi konyaka ophelileyo, mna noApolo saceba ukwenza uthotho lwamanqaku obume bukaYesu. Izimvo zethu zahluka ngelo xesha malunga nezinto ezithile eziphambili ekuqondeni kwethu ubume bakhe nendima yakhe. (Basayenza, nangona incinci.)
Sasingalazi elona xesha lokwenyani lomsebenzi ebesizimisele kuwo-kungoko ukulibaziseka okuthathe inyanga kukukhupha eli nqaku lokuqala. Ububanzi, ubude, ukuphakama, nobunzulu bukaKristu bukwesibini ngokuxineneyo kuphela kukaYehova uThixo ngokwakhe. Iinzame zethu ezilungileyo zinokukhuhla umphezulu kuphela. Okwangoku, akukho msebenzi ungcono ngaphandle kokuzabalazela ukuyazi iNkosi yethu ngenxa yokuba sinokumazi uThixo.
Njengoko ixesha livuma, uApolo uya kuba negalelo lophando olunengqiqo malunga nomxholo lowo, ndiqinisekile, uya kubonelela ngomhlaba otyebileyo wengxoxo ezininzi.
Akukho mntu unokucinga ukuba ngale mizamo iluqilima sifuna ukumisela iingcinga zethu njengemfundiso. Le asiyondlela yethu. Ukuba sizikhulule kubugqwetha benkolo yobu-Orthodox bezakwalizwi, asinangqondo yokubuyela kuyo, okanye nawuphi na umnqweno wokunyanzela abanye ngayo. Oku akuthethi ukuba asivumi ukuba kukho inyani enye kunye nenyaniso enye. Ngokwenkcazo, akunakubakho iinyani ezimbini okanye ngaphezulu. Kwaye asiphakamisi ukuba ukuqonda inyani akubalulekanga. Ukuba sifuna ukuthandwa nguBawo wethu, kufuneka siyithande inyani kwaye siyifune kuba uYehova ufuna abanquli bokwenyani abaza kumnqula ngoMoya nangenyaniso. (John 4: 23)
Kubonakala ngathi kukho into ngesiqu sethu efuna ukwamkelwa kwabazali, ngokukodwa, utata womntu. Kumntwana oyinkedama ngexesha lokuzalwa, umnqweno wakhe wobomi bonke ukwazi ukuba babenjani abazali bakhe. Sonke saba ziinkedama de uThixo wasibiza ngoKristu ukuba sibe ngabantwana baKhe. Ngoku, sifuna ukwazi konke esinako ngoBawo wethu kunye nendlela yokuphumeza oko kukwazi ngoNyana, kuba "Lowo undibonileyo [uYesu] ubone uBawo". -UJohn 14: 9; AmaHebhere 1: 3
Ngokungafaniyo namaHebhere amandulo, thina baseNtshona sithanda ukusondela kwizinto ngokulandelelana. Ke ngoko, kubonakala kufanelekile ukuba siqale ngokujonga imvelaphi kaYesu.[i]

ILogos

Ngaphambi kokuba siqhubeke, kufuneka siqonde into enye. Ngelixa sihlala sibhekisa kuNyana kaThixo njengoYesu, unegama nje ixesha elincinci kakhulu. Ukuba uqikelelo lwenzululwazi lukholelwa, ke ngoko indalo iphela njenge-15 yezigidi zezigidi zeminyaka ubudala. Unyana kaThixo wayethiwa nguYesu 2,000 kwiminyaka eyadlulayo-ukuqaqamba kwamehlo. Ukuba siza kuchaneka sibhekise kuye kwimvelaphi yakhe, kufuneka sisebenzise elinye igama. Into ebangela umdla kukuba xa iBhayibhile yagqitywayo yaziswa uluntu ngelo xesha. Umpostile uYohane waphefumlelwa ukuba ayirekhode kuYohane 1: 1 nakwiSambulo 19: 13.

"Ekuqalekeni ube ekho uLizwi, waye uLizwi ekuye uThixo, waye uLizwi enguThixo." (Yohane 1: 1)

Kwaye yambethe ingubo yangaphandle ebambe igazi, kwaye igama elo libizwa ngegama LikaThixo. ”(Re 19: 13)

Kwiimpapasho zethu silingana kwaye sibhekisa kule njenge "gama (okanye, mhlawumbi, isihloko) ”Enikelwe kuYesu.[ii] Masingayenzi lonto apha. Ngokucacileyo igama likaYohane laligama lakhe "ekuqalekeni". Ewe kona, asithethi ngesiGrike kwaye uguqulelo lwesiNgesi lusishiya ibinzana, "uLizwi kaThixo", okanye njengoko uJohn elishwankathela kuJohn 1: 1, "uLizwi". Kwingcamango yethu yala maxesha yaseNtshona, oku kusabonakala ngathi sisihloko kunegama. Kithi, igama yilebheli kunye nesihloko esifanelwe yilebheli. “Umongameli u-Obama” usixelela ukuba umntu ohamba ngukumkani u-Obama nguMongameli. Singathi, "U-Obama uthe ...", kodwa ngekhe sithi, "Umongameli uthe ..." Endaweni yoko, sithi, "The Umongameli uthe…. Ngokucacileyo isihloko. "Umongameli" yinto "u-Obama" abe yiyo. UnguMongameli ngoku, kodwa ngenye imini akazukubakho. Uya kuhlala engu-"Obama". Ngaphambi kokuthatha igama elithi Yesu, waye "uLizwi kaThixo". Ngokusekelwe kwinto asixelela yona uYohane, usekho kwaye uya kuqhubeka ekho xa ebuya. Ligama lakhe, kwaye kwingqondo yesiHebhere, igama lichaza umntu-isimilo sakhe sonke.
Ndiva ukuba kubalulekile ngathi ukuyifumana le nto; Ukufumana umbono okhoyo ngoku wokungqamana nengcinga yokuba isibizo esandulelwe linqaku elichaziweyo xa lisetyenziswa emntwini linokuba sisihloko okanye ulungiso. Ukwenza oku, ndicebisa isiko elihlonitshwayo lesithethi seNgesi. Siba lolunye ulwimi. Ngoba kutheni? Isimile kakuhle kwiinkulungwane kwaye isinike isigama esifanelekileyo salo naluphi na ulwimi emhlabeni.
KwisiGrike, "igama", ngu ii-logo. Masilahle inqaku elichanekileyo, yilahle iticics ezichaza ukuguqulelwa kolunye ulwimi, yenza capitalism ngendlela esiya kwenza ngayo nelinye igama, kwaye sibhekise kuye ngegama elithi "Logos". Ngegrama, oku kuyakusivumela ukuba sakhe izivakalisi ezichaza ngegama lakhe ngaphandle kokunyanzelisa ukuba senze kancinci ingqondo kwinqanaba ngalinye ukuzikhumbuza ukuba ayisihloko. Kancinci, siya kuzama ukumiliselwa kwengqondo yesiHebhere eya kuthi isenze sikwazi ukulinganisa igama lakhe kunye nako konke awayekuko, enguye, kwaye eya kuthi. (Uhlalutyo lwesizathu sokuba eli gama lingafanelekanga kodwa likhethekile kuYesu, bona isihloko, "Yintoni uLizwi ngokukaYohane?")[iii]

Ngaba iiLogos zazityhilwa kumaYuda kumaxesha angaphambi kobuKristu?

IZibhalo zesiHebhere azithethi nto ngoNyana kaThixo, uLogos; Kodwa akukho luvo kuye. I-2: 7

". . Makhe ndibhekise kummiselo kaYehova; Uthe kum: “Ungunyana wam; Mna, namhlanje, ndibe nguyihlo.

Okwangoku, ngubani onokulindeleka ukuba aqikelele ubunyani beLogos ukusuka kwindinyana enye? Isenokuba lula ukuqiqa into yokuba esi siprofeto sikaMesiya sasibhekisa kuphela kubantwana baka-Adam. Ngapha koko, amaYuda abanga ukuba nguThixo wawo uYise. (John 8: 41Kukwayinyani ukuba babemazi uAdam ukuba nguNyana kaThixo. Babelindele ukuba uMesiya eze azokubakhulula, kodwa babembona njengomnye uMoses okanye uEliya. Ubunyani bukaMesiya xa wabonakaliswayo babungaphaya kokuthelekiswa kwabantu. Kakhulu kangangokuba ubume bakhe bokwenyani butyhilwe kancinci ngokuthe ngcembe. Ngapha koko, ezona zibakala zimangalisayo ngaye zachazwa ngumpostile uYohane kwiminyaka emalunga nama-70 emva kokuvuswa kwakhe. Oku kuyaqondakala, kuba xa uYesu wazama ukunika amaYuda imvelaphi yakhe yokwenene, amthatha njengomnyelisi aza azama ukumbulala.

Ubulumko obumntwisiwe

Abanye bacebise oko IMizekeliso 8: 22-31 imele iilogo njengobonakaliso bobulumko. Ityala linokwenziwa ngenxa yokuba ubulumko buchazwe njengesixhobo esisebenzayo solwazi.[iv] Lulwazi olusetyenzisiweyo-ulwazi olusebenzayo. UYehova unalo lonke ulwazi. Wayisebenzisa ngendlela esebenzayo kwaye indalo iphela - ngokomoya nangokwenyama. Unikezwe ukuba, IMizekeliso 8: 22-31 Iyavakala nokuba sicinga nje ubuntu bobugcisa njengomsebenzi onobuchule bokulinganisa. Kwelinye icala, ukuba uLogos uboniswa kwezi ndinyana njengezithetha ngaye 'zonke izinto zadalwa ngaye, umntu njengoBulumko BukaThixo buhleli. (I-Col 1: 16Ubulumko ngenxa yokuba ngaye kuphela ulwazi lukaThixo lwasetyenziswa kwaye zonke izinto zabakho. Ngokungathandabuzekiyo, ukudalwa kwendalo iphela kufuneka kuthathwe njengeyona nto isebenzayo yolona lwazi. Nangona kunjalo, ayinangqina ngaphandle kwamathandabuzo ukuba ezi ndinyana zibhekisela kwiLogos njengoBulumko boMntu.
Nokuba kunokuba njalo, kwaye nangasiphi na isigqibo esisigqibo esisifumanayo, kuya kuvunywa ukuba akukho mkhonzi kaThixo wangaphambi kobuKristu onokuthathela kwezi ndinyana ubukho kunye nobunjani bento ayichaza yona uYohane. Ilogo yayingekaziwa umbhali weMizekeliso.

Ubungqina bukaDaniel

UDaniel uthetha ngeengelosi ezimbini, uGabriel noMichael. Ngawo kuphela amagama aziingelosi atyhiliweyo kwiSibhalo. (Ngapha koko, iingelosi zibonakala zifuna ukubhengeza amagama abo. - Abagwebi 13: 18) Abanye bathi uYesu owayengaphambi kokuba abe ngumntu wayesaziwa njengoMikayeli. Nangona kunjalo, uDaniel ubhekisa kuye njengo “enye ye ezona nkosana ziphambili ”[v] hayi “le inkosana ephambili ”. Ngokusekwe kwinkcazo kaJohn kaLogos kwisahluko sokuqala sevangeli yakhe-kunye nobunye ubungqina obuvezwe abanye ababhali abangamaKristu-kuyacaca ukuba indima kaLogos yahlukile. Iilogo zibonakaliswa njengezingenantanga. Oko akufani naye njengelinye "nantoni". Ewe kunjalo, wayenokubalwa njani 'njengenye yeengelosi eziphambili' ukuba yayinguye zonke iingelosi? (John 1: 3)
Nokuba yeyiphi na impikiswano enokubakho ngawo omabini la macala, kuya kufuneka yamkelwe into yokuba isalathiso sikaDaniel kuMikayeli noGabriel asizukukhokela amaJuda exesha lakhe ukuba abhence ubukho buka-Logos.

UNyana woMntu

Kuthekani ngegama elithi, “Nyana womntu”, awayesetyenziswa nguYesu xa wayebhekisa kuye izihlandlo ezininzi? UDaniel wabhala ingxelo awayibona apho "unyana womntu".

“Ndakhangela kwimibono yasebusuku, kwaye, khangela! ngamafu ezulu umntu njengonyana womntu yayiza kubakho; Kwaye wafumana uNyangelemihla lweentsuku, ukuba basondele kuye. 14 Wanikwa ulawulo nesidima nobukumkani, ukuze abantu, amaqela ezizwe neelwimi zonke zimkhonze. Ulawulo lwakhe lulawulo lukanaphakade olungayi kudlula, nobukumkani bakhe bobungayi konakaliswa. ”(Da 7: 13, 14)

Kuya kubonakala ngathi akunakwenzeka ukuba sigqibe kwelokuba uDaniel kunye nexesha lakhe babenokusuka kulo mbono wesiprofetho ubukho kunye nobume beLogos. Emva kwayo yonke loo nto, uThixo ubiza umprofeti wakhe uHezekile "unyana womntu" ngaphezu kwamaxesha e-90 kule ncwadi. Konke okunokushenxiswa ngokukhuselekileyo kwingxelo kaDaniel kukuba uMesiya wayeyakuba yindoda, okanye njengendoda, aze abe ngukumkani.

Ngaba Imibono yangaphambi kobuKristu kunye neeNdibano zikaThixo zamtyhila uNyana kaThixo?

Ngokukwanjalo, kwimibono yezulu eyanikwa ababhali beBhayibhile bangaphambi kobuKristu, akukho namnye umntu oboniswayo onokumela uYesu. Kwingxelo kaYobhi, uThixo ubambe inkundla, kodwa bona bantu babini kuphela abangoSathana noYehova. UYehova uboniswa ethetha noSathana ngqo.[vi] Akukho mkhonzi okanye isithethi esibonakalayo. Sinokucinga ukuba uLogos wayelapho kwaye sicinga ukuba yayinguye kanye owayethetha ngoThixo. Isithethi sinokubonakala ngathi sinento yokwenza nokuba nguLogos— “uLizwi kaThixo”. Nangona kunjalo, kufuneka silumke kwaye siqonde ukuba ezi ziingcinga. Asinakuthetha ngokuqinisekileyo njengoko noMoses engaphefumlelwanga ukuba asibonise ukuba uYehova wayengazithethi ngokwakhe.
Kuthekani ngokudibana kuka-Adam noThixo ngaphambi kwesono santlandlolo?
Siyaxelelwa ukuba uThixo wathetha naye "malunga nomoya ovuthuzayo wosuku". Siyazi ukuba uYehova akazange azibonakalise kuAdam, kuba akukho mntu unokubona uThixo aze aphile. (I-Ex 33: 20Ingxelo ithi "baliva ilizwi likaYehova uThixo ehamba emyezweni". Emva kwexesha bathi “bazifihla ebusweni bukaYehova uThixo”. Ngaba uThixo wayeqhele ukuthetha noAdam njengelizwi elivelisiweyo? (Uyenzile le nto izihlandlo ezithathu esaziyo ukuba uKrestu wayekho. Mt. I-3: 17; I-17: 5; UJohn 12: 28)
Ukubhekisa kwiGenesis 'ngobuso bukaYehova uThixo' kunokuba ngumzekeliso, okanye kunokubonisa ubukho bengelosi efana naleyo yayindwendwele uAbraham.[vii] Mhlawumbi yayinguLogos owayetyelele noAdam. Yonke le nto iyintloko ngokwangoku.[viii]

Isishwankathelo

Akukho bungqina bokuba unyana kaThixo wayesetyenziswa njengesithethi okanye ungumlamli ekuhlangabezaneni nabantu awayenabo noThixo kumaxesha angaphambi kobuKristu. Ukuba kunjalo, AmaHebhere 2: 2, 3 ityhila ukuba uYehova wasebenzisa iingelosi kunxibelelwano olunjalo, hayi lo Nyana wakhe. Izilumkiso kunye nemikhondo kubuhlobo bakhe bokwenyani ifafazwe kuzo zonke iZibhalo zesiHebhere, kodwa banokuba nentsingiselo ngokubheka phambili. Ubunjani bakhe bokwenyani, enyanisweni, ubukho bakhe, babungenakuchithwa ngolwazi olukhoyo ngelo xesha kubakhonzi bakaThixo bangaphambi kobuKristu. Kuphela kukufumana kwakhona ezo Zibhalo zisenza siqonde uLogos.

Okulandelayo

IiLogos zatyhilwa kuphela kuthi xa kubhalwa iincwadi zokugqibela zebhayibhile. Ubume bakhe bokwenene bufihliwe kuthi nguThixo ngaphambi kokuzalwa kwakhe njengomntu, kwaye babonakaliswa ngokupheleleyo[ix] emva kweminyaka yokuvuka kwakhe. Le yayiyinjongo kaThixo. Yonke yayiyinxalenye yeMfihlo eNgcwele. (UMarko 4: 11)
Kwinqaku elilandelayo kwiLogos, siza kuqwalasela oko uYohane, nabanye ababhali abangamaKristu, bakutyhileleyo ngemvelaphi yakhe kunye nendalo yakhe.
___________________________________________________
[i] Sinokufunda okuninzi ngoNyana kaThixo ngokwamkela nje oko kuchazwe ngokucacileyo kwiSibhalo. Nangona kunjalo, oko kuya kusithatha kuphela kude kube ngoku. Ukudlula ngaphaya koko, kuya kufuneka sizibandakanye kwisizathu sokuqiqa esisengqiqweni. Umbutho wamaNgqina kaYehova — njengazo zonke iicawa ezininzi — ulindele ukuba abalandeli bawo bazijonge izigqibo zabo ngendlela efanayo neLizwi likaThixo. Akunjalo apha. Ngapha koko, samkela ezinye iindlela zembeko ezihloniphayo ukuze sikwazi ukuphucula ukuqonda kwethu iZibhalo.
[ii] it-2 UYesu Kristu, iphe. I-53, umhl. 3
[iii] Eli nqaku belingomnye wam wokuqala, uya kubona ukuba nam ndiye ndalingana phakathi kwegama kunye nesihloko. Olu lunye nje luncinci kubungqina bendlela yokutshintshiselana kokuqonda kokomoya okuvela kwiingqondo kunye neentliziyo ezininzi ezalathiswa ngumoya kundincedile ekuliqondeni ngcono iLizwi eliphefumlelweyo.
[iv] w84 5 / 15 p. I-11 isiqe. 4
[v] UDaniyeli 10: 13
[vi] Job 1: 6,7
[vii] IGenesis 18: 17-33
[viii] Ngokwam, ndikhetha ingcinga yelizwi elingafakwanga ngenxa yezizathu ezibini. 1) Iya kuthetha ukuba nguThixo owayethetha, ingenguye umntu wesithathu. Kukho, kum, into engenakubonwa endalo nakweyiphi na incoko edluliselwe ngumntu wesithathu osebenza njengesithethi. Oku kuya kuthintela ubukho bonyana / nonyana kuluvo lwam. I-2) Amandla okokufaka ebonakalayo aqinile kangangokuba ubuso kunye nefom yesithethi ngokuqinisekileyo iya kuza nokumela isimo sikaThixo engqondweni yomntu. Ukuqiqa kwakuya kujikwa kwaye umntu omncinci uAdam wayeya kuthi akubona uThixo echaza uhlobo ngaphambi kwakhe.
[ix] Ndithi "utyhile ngokupheleleyo" ngengqondo ephambili kakhulu. Ngamanye amagama, ukuzaliseka kukaKristu ngokokude uYehova uThixo anqwenele ukumtyhilela abantu kwenziwa kuphela ngoYohane ekupheleni kwemibhalo ephefumlelweyo. Oko kungaphezulu kokutyhilelwa nguYehova kunye noLogos kuqinisekile kwaye yinto esinokuyilindela ngolangazelelo ngolangazelelo.

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