Isiprofetho sikaMesiya sikaDaniel 9: 24-27 - Icandelo 3

Ukunxibelelanisa iSiprofetho sikaMesiya sikaDaniel 9: 24-27 ngeMbali yezeMbali

Ukuseka iziseko zesisombululo

A.      intshayelelo

Ukufumana nasiphi na isicombululo kwiingxaki esizichonge kwicandelo 1 kunye nelesi-2 yolu chungechunge lwethu, okokuqala kufuneka sisekele iziseko apho sisebenza khona, kungenjalo, ukuzama kwethu ukwenza umbono wesiprofetho sikaDaniel kuya kuba nzima kakhulu, ukuba akunakwenzeka.

Kufuneka, ke, silandele ulwakhiwo okanye indlela yokusebenza. Oku kubandakanya ukuqonda indawo yokuqala yesiProfetho sikaDaniel ukuba kunokwenzeka. Ukuze sikwazi ukwenza oku nangayiphi na inqanaba lokuqiniseka, sikwadinga nokuqonda isiphelo sesiprofetho sakhe ngokuchanekileyo njengoko sinako. Emva koko siya kuba simisele isikhokelo apho kufuneka sisebenze khona. Oku, kuya kusinceda kwisisombululo esinokubakho.

Siza kuthi, ke ngoko, sijonge ngakumbi isicatshulwa sikaDaniel 9 ngaphambi kokuba siqhubeke siqonde isiphelo sama-70s asixhenxe, kubandakanya nokujonga ngokufutshane umhla wokuzalwa kukaYesu. Siza kuvavanya abagqatswa kwindawo yokuqala yesi siprofeto. Siza kuphonononga ngokufutshane ukuba esi siprofeto sibhekisela kweliphi ixesha, nokuba ziintsuku, iiveki, iinyanga, okanye iminyaka. Oku kuya kusinika isikhokelo-sikhokelo.

Ukugcwalisa le nkqubo-sikhokelo siya kuthi emva koko simisele ulandelelwano lwezinto ezenzeka kwincwadi kaEzra, kaNehemiya, no-Esiteri, kude kuse kwixesha apho sinokufumana ubungqina bokuqala. Siya kuziqaphela ezi ntsuku zisexesheni ngokusebenzisa igama leKing kunye nerejimenti yonyaka / inyanga, njengoko kweli nqanaba sifuna ukuzalana kwazo neminye imihla yemisitho kunokuba ilingane nosuku lwekhalenda yanamhlanje, inyanga, nonyaka.

Inqaku elibalulekileyo ekufuneka likhunjulwe kukuba ubalo maxesha lwehlabathi lusekwe phantse luphela kulolo UClaudius Ptolemy,[i] Unjingalwazi weenkwenkwezi kunye nochwephesha ngexesha^nd Kwinkulungwane ye-AD, phakathi kwe-c.100AD ukuya kwi-c.170AD, phakathi kweminyaka engama-70 nama-130 emva ukuqala kobukumkani bukaKristu emhlabeni. Oku kungaphezulu kweminyaka engama-400 emva kokusweleka kokugqibela yooKumkani bamaPersi kulandela ukoyiswa nguAlexander omkhulu. Xa ufuna uvavanyo olunzulu lweengxaki odibene nazo malunga nokwamkela ubalo-maxesha lwembali, nceda ubhekise kule ncwadi iluncedo inesihloko “Ukuthandana Kokubala Kwesondo Kwebhayibhile” [ii].

Ke ngoko, ngaphambi kokuba siqalise ukujonga ukuba yeyiphi na ikhalenda enokuthi inyuke ngonyaka ethile uKumkani othile eze etroneni okanye isiganeko esenzekileyo, kufuneka sisekele iiparameter zethu. Indawo enengqondo yokuqalisa yindawo yokuphela ukuze sikwazi ukusebenza emva. Okusondeleyo kukuba umsitho ukho kweli xesha lethu, ihlala ilula kakhulu yokwazi izibakala. Ukongeza, kufuneka sibone ukuba singayifumana indawo yokuqala ngokusebenza emva ukusuka esiphelweni.

B.      UVavanyo olusondele kwisibhalo sikaDaniel 9: 24-27

Kubalulekile ukuhlolisisa okubhaliweyo kwesiHebhere kuDaniel 9 njengokuba kusenokwenzeka ukuba amagama athile aguqulelwe ngokhetho olusebenzayo kutoliko olukhoyo. Kuyanceda ukufumana ukungcamleka kwayo yonke intsingiselo kwaye kuthintele ukutyebisa kakhulu ngalo naliphi na igama.

Umxholo kaDaniel 9: 24-27

Umxholo wayo nayiphi na indinyana yesibhalo ubalulekile ekuqondeni inyani. Lo mbono wenzeka Ngomnyaka wokuqala kaDariyo unyana ka-Ahaswerosi, wembewu yamaMedi, awayemiselwe ukuba abe ngukumkani wamaKaledi. (Daniyeli 9: 1).[iii] Kufuneka sazi ukuba lo Dariyo wayengukumkani wamaKhaledi, ingenguye amaMedi namaPersi, kwaye wayenziwe inkosi, echaza inkosi ephezulu eyamkhonzayo yaze yammisa. Oku kuya kuphelisa uDarius the Great (I) othathe ubukhosi bamaMedi namaPersi ngokwakhe buze buqhubeke. Ngapha koko, uDariyo Omkhulu wayengumAchaemenid, umPersi, owayesoloko eyivakalisa.

UDariyo 5:30 uyangqinaNgobo busuku kanye wabulawa uBheleshatsare ukumkani wamaKaledi, ke uDariyo umMedi wabamkela ubukumkani, eneminyaka emashumi mathandathu anamihlanu. kwaye uDaniel 6 unika ingxelo yonyaka wokuqala (kunye nokuphela) kaDariyo, equkumbela noDaniel 6:28,Ke yena uDaniyeli lo, waba nempumelelo ebukumkanini bukaDariyo nasebukumkanini bukaKoreshi umPersi ”.

Kunyaka wokuqala kaDariyo umMedi, "UDaniel, waqonda ezincwadini inani leminyaka, elafikayo kuyo ilizwi likaYehova kuYeremiya umprofeti, ukuze kuzaliseke ukuphanziswa kweYerusalem, iminyaka engamashumi asixhenxe. (Daniyeli 9: 2).[iv]

[Ukuqwalaselwa ngokupheleleyo ngale ndinyana kaDaniel 9: 1-4 kwimeko yayo, nceda ubone "Utyelelo lokufumanisa ngexesha lonke ”[v]].

[Ukufumana ubungqina obugcweleyo malunga nobukho beengxelo zecuneiform yomntu ochazwa njengoDariyo umMedi, nceda ubone ezi zinto zilandelayo: UDariyo umMedi waphinda waqwalaselwa [vi] , yaye Ugbaru nguDariyo umMedi [vii]

Ngenxa yoko, uDaniel wabubhekisa ubuso bakhe kuYehova uThixo, ngomthandazo, izibongozo, nokuzila ukutya, ezirhwexayo nothuthu. Kwiindinyana ezilandelayo, wacela uxolelo egameni lohlanga lakwa-Israyeli. Uthe esathandaza njalo, safika isithunywa sikaGabriyeli kuye, samxelela “Daniyeli, ngoku ndiphumele ukuba ube nokuqonda ngokuqonda” (Daniyeli 9: 22b). Kukuthini ukuqonda kunye nokuqonda okwaziswa nguGabriel? UGabriel uqhubeke “Ke ngoko yiqwalasele lo mbandela kwaye uyiqonde kwinto oyibonileyo ” (Daniyeli 9: 23). Emva koko ingelosi uGabriel ilandela kunye nesiprofetho esisiqwalasele kuDaniel 9: 24-27.

Ke ngoko, zeziphi izinto ezibalulekileyo esinokuthi "qaphela ” kwaye 'Ba nokuqonda'?

• Oku kwenzeka phakathi konyaka emva kokuwa kweBhabheli kuKoreshi noDariyo umMedi.
• UDaniel wayeqondile ukuba ixesha eliyiminyaka engama-70 yokuphanziswas kuba iYerusalem yayikufuphi ukugqitywa.
• UDaniel wadlala indima yakhe kwinzaliseko yakhe kungekuphela nje ngokuchaza umbhalo oseludongeni waya kuBheleshatsare ngobusuku iBhabheli yawa kumaMedi namaPersi, kodwa nasekuguqukeni egameni lohlanga lwakwaSirayeli.
• UYehova uwuphendula ngokukhawuleza umthandazo wakhe. Kodwa kutheni ngokukhawuleza?
• Ingxelo enikwe uDaniel kukuba uhlanga lwakwa-Israyeli lwalukwimeko efanelekileyo.
• Ukuba kwakuya kubakho ixesha leentsuku ezingamashumi asixhenxe anesixhenxe (ixesha linokuba ziiveki, iminyaka okanye iiveki ezinkulu zeminyaka), kunokuba ibe yiminyaka engamashumi asixhenxe aneminyaka engamashumi asixhenxe kuphela, ngexesha apho ilizwe lingaphelisa ngokukhohlakeleyo, lone , kwaye ucamagushele isiphoso. Ukukhawuleza kwempendulo kuya kubonisa ukuba eli xesha liza kuqalisa xa ixesha elingaphambi kokuphanziswa liphelile.
• Ngenxa yoko, ukuqala kokwakhiwa ngokutsha kweYerusalem kwakuya kuyiphelisa impanziso.
• Kwakhona, ukuqala kokwakhiwa kwakhona kweYerusalem kwakuza kuqalisa ixesha lamashumi asixhenxe anesixhenxe kuDaniel 9: 24-27.

La manqaku abubungqina obuqinisekileyo bokuba ixesha lamashumi asixhenxe anesixhenxe liza kuqala kungekudala kunokuba kwiminyaka emininzi kamva.

Inguqulelo kaDaniel 9: 24-27

Uphononongo lweenguqulelo ezininzi zikaDaniel 9: 24-27 kwiBiblehub[viii] Umzekelo, uya kubonisa umfundi oqhelekileyo otolikayo uluhlu olubanzi lokucacisa kunye nokufunda ukuguqulelwa kwesi sicatshulwa. Oku kunokuba nefuthe ekuvavanyeni ukuzaliseka okanye intsingiselo yale ndinyana. Ke ngoko, isigqibo sathathelwa ingqalelo ukujonga inguqulelo yokoqobo yesiHebhere kusetyenziswa ukhetho lwe-INT. https://biblehub.com/interlinear/daniel/9-24.htm, Njl

Isicatshulwa esiboniswe ngezantsi apha sivela kwi-interlinear translate. (Umbhalo wesiHebhere yi-Westminster Leningrad Codex).

UDaniyeli 9: 24  ivesi 24:

"Amashumi asixhenxe [sibimisixhenxe [sabuim] zimisele abantu bakho ukuba isixeko sakho esingcwele sigqibe ukreqo ukuze sigqibe izono kwaye senze uxolelwaniso ngobugwenxa kwaye sizise ukulunga okungapheliyo kwaye utywinele umbono kunye nesiprofetho kunye nokugcoba iingcwele ezingcwele [qadasim] . "

Ubulungisa obungunaphakade buya kwenzeka kuphela ngedini lentlawulelo likaMesiya (KumaHebhere 9: 11-12). Oku kuyakucebisa ukuba “Iingcwele Ezingcwele” or “KweYona Ngcwele” Kukuchazwa kweentsingiselo zamadini ayesenziwa kweyona Ngcwele kangcwele, endaweni yendawo yokoqobo eTempileni. Oku kuya kuvumelana namaHebhere 9, ngakumbi, iivesi 23-26, apho uMpostile uPawulosi abonisa ukuba igazi likaYesu lalinikelwa ezulwini endaweni yokoqobo kweYona Ngcwele, njengoko uMbingeleli oMkhulu wamaYuda wayesenza minyaka le. Kwakhona, yenziwe “Ekuphelisweni kwenkqubo yezinto ukuze asuse isono ngelungiselelo lakhe ngokwakhe” (Amahebhere 9: 26b).

UDaniyeli 9: 25  Ivesi 25:

“Ke ngoko yazi kwaye uqonde ukuba] ukususela ekuphumeni [bubele] yegama / umyalelo [dabar] ukubuyisela / ukubuyela umva / ukubuya [Lehasib] kunye ukwakha / ukwakha kwakhona [yamkelekile] IYerusalem kude kufike uMesiya iNkosana isixhenxesabuim] Sixhengxe [sibahkunye nesixhenxe [sabuim] amashumi amathandathu anesibini kwakhona kwaye baya kwakhiwa isitrato nodonga kunye / nangamaxesha anzima. "

Iingongoma ekufuneka ziqwalaselwe:

Kwakuza kufuneka "Yazi kwaye uqonde (yiba nokuqonda)" ukuba uqale ngeli xesha "isuka e ukuphuma", hayi ukuphindaphinda, "yelizwi okanye uyalele ”. Oku ke kuya kubeka ngaphandle komthetho nawuphi na umyalelo wokumiswa kwesakhiwo ukuba bekuxelwe kwangaphambili ukuba uqalise kwaye sele uqalile kwaye uphazamisekile.

Igama okanye umyalelo yayifanele ibe njalo "Buyisela / buyisela". Njengoko le nto yabhalwa nguDaniel kubathinjwa eBhabheli oko kuyakuqondwa ukuba kubhekiselwa kukubuyela kuJuda. Le mbuyekezo iza kubandakanya "Ukwakha / ukwakha kwakhona" IYerusalem ngoku njengokuba intshabalalo yayigqiba. Inkalo ebalulekileyo yokuqonda yeyiphi "Igama" Le nto yayi, yeyokuba iJerusalem yayingekhe igqitywe ngaphandle kweTempile kunye neTempile, ngokufanayo, bezingazukugqitywa ngaphandle kokuba iYerusalem yakhiwe ngokutsha ukuze kwenziwe iziseko zonqulo neminikelo eTempileni.

Ixesha laliza kwahlulwa libe lixesha lezinto ezisixhenxe zibonisa ukuba zinokubaluleka okuthile kunye nexesha elinamashumi amathandathu anesixhenxe. UDaniel uqhubeka ngokukhawuleza anike umxholo isikhokelo malunga nokuba ngubani oza kuba sesi siganeko sibalulekileyo kwaye kutheni ixesha lahlulwe xa esithi "Kwakhona iya kwakhiwa isitrato nodonga kwanangamaxesha anzima". Isibonakaliso ke yayikukuba ukugqitywa kokwakhiwa kwetempile eyayikwindawo ephakathi kunye nokwakhiwa kweYerusalem ngokwayo akunakuphunyezwa kangangexesha elithile ngenxa 'Amaxesha anzima'.

UDaniyeli 9: 26  Ivesi 26:

Kwaye emva kwesixhenxe [sabuimamashumi amathandathu anambini anqunyulwa uMesiya, ingayi ngenxa yakhe, anike isixeko nendawo engcwele abantu ukuba bayitshabalalise kwinkosana ezayo kunye nomgwebo wayo [ibassetep] kude kube sekupheleni kwemfazwe, kumisiwe.

Into enomdla yegama lesiHebhere elithi “Umkhukula” inokuguqulelwa njenge-isigwebo". Le ntsingiselo mhlawumbi ibangelwa kukusetyenziswa kwegama kwizibhalo ngababhali bebhayibhile ukubuyisela ezingqondweni zomfundi ngesikhukula seBhayibhile esasigwebo esivela kuThixo. Ikwenzela ukuqonda ngakumbi kumxholo, njengoko zombini ivesi 24 kunye nendinyana 27 yesiprofetho ibonisa eli xesha njengexesha lomgwebo. Kulula nokuchonga lo msitho ukuba yayisesisigwebo endaweni yokuthetha ngomkhosi owawuphuphuma emhlabeni wakwaSirayeli. KuMateyu 23: 29-38, uYesu wakwenza kwacaca ukuba wayegwebe ilizwe lakwa-Israyeli liphela, ngakumbi abaFarasi, wabaxelela "Niza kuwusaba njani umgwebo weGehena? ” kwaye oko Inene ndithi kuwe, Zonke ezo zinto ziya kusihlela esi sizukulwana.

Esi sigwebo sentshabalalo safika kwisizukulwana esabona uYesu xa iJamani yatshatyalaliswayo yiNkosana (uTitus, unyana we-Emperor Vespasian entsha ke ngoko “Inkosana”) kunye a 'Abantu benkosi eza kuza', amaRoma, abantu benkosana uTito, oza kuba ngu-4^th Ubukhosi behlabathi buqala ngeBhabheli (Daniyeli 2:40, Daniyeli 7:19). Kuyathakazelisa ukuqaphela ukuba uTitus wayalela ukuba iTempile ingachukunyiswa, kodwa umkhosi wakhe awuzithobela iodolo yakhe wayitshabalalisa itempile, ngaloo ndlela ezalisekisa le nxalenye yesiprofetho. Ixesha lowama-67AD ukuya kwelama-70AD laligcwele ukuphanziswa kwelizwe lakwaYuda njengoko umkhosi wamaRoma wawuphelisa ukumelana.

UDaniyeli 9: 27  Ivesi 27:

Kwaye uya kuqinisekisa isivumelwano nabaninzi kasixhenxe [uxolo] Kodwa ke phakathi kwesixhenxe uya kugqiba ukubingelela kunye nokuqhutywa kwephiko lezinto ezinezothe. Kuya kubakho umntu owenza into ephanzileyo, ade ke agqibe konke konke.

“Yena” ubhekisa kuMesiya oyintloko yomxholo. Babengoobani? UMateyu 15: 24 ubhala athi, "Ekuphenduleni wathi:" Andithunyelwanga nakubani na kodwa kwizimvu ezilahlekileyo zendlu kaSirayeli ". Oku kungabonisa ke ukuba "ezininzi”Yayiluhlanga lwakwaSirayeli, amaYuda enkulungwane yokuqala.

Ubude bobulungiseleli bukaYesu bunokubalwa ukuya kuthi ga kwiminyaka emithathu enesiqingatha. Obu ubude buya kuhambelana nokuqonda awayeya kukwenza [uMesiya] "Gqibezela ukwenza amadini kunye nomnikelo" "Phakathi kwesixhenxe" [iminyaka], ngokufa kwakhe ezalisekisa injongo yemibingelelo kunye neminikelo kwaye ngaloo ndlela esiva isidingo sokuba iqhubeke (jonga amaHebere 10). Eli xesha leminyaka emithathu enesiqingatha [iminyaka] iya kufuna iipasile ezi-4.

Ngaba uYesu wayelungiselela iminyaka emithathu enesiqingatha?

Kulula ukuba usebenze emva ukusuka ekufeni kwakhe

• IPasika yokugqibela (4^th) awayityayo noYesu kunye nabafundi bakhe ngorhatya lokufa kwakhe.
• UYohane 6: 4 ukhankanya enye iPasika (3)^rd).
• Ukubuyela umva, Yohane 5: 1 ukhankanya kuphela 'Umthendeleko wamaYuda', kwaye ucinga ukuba ngu-2^nd[ix]
• Okokugqibela, uYohane 2: 13 ikhankanya enye ipasika ekuqaleni kobukumkani bukaYesu, kungekudala emva kokuba eguqulile amanzi aba yi-wayini kwiintsuku zokuqala kobulungiseleli bakhe emva kokuba ebhaptiziwe. Oku kungadibanisa iipaski ezine ezifunekayo ukulungiselela ubulungiseleli beminyaka emithathu enesiqingatha.

Iminyaka esixhenxe ukusuka ekuqaleni kobulungiseleli bukaYesu

Yintoni etshintshileyo emva kweminyaka esixhenxe [ukususela] kubulungiseleli bukaYesu? Izenzo 10: 34-43 ibhala ngento eyathethwa nguPorneli kuKorneli (ngonyaka ka-36 AD) “Ngako oko uPetros wavula umlomo wakhe wathi:“ Ngokuqinisekileyo ndiyabona ukuba uThixo akakhethi buso, ³⁵ kwiintlanga zonke umntu omoyikayo aze asebenze ubulungisa wamkelekile kuye. ³⁶ Wathumela eli gama kubantwana bakwaSirayeli, ukuba babazise iindaba ezilungileyo zoxolo ngoYesu Krestu. Le yiNkosi yabo bonke abanye.

Ukususela ekuqaleni kobukumkani bukaYesu ngonyaka ka-29 AD ukuya ekuguqukweni kukaKorneliyo ngonyaka wama-36 AD, “Uninzi” AmaYuda oSirayeli wemvelo wayenethuba lokuba “Oonyana bakaThixo", Kodwa uhlanga lwakwaSirayeli xa lulonke ngokugatya uYesu njengoMesiya kunye iindaba ezilungileyo zishunyayelwa ngayo abafundi, ithuba wayezivulele iintlanga.

Ngapha kokoIphiko lamasikizi ” ibizakulandela ngokufutshane, njengoko injalo, ukuqala ngo-66 AD isiphelo sentshabalalo yeJamani kunye nohlanga lakwa-Israyeli njengeqela elichongiweyo ngokwahlukeneyo ngonyaka wama-70 AD. Xa kutshutshiswa iJamani ukutshutshiswa kwazo zonke iinkcukacha zemilibo yokuzalwa kuthetha ukuba akukho namnye oya kuba nakho ukubonisa ukuba bangabomnombo kaDavide, (okanye umgca wobubingeleli, njl.njl.), Kwaye ke oko kuya kuthetha ukuba. uMesiya babeza kufika emva kwexesha, abayi kuba nako ukubonisa ukuba unelungelo elisemthethweni. (Hezekile 21: 27)[X]

C.      Engqina Isevisi kweeveki 70 zeminyaka

Ingxelo ekuLuka 3: 1 ichaza imbonakalo kaYohane umbhaptizi eyenzeka ngaphakathi "I-15^th konyaka wokulawula kukaTibheriyo Kesare ". Ingxelo kaMateyu noLuka zibonisa ukuba uYesu weza kubhaptizwa nguYohane umbhaptizi kwiinyanga ezimbalwa kamva. I-15^th ngonyaka kukaTibheriyo Kesare iqondwa baye-18 Septemba 28 AD 18 Septemba 29 AD. Ngobhaptizo lukaYesu ekuqaleni kukaSeptemba 29 AD, inkonzo yeminyaka emi-3.5 ikhokelela ekufeni kwakhe ngo-Epreli 33 AD.[xi]

C.1.   Ukuguqulwa kompostile uPawulos

Kwakhona kufuneka silujongisise ingxelo yokuqala iintshukumo uMpostile uPawulos ngoko nangoko emva kokuguquka kwakhe.

Kwabakho indlala eRoma ngonyaka wama-51 AD ngexesha lolawulo lukaClaudius, ngokweembekiselo zilandelayo: (Tacitus, Ann. XII, 43; Suet., Claudius 18. 2; Orosius, Hist. VII, 6. 17; A. Schoene , Eusebii chronicorum libri duo, eBerlin, 1875, II, iphepha 152 f.) UClaudius wasweleka ngo-54 AD kwaye kwakungekho ndlala ngo-43 AD okanye ngo-47 AD okanye ngo-48 AD.[xii][1]

Indlala ngo-51 AD ye, ke ngoko, yeyona mgqatswa ulungileyo kwindlala okhankanyiweyo kwiZenzo 11: 27-30, owawuphawula ukuphela kweminyaka eli-14 (KwabaseGalati 2: 1). A kwisithuba seminyaka eli-14 ka ntoni? Ithuba eliphakathi kokutyelela kukaPawulos okokuqala eYerusalem, xa wabona kuphela umpostile uPetros, kwaye kamva xa wancedisa ekuziseni uncedo lwendlala eYerusalem (Izenzo 11: 27-30).

Utyelelo lokuqala lukaMpostile uPaulus ukuya eJerusalem yayiyiminyaka emi-3 emva kokuguquka kwakhe emva kohambo oluya eArabhiya kwaye babuyela eDamasko. Oku kungasibuyisela umva ukusuka kuma-51 AD ukuya kuthi ga ngo-35 AD. (51-14 = 37, 37-2yr interval = 35 AD. Ngokucacileyo ukuguquka kukaPawulos kwindlela eya eDamasko kwakufanele ukuba kube lixesha elincinci emva kokufa kukaYesu ukuvumela ukutshutshiswa kwakhe ngabapostile kunye nabafundi bokuqala bakaKristu. Oku kuvumela umhla ka-Aprili 33 AD ukuba echanekileyo kokufa kukaYesu kwanokuvuka kudluliswe ukuya kutsho kwiminyaka emibini phambi kokuba uguqulelo kukaSawule kuPawulos.

C.2.   Ulindelo lokufika kukaMesiya-irekhodi lebhayibhile

Luke 3:15 ubhala ukulindela ukufika kukaMesiya esibe ejikeleza ngexesha kaYohane umbhaptizi waqalisa ukushumayela, ngala mazwi: " Ke kaloku, bakubon 'ukuba abantu balindile yaye bonke beqiqa ezintliziyweni zabo ngaye uYohane: "Makube mhlawumbi unguKristu na?".

KuLuka 2: 24-35 ingxelo ithi: " Kwaye, khangela! Kwakukho indoda eYerusalem egama linguSimeyon, yaye le ndoda yayililungisa yaye isoyika uThixo, ilindele intuthuzelo kaSirayeli, nomoya oyingcwele wawuphezu kwakhe. 26 Ngapha koko, wayekutyhilelwe ngumoya oyingcwele ukuba akazukufa engekamboni uKrestu kaYehova. 27 Phantsi kwamandla omoya ngoku weza etempileni; kwaye njengoko abazali babemngenisa umntwana oselula uYesu ukuba awenze ngokwesiko lomthetho, 28 yena ngokwakhe wamamkela ezingalweni zakhe wabonga uThixo wathi: 29 “Ngoku, Nkosi enguMongami, uyaliyeka ikhoboka lakho lihambe ukhululekile ngoxolo ngokwengxelo yakho; 30 ngenxa yokuba ndibone ngamehlo akho usindiso lwakho; Olulungisileyo ebusweni bazo zonke izizwe, 31 Isibane sokususa isigqubuthelo ezintlangeni, Uzuko lwabantu bakho amaSirayeli.

Ke ngoko, ngokwerekhodi lebhayibhile, ngokuqinisekileyo bekukho ulindelo olujikeleze eli xesha ekuqaleni kwe1^st Kwinkulungwane AD ukuba uMesiya uyeza.

C.3.   Isimo sengqondo uKumkani uHerode, nabacebisi bakhe yamaYuda, yaye izazi

Ngokubhekele phaya, uMateyu 2: 1-6 abonisa ukuba uKumkani uHerode kunye nabacebisi bakhe abangamaYuda babekwazi ukuba uMesiya uza kuzalelwa phi. Ngokucacileyo, akukho nto ibonisa ukuba bawushiyile umsitho ngokungalindelekanga kuba ulindelo lwexesha elahluke ngokupheleleyo. Enyanisweni, uHerode wathabatha inyathelo xa abavumisi ngeenkwenkwezi babuyela kwilizwe labo ngaphandle ngokubuyela ingxelo uHerode eYerusalem kanti uMesiya. Wayalela ukuba kubulawe bonke abantwana abangamadoda abangaphantsi kweminyaka emi-2 ukuzama ukubulala uMesiya (uYesu) (uMateyu 2: 16-18).

C.4.   Ukulindelwa koKufika kukaMesiya -Irekhodi eyongezelelweyo yeBhayibhile

Yintoni ubungqina extra-eBhayibhileni elikhoyo le elindele?

• C.4.1. Umsongo weQumran

Uluntu lwaseQumran lwama-Essenes lubhala umqulu wolwandle oluFileyo u-4Q175 ominyaka ingama-90 BC. It wacaphula izibhalo zilandelayo wayebhekisela uMesiya:

(Dut. 5: 28-29; Dut. 18: 18-19; Num. 24: 15: 17; Dut. 33: 8-11, Yoshuwa 6:26.

Inombolo 24: 15-17 ifundeka ngolu hlobo:Inkanyezi ngokuqinisekileyo iya kuphuma kwaYakobi, kwaye ngokuqinisekileyo intonga iya kuphuma kwaSirayeli ”.

IDuteronomi 18: 18 ifundeka ngokuthi “Umprofeti ndiya kubavelisela ophuma phakathi kwabazalwana babo, onjengawe [Moses] ".

Ukufumana ulwazi oluthe kratya malunga nembono ye-Essenes yesiprofetho sikaDaniyeli uMesiya bona u-E.11 kwinxalenye elandelayo yechungechunge lwethu - inxalenye 4 phantsi koKuqala indawo.

Lo mfanekiso ungezantsi ungo umqulu 4Q175.

inani C. 4-1 Umfanekiso of eQumran Yehla 4Q175

• C.4.2 Ingqekembe ivela ku-1^st kwinkulungwane BC

Isiprofeto kwiNumeri 24 ngokuphathelele "yinkwenkwezi kaYakobi" lalisetyenziswa njengesiseko elinye icala ingqekembe esetyenziswa kwelakwaYuda, ngexesha 1^st kwenkulungwane ye-BC kunye ne-1^st Century. Njengoko ubona kumfanekiso wengqekembe yemali yomhlolokazi engezantsi, yayinenkwenkwezi ethi "mesiya" kwelinye icala esekwe kwiNumeri 24:15. Lo mfanekiso se ubhedu inundu, ekwabizwa ngokuba yi I-Lepton (intsingiselo encinci).

inani C. 4-2 Umhlolokazi womhlolokazi weBronze ukususela kwiXesha le-1 kunye neNkwenkwezi kaMesiya

Le yintombazana enguMhlolokazi wobhedu ebonakalisa iNkwenkwezi enguMesiya kwelinye icala ukusuka ngasekupheleni^st Century BC nasekuqaleni 1^st Kwinkulungwane yeAD.

 

• C.4.3 INkwenkwezi neeMagi

KuMateyu 2: 1-12 iingxelo ziyafundwa "Emva kokuzalwa kukaYesu eBhetelehem yelakwaYuda ngemihla kaHerode ukumkani, khangela! Abavumisi ngeenkwenkwezi abavela kwiindawo ezingasempumalanga beza eYerusalem, ² esithi: “Uphi na lo uzelweyo ukumkani wamaYuda? Kuba siyibonile inkanyezi yakhe [xa sasisempumalanga], size kuqubuda kuye. ” ³ Bakuva ke uHerode ukumkani, bakhathazeka, nayo iYerusalem yonke kunye naye; ⁴ Wahlanganisa ke bonke ababingeleli abaziintloko nababhali babantu, waqala ukubabuza ukuba uza kuzalelwa phi na uKrestu. ⁵ Zathi kuye: “EBhetelehem yelakwaYuda; kuba kubhaliwe ngomprofeti ke kwathiwa, ⁶ 'Kwaye wena, Bhetelehem yelizwe lakwaYuda, asisiyeyona dolophu ingabalulekanga phakathi kwabalawuli bakwaYuda; kuba kuwe akuyi kuphuma mntu ulawulayo, oya kwalusa abantu bam, amaSirayeli.

⁷ Ke uHerode wababiza ngasese abo bavumisayo, waziqonda kubo ixesha lokubonakala kwenkwenkwezi leyo; ⁸ kwaye, xa wazithumela eBhetelehem, wathi: “Hambani niye kumkhangela kakuhle umntwana, nize ke niyifumene nindibikele, ukuze nam ndiye kuqubuda.” ⁹ Zimvile ke zona ukumkani, zahamba; kwaye, khangela! inkwenkwezi ababeyibonile [xa babesempuma] ihamba phambi kwabo, de yaya kuma ngaphezulu komntwana apho yayikhona. ¹⁰ Bakubona inkwenkwezi bavuya kakhulu. ¹¹ Zingenile endlwini, zambona umntwana enoMariya unina, zawa phantsi, zaqubuda kuye. Babuye bavula ubuncwane babo, babonisa izipho, igolide, iziqhumiso, nemore. ¹² Nangona kunjalo, ngenxa yokuba banikwa isilumkiso esivela kuThixo ephupheni ukuba bangabuyeli kuHerode, bemka ngenye indlela ezweni labo. ”

 

Esi sicatshulwa sesibhalo besiba yinto yengxabano kunye noqikelelo phantse iminyaka engamawaka amabini. Iphakamisa imibuzo emininzi njenge:

• Ngaba uThixo ngokungummangaliso wabeka inkwenkwezi eyatsalela abavumisi ngeenkwenkwezi ekuzalweni kukaYesu?
• Ukuba kunjalo, kutheni uza nezazi zeenkwenkwezi ezazigwetyiwe ngesibhalo?
• Ngaba yayinguMtyholi owadala “inkanyezi” nokuba uMtyholi wenze le nto ukuzama ukubhangisa injongo kaThixo?

Umbhali weli nqaku ufundile kwimizamo emininzi yokuchaza le micimbi ngaphandle kokusebenzisa ingcinga engathandekiyo kule minyaka idlulileyo, kodwa akwabikho mpendulo ichanekileyo kumbono wombhali okungenani, kude kube ngoku. Nceda ubone D. 2. ireferensi engezantsi.

Amanqaku afanelekileyo kuphando "lweenkwenkwezi kunye neeMagi"

• Izilumko, xa beyibonile inkanyezi kwilizwe labo, ekusenokwenzeka ukuba yayiyiBhabheli okanye iPersi, bayidibanisa nesithembiso sikaKumkani onguMesiya wokholo lwamaYuda ababeza kuthi baqhelene ngenxa yenani lamaYuda awayehlala eBhabheli nase Persia.
• Igama elithi "Magi" lalisetyenziswa kumadoda azizilumko eBhabheli nasePersi.
• Amadoda alumkileyo emva koko aya kwelakwaYuda ngendlela eqhelekileyo, mhlawumbi ethatha iiveki, ehamba ngexesha lasemini.
• Babuza eYerusalem becacisa ukuba ngubani na uMesiya awayeza kuzalelwa kuye (ngenxa yoko inkwenkwezi yayingahambi njengoko babehamba, ukubonisa indlela, iyure ngeyure). Baqonda ukuba uMesiya uzalelwe eBhetelehem, baya ke eBhetelehem.
• Ukufika kwabo eBhetelehem, baphinda babona laa nkwenkwezi iphambili kubo (ivesi 9).

Oku kuthetha ukuba "inkanyezi" ayithunyelwanga nguThixo. Kwakutheni ukuze uYehova uThixo asebenzise abavumisi ngeenkwenkwezi okanye izilumko ezingabahedeni ukutsala ingqalelo ekuzalweni kukaYesu, xa ukuvumisa ngeenkwenkwezi kwakugwetywa kuMthetho kaMoses? Ngapha koko, ezi zibakala zinokucacisa ukuba inkwenkwezi yayisisithuba esingaphezu kwendalo esinikezwe nguSathana uMtyholi. Oku kusishiya sinenketho yokuba ukubonakaliswa kwenkwenkwezi yayingumnyhadala wendalo otolikwa kwezi zilumko njengokubonisa ukufika kukaMesiya.

Kutheni le nto umcimbi uchazwa nezibhalo ezingcwele? Kungenxa yokuba inika unobangela kunye nomxholo kunye nenkcazo ngokubulawa kukaHerode abantwana baseBetlehema ukuya kwi-2 yeminyaka ubudala kunye nokubalekela eYiputa nguYosefu noMariya, ukuthatha uYesu omncinci kunye nabo.

Ngaba uKumkani uHerode wayeqhutywa nguMtyholi koku? Akunakulindeleka, nangona singenakukunciphisa oku. Ngokuqinisekileyo kwakungeyomfuneko. UKumkani uHerode wayexhalabile malunga nayo nayiphi na into encinci yokuchasa. Ngokuqinisekileyo uMesiya othenjisiweyo wamaYuda wayemele inkcaso. Wayekhe wabulala amalungu amaninzi osapho lwakhe kubandakanya inkosikazi (uMariamne I malunga ne-29 BC) kwaye ngeli xesha kanye, abathathu koonyana bakhe (Antipater II - 4 BC?, Alexander - 7 BC?, Aristobulus IV - 7 BC ?) lowo wayemtyhola ngokuzama ukumbulala. Ke, ebengadingi mkhosi wokulandela uMesiya wamaYuda othenjisiweyo onokuthi abangele imvukelo ngamaJuda kwaye ahluthe uHerode uBukumkani bakhe.

D.     Ukuzalwa kukaYesu

Kwabo banqwenela ukuphanda ngokuchanekileyo la maphepha alandelayo afumaneka simahla kwi-intanethi ayacetyiswa. [xiii]

D. 1.  UHerode oMkhulu kunye noYesu, uLandelelwano lweeNdalo, ezeMbali kunye nezoBungqina bezinto zakudala (ngo-2015) Umbhali: UGerard Gertoux

https://www.academia.edu/2518046/Herod_the_Great_and_Jesus_Chronological_Historical_and_Archaeological_Evidence 

Ngokukodwa, nceda ubone iphepha 51-66.

Umbhali uGerard Gertoux ngumhla wokuzalwa kukaYesu ukuya kuma-29^th Nge-2 kaSeptemba ngo-XNUMX nohlalutyo olunzulu lokuthandana kweziganeko zexesha elinciphise ixesha lefestile uYesu awazalwa ngalo. Ngokuqinisekileyo kufanelekile ukuba ufundele abo banomdla kwimbali.

Lo mbhali unika umhla wokufa kukaYesu ngoNisan 14, 33 AD.

D. 2.   Inkwenkwezi yaseBhetelehem, Umbhali: Dwight R Hutchinson

https://www.academia.edu/resource/work/34873233 &  https://www.star-of-bethelehem.info kwaye ukhuphele inguqulelo yePDF- iphepha le-10-12.  

Umbhali uDwight R Hutchinson ubeka umhla wokuzalwa kukaYesu ukuya ngasekupheleni kukaDisemba 3 BC ukuya ekuqaleni kukaJanuwari 2 BC. Olu phando lujolise ekunikezeleni inkcazo esengqiqweni nengqiqweni yengxelo kaMateyu 2 malunga nabavumisi ngeenkwenkwezi.

Lo mbhali unika nomhla wokufa kukaYesu njengoNisan 14, 33 AD.

Le mihla isondelene kakhulu kwaye ayinampembelelo kumhla wokufa kukaYesu okanye ekuqaleni kobulungiseleli bakhe awona manqaku abalulekileyo ekufuneka sisebenze kuwo. Nangona kunjalo, banika ubunzima obungakumbi ekuqinisekiseni ukuba imihla yobulungiseleli bukaYesu nokufa kwakhe isondele kakhulu kumhla ochanekileyo okanye ngokwenene umhla ochanekileyo.

Ikwathetha ukuba isiphelo sama-70 asixhenxe ngekhe ibe kukuzalwa kukaYesu, kuba kuya kubakho ubunzima obukhulu ekumiseni owona mhla.

Iya kuqhutywa kwiCandelo 4…. Ukujonga indawo yokuqala 

 

 

[i] https://en.wikipedia.org/wiki/Ptolemy

[ii] "Ubalo Lobalo maxesha lweBhayibhile ” Ngu-Mfu Martin Anstey, ngo-1913, https://academia.edu/resource/work/5314762

[iii] Zininzi iingcebiso zokuba wayengubani uDariyo umMedi. Owona mgqatswa ubalaseleyo ubonakala eyiCyaraxes II okanye uHarpagus, unyana ka-Astyages, uKumkani weMedia. Jonga uHerodotus - Iimbali I: 127-130,162,177-178

Wayebizwa “ULieutenant of Cyrus ” nguStrabo (iJografi VI: 1) no “Umyaleli kaKoreshi” nguDiodorus Siculus (Ithala leencwadi IX: 31: 1). IHarpagus ibizwa ngokuba yi-Oibaras yiCtesias (Persica §13,36,45). NgokukaFlavius ​​Josephus, uKoreshi wayithimba iBhabheli ngoncedo lukaDariyo umMedi, a "Unyana woLwazi", ngexesha lolawulo lukaBheleshatsare, ngonyaka we-17 kaNabonidus (iAntiocities yamaYuda X: 247-249).

[iv] Ukuvavanywa ngokupheleleyo kokuqonda kukaDaniel 9: 1-4, nceda ubone Icandelo 6 le “Uhambo lokuFunyanwa ngexesha”. https://beroeans.net/2019/12/07/a-journey-of-discovery-through-time-part-6/

[v] Uhambo lokuFunyanwa ngeXesha 1 - Icandelo XNUMX  https://beroeans.net/2019/06/12/a-journey-of-discovery-through-time-an-introduction-part-1/

[vi] https://www.academia.edu/22476645/Darius_the_Mede_A_Reappraisal NguStephen Anderson

[vii] https://www.academia.edu/2518052/Ugbaru_is_Darius_the_Mede NguGerard Gertoux

[viii] https://biblehub.com/daniel/9-24.htm  https://biblehub.com/daniel/9-25.htm https://biblehub.com/daniel/9-26.htm  https://biblehub.com/daniel/9-27.htm

[ix] UYesu wenyuka waya eJerusalem ukuya kulo msitho uvela kwelaseGalili, esithi yiPasika. Ubungqina obuvela kwezinye iVangeli bubonisa ukuhamba kwexesha phakathi kwePasika yangaphambili kunye neli xesha ngenxa yenani leziganeko ezirekhodiweyo.

[X] Jonga inqaku "Sinokungqina njani xa uYesu waba nguKumkani?" https://beroeans.net/2017/12/07/how-can-we-prove-when-jesus-became-king/

[xi] Nceda uqaphele ukuba utshintsho olwenziwe kwiminyaka embalwa apha luza kwenza umahluko omncinci kwi-schema iyonke ukuze isebenze, njengoko uninzi lweziganeko zibhalwe ngokudibanayo kwaye ke uninzi luya kutshintsha ngexabiso elifanayo. Kukho rhoqo imeko yempazamo ekuthandeni nantoni na okudala ngenxa yokuvuselela ubume kunye nokungqinelani kohlobo uninzi lweerekhodi zembali.

[xii] Kwakukho indlala eRoma ngo-41 (uSeneca, de brev. Vit. 18 5; Aurelius Victor, de Ces. 4 3), ngo-42 (Dio, LX, 11), nakwi-51 (Tacitus, Ann. XII, 43; uSuet., UClaudius 18. 2; u-Orosius, uMbali. VII, 6. 17; A. Schoene, Eusebii Chronicorum libri duo, Berlin, 1875, II, iphe. 152 f.). Akukho bungqina bendlala eRoma ngo-43 (cf. Dio, LX, 17.8), okanye 47 (cf. Tac, Ann. XI, 4), okanye kwi-48 (cf. Dio, LX, 31. 4; Tac , UAnn. XI, 26). Kwakukho indlala eGrisi malunga ne-49 (A. Schoene, loc. Cit.), Ukunqongophala kwezixhobo zasemkhosini e-Armenia ngo-51 (Tac, Ann. XII, 50), noqikelelo lweenkozo eCibyra (cf. M. Rostovtzeff , Gesellchaft und Wirtschaft im Römischen Kaiserreich, Berlin, 1929, inqaku lama-20 ukuya kwisahluko VIII).

[xiii] https://www.academia.edu/  I-Academia.edu yindawo esemthethweni esetyenziswa ngokubanzi ziiyunivesithi, abaFundi kunye nabaPhandi ukuba bapapashe amaphepha. Ifumaneka njenge-Apple app. Nangona kunjalo, uya kudinga ukuseta ukungena ngemvume ukuze ukhuphele amaphepha, kodwa abanye banokufundwa kwi-intanethi ngaphandle kokungena. Kananjalo awudingi kuhlawula nantoni na. Ukuba awufuni ukwenza loo nto, kungenjalo uzive ukhululekile ukucela i-imeyile kwisicelo.