Isiseko - Ngaba Siyinyaniso okanye Intsomi?

Eli lelokuqala kuthotho lwamanqaku amahlanu endiwalungisileyo ahambelana nemfundiso yamaNazi ka-No igazi. Mandiqale nditsho ukuba bendiliNgqina likaYehova elikhutheleyo ubomi bam bonke. Uninzi lweminyaka yam, ndandingumxhasi othakazelayo ophethe imfundiso yeNo Blood, ndikulungele ukwala ungenelelo olunokusindisa ubomi ukuze uhlale ubumbene namanye amakholwa. Inkolelo yam kwimfundiso yayixhomekeke kwisiseko sokuba ukufakwa kwegazi kwangaphakathi kufuna uhlobo lwesondlo (ukondla okanye ukutya) komzimba. Ukukholelwa ukuba le ndawo iyinyani kubalulekile ukuba izicatshulwa ezinje ngeGenesis 9: 4, iLevitikus 17: 10-11 kunye neZenzo 15: 29 (ezinxulumene konke nokutya igazi lezilwanyana) ziya kuthathwa njengefanelekileyo.

Ndingaqala ndigxininise ukuba andililo igqwetha lotofelo-gazi. Izifundo zingqine ukuba utofelo-gazi lungakhokelela kwiingxaki ngexesha nasemva kotyando, ngamanye amaxesha ngeziphumo ezibulalayo. Ngokwenyani, ukuthintela utofelo-gazi kunciphisa umngcipheko weengxaki. Kukho, nangona kunjalo, kukho iimeko (umzekelo, ukungcungcutheka nge-hemorrhagic ukusuka ekulahlekelweni kwegazi okuninzi) apho ungenelelo lonyango lungaba kuphela Unyango lokulondolozwa kobomi. Inani elandayo lamaNgqina liqala ukuyiqonda le ngozi, kodwa uninzi aluziqondi.

Kumava am, amaNgqina kaYehova kunye nokuma kwawo kwimfundiso yegazi zingahlulwa zibe ngamaqela amathathu:

  1. Abo babambe indawo (igazi lisondliwa) yinyani. Aba bahlala besiba ngabantu abakhulileyo abangavumiyo nokuba neencindi ezincinci zegazi.
  2. Abo bathandabuzayo imeko yinyaniso. Bengekafiki ngoku ekuqondeni ukuba indawo (igazi lisondliwa) likhonkco elibalulekileyo lemfundiso yokuba isekelwe kwizibhalo. Oku kunokuba kungangqinelani nokwamkela okuphuma kwigazi. Ngelixa baqhubeka nokuxhasa imfundiso esidlangalaleni, bazabalaza ngasese ngento abaza kuyenza ukuba (okanye othandekayo wabo) ujongene nemeko kaxakeka. Abanye kweli qela abayigcini ulwazi oluhlaziyiweyo lwezonyango.
  3. Abo benze uphando oluphangaleleyo kwaye beqinisekile ukuba le ndawo yintsomi. Oku akusaphethe amakhadi abo eGazi. Bayaziswa kwiinkqubo zonyango kunye nenkqubela phambili. Ukuba bahlala kumanyano olusebenzayo emabandleni, bafanele bathule malunga nesikhundla sabo. Ezi zinesicwangciso sokubeka kwimeko yexesha likaxakeka elisongela ubomi.

Kwingqina, liphumezela kumbuzo omnye: Ngaba ndiyakholelwa ukuba ubunyani yinyaniso okanye yintsomi?

Ndiyakumema ukuba uqwalasele kwakhona indawo. Qonda ukuba le mfundiso isisibhalo kuphela ukuba ingcamango yokuba utofelo-gazi lukutya kukuyinyani. Ukuba yintsomi, ke yonke imihla izigidi zamaNgqina kaYehova zibeka ubomi bazo emngciphekweni wokubambelela Umbutho ukufundisa, ingekuko okweBhayibhile. Kubalulekile ukuba onke amaNgqina kaYehova azenzele uphando ngokwabo. Injongo yale nqaku kunye namanqaku alandelayo kukwabelana ngeziphumo zophando lwam. Ukuba olu lwazi lunokukhawulezisa inkqubo yokufunda yomntu omnye okwangoku ongenalwazi Phambi kokuba bona okanye umntu wabo amthandayo bajongane nemeko esongela ubomi, Umthandazo wam uphendulwe. IQumrhu Elilawulayo liyakhuthaza uphando lwangaphandle kule ndawo. Into ebalulekileyo kuphando kukufunda ngembali yasekuqaleni yemfundiso yeGazi.

Abayili beNgcaciso yeGazi

Umyili oyintloko wemfundiso yeNo Blood yayinguClayton J. Woodworth, ongomnye waBafundi beBhayibhile abasixhenxe ababevalelwe entolongweni ngo-1918. Wayengumhleli kunye nombhali weencwadi ngaphambi kokuba abe lilungu losapho lwaseBheteli eBrooklyn ngo-1912. Golden Age Imagazini ekuqaleni kwayo kwi-1919, kwaye igcinwe injalo iminyaka ye-27 (kubandakanya iminyaka ye I-Consolation).  Ngo-1946 wakhululwa kwimisebenzi yakhe ngenxa yokwaluphala. Ngaloo nyaka igama lalo magazini latshintshwa labizwa UVukani!.  Usweleke e1951, xa sele evuthiwe 81.

Nangona engafundanga ngokusemthethweni kwezamayeza, kuyabonakala ukuba uWoodworth waziqhatha njengegunya kwezempilo. ABafundi beBhayibhile (kamva ababizwa ngokuba ngamaNgqina kaYehova) bakonwabela ukufumana iingcebiso ngempilo entle kuye. Le ilandelayo yimizekelo nje embalwa:

“Izifo ziVibration engalunganga. Ukusuka kule nto ithethwayo ukuza kuthi ga ngoku, kuyakubonakala kubo bonke ukuba nasiphi na isifo sisuka nje 'siphume' kwindawo ethile yomzimba. Ngamanye amagama, indawo echaphazelekayo yomzimba 'ungcangcazela' phezulu okanye ngaphantsi kunesiqhelo… Ndithiye oku kufunyanisiweyo kutsha… i-Electronic Radio Biola,… .I-Biola ichonga kwaye inyanga izifo ngokusetyenziswa kwentshukumo yombane. Uxilongo luchanekile ngeepesenti ezili-100, nto leyo enika inkonzo ebhetele kunaleyo ingugqirha onesifo esigqibeleleyo, ngaphandle kweendleko. ” (The Ixesha leGolide, Epreli 22, 1925, iphe. 453-454).

“Abantu abacingayo bangathanda ukuba nengqakaqha kunogonyo, kuba le yokugqibela ihlwayela imbewu yegcushuwa, umhlaza, i-eczema, i-erysipelas, i-scrofula, ukusetyenziswa, neqhenqa nezinye izifo ezininzi ezenyanyekayo. Kungoko isenzo sokugonya lulwaphulo-mthetho, ingqumbo kunye nenkohliso. ” (Golden Age, 1929, iphe. 502)

“Senza kakuhle ukukhumbula ukuba phakathi kwamachiza, iiserum, izitofu, imisebenzi yotyando, njl., Kwezonyango, akukho nto inexabiso ngaphandle kwenkqubo yotyando. Oko kubizwa ngokuba “yinzululwazi” kukhule kumlingo omnyama wase Yiphutha kwaye akuphelanga mpawu zedemoni… siza kuba kwimeko ebuhlungu xa sibeka intlalontle yohlanga ezandleni zabo… Abafundi beGolden Age bayayazi inyani engemnandanga malunga abefundisi; kufuneka bayazi inyani malunga noogqirha, abaphuma kwakwaiidemon (ababingeleli abangoogqirha) kanye njengoo 'gqirha bobuthixo.' ”(Golden Age, Aug. 5, 1931 pp. 727-728)

Akukho ukutya kulungile ukutya kwesidlo sakusasa. Kwisidlo sakusasa asiloxesha lokuphumla ngokukhawuleza. Gcina yonke imihla ngokukhawuleza kude kube lixesha lemini ... Sela amanzi amaninzi kwiiyure ezimbini emva kwesidlo ngasinye; ungaseli namnye ngaphambi nje kokutya; kunye nenani elincinci ukuba likho ngexesha lokutya. I-buttermilk elungileyo sisiselo sezempilo ngamaxesha okutya naphakathi. Musa ukuhlamba kude kube ziiyure ezimbini emva kokuba utye isidlo, okanye usondele kuneyure enye ngaphambi kokuba utye. Sela iglasi yonke yamanzi ngaphambi nasemveni kokuhlamba. ”(Golden Age, Sep. 9, 1925, iphe. 784-785) "Ngaphambili phambili kwangaphambi kokuba uthathe ihlamba lilanga, uya kuba mkhulu isiphumo, kuba ufumana ngakumbi imitha ye-Ultra-violet, ephilisayo" (Golden Age, Septemba. 13, 1933, iphe. 777)

Kwincwadi yakhe Inyama neGazi: UkuTshintshwa koGazi kunye nokuTofelwa kwegazi kwiiNkulungwane zamashumi amabini eMelika (2008 iphe. 187-188) UGqr. Susan E. Lederer (Unjingalwazi oDibeneyo ngezeMpilo, iYale University School of Medicine) ubenokutsho ngoClayton J. Woodworth (uBoldface ongezelelweyo):

“Emva kokubhubha kukaRussell ngo-1916, umhleli wecandelo lesibini lamaNgqina, I-The Age yeGolide, embarker kwi phulo lokuchasana namayeza e-orthodox.  UClayton J. Woodworth watyhola abezonyango baseMelika 'njengeziko elisekwe ekungazini, impazamo neenkolelo.' Njengomhleli, wazama ukweyisela amanye amaNgqina malunga nokusilela kunyango lwala maxesha, kubandakanya ububi beasprini, ukucoca amanzi, intsholongwane yezifo, iimbiza zokupheka zealuminium, kunye nogonyo, utshilo uWoodworth, owokugqibela uhlwayela imbewu yegcushuwa, umhlaza, irhashalala, irhashalala, utyhefu, utyando, neqhenqa, nezinye izifo ezininzi ezonyanyekayo. '  Le ntiyo yayisenziwa xa amaNgqina esabela kutofelo-gazi. ”

Ke siyabona ukuba uWoodworth ubonakalise ubutshaba kunyango oluqhelekileyo. Ngaba isothusi le nto yokuba engavumi ukutofelwa igazi? Ngelishwa, imbono yakhe ayizange ihlale iyimfihlo. Yamkelwa ziinqununu zoMbutho ngelo xesha, uMongameli uNathan Knorr kunye noSekela Mongameli uFredrerick Franz.[i] Ababhalisi be IMboniselo zaziswe okokuqala kwimfundiso yeGazi yeGazi kwindawo kaJulayi 1, 1945. Eli nqaku libandakanya amaphepha amaninzi ajongene nomyalelo webhayibhile ukuze ungahambi Badle igazi. Isizathu sokubhaliweyo esibonakalayo sasivakala, kodwa siyasebenza kuphela ukuba indawo leyo ibiyinyani, ukuba utofelo-gazi lwalulingana nokutya igazi. Ukucinga ngonyango okwenzeka ngoku (ngu-1945) ukugqithile ngaphaya kwengcinga yakudala. UWoodworth wakhetha ukutyeshela isayensi yomhla wakhe kwaye endaweni yoko wasungula imfundiso exhomekeke kuhambo lwamayeza exesha elidlulileyo kwiinkulungwane ezadlulayo.
Qaphela ukuba uNjingalwazi uLederer uqhubeka njani:

“Ingcaciso yamaNgqina ngokusetyenziswa kwegazi kutofelo-gazi ukuxhomekeka ekuqondeni okudala kwendima yegazi emzimbeni, oko kukuthi utofelo-gazi libonisa indlela yokondla umzimba.  Inqaku leMboniselo [likaJulayi 1, 1945] lacaphula into ebhalwe kwi-1929 Encyclopedia, apho igazi lalichazwa njengelona sixhobo siphambili sondliwa ngawo umzimba. Kodwa le ndlela yokucinga yayingabonakalisi ukucinga kwezonyango okwangoku. Inyaniso, Inkcazo yegazi njengokutya okanye ukutya yayiyimbono kagqirha wenkulungwane yeshumi elinesixhenxe. Le nto ibonakalisa ukuba sele kudlule iinkulungwane, le ndlela yokucinga ngotofelo-gazi ibingawakhathazi amaNgqina kaYehova. ” [Ubuso beBold bongeziwe]

Ke la madoda mathathu (C. Woodworth, N. Knorr, F. Franz) athatha isigqibo sokuyila imfundiso esekwe kukucinga koogqirha benkulungwane yeshumi elinesixhenxe. Ngenxa yokuba ubomi bamakhulu amawaka ababhalisele IMboniselo besibandakanyekile, ngaba asifanele sisigqale eso sigqibo njengobudenge nokungakhathali? Amalungu e-rank-and-file ayekholelwa ukuba la madoda ayekhokelwa ngumoya oyingcwele kaThixo. Bambalwa, ukuba bakho, abanolwazi olwaneleyo lokucela umngeni kwiingxoxo kunye neembekiselo abazibonisileyo. Umgaqo-nkqubo onokuthi (kwaye uhlala usenza) ubandakanye isigqibo sokuphila-okanye-sokufa samawaka uxhomekeke kwimfaneleko yoluvo lwakudala. Esi sigqibo saba neziphumo ebezingalindelekanga (okanye hayi) zokugcina amaNgqina kaYehova ebalasele kwaye kwaqhubela phambili umbono wokuba ii-JWs yayingamaKristu okwenyaniso kuphela; kuphela kwabo babeya kubeka ubomi babo emgceni wokukhusela ubuKristu bokwenyaniso.

Ukuhlala wahlukile kwiLizwe

Unjingalwazi uLederer wabelana ngezinto ezazibangela umdla ngelo xesha kumaNgqina.

“Ebudeni beMfazwe yesibini (II) yeHlabathi, njengokuba iAmerican National Red Cross yayiququzelela iinzame zokuqokelela isixa esikhulu segazi kwiiAllies, amagosa oMnqamlezo Obomvu, abantu bezonxibelelwano, kunye nabapolitiki babesebenzisa umnikelo wegazi ngaphambili njengembopheleleko yokuthand 'izwe kubo bonke abantu baseMelika abasempilweni. Ngesi sizathu kuphela, ukunikela ngegazi kusenokubangela ukurhanelwa kwamaNgqina kaYehova. Kuyo yomibini iMfazwe Yehlabathi I kunye neMfazwe yesibini yeHlabathi, ubutshaba bamaNgqina kurhulumente wehlabathi bangenisa ingxabano kurhulumente waseMelika.  Ukungavumi ukuxhasa umkhosi ngokusebenza emkhosini kukhokelele ekuvalelweni kwabo bangaliyo ngenxa yesazela. ” [Ubuso beBold bongeziwe]

Ngo-1945 umoya wokuthand 'izwe wawusele uphezulu. Ubunkokheli babugqibe kwangaphambili ukuba ukuba umfana enze inkonzo yasemkhosini xa kuyiwa uyakuba kukungathathi cala kwezopolitiko (indawo leyo ekugqibeleni yabuyiselwa "kukukhanya okutsha" ngo-1996). Abazalwana abaninzi abaselula bavalelwa entolongweni kuba bengavumi ukuya emkhosini. Apha, sasinelizwe elalijonga ukunikela ngegazi njenge luthando Into ekwakufuneka yenziwe, ngelixa ngokwahlukileyo, amadoda aselula angamaNgqina ayengakwenzi nokuya emkhosini endaweni yokuya emkhosini.
AmaNgqina kaYehova anokulinikela njani igazi elinokusindisa ubomi bejoni? Ngaba ayizukujongwa njengokuxhasa iinzame zemfazwe?

Endaweni yokutshintsha umgaqo-nkqubo kunye nokuvumela abafana abancinci abangamaNgqina ukuba bamkele inkonzo yaseburhulumenteni, iinkokeli zazibamba zaza zamisela umgaqo-nkqubo othi Akukho Gazi. Kwakungabalulekanga ukuba umgaqo-nkqubo uxhomekeke kwisiseko esishiyiweyo, sekhulu leminyaka ubudala, esaziwa ngokubanzi njengesayensi. Ebudeni bemfazwe, amaNgqina kaYehova aba ngamaxhoba okugculelwa nokutshutshiswa ngokuqatha. Xa imfazwe iphelile kwaye ubushushu bokuthanda ilizwe buphelile, akunakubakho nkokheli ukuba ibijonge imfundiso yeGazi njengeyona ndlela yokugcina ii-JWs kwindawo ebonakalayo, isazi ukuba esi sikhundla ngokuqinisekileyo siza kukhokelela kumatyala kwiNkundla ePhakamileyo? Endaweni yokulwela ilungelo lokwala ukukhahlela iflegi kunye nelungelo lokungena kwindlu ngendlu, umlo ngoku yayiyinkululeko yokuzikhethela ukuphelisa ubomi bakho okanye obomntwana wakho. Ukuba i-ajenda yobunkokeli yayikukugcina amaNgqina ahlukile kwihlabathi, kuyasebenza. AmaNgqina kaYehova ayesaziwa kwakhona, esilwa amatyala ngamatyala ngaphezulu kweshumi leminyaka. Amanye amatyala ayebandakanya abantwana abasandul 'ukuzalwa kwanabo bangekazalwa.

Imfundiso ngonaphakade yagxunyekwa eLitye

Ngamafutshane, luluvo lombhali olu ukuba imfundiso yeGazi akukho nto yazalwa ephendula ilizwe elijikeleze imfazwe nokuthand 'izwe. Ngoku siyayiqonda indlela intlekele enjalo eyamiswa ngayo. Ngokufanelekileyo kumadoda anoxanduva, ayelindele ukuba iArmagedon ifike nangaliphi na ixesha. Ngokuqinisekileyo oku kwabaphembelela ukungaboni ngasonye kwabo. Kodwa ke, ngubani na esinokubangela ukuba iArmagedon isondele? Umbutho waba lixhoba lokucinga kwabo. Banokuziva ngathi ekubeni iArmagedon isondele kakhulu, bambalwa abachaphazeleka kule mfundiso, kwaye, heyi, luhlala lukhona uvuko, akunjalo?

Xa umntu wokuqala woMbutho walile igazi kwaye wasweleka ngenxa yokungcangcazela yi-hemorrhagic (ngokukhawuleza kwakamsinya emva kwe-7 / 1 / 45 IMboniselo yapapashwa), le mfundiso yasungulwa amatye ngonaphakade. Ayinakuze iphinde ihlangulwe.  Ubunkokeli boMbutho babuxhome ilitye lokusila elikhulu kakhulu entanyeni yoMbutho; enye esongela ukuthembeka kwayo kunye neempahla zayo. Inokususwa kuphela kwimeko enye yezi zinto zilandelayo:

  • IArmagedon
  • Igazi elisebenzayo
  • Isahluko 11 sokutshatyalaliswa

Ngokucacileyo, akukho nanye eyenzekileyo ukuza kuthi ga ngoku. Ngokudlula kweshumi leminyaka ngalinye, ilitye lokusila likhule ngokubonakalayo, njengoko amakhulu amawaka abeka ubomi babo emngciphekweni ngokuhambelana nemfundiso. Singaqikelela kuphela ukuba bangaphi abaye bafumana ukufa okungalindelekanga ngenxa yokulandela imiyalelo yabantu. (Kukho ilayini yesilivere yomsebenzi wezonyango oxoxwe kwiCandelo 3). Ubunkokeli boMbutho buzuze njengelifa lela xesha lesikhumbuzo selitye. Ngokukhathazeka, ezi abagcini bemfundiso banyanzelwe kwisikhundla esifuna ukuba bakhusele okungapheliyo. Kumzamo wokugcina ukuthembeka kwabo nokukhusela ii-asethi zoMbutho, kuye kwafuneka ukuba bancame ingqibelelo yabo, bengasathethi ke ngokuzincama okukhulu ekubandezelweni nasekulahlekelweni kobomi.

Ukusetyenziswa gwenxa kweMizekeliso 4:18 kubuyise umva ngempumelelo, njengoko inike abayili bemfundiso ye-No Blood ngentambo eyaneleyo yokuxhoma umbutho. Ukuqiniseka ngengqikelelo yabo malunga nokusondela kweArmagedon, baye abayiqonda indlela eya phambili ngayo. Imfundiso ethi Akukho Gazi ihlala ikhethekile xa ithelekiswa nazo zonke ezinye iimfundiso zamaNgqina kaYehova. Nayiphi na enye imfundiso inokurhoxiswa okanye ishiywe kusetyenziswa ikhadi elitsha "lokukhanya" elikhokelwe bubunkokeli. (IMizekeliso 4:18). Nangona kunjalo, ela khadi lexilongo alinakudlalwa ukurhoxisa imfundiso yeGazi. Ukubuyiselwa umva kuya kuba kukwamkelwa zinkokheli ukuba le mfundiso yayingazange ibe ngokwebhayibhile. Kuya kuvula amasango ezikhukhula kwaye kungakhokelela ekonakaleni kwezezimali.

Ibango kufuneka ukuba akukho mfundiso yeGazi yethu ibhayibhile ukuze inkolelo ikhuselwe phantsi koMgaqo-siseko (isiHlomelo sokuQala -Sebenzisa inkolo simahla). Ukanti kuthi ukwenza ibango le nkolelo isebhayibhileni, indawo kufuneka ibe yinyani. Ukuba ugqithiso hayi ukutya igazi, akunakuba u-John 15: 13 avumele ngokucacileyo ukunikela ngegazi lakhe ukunceda ummelwane wakhe aqhubeke ephila:

Akukho namnye onalo uthando olungaphezu kolu, lokuba ubomi bakhe abuncamele izihlobo zakhe. (UYohane 15:13)

Ukunikela ngegazi akufuneki nokuba kwenziwe njalo walala phantsi ubomi bakhe. Ngapha koko, ukunikela ngegazi akuzisi monakalo nakubani na. Kunokuthetha ubomi kulowo ufumana igazi lomnikeli okanye izinto ezivela kuye (iinxalenye) eziveliswe kwigazi lomnikeli.

In Icandelo 2 siyaqhubeka nembali ukusuka kwi1945 ukuza kuthi ga ngoku. Siza kuqaphela ubuqhetseba obuqeshwe yiNkokeli yoMbutho ukuzama ukukhusela abo bangathethelekiyo. Sikwathetha ngale ndawo, sibonisa ukuba iyintsomi.
_______________________________________________________
[i] Uninzi lwe-20th kwinkulungwane, amaNgqina abhekisa kulo mbutho kunye nobunkokeli bawo "njengoMbutho", ngokusekwe kufinyezo lwegama elisemthethweni, iWatch Tower Bible & Tract Society.

94
0
Ndingazithanda iingcinga zakho, nceda uphawule.x