Isibhengezo ekuqaleni kuka-Apollo obalaseleyo amakhasi kwimfundiso yethu ethi "Akukho Gazi" ithi andithathi izimvo zakhe ngalo mbandela. Ngapha koko, ndenza, ngaphandle komntu omnye.
Ukuqala kwethu ukuxoxa ngale mfundiso phakathi kwethu ekuqaleni kwalo nyaka, izigqibo zethu zazahluke ngokupheleleyo. Ngeliphandle, andizange ndicinge nzulu ngalo mbandela, ngelixa yayiyeyona nto yayixhalabisa kakhulu uApolo 'iminyaka emininzi. Oku akuthethi ukuba khange ndiwuthathe njengobalulekileyo lo mbandela, kuphela kukuba isikhundla sam sithanda ukuba sanguine ngakumbi kunesakhe — ewe, bendizimisele ukuba eso sandi sihlekisayo. Kum, ukufa bekusoloko kuyimeko yexeshana, kwaye andikaze ndoyike okanye ndicinge nzulu ngako. Okwangoku, ndikufumene kulucelomngeni ukuzikhuthaza ukuba ndibhale ngalo mbandela njengoko kukho eminye imiba endiyifumanisa inomdla ngakumbi. Nangona kunjalo, ndiziva ukuba kufanelekile ukuba ndicacise iyantlukwano zethu-okanye umahluko-kulo mbandela ngoku opapashiweyo.
Konke kuphumla ngesiqalo sokuqala. Inyani yile, mna noApolo ngoku siphantse savumelana ngokupheleleyo ngalo mbandela. Sobabini sivakalelwa kukuba ukusetyenziswa kwezonyango kwegazi nemveliso yegazi ngumbandela wesazela kwaye akufuneki kumiselwe ngumthetho yiyo nayiphi na indoda okanye iqela lamadoda. Ndize koku ngokucothayo ngenxa yeengxoxo endizonwabileyo kunye naye kwaye enkosi kuphando lwakhe olunzulu ngalo mbandela.
Ungabuza kakuhle ukuba ngaba siyavumelana ngenene malunga nesiphelo, wenza mahluko mni apho saqala khona sonke? Umbuzo olungileyo. Imvakalelo yam kukuba xa usakha impikiswano, nokuba iyimpumelelo, kwisiseko esingalunganga, ekugqibeleni kuya kubakho iziphumo ebezingalindelekanga. Ndiyoyika ukuba ngathi ndiyinto efihlakeleyo, ngoko ke masihle siye ezantsi kulo mbandela.
Ngamafutshane, Apollo echaza esithi: “Igazi lifuzisela ubungcwele bobomi kuba ubunini bokuba nguThixo.”
Kwelinye icala, andikholwa ukuba ibonisa ubungcwele bobomi konke konke. Ndiyakholelwa ukuba umthetho kaThixo malunga negazi usetyenziselwa ukumela ukuba ubomi bobakhe; akukho Okuninzi. Ubungcwele okanye ubungcwele bobomi abunanjongo kumyalelo wegazi.
Ngoku, ngaphambi kokuqhubela phambili, mandikuqinisekise ukuba andikuceli mngeni kwinto yokuba ubomi bungcwele. Ubomi buvela kuThixo kwaye zonke izinto zivela kuThixo zingcwele. Nangona kunjalo, xa sisenza nasiphi na isigqibo esibandakanya igazi kwaye sibaluleke ngakumbi, sibandakanya ubomi, kufuneka sikhumbule ukuba nguYehova umniniyo kwaye ke ngoko onke amalungelo aphathelene nobo bomi kunye nalo naliphi na inyathelo ekufuneka silithathile kwiimeko ezisongela ubomi kufuneka zingalawulwa Ukuqonda nabuphi na ubungcwele bemvelo okanye ubungcwele bobomi, kodwa ngokuqonda kwethu ukuba njengomnini wabo, uYehova unelungelo lokugqiba.
Elo gazi limela ilungelo lobunini bobomi kunokubonwa ngokuchazwa kwalo okokuqala kwiGenesis 4: 10: “Uthe ke:" Wenze ntoni? Mamela! Igazi lomntakwenu liyakhala kum emhlabeni.
Ukuba ukhuthuziwe kwaye amapolisa abamba isela kwaye abuyisa izinto zakho ezibiweyo, uyazi ukuba ekugqibeleni baya kubuyiselwa kuwe. Ngoba? Ayikuko ngenxa yomgangatho othile abanawo ngaphakathi. Banokuthwala ukubaluleka okukhulu kuwe, ixabiso elikhulu lemvakalelo mhlawumbi. Nangona kunjalo, akukho nanye kwezi zinto kwinkqubo yokwenza izigqibo nokuba ungazibuyisi kuwe okanye hayi. Inyani elula kukuba, zezakho ngokusemthethweni kwaye azikho komnye umntu. Akukho namnye umntu onebango kubo.
Kunjalo ke nangobomi.
Ubomi bobukaYehova. Isenokuyinika umntu apho ingeyakhe, kodwa ngandlel 'ithile, iyaqeshisa. Ekugqibeleni, bonke ubomi bobukaThixo.

(INtshumayeli 12: 7) Emva koko uthuli lubuyela emhlabeni njengoko lwalunjalo kwaye umoya ngokwawo ubuyela [kwinyani] kaThixo owayinikayo.

(Hezekile 18: 4) Khangela! Yonke imiphefumlo yeyam. Njengoko umphefumlo woyise unjalo nomphefumlo wonyana, yeyam. Umphefumlo owonayo, kuya kufa wona.

Thatha umzekelo imeko yokuqikelela ebandakanya uAdam: Ukuba uAdam wayengonanga, kodwa endaweni yoko wabethwa nguSathana ngomsindo okhathazekileyo kukusilela kwakhe ukumguqula ngempumelelo, uYehova ngewayemvusile uAdam. Ngoba? Ngenxa yokuba uYehova wamnika ubomi obabuthathwe kuye ngokungekho mthethweni kwaye okusesikweni okuphezulu kukaThixo kuya kufuna ukuba umthetho usetyenziswe; ukuba ubomi bubuyiselwe.
UKayin weba ubomi buka-Abheli. Igazi elimele obu bomi belingakhali ngokuzekelisayo kuba lingcwele, kodwa kuba lalithathwe ngokungekho mthethweni.
Ngoku ukuya kumhla kaNowa.

(IGenesis 9: 4-6) “Yinyama yodwa enomphefumlo wayo — igazi layo — eningasifanelanga ukuyitya. 5 Kwaye, ngaphandle koko, igazi lenu lemiphefumlo yenu ndiya kulibiza. Kwisandla sezinto zonke eziphilileyo ndiya kubuya ndiyibuze, Isandleni somntu, kwisandla sakhe, nokuba ngubani umzalwana wakhe, ndiya kuwubuyisa umphefumlo womntu. 6 Nabani na ophalaza igazi lomntu, lophalazwa ngumntu ngenxa yegazi lakhe, kuba umntu wenza ngokomfanekiselo kaThixo.

Njengoko uApolo esitsho ngokufanelekileyo, umntu unikwa ilungelo lokuthatha ubomi besilwanyana badle; kwaye ngokwenza njalo ngokuliphalaza igazi emhlabeni endaweni yokulenza libonakalise ukuba umntu uyaqonda ukuba wenza oku kuphela ngokwenza okuvela kuThixo. Ingathi unikwe imvume yokuqesha umhlaba womnye umntu. Ukuba uyaqhubeka nokuhlawula umnini-mhlaba kwaye athobele imithetho yakhe, angahlala kumhlaba lowo; ukanti ihlala iyipropati yomnini-ndlu.
UYehova uxelela uNowa nenzala yakhe ukuba banelungelo lokubulala izilwanyana, kodwa hayi abantu. Oku akubangelwa bubungcwele bobomi. Akukho nto eBhayibhileni ethi masingambulali umzalwana wethu kuba ubomi bakhe bungcwele. Kungcwele okanye akunjalo, asibulali bantu, ngaphandle kokuba uYehova usinike ilungelo lokwenza njalo. (Dut. 19:12) Ngokufanayo, besingayi kuba namalungelo asemthethweni okubulala isilwanyana ngaphandle kokuba sikunikwe nguThixo.
Ngoku siza kwelona gazi lixabisekileyo lakha laphalazwa.
Xa uYesu wafa njengomntu, ubomi bakhe babuthathwe ngokungekho mthethweni kuye. Wayebiwe ngalo. Nangona kunjalo, uYesu wayekhe waphila njengesidalwa somoya. Ke uThixo umnike ubomi obubini, obunye bomoya kunye nobomntu. Wayenelungelo kubo bobabini; ilungelo eliqinisekiswe ngowona mthetho uphezulu.

(Yohane 10:18) “Akukho mntu unokundithathela ubomi. Ndizincama ngokuzithandela. Kuba ndinegunya lokuwubeka phantsi xa ndifuna, ndize ndibuye ndibuthabathe. Nguwo lo umyalelo kaBawo. ”

Wabeka phantsi ubomi bakhe obungenasono kwaye wabuthabatha ubomi bakhe bangaphambili njengomoya. Igazi lakhe lalimela obu bomi bomntu, kodwa ngokuchanekileyo, lalimele ilungelo lobomi obungunaphakade bobuntu obusekwe emthethweni. Kuyaphawuleka ukuba kwakungekho semthethweni ukuba anikezele nokuba. Kubonakala ngathi ilungelo lokushiya esi sipho sikaThixo yayisesikaThixo. Ndinegunya lokuwubeka phantsi…. Nguwo lo umyalelo kaBawo. ”) Into eyayinikwe uYesu yayililungelo lokwenza ukhetho; ukubambelela kobo bomi okanye ukubuncama. Ubungqina boku buvela kwiziganeko ezibini ebomini bakhe.
Xa isihlwele sazama ukuphosa uYesu eweni, wasebenzisa amandla akhe ukuhamba phakathi kwabo kwaye akukho mntu wayenokumbamba. Xa abafundi bakhe babefuna ukulwa ukuze angathathwa ngamaRoma, wachaza ukuba ngewayebizele imikhosi yezithunywa zezulu ezilishumi elinambini ukuzikhusela ukuba wayekhethe njalo. Ukhetho lwalulolwakhe. Ke ngoko, ubomi yayiyeyakhe ukubuncama. (Luka 4: 28-30; Mat. 26:53)
Ixabiso elinxulunyaniswe negazi likaYesu — oko kukuthi, ixabiso elalinamathele kubomi bakhe obabufanekiselwa ligazi lakhe — lalingasekelwanga ebulungiseni balo — nangona lingoyena ungcwele wegazi. Ixabiso layo lilele ekubeni limele ilungelo lokungabi nasono kwaye nelobomi banaphakade, awayezinikezela ngokukhululekileyo ukuze uYise akwazi ukuyisebenzisa ukuhlangula lonke uluntu.

Ukulandela uMxholo weZimvo zombini

Ekubeni ukusetyenziswa kwezonyango kwegazi lomntu kungaze kugxobhe ubuninzi bobomi bukaYehova, umKristu ukhululekile ukuba avumele isazela sakhe ukuba simlawule ngendlela asisebenzisa ngayo.
Ndiyoyika ukuba ukubandakanya into "yobungcwele bobomi" kwi-equation iyawuphazamisa umba kwaye ingakhokelela kwiziphumo ebezingalindelekanga.
Umzekelo, ukuba umntu wasemzini uyatshona kwaye ndikulungele ukuphosa umntu ngegama elisindisayo lokusindisa ubomi, kufuneka ndenze njalo? Kunjalo. Yinto elula. Ngaba ndenza oko kuba ndihlonipha ubungcwele bobomi? Ayinakungena kwi-equation uninzi lwabantu kubandakanya nam. Iya kuba sisenzo esiguqukayo esizalwe bububele bomntu, okanye ubuncinci, isimilo esihle. Ngokuqinisekileyo iya kuba yinto efanelekileyo yokwenza. "Isimilo" kunye "nokuziphatha" kuvela kwigama elinye, ngoko ke sinokuthi kuya kuba luxanduva lokuphosa "umntu olwandle" usindise ubomi kwaye emva koko uye kufuna uncedo. Kodwa uza kuthini ukuba uphakathi kwenkanyamba kwaye nokuya kumgangatho okubeka emngciphekweni omkhulu wokukhutshelwa elwandle? Ngaba ubeka ubomi bakho esichengeni ngokusindisa obomnye? Yintoni efanelekileyo yokuziphatha? Ngaba ubungcwele bobomi bunokungena kuwo ngoku? Ukuba ndiyamyeka lo mntu arhaxwe, ngaba ndibonisa ukuhlonipha ubungcwele bobomi? Uthini ngobungcwele bobomi bam? Sineengxaki ezinokuthi zisonjululwe luthando kuphela. Uthando luhlala lujonga okona kulungileyo kulowo umthandayo, nokuba ulutshaba. (Mat. 5:44)
Inyani yile yokuba nabuphi na ubungcwele obukhoyo ebomini abubalulekanga. UThixo, ngokundinika ubomi undinike igunya elithile kubo, kodwa kuphela kwelam. Ukuba ndikhethe ukuzibeka emngciphekweni wokunceda omnye umntu, eso sisigqibo sam ekufuneka ndisenzile. Andenzi sono ukuba ndenza oko ngenxa yothando. (Roma 5: 7) Kodwa ngenxa yokuba uthando lusekelwe kwimigaqo, kufuneka ndilinganise zonke izinto, kuba eyona nto ilungele bonke abantu abachaphazelekayo yile nto ifunwayo luthando.
Ngoku yithi umntu wasemzini uyafa kwaye ngenxa yeemeko ezingaqhelekanga, ekuphela kwesisombululo kukumtofela igazi usebenzisa elam igazi kuba ndim kuphela umdlalo oziikhilomitha ezingama-50. Yintoni inkuthazo yam, uthando okanye ubungcwele bobomi? Ukuba uthando, ngaphambi kokuba ndithathe isigqibo, kuya kufuneka ndiqwalasele ukuba yeyiphi elungiselela wonke umntu; ixhoba, abanye ababandakanyekayo, kunye nam. Ukuba ubungcwele bobomi yikhrayitheriya, isigqibo silula. Kuya kufuneka ndenze konke okusemandleni am ukusindisa ubomi, kuba kungenjalo bendiya kuba ndidelela into engcwele.
Ngoku yithi umntu ongamaziyo (okanye umhlobo) uyafa kuba efuna ukufakelwa izintso. Akukho baboneleli bahambelanayo kwaye iphantsi kocingo. Le ayisiyonto yegazi, kodwa igazi lilapha kuphela uphawu. Into ebalulekileyo yinto emelwe ligazi. Ukuba bubungcwele bobomi, andinakukhetha ngaphandle kokunikela ngezintso. Ukwenza ngenye indlela kunokuba sisono, kuba andikudeli nje uphawu oluthile, kodwa andikhathaleli ubunyani obumelwe luphawu. Uthando kwelinye icala, lundivumela ukuba ndilinganise zonke izinto kwaye ndijonge okona kulungileyo kubo bonke abachaphazelekayo.
Ngoku ndiza kuthini ukuba ndifuna idialysis? Ngaba umthetho kaThixo ngegazi wawuza kundixelela ukuba ndifanele ndilwamkele naluphi na unyango olusindisa ubomi? Ukuba isekelwe kubungcwele bobomi, ngekhe ndihloniphe ubungcwele bobomi bam ngokwala idialysis?
Ngoku kuya kuthini ukuba ndiyafa ngumhlaza kwaye ndikwintlungu engathethekiyo kunye nokungonwabi. Ugqirha uphakamisa unyango olutsha olunokwandisa ubomi bam, mhlawumbi iinyanga ezimbalwa kuphela. Ngaba ukwala unyango kunye nokukhetha ukufa ngokukhawuleza kwaye kuphele iintlungu kunye nokubandezeleka kungabonakalisa ukungabukhathaleli ubungcwele bobomi? Ngaba bekuya kuba sisono?

Enkulu Ifoto

Kumntu ongenalo ukholo, le ngxoxo iphela iyashukuma. Nangona kunjalo, asikho ngaphandle kokholo, ke kuya kufuneka sijonge ngamehlo okholo.
Yintoni eyona nto siyenzayo xa sithetha ngokuphila okanye ukufa okanye ukusindisa ubomi?
Kuthi kuphela ubomi obubalulekileyo kunye nokuthintela ukufa. Ubomi bubo u-Abraham, uIsake kunye noYakobi banabo. (Mat. 22:32) Obu bubomi esibuphilayo njengamaKristu athanjisiweyo.

(UYohane 5:24). . Inene, inene, ndithi kuni, Lowo ulivayo ilizwi lam, akholwe ngulowo wandithumayo, unobomi obungunaphakade; akezi ekugwetyweni; uphume ekufeni, wangena ebomini.

(UYohane 11: 26) kwaye wonke umntu ophilayo aze abonise ukholo kum akasokuze afe konke konke. Ngaba uyakholelwa kule nto? ”

NjengamaKristu, siyawakholelwa amazwi kaYesu. Siyakholelwa ukuba soze sife. Ke oko umntu ongenalo ukholo ukujonga njengokufa, sikujonga njengokulala. Le nto sinayo, evela kwiNkosi yethu, eyafundisa abafundi bayo into entsha ngokufa kukaLazaro. Babengamqondi kakuhle xa wayesithi, "uLazaro umhlobo wethu uye kuphumla, kodwa ndiyahamba ndiya apho ukuze ndimvuse ebuthongweni." Kubantu bakaThixo ngelo xesha ukufa yayikukufa. Babenombono othile ngethemba lovuko, kodwa kwakungacacanga ngokwaneleyo ukubanika ukuqonda okufanelekileyo ngobomi nokufa. Yatshintsha lonto. Bafumene umyalezo. Jonga ku-1 Kor. 15: 6 umzekelo.

(1 KwabaseKorinte 15: 6). . Emva koko wabonakala kubazalwana abangaphezu kwamakhulu amahlanu ngexesha elinye, uninzi lwabo lisahleli nangoku, kodwa bambi bakhona balele [ekufeni].

Ngelishwa, i-NWT yongeza "[ekufeni]" 'ukucacisa intsingiselo yevesi'. IsiGrike santlandlolo siyema “silele”. AmaKristu enkulungwane yokuqala ayengadingi kucaciswa, kwaye kulusizi kwimbono yam ukuba umguquleli wale vesi waziva isidingo sokuyongeza, kuba iphanga ivesi amandla akhe amaninzi. UmKristu akafi. Ulele kwaye uya kuvuka, nokuba ukulala kuthatha iiyure ezisibhozo okanye iminyaka engamakhulu asibhozo akwenzi mahluko wokwenyani.
Kuyalandela ke ngoko ukuba awungekhe ubusindise ubomi bomKristu ngokumtofela igazi, izintso zomnikeli, okanye ngokumphosa. Unokugcina kuphela ubomi bakhe. Ungamgcina ephaphile ithutyana elincinci.
Kukho into evuselelekileyo ngokwasemphefumlweni kwibinzana elithi "ukusindisa ubomi" esifanele siyiphephe xa sixoxa ngazo zonke iinkqubo zonyango. Kwakukho intombazana eselula eKhanada eyayifumana uninzi lwazo — ngokutsho kwamajelo eendaba— “lotofelo-gazi olusindisa ubomi.” Emva koko wasweleka. Uxolo, walala ke.
Andicebisi ukuba akunakwenzeka ukugcina ubomi. U-Yakobi 5: 20 usixelela, "… Lowo ubuyisa umoni kwisiphoso sendlela yakhe, uya kuwusindisa umphefumlo wakhe ekufeni, agubungele inkitha yezono." (Inika intsingiselo entsha kweso siqubulo sesibhengezo, "Ubomi obusindisayo inokuba bobakho", akunjalo?)
Mna ndisebenzise "ukusindisa ubomi" kwesi sithuba xa bendithetha "ukugcina ubomi". Ndiyishiye ngaloo ndlela ukwenza inqaku. Nangona kunjalo, ukusukela apha ukuya phambili, masikuphephe ukuntsonkotha okunokubangela ukungaqondani kunye nezigqibo eziphosakeleyo kwaye sisebenzise 'ukugcina ubomi' kuphela xa kubhekiswa “kubomi benene”, kwaye 'silondoloze ubomi' xa sithetha ngayo nayiphi na into eyolula nje ixesha lokuvuka kule nkqubo indala yezinto. (1 Tim. 6:19)

Ububi beMeko

Nje ukuba sibe nalo mfanekiso upheleleyo, siyabona ukuba ubungcwele bobomi abungeni kulo mbandela konke konke. Ubomi buka-Abraham busengcwele njengoko babunjalo xa wayehamba emhlabeni. Ayikapheli njengoko eyam iphela xa ndilala ebusuku. Andizukunikezela okanye ndithathe igazi okanye ndenze enye into enokuthi igcine ubomi kuba nje ndibuxabisile ubungcwele bobomi. Ukwenza njalo kwam kuya kuba kubonisa ukungabi nalukholo. Obo bomi buqhubeka bungcwele nokuba iinzame zam zokubugcina ziphumelela okanye zisilele, kuba umntu usaphila emehlweni kaThixo kwaye bonke ubungcwele bobomi bunikwe nguThixo, buqhubeka buyekisiwe. Nokuba ndenza into okanye cha ukugcina ubomi kufuneka bulawulwe ngokupheleleyo luthando. Nasiphi na isigqibo endisithathayo kufuneka siphazanyiswe kukwamkela ukuba ubomi bobukaThixo. U-Uza wenza into awayecinga ukuba yinto entle ngokuzama ukukhusela ubungcwele beTyeya, kodwa wenza into ekhukhumeleyo ngokwaphula into eyayingokaYehova wahlawula ixabiso. (2 Sam. 6: 6, 7) Ndisebenzisa lo mzekeliso ukubonisa ukuba akulunganga ukuzama ukugcina ubomi, nokuba sengozini yokuphulukana nobakho. Ndibeka nje phandle ukugubungela ezo meko apho sinokuthi senze khona, hayi ngothando, kodwa ngenxa yokukhukhumala.
Ke xa uthatha isigqibo malunga nayo nayiphi na indlela yonyango okanye naliphi na inyathelo elilelwe ukugcina ubomi, obam okanye obomnye, uthando lwe-agape olusekwe kwimigaqo-siseko eseBhayibhileni kunye nomgaqo wobunini bukaThixo bokugqibela wobomi kufuneka ube sisikhokelo sam.
Ukujonga kwabaFarisi ngobuKrestu kusithwalise uxanduva ngale mfundiso isemthethweni. Masikhululeke kubuzwilakhe babantu kodwa sizithobe kuThixo. Umthetho wakhe usekwe eluthandweni, ekwathetha ukuthobelana. (Efe. 5:21) Asimele sicinge ukuba simele sizithobe kuye nabani na ozenza inkosi yethu. Indlela ekufanele ukwenziwa ngayo ukuzithoba ibonakalisiwe kuthi nguKristu.

(UMateyu 17: 27) . . Kodwa ukuze singabakhubekisi, yiya elwandle, uphose igwegwe lokuloba iintlanzi, uze uthabathe le ntlanzi ithe yavela ngaphambili, wathi wakuvula umlomo wayo, ufumane ingqekembe yestateri. Yithathe uze ubanike usenzele mna nawe. ”

(UMateyu 12: 2) . . Bakukubona oku abaFarisi bathi kuye: "Khangela! Abafundi bakho benza oko kungavumelekileyo ukwenziwa ngesabatha. ”

Kwimeko yokuqala, uYesu wazithoba ngokwenza oko kwakunganyanzelekanga ukuba akwenze, ukuze aphephe ukukhubekisa abanye. Okwesibini, inkxalabo yakhe yayingabakhubekisi abanye, kodwa endaweni yoko wabakhulula kubukhoboka babantu. Kuzo zombini ezi meko, izenzo zakhe zazilawulwa luthando. Wayejonga okona kulungileyo kwabo wayebathanda.
Ndineemvakalelo ezomeleleyo malunga nokusetyenziswa kwegazi ngonyango, kodwa andizukubelana ngalo apha, kuba ukusetyenziswa kwalo ngumbandela wesazela kwaye andizukubeka esichengeni ukuphembelela isazela somnye umntu. Yazi kuphela ukuba enyanisweni ngumbandela wesazela. Akukho myalelo weBhayibhile endinokuwufumana ngokuchasene nokusetyenziswa kwawo, njengoko uApolo engqinele ngobuciko.
Ndiza kuthi ndoyika ukufa kodwa andoyiki ukulala. Ukuba bendinokuvuka ngephanyazo kuwo nawuphi na umvuzo uThixo andigcinele wona, ndingayamkela loo nto komnye umzuzwana kule nkqubo yezinto. Nangona kunjalo, umntu akaze abe yedwa ukuba acinge ngaye. Ukuba ndingathatha utofelo-gazi ngenxa yokuba ugqirha uthe liza kubusindisa ubomi bam (kukho loo mpatho mbi yokusetyenziswa gwenxa kwakhona) kuya kufuneka ndicinge ngefuthe elinokuba nalo kusapho nakubahlobo. Ngaba ndingakhubekisa abanye njengoko uYesu wayexhalabele ukwenza eMat. 17:27, okanye bendiya kuba ndixelisa izenzo zakhe zokukhulula abanye kwimfundiso eyenziweyo njengoko kubonisiwe kuMat. 12: 2?
Nokuba yeyiphi impendulo, iya kuba yeyam kuphela ukuba ndiyenze kwaye ukuba ndixelisa iNkosi yam, iya kuba isekelwe eluthandweni.

(I-1 Kor. 2: 14-16) . . Kodwa a umntu wokwenyama azamkeli izinto zomoya kaThixo, kuba zibubudenge kuye; kwaye akanakuzazi, ngenxa yokuba zivavanywa ngokomoya. 15 kunjalo, Umntu wokomoya uzihlola zonke izinto, kodwa yena ngokwakhe akavavanywa mntu. 16 Kuba "ngubani na oyaziyo ingqondo kaYehova, ukuba amyalele?" Kodwa sinengqondo kaKristu.

Kwiimeko ezisongela ubomi, iimvakalelo zibaleka phezulu. Uxinzelelo luvela kuyo yonke imithombo. Umntu wenyama ubona kuphela obona bomi bunjalo — obungeyonyani — hayi obuzayo — ubomi benene. Ukuqiqa kwendoda yokomoya kubonakala ngathi bubudenge kuye. Nokuba sithatha siphi isigqibo kwezi meko, sinayo ingqondo kaKristu. Senza kakuhle ukusoloko sizibuza: Wayeza kwenza ntoni uYesu?

UMeleti Vivlon

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