AmaNgqina kaYehova neGazi, Icandelo 5

Kumanqaku amathathu okuqala kolu ngcelele sijonga ezembali, ezaselizweni kunye nezenzululwazi ezixhasa imfundiso yamaGazi kaYehova. Kwinqaku lesine, sihlalutye isicatshulwa sokuqala esisetyenziswa ngamaNgqina kaYehova ukuxhasa imfundiso yabo yeNo Blood: iGenesis 9: 4.

Ngokuhlalutya izikhokelo zembali kunye nezenkcubeko kwimeko yomxholo webhayibhile, sagqiba kwelokuba isicatshulwa asinakusetyenziselwa ukuxhasa imfundiso ethintela ukhuseleko lobomi kunyango ngokusebenzisa igazi lomntu okanye izinto eziphuma kulo.

Inqaku lokugqibela lolu ngcelele lihlalutya iivesi ezimbini zokugqibela ezisetyenziswa ngamaNgqina kaYehova ukuzama ukuthethelela ukwala kwabo ukutofelwa igazi: iLevitikus 17:14 kunye neZenzo 15:29.

ILevitikus 17:14 isekwe kuMthetho kaMoses, ngelixa iZenzo 15:29 inguMthetho wabapostile.

Umthetho kaMoses

Phantse iminyaka eyi-600 emva komthetho ngegazi elinikwe uNowa, uMoses, njengenkokeli yohlanga lwamaJuda ngexesha lokufuduka, wanikwa ikhowudi yomthetho ngqo evela kuYehova uThixo equka imithetho yokusetyenziswa kwegazi:

Umntu ngomntu, wendlu kaSirayeli, nokuba ngowabaphambukeli abaphambukele kuni, osukuba esidla naliphi na igazi, Ndiwubhekise ubuso bam, kuwo loo mphefumlo odla igazi, ndiwunqamle, ungabikho ebantwini bakowawo. 11 Ubomi benyama busegazini. Ke mna ndaninika lona esibingelelweni, ukuze kucamagushelwe imiphefumlo yenu: kuba ligazi lokwenza isicamagushelo ngomphefumlo. 12 Ndathi ke koonyana bakaSirayeli, Makungabikho namnye umphefumlo kuni odla igazi, nomphambukeli ophambukele kuni angadli gazi. 13 Umntu ngomnye woonyana bakaSirayeli, nokuba ngophambukeli, ophambukele phakathi kwenu, ozingela, obambisa isilwanyana, nokuba yintaka efileyo: Makaphalaze igazi layo, aligubungele ngomhlaba. I-14 Kuba bubomi bayo yonke inyama; igazi lawo eli loba ngumphefumlo wayo. Ngenxa yoko ndithe koonyana bakaSirayeli, Ize ningadli gazi lanyama, kuba umphefumlo wenyama yonke ligazi layo: loo mntu uyityileyo makanqunyulwe. 15 Wonke umntu osukuba esidla into efileyo, naleyo ibiweyo, nokuba yinyama yakowenu, nokuba ngowasemzini, wozihlamba iingubo zakhe, ahlambe emanzini, abe yinqambi, uya kuhlambuluka ke. 16 Kodwa ke ukuba akathanga uzihlambe, akawuhlamba umzimba wakhe; Uya kubuthwala ubugwenxa bakhe. ”(Levitikus 17: 10-16)

Ngaba ikho into entsha kuMthetho kaMoses eyongeza okanye etshintsha umthetho wanikwa uNowa?

Ngaphandle kokuphinda kwakhona isithintelo sokutya inyama engakhange ibotshwe, kwaye uyisebenzise kumaYuda nakwabaphambukeli, umthetho wawusithi igazi liphalazwe kwaye ligutyungelwe ngumhlaba (vs. 13).

Ukongeza, nabani na ongathobeli le miyalelo wayefanele abulawe (vs. 14).

Ngaphandle kwakwenziwe xa isilwanyana sasifile ngoonobangela bendalo okanye sasibulewe ngamarhamncwa asendle kuba ulondolozo olufanelekileyo lwegazi lwalungenakwenzeka kwiimeko ezinjalo. Xa umntu eyitya loo nyama, wayeza kugqalwa njengongahlambulukanga kangangexesha elithile aze ahlambuluke. Ukungaphumeleli ukwenza njalo kuya kuthwala isohlwayo esinzima (v. 15 no-16).

Kutheni le nto uYehova etshintsha umthetho ngegazi kunye namaSirayeli kulawo wawanikwa uNowa? Singayifumana impendulo kwivesi 11:

"Kuba umphefumlo wenyama usegazini. Ke mna ndaninika lona esibingelelweni, ukuba bacamagushele imiphefumlo yenu, kuba ligazi lokwenza isicamagushelo ngomphefumlo."

UYehova akazange atshintshe ingqondo. Ngoku wayenabantu abamkhonzayo kwaye wayemisela imigaqo yokugcina ulwalamano lwabo nabo kwaye wabeka isiseko soko kwakuza kubakho phantsi kukaMesiya.

Ngaphantsi komthetho kaMoses, igazi lezilwanyana lalinomthendeleko wokusetyenzwa: ukuhlangulwa kwesono, njengoko sinokukubona kwindinyana 11. Oku kusetyenziswa kwesiko legazi lesilwanyana kwakufanekisela idini lentlawulelo likaKristu.

Qwalasela umxholo wezahluko 16 kunye ne17 apho sifunda ngokusetyenziswa kwegazi lesilwanyana ngeenjongo zesiko. Kubandakanya:

1. Umhla wesiko
2. Isibingelelo
3. Umbingeleli omkhulu
4. Isilwanyana esiphilayo ukuba sibe lidini
5. Indawo engcwele
6. Ukuxhelelwa kwezilwanyana
7. Fumana igazi lesilwanyana
8. Ukusetyenziswa kwegazi lezilwanyana ngokwemigaqo yesiko

Kubalulekile ukugxininisa ukuba isiko alizange lenzelwe njengoko kuchaziwe eMthethweni, umbingeleli omkhulu wayenokunqunyulwa kanye njengaye nawuphi na omnye umntu ngokutya igazi.

Ukuyigcinile le nto engqondweni, sinokubuza, myalelo weLevitikus 17:14 unantoni yokwenza nemfundiso yamaNgqina kaYehova 'engasebenzisi gazi? Kuya kubonakala ngathi ayinanto yakwenza nayo. Kutheni sisitsho nje? Makhe sithelekise izinto ezichaziweyo kwiLevitikus 17 malunga nokusetyenziswa gazi kwentlawulelo yezono njengoko zinokuthi zenze ekusebenziseni utofelo-gazi olusindisa ubomi ukubona ukuba akukho kulungelelaniswa na.

Utofelo-gazi ayinxalenye yesiko lokuxolelwa kwesono.

1. Akukho sibingelelo
2. Akukho silwanyana ukuba sibingelelwe.
3. Akukho gazi lesilwanyana lisetyenziswayo.
4. Akukho mbingeleli.

Ngexesha lenkqubo yezonyango esinayo yile ilandelayo:

1. Ugqirha kwezonyango.
2. Igazi lomntu okanye igazi elifunyenwe.
3. Umamkeli.

Ke ngoko, amaNgqina kaYehova akanaso isibhalo esisisiseko sokufaka iLevitikus 17: 14 njengenkxaso yomgaqo-nkqubo wabo wokwala utofelo-gazi.

AmaNgqina kaYehova athelekisa ukusetyenziswa kwegazi lesilwanyana kwisithethe senkolo ukuhlawulela isono kunye nokusetyenziswa kwegazi lomntu kunyango ukusindisa ubomi. Kukho umsantsa omkhulu osengqiqweni owahlula ezi zinto zimbini, kangangokuba kungabikho nxibelelwano phakathi kwazo.

Iintlanga kunye negazi

AmaRoma ayesebenzisa igazi lezilwanyana xa ebingelela kwizithixo nasekutyeni. Yayiqhelekile into yokuba umnikelo ukrwitshelwe, uphekwe, emva koko utyiwe. Kwimeko apho umnikelo wawophiswe, inyama kunye negazi zazinikelwa kwisithixo emva koko inyama ityiwe ngabantu ababeze emthendelekweni lize igazi liselwe ngababingeleli. Umbhiyozo wesiko wawuyinto eqhelekileyo kunqulo lwabo kwaye ubandakanya ukutya inyama ebingelelwe, ukusela kakhulu kunye namatheko ezesondo. Oonongogo basetempileni, abesilisa nabasetyhini, babeyinxalenye yonqulo lobuhedeni. AmaRoma ayeza kusela negazi lamakrelemnqa abulewe kwibala ekucingelwa ukuba liyaphilisa isifo sokuwa kwaye lisebenza njenge-aphrodisiac. Izenzo ezinjalo zazingaphelelanga kumaRoma, kodwa zaziqhelekile kubantu abaninzi ababengengomaSirayeli, njengamaFenike, amaHeti, amaBhabhiloni, kunye namaGrike.

Sinokufunda koku ukuba umthetho kaMoses kunye nesithintelo sabo nxamnye nokutya kwegazi wakhangela umahluko phakathi kwamaYuda kunye nabahedeni ukudala udonga lwenkcubeko olwalukho ukususela ngexesha likaMoses ukubheka phambili.

UMthetho wabapostile

Ngonyaka wonke we-40 CE, abapostile kunye namadoda amakhulu ebandla laseYerusalem (kubandakanywa nompostile otyeleleyo uPawulos noBharnabhas) babhala ileta eyayiza kuthunyelwa kumabandla abantu bezinye iintlanga ngesiqulatho esilandelayo:

“Kuba kwabonakala kulungile kuMoya oyiNgcwele, nakuthi, ukuba singabeki mthwalo omkhulu ngakumbi kwezi zinto zifunekayo; 29Zokuba nizile izinto ezibingelelwe izithixo, negazi, izinto ezikrwitshiweyo, nombulo: enothi nakuzigcina kuzo, nibe niyalungisa. Hlalani kakuhle. ”(Izenzo 15: 28,29)

Qaphela ukuba ngumoya oyingcwele oyalela la maKristu ukuba afundise amaKhristu asemthethweni ukuba ahlukane:

1. Inyama enikelwe kwizithixo;
2. Ukutya izilwanyana ezikrwitshiweyo;
3. Igazi;
4. Uhenyuzo.

Ngaba akukho nto intsha apha, ingekho kuMthetho kaMoses? Kuyabonakala. Ilizwi "Kulumkele”Isetyenziswa ngabapostile kwayeKulumkele”Ibonakala ngathi yeyabucala kwaye iyinyani. Kungenxa yoko le nto amaNgqina kaYehova esebenzisa “Kulumkele"Ukuthethelela ukwala kwabo ukusebenzisa igazi lomntu ngenxa yezonyango. Kodwa ngaphambi kokuba sinikezele ukuqonda, ukutolika ngokobuqu kunye namanqaku eembono ezinokuba ziphosakele, masivumele izibhalo ukuba zisixelele ngokwazo ukuba babethetha ukuthini abapostile ngokombono wabo ngokuthi "Kulumkele".

Imeko yenkcubeko kwiBandla lamaKristu lokuqala

Njengoko bekutshiwo, uqheliselo lonqulo lobuhedeni lwalubandakanya ukutya inyama ebingelelwe kwimibhiyozo yasetempileni ebandakanya ukunxila nokuziphatha okubi.

Ibandla lamaKristu eeNtlanga lakhula emva kowama-36 CE xa uPetros wabhaptiza umntu wokuqala owayengenguye umYuda, uKorneli. Ukusukela ngoko, ithuba lokuba abantu beentlanga bangene kwiBandla lamaKrestu lavuleka kwaye eli qela lalikhula ngokukhawuleza okukhulu (IZenzo 10: 1-48).

Oku kuhlala kunye phakathi kwamaKristu eeNtlanga kunye namaJuda kwakungumceli mngeni omkhulu. Kwenzeka njani ukuba abantu abaneemvelaphi ezahlukileyo zonqulo bahlale kunye njengabazalwana elukholweni?

Kwelinye icala, sinamaYuda ngomgaqo wawo womthetho ovela kuMoses olawula oko banokutya nokunxiba, indlela abanokwenza ngayo, ucoceko lwabo, nokuba basebenza nini.

Kwelinye icala, iindlela zobomi bolunye uhlobo zaphula phantse yonke imiba yoMthetho kaMoses kaMoses.

Umongo webhayibhile woMthetho wabapostile

Ngokusuka kufundo lwe-15thsahluko 15 sencwadi yeZenzo, sifumana le nkcazelo ilandelayo kwibhayibhile nakwimbali zangoku:

• Iqhezu labazalwana abangamaKristu abangamaYuda banyanzela abazalwana abangamaKristu beeNtlanga ukuba baluke kwaye bagcine umthetho kaMoses (vss. 1-5).
• Abapostile nabadala baseYerusalem bayahlangana ukuze bafundisise le mbambano. UPeter, uPawulos noBharnabhas bachaza imimangaliso nemiqondiso eyayisenziwa ngamaKristu eeNtlanga (vss. 6-18).
• UPeter ukuthandabuza ubunyani boMthetho owanikwa ukuba amaJuda kunye neeNtlanga ngoku basindisiwe ngobabalo lukaYesu (vss. 10,11).
• UJames wenza isishwankathelo esifutshane sengxoxo kwaye ugxininisa ukuba bangabeki umthwalo kwiiNtlanga eziguqukayo ngaphaya kwezinto ezine ezichazwe kwileta ukuba zonke zinxulumene nenkcubeko yenkolo yobuhedeni (vss. 19-21).
• Le leta ibhaliwe kwaye yathunyelwa noPawulos noBharnabhas kwa-Antiyokwe (vss. 22-29).
• Ileta ifundwe kwa-Antiyokwe kwaye wonke umntu uyavuya (vss. 30,31).

Qaphela ukuba zithini izibhalo malunga nale ngxaki:

Ngenxa yomahluko kwimvelaphi yenkcubeko, ukuhlangana phakathi kwamaKristu eeNtlanga namaKristu angamaJuda kwakuqhubeka kubunzima obuninzi.

AmaKristu angamaYuda azama ukunyanzela uMthetho kaMoses kwiNtlanga.

AmaKristu angamaJuda ayekuqonda ukungabi semthethweni koMthetho kaMoses ngenxa yesisa seNkosi uYesu.

Amakristu amaJuda ayenexhala lokuba amaNtlanga anokuthi abuyele kunqulo lobuxoki, ke ngoko ayalela ezo zinto zinxulumene nonqulo lobuhedeni.

Ukunqulwa kwemifanekiso eqingqiweyo kwakusele kuvaliwe kumaKristu. Yanikwa. Into eyayenziwa libandla laseYerusalem yayikukuthintela ngokucacileyo ukuziqhelanisa nonqulo lobuxoki, unqulo lobuhedeni, olwalunokubangela ukuba iintlanga zilushiye kuKristu.

Ngoku, siyasiqonda isizathu sokuba uYakobi abeke izinto ezinje ngokutya izilwanyana ezikrwitshiweyo okanye inyama esetyenziselwa ukubingelela okanye igazi kwinqanaba elifanayo nobufebe. Zonke ezi yayizizenzo ezinxulunyaniswe neetempile zobuhedeni kwaye zinokukhokelela umKristu weentlanga ukuba abuyele kunqulo lobuxoki.

Kuthetha ntoni 'ukubamba'?

Igama lesiGrike elisetyenziswe nguJames ngu “apejomai ” kwaye njengoko I-Concordance enamandla indlela Ukugcina kude or Ukuba kude ".

Ilizwi apejomai Ivela kwiingcambu ezimbini zeepropu:

• "Apó", indlela kude, ukwahlukana, ukubuyela umva.
• "Echo", indlela yitya, uyonwabele okanye sebenzisa.

Kwakhona, sifumanise ukuba igama elisetyenziswe nguJames linxulumene nesenzo sokutya okanye sokutya ngumlomo.

Ngale nto engqondweni, masiphinde siqwalasele iZenzo 15: 29 isebenzisa intsingiselo yamagama esiGrike athi "thintela":

“Makangadli ukutya okunikelwe kwizithixo, nokuba angadli gazi linikelwe kwizithixo, nokuba angatyi inyama ekrwitshiweyo (inyama enegazi) enikelwe kwizithixo, angahenyuzi, + ohenyuzo olungcwele. Ukuba nina bazalwana niyakwenza oku, nisikelelekile. Ngokuzithoba ”.

Emva kolu hlalutyo sinokuthi sibuze: Ithini kwiZenzo 15: 29 inokwenza ntoni kutofelo-gazi? Akukho ndawo yodibaniso.

Umbutho uzama ukwenza ukuba kutyiwe igazi lesilwanyana njengenxalenye yesiko lobuhedeni elilingana nenkqubo yonyango esisindisa ubomi namhlanje.

Ngaba umthetho wabapostile usasebenza?

Akukho sizathu sokucinga ukuba ayisiyiyo. Ukunqula izithixo kusagwetywa. Uhenyuzo lusagwetywa. Kuba ukutyiwa kwegazi kwagwetywa ngexesha likaNowa, isithintelo saqiniswa kuhlanga lwakwaSirayeli, saphinda saphinda sasebenza nakwiintlanga ezaba ngamaKrestu, kubonakala ngathi akukho sizathu sakuphakamisa ukuba akusasebenzi. Kodwa kwakhona, sithetha ngokufaka igazi njengokutya, hayi inkqubo yonyango engenanto yakwenza nokutya.

Umthetho kaKristu

IZibhalo zicacile malunga nonqulo-zithixo, uhenyuzo, kunye nokutya igazi njengokutya. Ngokubhekisele kwiinkqubo zonyango, bathi cwaka ngobulumko.

Xa sele sizisekisile zonke ezi zinto zingasentla, makuqatshelwe ukuba ngoku siphantsi komthetho ka-Krestu kwaye njengaso nasiphi na isigqibo esenziwe ngumKristu ngamnye ngokubhekisele kuyo nayiphi na inkqubo yezonyango ayigunyazisayo okanye siyala yona yinto yomntu onesazela kwaye ayisiyonto Ifuna ukubandakanyeka kwabanye, ngakumbi kulo naluphi na uhlolo lokugweba.

Inkululeko yethu yobuKristu ibandakanya uxanduva lokunganyanzelisi iimbono zethu kubomi babanye.

Ukuququmbela

Khumbula ukuba iNkosi uYesu yafundisa:

"Akukho namnye unalo uthando olungaphezu kolu, lokuba ubomi bakhe abuncamele izihlobo zakhe". (UYohane 15:13)

Kuba ubomi busegazini, ngaba uThixo onothando angagweba ukuba ubunokunikela ngenxalenye yobomi bethu (igazi lomntu) ukusindisa ubomi besihlobo okanye ummelwane?

Igazi lifanekisela ubomi. Kodwa, ngaba uphawu lubaluleke ngakumbi kunolo lubonisa lona? Ngaba kufuneka sincame ubunyani besimboli? Iflegi ifanekisela ilizwe elimeleyo. Nangona kunjalo, ngaba nawuphi na umkhosi unokuncama ilizwe labo ukuze kugcinwe iflegi? Okanye bangayitshisa iflegi ukuba, ngokwenza njalo, bagcina ilizwe labo?

Siyathemba ukuba olu ngcelele lwamanqaku luye lwanceda abazalwana bethu kunye noodadewethu ukuba baqiqe ngeSibhalo ngalo mbandela wobomi nokufa, kwaye bazimisele ngokuzibophelela endaweni yokulandela ngokungummiselo iqela labazimeleyo. amadoda.

UJudá Ben-Hur